Results for 'Gabriela Rusu-Pasarin'

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  1.  11
    Religion and Folklore or About the Syncretism of Faith and Beliefs.Gabriela Rusu-Pasarin - 2014 - Journal for the Study of Religions and Ideologies 13 (39):117-139.
    The rituals practiced by the initiated and learned by the “chosen ones” so that they can be perpetuated, have generated the existence of two worlds. The first is that of immediate impact, on the first level of perception, amendable in its circumstantial data. The second world is the treasurer of recognizable factors in many similar situations, in stages different from manifestation and elements of the unique, the unusual. The second level has established itself as a human need to periodically immerse (...)
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  2.  36
    Élodie Cassan , Bacon et Descartes. Geneses de la modernite philosophique.Doina-Cristina Rusu - 2015 - Journal of Early Modern Studies 4 (1):132-135.
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  3.  30
    Design Bioethics: A Theoretical Framework and Argument for Innovation in Bioethics Research.Gabriela Pavarini, Robyn McMillan, Abigail Robinson & Ilina Singh - 2021 - American Journal of Bioethics 21 (6):37-50.
    Empirical research in bioethics has developed rapidly over the past decade, but has largely eschewed the use of technology-driven methodologies. We propose “design bioethics” as an area of conjoined theoretical and methodological innovation in the field, working across bioethics, health sciences and human-centred technological design. We demonstrate the potential of digital tools, particularly purpose-built digital games, to align with theoretical frameworks in bioethics for empirical research, integrating context, narrative and embodiment in moral decision-making. Purpose-built digital tools can engender situated engagement (...)
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  4. Mind and Body in Late Plato.Gabriela Roxana Carone - 2005 - Archiv für Geschichte der Philosophie 87 (3):227-269.
    In this paper I re-examine the status of the mind-body relation in several of Plato’s late dialogues. A range of views has been attributed to Plato here. For example, it has been thought that Plato is a substance dualist, for whom the mind can exist independently of the body; or an attribute dualist, who has left behind the strong dualistic commitments of the Phaedo by allowing that the mind may be the subject of spatial movements. But even in cases where (...)
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  5.  35
    Whitehead, Russell, and Moore.Bogdan Rusu & Ronny Desmet - 2012 - Process Studies 41 (2):214-234.
    The aim of this historically oriented article is to give an account of the methodological similarity of Whitehead and Russell with regard to the logico-mathematical mode of philosophical analysis, and of Whitehead and Moore with regard to common sense. According to the authors, these similarities, especially when taken together, justify the classification of Whitehead as an analytic philosopher. Because of the doctrinal uniqueness of Whitehead, however, they also hold that he will always remain an atypical analytic philosopher.
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  6.  33
    Early Retirement: A Meta-Analysis of Its Antecedent and Subsequent Correlates.Gabriela Topa, Marco Depolo & Carlos-Maria Alcover - 2018 - Frontiers in Psychology 8.
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  7.  10
    Todos os nomes, de José Saramago.Gabriela Silva - 2021 - Perspectivas 5 (2):54-68.
    A obra de José Saramago tornou-se conhecida pela peculiaridade das narrativas queabordam temas significativos relacionados aos problemas dos homens com o seu tempo, comoo medo da morte, a história e o seu peso na memória da sociedade, os sentimentos mais diversose também os problemas que constituem a contemporaneidade. No ciclo de romances alegóricos,José Saramago escreve romances em que elabora uma crítica à sociedade voltada ao egoísmo,à solidão, ao consumismo desenfreado e às desigualdades. Todos os nomes, publicado em 1997,é um romance (...)
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  8.  6
    “Mister Gorbachev, tear down this wall!” Socio‑economic and Political Consequences 30 Years After.Mihai Stelian Rusu, Corneliu Pintilescu & Dalia Báthory - 2019 - History of Communism in Europe 10:7-17.
    The fall of the Berlin Wall stood for a symbol of change and freedom across the socialist bloc and inspired the inhabitants in Eastern Europe to take action and revolt against dictatorial regimes. A long and often painful process of social, economic and political transformation began. Scholars grouped their research dealing with such transformations under the label of “Transitology” and the developing subfields of “transitional justice” and “memory studies” expanded and caught the academic interest. The present argument looks at the (...)
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  9.  43
    Whitehead and Green.Bogdan Rusu - 2011 - Chromatikon 7:169-201.
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  10.  6
    Dying for the Faith, Killing for the Faith: Old-Testament Faith-Warriors (1 and 2 Maccabees) in Historical Perspective.Gabriela Signori (ed.) - 2012 - Brill.
    The history of influence of the old testamentary Maccabees is the focus of the essays collected in this book, which extend thematically and chronologically from the cult of martyrs in late antiquity to the time of the modern wars of liberation.
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  11.  32
    Financial Planning for Retirement: A Psychosocial Perspective.Gabriela Topa, Gregg Lunceford & Richard E. Boyatzis - 2018 - Frontiers in Psychology 8.
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  12. Pragmatic Neuroethics: Lived Experiences as a Source of Moral Knowledge.Gabriela Pavarini & Ilina Singh - 2018 - Cambridge Quarterly of Healthcare Ethics 27 (4):578-589.
    Abstract:In this article, we present a pragmatic approach to neuroethics, referring back to John Dewey and his articulation of the “common good” and its discovery through systematic methods. Pragmatic neuroethics bridges philosophy and social sciences and, at a very basic level, considers that ethics is not dissociable from lived experiences and everyday moral choices. We reflect on the integration between empirical methods and normative questions, using as our platform recent bioethical and neuropsychological research into moral cognition, action, and experience. Finally, (...)
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  13.  9
    Wspomnienia o Profesorze Andrzeju J. Norasie.Gabriela Besler, Marcin Furman, Andrzej Gniazdowski, Artur Jochlik, Agnieszka Kotulska, Tomasz Kubalica, Piotr Łaciak, Alicja Pietras, Barbara Szotek & Marta Ples-Bęben - 2023 - Folia Philosophica 47:1-13.
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  14.  34
    A Coalitional Approach to Theorizing Decolonial Communication.Gabriela Veronelli - 2016 - Hypatia 31 (2):404-420.
    This article begins by examining the importance that critical intercultural dialogues have within the Modernity/Coloniality Research Program toward reaching an alternative geopolitics and body-politics of knowledge, in order to raise the question whether the colonial difference creates conditions for dialogical situations that bring together critiques of coloniality emerging from different experiences of coloniality. The answer it offers is twofold. On the one hand, if one imagines such situations to be communicative exchanges à la Bakhtin that put logos at the center, (...)
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  15.  15
    Filozofia a etyka stosowana. Dyskusja nad propozycją Richarda Rorty`ego.Gabriela Kamińska - 2008 - Annales. Ethics in Economic Life 11 (1):111-120.
    In this article the relations between philosophy and applied ethics are considered. The presented deliberation is concentrated on the question whether philosophy has contributed to applied ethics, especially to business ethics. Trying to find an answer to this question I will refer to the discussion which was started by R. Rorty in which he presented his own point of view on the issues related to moral development and the role of philosophy and philosophers in the modern world. Rorty points at (...)
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  16.  8
    Anne Conway’s Exceptional Vitalism: Material Spirits and Active Matter.Doina-Cristina Rusu - 2021 - Hopos: The Journal of the International Society for the History of Philosophy of Science 11 (2):528-546.
    Anne Conway’s philosophy has been categorized as “vitalism,” “vital monism,” “spiritualism,” “monistic spiritualism,” “immaterial vitalism,” and “antimaterialism.” While there is no doubt that she is a monist and a vitalist, problems arise with the categories of “spiritualism,” “immaterial vitalism,” and “antimaterialism.” Conway conceives of created substances as gross and fixed spirit, or rarefied and volatile matter. While interpreters agree that Conway’s “spirit” shares characteristics traditionally attributed to matter (e.g., extension, divisibility, impenetrability), and that she is critical of Henry More’s immaterial (...)
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  17. Paradoks plotynizmu albo życzenie żeby filozof uprawiał też muzykę.Gabriela Kurylewicz - 1994 - Principia.
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  18.  37
    Rethinking Sylva sylvarum_: Francis Bacon’s Use of Giambattista Della Porta’s _Magia naturalis.Doina-Cristina Rusu - 2017 - Perspectives on Science 25 (1):1-35.
    The study of vegetables represents one of the main topics in Bacon’s Sylva sylvarum. Not only in quantitative terms, because plants occupy about a third of the entire book, but the centuries on plants are among the most structured, and this reveals Bacon’s particular interest for the topic. The key to understanding Bacon’s interest can be found in both his Sylva sylvarum and the Historia vitae et mortis, where Bacon explains how the results of studying certain processes in plants can (...)
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  19.  11
    Lieux de memoire and Collective Identities in Central Europe. The Case of Devin/theben/ Dévénye Castle.Gabriela Kiliánová - 2002 - Human Affairs 12 (2):153-165.
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  20.  44
    Plato's Cosmology and its Ethical Dimensions.Gabriela Roxana Carone - 2005 - New York: Cambridge University Press.
    Although a great deal has been written on Plato's ethics, his cosmology has not received so much attention in recent times and its importance for his ethical thought has remained underexplored. By offering accounts of Timaeus, Philebus, Politicus and Laws X, the book reveals a strongly symbiotic relation between the cosmic and human sphere. It is argued that in his late period Plato presents a picture of an organic universe, endowed with structure and intrinsic value, which both urges our respect (...)
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  21.  10
    Introduction.Gabriela Kiliánová - 2002 - Human Affairs 12 (2):109-110.
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  22.  23
    Essencialismo, referência e o A posteriori necessário.Mihai Rusu - 2011 - Filosofia Unisinos 12 (3).
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  23. Eminescu Si Schopenhauer Avec Un Resumé En Français.Liviu Rusu - 1966 - Editura Pentru Literatura.
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  24.  19
    Creation in the Timaeus: The Middle Way.Gabriela Roxana Carone - 2004 - Apeiron 37 (3):211-226.
  25. Akrasia in the Republic: Does Plato Change his Mind?Gabriela Roxana Carone - 2001 - In David Sedley (ed.), Oxford Studies in Ancient Philosophy: Volume Xx Summer 2001. Clarendon Press.
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  26. Plato and the Environment.Gabriela Roxana Carone - 1998 - Environmental Ethics 20 (2):115-133.
    In this paper, I set out to refute several charges that have recently been raised against Plato’s attitude toward the environment and to present him under a new light of relevance for the contemporary environmental debate. For this purpose, I assess the meaning of Plato’s metaphysical dualism, his notion of nature and teleology, and the kind of value that he attributes to animals, plants, and the land in general. I thus show how Plato’s organicist view of the universe endows it (...)
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  27. Calculating Machines or Leaky Jars? The Moral Psychology of Plato's Gorgias.Gabriela Roxana Carone - 2004 - Oxford Studies in Ancient Philosophy 26:55-96.
  28.  11
    Positivity Ratio and Well-Being Among Teachers. The Mediating Role of Work Engagement.Petruta P. Rusu & Aurora A. Colomeischi - 2020 - Frontiers in Psychology 11.
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  29.  8
    The correspondence between Józef M. Bocheński (1902–1995) and Heinrich Scholz.Gabriela Besler - 2021 - Studies in East European Thought 74 (2):197-210.
    As is well known, Heinrich Scholz and his academic society maintained good scientific contacts with Polish logicians before, during, and after the Second World War. My interest here is to examine the details of their collaboration by presenting Scholz’s unpublished correspondence with Fr. Józef M. Bocheński. The following topics are discussed here: Polish logicians who survived the war and their current place of work; reorganization of the scholarly environment, didactic activities, duties, scholarly trips; current research topics, prospects for post-war publications, (...)
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  30.  6
    Whitehead and the Pittsburgh School: Preempting the Problem of Intentionality.Bogdan Rusu - forthcoming - Process Studies 53 (1):133-136.
  31.  12
    La democracia por venir en la filosofía derrideana: entre la soberanía y la incondicionalidad.Gabriela Balcarce - 2015 - Areté. Revista de Filosofía 27 (1):29-44.
    This article aims to perform a reading of the Derridean notion of “democracy to come”. Taking this notion as a starting point, the author makes a deep reading of the problems of democracy with regard to its foundation and concept. Our hypothesis is that “democracy to come” allows Derrida to put democracy -as a resistance to any totalizing closure in the name of the common and the same- into an abyss. At the same time, we’ll interpret this notion considering its (...)
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  32.  10
    A filosofia posta em pessoas: por uma ética do poema em Celan e Derrida.Gabriela Lafetá - 2020 - Veritas – Revista de Filosofia da Pucrs 65 (2):e37043.
    O presente artigo quer encontrar um modo de pensar a filosofia a partir de uma escrita marcada pelo que vamos seguir entendendo como “pessoas”. Jacques Derrida será o norte teórico desse texto, ao que ele próprio traz em linhas muito precisas ao longo de sua obra em torno da expressão “digno de seu nome”. Se há dignidade ou se algo detém uma dignidade e por ela um nome, se a palavra dignidade [Würdigkeit] ainda nos remete, como em Kant, à noção (...)
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  33.  10
    Rogue Seeds in Disturbed Fields.Gabriela Soto Laveaga - 2022 - Isis 113 (3):618-624.
  34.  4
    Motyw nocy w poezji Leopolda Staffa.Gabriela Lelonkiewicz - 2003 - Acta Universitatis Lodziensis. Folia Litteraria Polonica 6:229-250.
    Im dargestellten Aritkel wurde das Motiv der Nacht in der Poesie von Leopold Staff besprochen. Hier wurde die Analyse dieser Tageszeit und ihrer Requisiten eingeführt. Der Artikel präsentierst auch die Reichtum der mit der Nacht verbunden Motive und die Anwesenheit des Themas in der Kultur und der Literatur in verschiedenen Epochen. Die besondere Acht wurde auf die Koexistenz der Problematik der Nacht mit den christlichen Motiven der Liebe, des Todes und der Leidenschaft gerichtet. Man kann hier die Beispiele der Analogie (...)
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  35.  34
    General Rules in the Moral Theories of Smith and Hume.Gabriela Remow - 2007 - Journal of Scottish Philosophy 5 (2):119-134.
    Adam Smith and David Hume agree that first-level general rules of morality may be discovered by induction, and that reflection on these rules may influence human behavior. But Hume thinks a deeper, second level of moral general rules may also be discovered, and used to correct erroneous first-level rules. Thus on Hume's view, some reasoned reflection may be needed in order to feel the proper moral sentiment. Smith holds that, because of human inclination toward selfishness, first-level moral rules should be (...)
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  36.  68
    Occupational Future Time Perspective: Psychometric Properties of a Spanish Scale.Gabriela Topa & Hannes Zacher - 2018 - Frontiers in Psychology 9.
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  37. Akrasia in the Republic: Does Plato Change his Mind?Gabriela Roxana Carone - 2001 - In David Sedley (ed.), Oxford Studies in Ancient Philosophy: Volume Xx Summer 2001. Clarendon Press. pp. 107-148.
  38. Modal Rationalism and the Objection from the Insolvability of Modal Disagreement.Mihai Rusu - 2016 - Logos and Episteme 7 (2):171-183.
    The objection from the insolvability of principle-based modal disagreements appears to support the claim that there are no objective modal facts, or at the very least modal facts cannot be accounted for by modal rationalist theories. An idea that resurfaced fairly recently in the literature is that the use of ordinary empirical statements presupposes some prior grasp of modal notions. If this is correct, then the idea that we may have a total agreement concerning empirical facts and disagree on modal (...)
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  39.  85
    El azar segun Aristoteles: estructuras de la causalidad accidental en los procesos naturales y en la accion.Gabriela Rossi - 2011 - Sankt Augustin: Academia Verlag.
    This work is the first monograph devoted to the interpretation of Aristotle’s theory of chance in Physics II 4-6 and its implications and projections in other treatises, including an original and comprehensive account of the Aristotelian conception of chance, of accidental causality in the realm of nature, and of accidental causality in the realm of human action. One of the main interpretative issues around Aristotle’s discussion of chance is its relation to the four causes and to teleology. In this sense, (...)
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  40.  32
    Extracts from a paper laboratory: the nature of Francis Bacon’s Sylva sylvarum.Doina-Cristina Rusu & Christoph Lüthy - 2017 - Intellectual History Review 27 (2):171-202.
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  41.  17
    Are form priming effects phonological or perceptual? Electrophysiological evidence from American Sign Language.Gabriela Meade, Brittany Lee, Natasja Massa, Phillip J. Holcomb, Katherine J. Midgley & Karen Emmorey - 2022 - Cognition 220 (C):104979.
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  42.  28
    Neurobehavioral Interpersonal Synchrony in Early Development: The Role of Interactional Rhythms.Gabriela Markova, Trinh Nguyen & Stefanie Hoehl - 2019 - Frontiers in Psychology 10.
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  43.  24
    La entrevista como forma de conocimiento y como texto negociado: notas para una pedagogía de la investigación.Gabriela Merlinsky - 2006 - Cinta de Moebio 27:27-33.
    The paper concentrates on the teaching of qualitative data collection techniques. The theoretical assumptions upon which the interview strategy is based are analyzed in the first place. For this purpose, “minimum” contents of the body of knowledge formed by phenomenology, symbolic interactionism and..
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  44.  2
    Hidden presences of Thomas More in Marian Literature.Gabriela Schmidt - 2019 - Moreana 56 (2):213-231.
    The cultural politics of Catholic restoration under Mary Tudor have been as crucial to the historical legacy of Thomas More as More's image was to the regime's own historical self-presentation. Not only did the Marian period see the first reappearance in print of many of More's writings after twenty years, the overwhelming presence of More's figure and work in official Catholic discourse, especially from 1556 onwards, also generated many instances of implicit Morean echoes pervading a great variety of Marian literary (...)
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  45.  6
    Habitar y medir el territorio. Los vínculos con la tierra de colonos, ocupantes y guaraníes en MisionesInhabiting and measuring the territory. Links with the land of colonists, peasants and Guaranis in Misiones.Gabriela Schiavoni - 2018 - Corpus: Archivos virtuales de la alteridad americana.
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  46.  6
    Habitar y medir el territorio.Los vínculos con la tierra de colonos, ocupantes y guaraníes en MisionesInhabiting and measuring the territory. Links with the land of colonists, peasants and Guaranis in Misiones.Gabriela Schiavoni - 2018 - Corpus.
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  47.  38
    Praxis y Movimiento obrero.Gabriela N. Scodeller - 2010 - Utopía y Praxis Latinoamericana 15 (48):107-113.
    Existen en el campo de las ciencias sociales numerosas investigaciones que abordan la problemática de la praxis, sin embargo, menos común es encontrar estudios que vinculen esta categoría al estudio del movimiento obrero. A lo largo de estas notas se busca construir un marco de análisis desde el cua..
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  48.  4
    Latinamerican Politics.Gabriela A. Veronelli - 2003 - International Studies in Philosophy 35 (1):39-47.
  49.  6
    The Games Infants Play: Social Games During Early Mother–Infant Interactions and Their Relationship With Oxytocin.Gabriela Markova - 2018 - Frontiers in Psychology 9.
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  50.  47
    Socratic Rhetoric in the Gorgias.Gabriela Roxana Carone - 2005 - Canadian Journal of Philosophy 35 (2):221-241.
    Given that it seems uncontroversial that Socrates displays considerable contempt towards rhetoric in theGorgias,the title of this paper might strike one as an oxymoron. Indeed, a reading of the text has more than once encouraged scholars to posit an Opposition between the elenctic procedures championed by Socrates and the rhetorical procedures of his interlocutors. At least three features have been highlighted that seem to indicate this contrast:1.the Socratic interest in short questions and answers versus his interlocutors’ use of long speeches(makrologia);2.the (...)
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