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John Hick [134]John H. Hick [7]
  1. An interpretation of religion: human responses to the transcendent.John Hick - 1989 - New Haven: Yale University Press.
    This investigation takes full account of the findings of the social and historical sciences while offering a religious interpretation of the religions as different culturally conditioned responses to a transcendent Divine Reality.
  2. Evil and the God of Love.John Hick - 1966 - Macmillan.
  3. Evil and the God of Love.John Hick - 1966 - Philosophy 42 (160):165-167.
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  4. Death and Eternal Life.John Hick - 1976 - London: Collins.
    In this cross-cultural, interdisciplinary study, John Hick draws upon major world religions, as well as biology, psychology, parapsychology, anthropology, and ...
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  5.  33
    Philosophy of religion.John Hick - 1963 - Englewood Cliffs, N.J.,: Prentice-Hall.
  6.  54
    Faith and knowledge.John Hick - 1957 - Ithaca, N.Y.,: Cornell University Press.
  7. Death and Eternal Life.John Hick & Paul Badham - 1977 - Religious Studies 13 (3):355-357.
     
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  8.  10
    God Has Many Names.John Hick - 1982 - Westminster John Knox Press.
    Analyzes the attitudes of Christians toward other religions and examines how the major religions of the world establish a relationship with God.
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  9. Philosophy of Religion.John H. Hick - 1963 - Tijdschrift Voor Filosofie 37 (3):552-552.
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  10.  11
    The Fifth Dimension: An Exploration of the Spiritual Realm.John Hick - 2013 - Oneworld Publications.
    Many of us today are all too willing to accept a humanist and scientific account of the universe which considers human existence as a fleeting accident. The triumph of John Hick’s gripping work is his exposure of the radical insufficiency of this view. Drawing on mystical and religious traditions ancient and modern, and spiritual thinkers as diverse as Julian of Norwich and Mahatma Ghandi, he has produced a tightly argued and thoroughly readable case for a bigger, more complete, picture of (...)
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  11. Dialogues in the Philosophy of Religion.John Hick (ed.) - 2001 - Palgrave.
    This is a collection of John Hick's essays on the understanding of the world's religions as different human responses to the same ultimate transcendent reality. Hicks is in dialogue with contemporary philosophers (some of whom contribute new responses); with Evangelicals; with the Vatican and other both Catholic and Protestant theologians. The book is alive with current argument for all interested in contemporary philosophy of religion and theology.
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  12.  16
    God and the universe of faiths.John Hick - 1973 - [London]: Fount Paperbacks.
    Hick addresses many of the major issues posing challenges to contemporary Christian belief, and offers his much-debated proposal for a Copernican revolution in our understanding of Christianity and the wider religious life of humanity.
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  13.  21
    The new frontier of religion and science: religious experience, neuroscience and the transcendent.John Hick - 2006 - New York: Palgrave-Macmillan.
    This is the first major response to the new challenge of neuroscience to religion. There have been limited responses from a purely Christian point of view, but this takes account of eastern as well as western forms of religious experience. It challenges the prevailing naturalistic assumption of our culture, including the idea that the mind is either identical with or a temporary by-product of brain activity. It also discusses religion as institutions and religion as inner experience of the Transcendent, and (...)
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  14.  88
    Ineffability.John Hick - 2000 - Religious Studies 36 (1):35-46.
    Within each of the major world religions a distinction is drawn between the ultimate ineffable Godhead or Absolute and the immediate object of worship or focus of religious meditation. I examine the notion of ineffability, or transcategoriality, in the influential Christian mystic Pseudo-Dionysius, who reconciles the divine ineffability with the authority of the Bible by holding that the biblical language is metaphorical, its function being to draw us towards the Godhead. If we extend this principle to other faiths we have (...)
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  15. The Epistemological Challenge of Religious Pluralism.John Hick - 1997 - Faith and Philosophy 14 (3):277-286.
    A critique of responses to the problem posed to Christian philosophy by the fact of religious plurality by Alvin Plantinga, Peter van lnwagen, and George Mavrodes in the recent Festschrift dedicated to William Alston, and of Alston’s own response to the challenge of religious diversity to his epistemology of religion. His argument that religious experience is a generally reliable basis for belief-formation is by implication transformed by his response to this problem into the principle that Christianity constitutes the sole exception (...)
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  16.  11
    Problems of religious pluralism.John Hick - 1985 - New York: St. Martin's Press.
  17. God and Christianity According To Swinburne.John Hick - 2010 - European Journal for Philosophy of Religion 2 (1):25 - 37.
    In this paper I discuss critically Richard Swinburne’s concept of God, which I find to be incoherent, and his understanding of Christianity, which I find to be based on a precritical use of the New Testament.
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  18.  16
    Faith and Knowledge.W. E. Kennick & John Hick - 1958 - Philosophical Review 67 (3):407.
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  19. Religious Pluralism and Salvation.John Hick - 1988 - Faith and Philosophy 5 (4):365-377.
    Let us approach the problems of religious pluralism through the claims of the different traditions to offer salvation-generically, the transformation of human existence from self-centeredness to Reality-centeredness. This approach leads to a recognition of the great world faiths as spheres of salvation; and so far as we can tell, more or less equally so. Their different truth-claims express (a) their differing perceptions, through different religio-cultural ‘lenses,’ of the one ultimate divine Reality; (b) their different answers to the boundary questions of (...)
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  20. The Myth of God Incarnate.John Hick, C. F. D. Moule & Christopher Stead - 1977 - Religious Studies 13 (4):491-506.
     
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  21. Problems of Religious Pluralism.John Hick - 1989 - International Journal for Philosophy of Religion 25 (3):187-189.
     
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  22.  30
    Disputed questions in theology and the philosophy of religion.John Hick - 1993 - New Haven: Yale University Press.
    In this book a leading philosopher of religion offers fresh insights into some of the disputed religious questions of our time.
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  23. Disputed Questions in Theology and Philosophy of Religion.John Hick - 1993 - Religious Studies 31 (3):399-400.
     
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  24. The Metaphor of God Incarnate.John Hick - 1996 - International Journal for Philosophy of Religion 40 (3):180 - 182.
     
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  25. God as necessary being.John Hick - 1960 - Journal of Philosophy 57 (22/23):725-734.
  26. God and the Universe of Faiths.John Hick - 1974 - Religious Studies 10 (1):117-120.
     
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  27.  3
    Faith and the philosophers.John Hick - 1964 - New York,: St. Martin's Press.
    To define and explore contemporary philosophical critiques of Christian belief is the purpose of this book, which arises out of a conference held at Princeton Theological Seminary. In a frank and extensive confrontation, outstanding philosophers and theologians met to search for greater clarity on some important issues in the philosophy of religion. The book contains the papers written for the conference, the prepared criticism, and excerpts from the debates. The discussions revolved around the experiential grounds of religious belief; the question (...)
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  28.  7
    The many-faced argument.John Hick - 1967 - New York,: Macmillan. Edited by Arthur Chute McGill.
    Available as a single volume or as part of the 10 volume set Supreme Court in American Society.
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  29.  19
    Religious Faith as Experiencing-As.John Hick - 1968 - Royal Institute of Philosophy Supplement 2:20-35.
    The particular sense or use of the word ‘faith’ that I am seeking to understand is that which occurs when the religious man, and more specifically the Christian believer, speaks of ‘knowing God’ and goes on to explain that this is a knowing of God by faith. Or again, when asked how he professes to know that God, as spoken about in Christianity, is real, his answer is ‘by faith’. Our question is: what does ‘faith’ mean in these contexts? And (...)
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  30. The Metaphor of God Incarnate: Christology in a Pluralistic Age.John Hick - 1993
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  31.  24
    God and the Universe of Faiths.William L. Rowe & John Hick - 1976 - Philosophical Review 85 (1):133.
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  32.  13
    John Hick: An Autobiography.John Hick - 2005 - Oneworld Publications.
    From Yorkshire schoolboy to philosopher and theologian of International renown, John Hick tells his life story in this warm and absorbing autobiography. Painting a vivid picture of Twentieth-century soceity, from 1950s America to racial tensions in England and in apartheid-era South Africa, he recounts the events that have shaped his life, including his early conversion to evangelical Christianity, his role as a conscientious objector in the Second World War, and his gradual often controversial- move towards a religious pluralism embracing all (...)
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  33. Soul-Making and Suffering'.John Hick - 1990 - In Marilyn McCord Adams & Robert Merrihew Adams (eds.), The Problem of Evil. Oxford University Press. pp. 168--88.
     
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  34.  98
    D. Z. Phillips on God and evil.John Hick - 2007 - Religious Studies 43 (4):433-441.
    This a response to D. Z. Phillips's stringent critique of theodicies, including that suggested by myself. I offer counters to his array of arguments, and point to what I see as a fundamental flaw in his philosophy of religion. He appealed to religious language as used by ordinary religious persons. But his account of the meaning of this language was not that of the ordinary religious believer. He thus claimed, by implication, to know better than they did what they really (...)
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  35. Necessary Being.John Hick - 1961 - Scottish Journal of Theology 14:353-369.
     
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  36.  49
    Religious Faith as Experiencing-As.John Hick - 1968 - Royal Institute of Philosophy Lectures 2:20-35.
    The particular sense or use of the word ‘faith’ that I am seeking to understand is that which occurs when the religious man, and more specifically the Christian believer, speaks of ‘knowing God’ and goes on to explain that this is a knowing of God by faith. Or again, when asked how he professes to know that God, as spoken about in Christianity, is real, his answer is ‘by faith’. Our question is: what does ‘faith’ mean in these contexts? And (...)
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  37. The Metaphor of God Incarnate.John Hick - 1995 - Religious Studies 31 (1):136-138.
     
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  38. Arguments for the existence of God.John Hick - 1970 - [New York]: Herder & Herder.
  39.  9
    God and the Universe of Faiths: Essays in the Philosophy of Religion.John Hick - 1973 - New York: St. Martin's Press.
    Explores the challenges to Christian theology contained in the traditional problems of pain, suffering, and wickedness and the conflicting claims of different religions. Bibliogs.
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  40. Gandhi: Prisoner of Hope.Judith Brown, Martin Green, Bhikhu Parekh, Glyn Richards, John Hick & Lamont Hempel - 1994 - Philosophy East and West 44 (1):149-167.
     
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  41.  69
    Eschatological Verification Reconsidered.John Hick - 1977 - Religious Studies 13 (2):189 - 202.
    The world in which we find ourselves is religiously ambiguous. It is possible for different people to experience it both religiously and non-religiously; and to hold beliefs which arise from and feed into each of these ways of experiencing. A religious man may report that in moments of prayer he is conscious of existing in the unseen presence of God, and is aware - sometimes at least - that his whole life and the entire history of the world is taking (...)
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  42. The Many-Faced Argument. Recent Studies on the Ontological Argument for the Existence of God.John Hick & Arthur C. Mcgill - 1969 - Religious Studies 5 (1):123-125.
  43. The possibility of religious pluralism: A reply to Gavin D'Costa.John Hick - 1997 - Religious Studies 33 (2):161-166.
    This paper is a reply to D'Costa's article ("Religious Studies," 32, pp. 223-32) in which he argues that there is no such position as religious pluralism because in distinguishing between, e.g., Christianity or Buddhism, and Nazism or the Jim Jones cult, a criterion is involved and to use a criterion is a form of exclusivism. In reply I point out that this sense of 'exclusivism', as consisting in the use of criteria, is self-destructive; that the pluralistic hypothesis, as a meta-theory (...)
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  44.  39
    D. Z. phillips1 on God and evil: John Hick.John Hick - 2007 - Religious Studies 43 (4):433-441.
    This a response to D. Z. Phillips's stringent critique of theodicies, including that suggested by myself. I offer counters to his array of arguments, and point to what I see as a fundamental flaw in his philosophy of religion. He appealed to religious language as used by ordinary religious persons. But his account of the meaning of this language was not that of the ordinary religious believer. He thus claimed, by implication, to know better than they did what they really (...)
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  45.  47
    Between faith and doubt: dialogues on religion and reason.John Hick - 2010 - New York: Palgrave-Macmillan.
    This short book is a lively dialogue between a religious believer and a skeptic. It covers all the main issues including different ideas of God, the good and bad in religion, religious experience and neuroscience, pain and suffering, death and life after death, and includes interesting autobiographical revelations.
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  46. Arguments for the Existence of God.John Hick - 1972 - Religious Studies 8 (2):183-185.
     
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  47.  29
    Towards a Philosophy of Religious Pluralism.John Hick - 1980 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 22 (1-3):131-149.
    This article outlines a religious interpretation of the fact that there is a plurality of religious traditions each of which seems to be, more or less equally, a context of salvific human transformation. the theory hinges upon the distinction between the ultimate divine reality as it is in itself and that reality as humanly conceived, experienced, and responded to in a variety of ways, the differences between which arise from human cultural differences.
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  48.  15
    Religious pluralism and the modern world: an ongoing engagement with John Hick.Sharada Sugirtharajah & John Hick (eds.) - 2011 - Houndmills, Basingstoke, Hampshire: Palgrave-Macmillan.
    A fascinating collection of essays by leading scholars in the field engage with the idea of religious pluralism mooted by John Hick to offer incisive insights on religious pluralism and related themes and to address practical aspects such as interreligious spirituality and worship in a multi-faith context.
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  49. The existence of God.John Hick - 1964 - New York,: Macmillan.
    The principal philosophical arguments on the existence of God are brought together here. From the ancient Greeks and Anselm to the present-day and Bertrand Russell, both sides are represented. First come the contributions of Western philosophers to the five arguments traditionally used to prove that God exists; then come the basic challenges to the them; and finally the recent writings that proble what it means to assert that God exists.
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  50. Why Believe in God.Michael Goulder & John Hick - 1984 - Religious Studies 20 (4):695-696.
     
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1 — 50 / 141