Results for 'Gabriela Rusu-Pasarin'

743 found
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  1.  11
    Religion and Folklore or About the Syncretism of Faith and Beliefs.Gabriela Rusu-Pasarin - 2014 - Journal for the Study of Religions and Ideologies 13 (39):117-139.
    The rituals practiced by the initiated and learned by the “chosen ones” so that they can be perpetuated, have generated the existence of two worlds. The first is that of immediate impact, on the first level of perception, amendable in its circumstantial data. The second world is the treasurer of recognizable factors in many similar situations, in stages different from manifestation and elements of the unique, the unusual. The second level has established itself as a human need to periodically immerse (...)
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  2.  14
    Using instruments in the study of animate beings: Della Porta's and Bacon's experiments with plants.Doina-Cristina Rusu - 2020 - Centaurus 62 (3):393-405.
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  3.  23
    Essencialismo, referência e o A posteriori necessário.Mihai Rusu - 2011 - Filosofia Unisinos 12 (3).
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  4.  85
    El azar segun Aristoteles: estructuras de la causalidad accidental en los procesos naturales y en la accion.Gabriela Rossi - 2011 - Sankt Augustin: Academia Verlag.
    This work is the first monograph devoted to the interpretation of Aristotle’s theory of chance in Physics II 4-6 and its implications and projections in other treatises, including an original and comprehensive account of the Aristotelian conception of chance, of accidental causality in the realm of nature, and of accidental causality in the realm of human action. One of the main interpretative issues around Aristotle’s discussion of chance is its relation to the four causes and to teleology. In this sense, (...)
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  5.  6
    Whitehead and the Pittsburgh School: Preempting the Problem of Intentionality.Bogdan Rusu - forthcoming - Process Studies 53 (1):133-136.
  6. Modal Rationalism and the Objection from the Insolvability of Modal Disagreement.Mihai Rusu - 2016 - Logos and Episteme 7 (2):171-183.
    The objection from the insolvability of principle-based modal disagreements appears to support the claim that there are no objective modal facts, or at the very least modal facts cannot be accounted for by modal rationalist theories. An idea that resurfaced fairly recently in the literature is that the use of ordinary empirical statements presupposes some prior grasp of modal notions. If this is correct, then the idea that we may have a total agreement concerning empirical facts and disagree on modal (...)
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  7. On the Epistemology of Modal Rationalism: the Main Problems and Their Significance.Mihai Rusu - 2015 - Logos and Episteme 6 (1):75-94.
    In this paper, I discuss the main characteristics of the epistemology of modal rationalism by proceeding from the critical investigation of Peacocke’s theory of modality. I build on arguments by Crispin Wright and Sonia Roca-Royes, which are generalised and supplemented by further analysis, in order to show that principle-based accounts have little prospects of succeeding in their task of providing an integrated account of the metaphysics and the epistemology of modality. I argue that it is unlikely that we will able (...)
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  8. Le sens de l'existence dans la poesie populaire roumaine.Liviu Rusu - 1938 - Philosophical Review 47:451.
     
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  9.  39
    Vesselin Petrov, Ontological Landscapes.Bogdan Rusu - 2011 - Chromatikon 7:223-226.
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  10.  34
    Early Retirement: A Meta-Analysis of Its Antecedent and Subsequent Correlates.Gabriela Topa, Marco Depolo & Carlos-Maria Alcover - 2018 - Frontiers in Psychology 8.
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  11.  35
    Whitehead, Russell, and Moore.Bogdan Rusu & Ronny Desmet - 2012 - Process Studies 41 (2):214-234.
    The aim of this historically oriented article is to give an account of the methodological similarity of Whitehead and Russell with regard to the logico-mathematical mode of philosophical analysis, and of Whitehead and Moore with regard to common sense. According to the authors, these similarities, especially when taken together, justify the classification of Whitehead as an analytic philosopher. Because of the doctrinal uniqueness of Whitehead, however, they also hold that he will always remain an atypical analytic philosopher.
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  12.  11
    Positivity Ratio and Well-Being Among Teachers. The Mediating Role of Work Engagement.Petruta P. Rusu & Aurora A. Colomeischi - 2020 - Frontiers in Psychology 11.
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  13.  14
    Re-enacting/mediating/activating: Towards a collaborative feminist approach to research-creation.Gabriela Aceves Sepúlveda - 2023 - Technoetic Arts 21 (2):175-191.
    Worldwide interest in understanding art and creative practices as valid forms of knowledge production has led to the establishment of research-creation as an interdisciplinary academic field in the last twenty years in Canada as elsewhere. Its establishment relates to a growing interest in critical making and technological innovation and to the legacies of feminism(s) and its critique of the power dynamics of knowledge production within academia. This article outlines a series of interactive projects that bring visibility to Latin American women (...)
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  14. Going through aporiai.Gabriela Rossi - 2017 - Oxford Studies in Ancient Philosophy 52:209-256.
    This paper challenges a widespread reading of Aristotle’s use of dialectic in the treatment of aporiai. According to this reading, the search for a resolution of an aporia is supposed to proceed by arguing against conflicting theses to refute one of them. I argue that this reading is not satisfactory and propose an alternative, based on an often overlooked distinction between two dialectical procedures, the refutation (elenchos) of a thesis and the resolution (lysis) of an argument. These two terms are (...)
     
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  15.  44
    Plato's Cosmology and its Ethical Dimensions.Gabriela Roxana Carone - 2005 - New York: Cambridge University Press.
    Although a great deal has been written on Plato's ethics, his cosmology has not received so much attention in recent times and its importance for his ethical thought has remained underexplored. By offering accounts of Timaeus, Philebus, Politicus and Laws X, the book reveals a strongly symbiotic relation between the cosmic and human sphere. It is argued that in his late period Plato presents a picture of an organic universe, endowed with structure and intrinsic value, which both urges our respect (...)
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  16.  11
    Unidade em Peirce e relações com estética e ecologia.Gabriela Lima Mascarenhas Moreira & Eluiza Bortolotto Ghizzi - 2023 - Cognitio 24 (1):e64611.
    Interessamo-nos, neste trabalho, em refletir acerca de uma aproximação entre estética e ecologia por meio do conceito de unidade, tal como anteriormente indicada por Freitas (2005). Diante de um contexto contemporâneo de crise ambiental, propomos lançar um olhar para o campo da arquitetura e do urbanismo, em que observamos uma crescente busca por modelos estéticos e epistemológicos que se caracterizem como ecológicos. Tomamos como referencial teórico a filosofia pragmatista de Charles Sanders Peirce (1839-1914), considerando, em especial, a afinidade apontada por (...)
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  17.  30
    Design Bioethics: A Theoretical Framework and Argument for Innovation in Bioethics Research.Gabriela Pavarini, Robyn McMillan, Abigail Robinson & Ilina Singh - 2021 - American Journal of Bioethics 21 (6):37-50.
    Empirical research in bioethics has developed rapidly over the past decade, but has largely eschewed the use of technology-driven methodologies. We propose “design bioethics” as an area of conjoined theoretical and methodological innovation in the field, working across bioethics, health sciences and human-centred technological design. We demonstrate the potential of digital tools, particularly purpose-built digital games, to align with theoretical frameworks in bioethics for empirical research, integrating context, narrative and embodiment in moral decision-making. Purpose-built digital tools can engender situated engagement (...)
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  18.  66
    Teleology and Evil in "Laws" 10.Gabriela Roxana Carone - 1994 - Review of Metaphysics 48 (2):275 - 298.
    THE TENTH BOOK OF THE LAWS, which contains Plato's last word on cosmology and theology, has often been considered as presenting Plato's views in a more exoteric way in contrast with the more esoteric style of the Timaeus. And there are good reasons to think that this view is correct. Whereas the Timaeus stresses that "to find the maker and father of this All is difficult, and, having found it, it is impossible to communicate it to the crowd", Plato is (...)
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  19.  14
    Giovan B attista D ella P orta and F rancis B acon on the creative power of experimentation.Doina-Cristina Rusu & Dana Jalobeanu - 2020 - Centaurus 62 (3):381-392.
    This special issue brings to the attention of the scholarly community some of the common features and some of the subtle, but important, differences between Francis Bacon's and Giovan Battista Della Porta's ways of dealing with the reading, selecting, enacting, and recording of recipes. Focusing on questions of genre, intellectual and material context, strategies of research, and strategies of performing recipes, the four papers of this special issue address two major issues. First, they shed new light on the relationship between (...)
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  20.  37
    Rethinking Sylva sylvarum_: Francis Bacon’s Use of Giambattista Della Porta’s _Magia naturalis.Doina-Cristina Rusu - 2017 - Perspectives on Science 25 (1):1-35.
    The study of vegetables represents one of the main topics in Bacon’s Sylva sylvarum. Not only in quantitative terms, because plants occupy about a third of the entire book, but the centuries on plants are among the most structured, and this reveals Bacon’s particular interest for the topic. The key to understanding Bacon’s interest can be found in both his Sylva sylvarum and the Historia vitae et mortis, where Bacon explains how the results of studying certain processes in plants can (...)
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  21. Calculating Machines or Leaky Jars? The Moral Psychology of Plato's Gorgias.Gabriela Roxana Carone - 2004 - Oxford Studies in Ancient Philosophy 26:55-96.
  22. Akrasia in the Republic: Does Plato Change his Mind?Gabriela Roxana Carone - 2001 - In David Sedley (ed.), Oxford Studies in Ancient Philosophy: Volume Xx Summer 2001. Clarendon Press. pp. 107-148.
  23.  28
    ¿Comunidad? Mediación comunitaria, habitar efímero y diversidad cultural.Gabriela Rodríguez Fernández - 2008 - Polis 20.
    El concepto de comunidad, acuñado en el siglo XIX por Ferdinand Tönnies, sigue constituyendo el sustrato del pensamiento de la vida cotidiana, pero también de formulaciones teóricas y políticas. En particular, está detrás de la idea de mediación comunitaria, con la que nos proponemos nuevas utopías de autogestión de los conflictos. Sin embargo, el marco social en el que se creó el concepto ha cambiado profundamente, sobre todo a partir de los últimos 40 años al calor de la llamada “globalización”. (...)
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  24. Trabajar y habitar: dos variables espaciales del control postindustrial.Gabriela Rodríguez Fernández - 2008 - Aposta 38:5.
    This essay is a reflection on the transformations in our way of life the city in the last century, some changes in the transition from an industrial society to a society telematics have altered our ways of living and working, and being. The urban spaces are being built at present following a different logic from that which prevailed in the past. This produces new ways to control and segregation, leads to difficulties in the composition of one's own identity and intolerance;, (...)
     
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  25.  15
    Filozofia a etyka stosowana. Dyskusja nad propozycją Richarda Rorty`ego.Gabriela Kamińska - 2008 - Annales. Ethics in Economic Life 11 (1):111-120.
    In this article the relations between philosophy and applied ethics are considered. The presented deliberation is concentrated on the question whether philosophy has contributed to applied ethics, especially to business ethics. Trying to find an answer to this question I will refer to the discussion which was started by R. Rorty in which he presented his own point of view on the issues related to moral development and the role of philosophy and philosophers in the modern world. Rorty points at (...)
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  26. Eminescu Si Schopenhauer Avec Un Resumé En Français.Liviu Rusu - 1966 - Editura Pentru Literatura.
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  27.  17
    Are form priming effects phonological or perceptual? Electrophysiological evidence from American Sign Language.Gabriela Meade, Brittany Lee, Natasja Massa, Phillip J. Holcomb, Katherine J. Midgley & Karen Emmorey - 2022 - Cognition 220 (C):104979.
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  28.  32
    Extracts from a paper laboratory: the nature of Francis Bacon’s Sylva sylvarum.Doina-Cristina Rusu & Christoph Lüthy - 2017 - Intellectual History Review 27 (2):171-202.
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  29.  39
    Algunas notas sobre la discusión con los eléatas en Física I de Aristóteles.Gabriela Rossi - 2001 - Tópicos: Revista de Filosofía 20 (1):137-159.
    The purpose of this paper is to illustrate the role of some peculiar elements of Aristotle's dialectical development —namely, those emerging in the Sophistical Refutations (SE)— in the analysis and discussion of the Eleatic thesis in Physics I, 2-3. The paper adresses some of Aristotle's preliminary thoughts (Phys. I, 2) (which are read as methodological considerations), and some remarks against Melissus' argument (Phys. I, 3), in order to find connections between such claims and passages of SE, as well as the (...)
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  30. Fortuna y Providencia en la filosofía de Nicolás Maquiavelo y Giambattista Vico.Gabriela Mendoza Vigueras - 2004 - Cuadernos Sobre Vico 17 (18):155-161.
    Fortuna y Providencia son las fuerzas dinámicas para crear el cambio social. Estas fuerzas constituyen el leit motiv del quehacer humano, y una pretensión pedagógica de educar al hombre para alcanzar la felicidad.Fortune and Providence are the dynamic forces of social change. Those forces constitute humans chore leit motiv, and a pedagogical intention of educating the man, in order to attain happiness.
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  31.  8
    Anne Conway’s Exceptional Vitalism: Material Spirits and Active Matter.Doina-Cristina Rusu - 2021 - Hopos: The Journal of the International Society for the History of Philosophy of Science 11 (2):528-546.
    Anne Conway’s philosophy has been categorized as “vitalism,” “vital monism,” “spiritualism,” “monistic spiritualism,” “immaterial vitalism,” and “antimaterialism.” While there is no doubt that she is a monist and a vitalist, problems arise with the categories of “spiritualism,” “immaterial vitalism,” and “antimaterialism.” Conway conceives of created substances as gross and fixed spirit, or rarefied and volatile matter. While interpreters agree that Conway’s “spirit” shares characteristics traditionally attributed to matter (e.g., extension, divisibility, impenetrability), and that she is critical of Henry More’s immaterial (...)
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  32. Calculating Machines or Leaky Jars? The Moral Psychology of Plato's Gorgias.Gabriela Roxana Carone - 2004 - In David Sedley (ed.), Oxford Studies in Ancient Philosophy Xxvi: Summer 2004. Oxford University Press.
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  33. .Gabriela Basterra - unknown
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  34.  4
    Metafizica științifică după Constantin Leonardescu.Bogdan Rusu - 2022 - Studii de Istorie a Filosofiei Românești 18:28-53.
    Constantin Leonardescu (1844–1907) was a professor of philosophy for 34 years at the University of Iași. He was an adept of the French eclectic spiritualism, which he tried to reconcile with the positivism of Herbert Spencer and with the Darwinism of Ernst Haeckel, while countering Vasile Conta’s brand of scientific materialism. Leonardescu argued against the positivist tenet of the incompatibility of metaphysics and positive science, based on the emergence of new “partial” or “local” metaphysics in the thought of contemporary genuine (...)
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  35.  23
    Vesselin Petrov, Ontological Landscapes.Bogdan Rusu - 2011 - Chromatikon 7:223-226.
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  36. Patentowanie ludzkich genów.Gabriela Kawłatow - 2012 - Diametros 32:77-90.
    Patentowanie ludzkich genów jest zjawiskiem, które w obecnych czasach nabrało intensywności i znaczenia. Jest jedną z kluczowych form zabezpieczania praw własności przemysłowej, zwłaszcza dla ośrodków badawczych i koncernów farmaceutycznych. Ze względu na naturę produktu podlegającego opatentowaniu, pomysł patentowania genów budzi wiele kontrowersji i rodzi spory na różnych płaszczyznach. Celem artykułu jest naszkicowanie ram prawnych dla tego zjawiska (m.in. porównanie regulacji europejskich i amerykańskich) oraz krytyczne omówienie argumentów przemawiających zarówno w obronie tej procedury, jak i przeciwko niej, wysuwane z różnych perspektyw: (...)
     
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  37. Representations, Operators, and Empirical Evaluation-Assortative Mating Drastically Alters the Magnitude of Error Thresholds.Gabriela Ochoa & Klaus Jaffe - 2006 - In O. Stock & M. Schaerf (eds.), Lecture Notes In Computer Science. Springer Verlag. pp. 4193--890.
  38. Chosŏn sidae hoehwa e nat'anan p'alsŏn.Nelli Rusŭ - 2022 - In Pong-ho Yi (ed.), Han'guk ŭi sinsŏn sasang: huch'ŏn sŏn munhwa wa sangje. Taejŏn: Sangsaeng Ch'ulp'an.
     
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  39.  5
    Eseu despre creația artistică: contribuție la o estetică dinamică.Liviu Rusu - 1989 - București: Editura Științifică și Enciclopedică. Edited by Marian Papahagi.
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  40.  43
    Whitehead and Green.Bogdan Rusu - 2011 - Chromatikon 7:169-201.
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  41.  22
    Whitehead and Green.Bogdan Rusu - 2011 - Chromatikon 7:169-201.
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  42.  11
    Chimpanzees Predict the Hedonic Outcome of Novel Taste Combinations: The Evolutionary Origins of Affective Forecasting.Gabriela-Alina Sauciuc & Tomas Persson - 2020 - Frontiers in Psychology 11.
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  43.  19
    Capitalismo, cuerpos Y energías en contextos de expulsión. Experiencias de trabajo en las mujeres recuperadoras de residuos de córdoba Y San francisco.Gabriela Vergara - 2011 - Astrolabio: Nueva Época 7.
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  44.  43
    Por Una identidad relacional.Gabriela Bard Wigdor - 2012 - Astrolabio: Nueva Época 9.
    El objetivo de esta reseña es presentar un libro que reflexiona acerca de los procesos históricos de constitución de la identidad masculina y femenina, buscando explicaciones posibles para la desigualdad de género y la dominación sexista que se ha evidenciado a lo largo de la historia y en distintas sociedades.
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  45.  17
    Molecular models and scientific realism.Gabriela García Zerecero - 2020 - Foundations of Chemistry 22 (3):467-476.
    The practice of theoretical research in chemistry largely consists in the construction of models without which experimentation would be impossible. The best-known theoretical models in chemistry are those of the molecular structures of chemical compounds. What is the correspondence between these models and the unobservable entities that they are meant to explain? What is the ontological status of molecular models? The anti-realists question the basis of the realists’ belief in these entities and the truth claims regarding them. Ultimately, the realist/anti-realist (...)
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  46.  4
    De la variation sans substance.Gabriela Jaquet - 2023 - Cahiers Philosophiques 175 (4):13-28.
    Cet article vise à rouvrir le débat à propos de l’importance du structuralisme pour la philosophie de Michel Foucault. Les transformations survenues dans la production foucaldienne entre la fin des années 1960 et le début des années 1970 sont couramment expliquées à partir de sa prise de distance par rapport au structuralisme, qui serait liée à au poids grandissant de F. Nietzsche dans ses travaux. En prenant du recul par rapport à cette interprétation, nous montrons la convergence qui joue, chez (...)
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  47.  34
    A Coalitional Approach to Theorizing Decolonial Communication.Gabriela Veronelli - 2016 - Hypatia 31 (2):404-420.
    This article begins by examining the importance that critical intercultural dialogues have within the Modernity/Coloniality Research Program toward reaching an alternative geopolitics and body-politics of knowledge, in order to raise the question whether the colonial difference creates conditions for dialogical situations that bring together critiques of coloniality emerging from different experiences of coloniality. The answer it offers is twofold. On the one hand, if one imagines such situations to be communicative exchanges à la Bakhtin that put logos at the center, (...)
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  48.  10
    Leksykon logików polskich. 1900–1939.Gabriela Besler & Sebastian Stokłosa - forthcoming - History and Philosophy of Logic:1-3.
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  49. Akrasia in the Republic: Does Plato Change his Mind?Gabriela Roxana Carone - 2001 - In David Sedley (ed.), Oxford Studies in Ancient Philosophy: Volume Xx Summer 2001. Clarendon Press.
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  50.  8
    Seductions of fate: tragic subjectivity, ethics, politics.Gabriela Basterra - 2004 - New York: Palgrave-Macmillan.
    If the tragic interpretation of experience is still so current, despite its disastrous ethical consequences, it is because it shapes our subjectivity. Instead of contradicting the ideals of autonomy and freedom, a modern subjectivity based on self-victimization in effect enables them. By embracing subjection to an alienating other (the Law, Power) the autonomous subject protects its sameness from the disruption of real people. Seductions of Fate stages a dialogue between this tragic agent of political emancipation and the unconditional ethical demands (...)
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