Results for 'Svyatoslav Kuyak'

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  1.  3
    Problems of state-confessional relations, religious freedom and human dignity in the context of the Second Vatican Council.Svyatoslav Kuyak - 2013 - Ukrainian Religious Studies 66:46-55.
    Two decades of independence of Ukraine and the free development of Ukrainian Christianity in Kyiv traditions indicate that the time of the underground life of the Ukrainian Greek Catholic Church and the communist past of Ukrainian Christians in general left deep marks in their souls and mentality and throughout Ukrainian society. New social problems, especially of a social and economic nature, have generated in this society a number of new spiritual and social negative phenomena and challenges that the Church is (...)
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    Evaluating the effectiveness of using the managerial potential of key employees at the coal industry enterprises.Svyatoslav Zakharov - 2021 - Sotsium I Vlast 3:46-54.
    Introduction. The relevance of the topic of the article is conditioned, on the one hand, by the necessity to assess the effectiveness of using the managerial potential of the key employees at the coal industry enterprises in Russia, on the other hand, by the lack of a scientific and methodological basis for solving the problem. The gap will not allow Russian coal companies to master the trajectory of sustainable economic development in the near future. The purpose of the article is (...)
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    Changes in functional connectivity within the fronto-temporal brain network induced by regular and irregular Russian verb production.Maxim Kireev, Natalia Slioussar, Alexander D. Korotkov, Tatiana V. Chernigovskaya & Svyatoslav V. Medvedev - 2015 - Frontiers in Human Neuroscience 9.
  4.  7
    Римо-католицизм в україні.Petro Yarotskiy - 2008 - Ukrainian Religious Studies 46:238-259.
    Ukraine's ties with Rome have a long history. Along with such ways of Christianity penetrating into Kievan Rus as Byzantine, Bulgarian, in particular Cyril and Methodius, there was also Western European - Roman. The Apostolic Capital has made considerable efforts to convert Christianity to the people of Russia. Relations with Rome and Western Latin Christianity were maintained long before the baptism of Kievan Rus and continued unhindered until the Mongolian invasion. It is enough to remind briefly of contacts and exchange (...)
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