Results for 'Rejean Berube'

52 found
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  1.  21
    The Utility of the Arts and Humanities.Michael BÈrubÈ - 2003 - Arts and Humanities in Higher Education 2 (1):23-40.
    Artists and humanists who work in universities are generally ambivalent about the idea of defending their enterprises in terms of social utility: on the one hand they do not want to claim that the Arts and Humanities are such exalted and selfjustifying endeavors that no one need bother explainingwhy such things are worth pursuing, yet on the other hand they are rightly skeptical that cost-benefit analyses of academic labor will do justice to disciplines devoted to the varieties of human cultural (...)
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  2.  76
    Speed/accuracy trade-offs in target-directed movements.Réjean Plamondon & Adel M. Alimi - 1997 - Behavioral and Brain Sciences 20 (2):279-303.
    This target article presents a critical survey of the scientific literature dealing with the speed/accuracy trade-offs in rapid-aimed movements. It highlights the numerous mathematical and theoretical interpretations that have been proposed in recent decades. Although the variety of points of view reflects the richness of the field and the high degree of interest that such basic phenomena attract in the understanding of human movements, it calls into question the ability of many models to explain the basic observations consistently reported in (...)
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  3.  43
    Are tachyon causal paradoxes solved?Réjean Girard & Louis Marchildon - 1984 - Foundations of Physics 14 (6):535-548.
    Tolman's paradox arises in Lorentz-invariant theories of superluminal particles. In this paper we first try to clarify the nature of the paradox and what it means to solve it. We then analyze the various attempts made to either solve or eliminate it. We show that general consequences can be drawn which hold in essentially all paradox-free schemes proposed so far.
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  4.  6
    Valérien Magni, héritier de Bonaventure, Henri de Gand et Jean Scot Erigène ou précurseur de Kant.Camille Berube - 1984 - Cuadernos Salmantinos de Filosofía 11:129-158.
  5.  8
    The kinematic theory: A new window to study and analyze simple and complex human movements.Réjean Plamondon - 1997 - Behavioral and Brain Sciences 20 (2):325-343.
    To cover as much as possible the various questions raised by the commentators, I have divided my Response into three major sections. In section R1, I reply to the major comments and remarks dealing with the basic hypothesis upon which the kinematic theory is built (Plamondon 1993b; 1993c; 1995a; 1995b). I focus on linearity, determinism, kinematics, and the biological significance of the model parameters. I conclude this section by showing how, from a practical point of view, the delta-lognormal law can (...)
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  6.  13
    First‐Person Microethics: Deriving Principles from Below. [REVIEW]Michael Berube - 2012 - Hastings Center Report 28 (4):37-42.
  7.  61
    Equality, freedom, and/or justice for all: A response to Martha Nussbaum.Michael Bérubé - 2009 - Metaphilosophy 40 (3-4):352-365.
    This essay is a reply to Martha Nussbaum's “Capabilities and Disabilities.” It endorses Nussbaum's critique of the social‐contract tradition and proposes that it might be productively contrasted with Michael Walzer's critique of John Rawls in Spheres of Justice. It notes that Nussbaum's emphasis on surrogacy and guardianship with regard to people with severe and profound cognitive disabilities poses a challenge to disability studies, insofar as the field tends to emphasize the self‐representation of people with disabilities and to concentrate primarily on (...)
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  8.  42
    The rhetoric of nanotechnology.David M. Berube - 2004 - In Baird D. (ed.), Discovering the Nanoscale. Ios. pp. 173--192.
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  9.  13
    Deciding for the patient.M. Berube - 2004 - Hastings Center Report 34 (5):13-13.
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  10. Importancia y actualidad de Juan Duns Escoto. Sobre el VI congreso escotista internacional (Cracovia 1986).Camille Berube - 1985 - Naturaleza y Gracia 2:291-298.
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  11.  29
    Rhetoric of “stakeholding.”.David M. Berube - forthcoming - Nanoethics: The Ethical and Social Implications of Nanotechnology.
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  12. Introduction: Engaging the aesthetic.Michael Bérubé - 2005 - In The Aesthetics of Cultural Studies. Blackwell. pp. 1--27.
     
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  13. La connaissance de l'individuel au Moyen Age, 1 vol.Camille Bérubé & Paul Vignaux - 1974 - Revue Philosophique de la France Et de l'Etranger 164 (2):213-215.
     
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  14. Truth, Justice, and the American Way: A Response to Joan Wallach Scott.Michael Bérubé - 1995 - In Jeffrey Williams (ed.), Pc Wars: Politics and Theory in the Academy. Routledge. pp. 44--59.
  15.  12
    Equality, Freedom, and/or Justice for All: A Response to Martha Nussbaum.Michael BéRubé - 2010 - In Armen T. Marsoobian, Brian J. Huschle, Eric Cavallero, Eva Feder Kittay & Licia Carlson (eds.), Cognitive Disability and Its Challenge to Moral Philosophy. Oxford, UK: Wiley‐Blackwell. pp. 97–109.
    This chapter contains sections titled: Postscript: Exchange with Peter Singer References.
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  16.  12
    Central and Peripheral Shoulder Fatigue Pre-screening Using the Sigma–Lognormal Model: A Proof of Concept.Anaïs Laurent, Réjean Plamondon & Mickael Begon - 2020 - Frontiers in Human Neuroscience 14:535282.
    Background: Clinical tests for detecting central and peripheral shoulder fatigue are limited. The discrimination of these two types of fatigue is necessary to better adapt recovery intervention. The Kinematic Theory of Rapid Human Movements describes the neuromotor impulse response using lognormal functions and has many applications in pathology detection. The ideal motor control is modeled and a change in the neuromuscular system is reflected in parameters extracted according to this theory. Objective: The objective of this study was to assess whether (...)
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  17.  22
    Should social pragmatic communication disorder be included in DSM-5? On uncertainties, pragmatic considerations, and the psychiatric kind debate.Anne-Marie Gagné-Julien & Andréanne Bérubé - 2023 - European Journal for Philosophy of Science 13 (3):1-21.
    In this paper, we want to take a critical stance towards Tsou’s recent proposal that a neuro-oriented version of the homeostatic property cluster kind model (MPCK) should be an ideal for the DSM. Our strategy will be to discuss the creation of the Social Pragmatic Communication Disorder (SPCD) in DSM-5 to show the limits of MPCK as an ideal for the next DSM deliberations over a set of diagnoses revisions. We argue that an ideal model for the DSM should address (...)
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  18.  20
    De l'Esprit laïque du Moyen Age à la Laïcite moderne: II — Laïcité de L'État Moderne in the main title.Camille Bérubé - 1965 - Dialogue 4 (3):295-322.
    Le mouvement laïque du Moyen Age nous est apparu, en gros, comme un phénomène chrétien, parce qu'inhérent à la structure même du christianisme médiéval. Georges de Lagarde le définit comme la revendication par les princes chrétiens d'attributions exercées par les autorités ecclésiastiques, tant dans l'ordre spirituel que dans l'ordre temporel. Il reflète un état social caractéristique du Moyen Age chrétien. D'une part, en effet, les nations chrétiennes appartiennent à une même et unique chrétienté où la distinction entre le citoyen et (...)
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  19.  11
    De l'Esprit laïque médiéval à la laïcité moderne.Camille Bérubé - 1965 - Dialogue 4 (2):185-205.
    Cette étude a un double objectif: 10 dégager les grandes lignes de l'ouvrage de Georges de Lagarde, La Naissance de l'Esprit laïque au Moyen Age, tout spécialement du volume V, Guillaume d'Ockham, Critique des structures ecclésiales; 20 retracer les origines de la doctrine actuelle de la laïcité de l'État et ses incidences dans la Constitution dogmatique de l'Église. En un temps où l'Église catholique prend pleinement conscience d'elle-même et approfondit le message qu'elle doit transmettre au monde, l'histoire des manifestations de (...)
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  20.  14
    De la nécessité de la vulgarisation en philosophie.Lucien Bérubé - 1998 - Horizons Philosophiques 8 (2):47-61.
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  21.  7
    L’apparition du personnage du père dans le thé'tre de Voltaire.Georges Bérubé - 1998 - Lumen: Selected Proceedings From the Canadian Society for Eighteenth-Century Studies 17:91.
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  22.  27
    La connaissance intellectuelle du singulier matériel chez Duns Scot: Chapitre II Métaphysique et Expérience.Camille Bérubé - 1953 - Franciscan Studies 13 (4):27-58.
  23.  21
    La Connaissance Intellectuelle du Singulier Matériel au XIIIe Siècle.Camille Berube - 1951 - Franciscan Studies 11 (3-4):157-201.
  24.  6
    Developing Ethical Sensitivity in Future Accounting Practitioners: The Case of a Dialogic Learning for Final-Year Undergraduates.Janie Bérubé & Yves Gendron - 2021 - Journal of Business Ethics 183 (3):1-19.
    For many years questions have been posed about the way ethics is taught in accounting education. The teaching of ethics is often criticized for emphasizing the legal dimension to the detriment of the moral one, among other reasons. This case study focuses on an accounting course intended to develop and stimulate students’ critical thinking on accounting and its role in daily life. The investigation is based on an empirical study that took place in the 2015–2016 academic year, when the first (...)
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  25.  11
    Developing Ethical Sensitivity in Future Accounting Practitioners: The Case of a Dialogic Learning for Final-Year Undergraduates.Janie Bérubé & Yves Gendron - 2021 - Journal of Business Ethics 183 (3):763-781.
    For many years questions have been posed about the way ethics is taught in accounting education. The teaching of ethics is often criticized for emphasizing the legal dimension to the detriment of the moral one, among other reasons. This case study focuses on an accounting course intended to develop and stimulate students’ critical thinking on accounting and its role in daily life. The investigation is based on an empirical study that took place in the 2015–2016 academic year, when the first (...)
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  26.  7
    La Connaissance Intellectuelle du Singulier Materiel chez Duns Scot.Camille Bérubé - 1953 - Franciscan Studies 13 (1):29-49.
  27.  12
    Le personnage de Philoctète dans l’Oedipe de Voltaire : un signe avant-coureur.Georges-L. Bérubé - 1994 - Lumen: Selected Proceedings From the Canadian Society for Eighteenth-Century Studies 13:61.
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  28.  8
    Voltaire et le thé'tre comique : étaient-ils incompatibles?Georges L. Bérubé - 1996 - Lumen: Selected Proceedings From the Canadian Society for Eighteenth-Century Studies 15:17.
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  29. Paulson, William. Literary Culture in a World Transformed: A Future for the Humanities. Ithaca and London: Cornell University Press, 2001. [REVIEW]M. Berube & P. Harris - 2006 - Substance 35 (2):178-182.
  30.  12
    First-Person Microethics Deriving Principles from belowLife As We Know It: A Father, a Family, and an Exceptional ChildWaist-High in the World: A Life among the NondisabledTime on Fire: My Comedy of TerrorsSigns of Life: A Memoir of Dying and Discovery.Arthur W. Frank, Michael Bérubé, Nancy Mairs, Evan Handler, Tim Brookes & Michael Berube - 1998 - Hastings Center Report 28 (4):37.
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  31.  7
    Case Study: Deciding for the Patient.Shiri Etzioni, Ken Rosenfeld & Michael Berube - 2004 - Hastings Center Report 34 (5):12.
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  32.  18
    Ruwen Ogien et Christine Tappolet, Les concepts de l'éthique. Faut-il être conséquentialiste ? Herman, Paris, 2008, 233 p.Ruwen Ogien et Christine Tappolet, Les concepts de l'éthique. Faut-il être conséquentialiste ? Herman, Paris, 2008, 233 p. [REVIEW]Micaël Bérubé - 2010 - Philosophiques 37 (2):551-555.
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  33.  17
    Cathy N. Davidson. The New Education: How to Revolutionize the University to Prepare Students for a World in Flux. New York: Basic Books, 2017. 336 pp. [REVIEW]Michael Bérubé - 2018 - Critical Inquiry 45 (1):234-235.
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  34.  13
    Robert Spaemann, Les personnes. Essai sur la différence entre «quelque chose» et «quelqu'un». Paris, Les Éditions du Cerf (coll.«Humanités»), 2009, 360 p. Robert Spaemann, Les personnes. Essai sur la différence entre «quelque chose» et «quelqu'un». Paris, Les Éditions du Cerf (coll.«Humanités»), 2009, 360 p. [REVIEW]Ré Jean Bérubé - 2011 - Laval Théologique et Philosophique 67 (3):621-622.
  35.  16
    Table of Contents [print edition].Yves Joanette, Anne Martin-Matthews, Réjean Hebert & Joanne Goldberg - 2018 - Russell: The Journal of Bertrand Russell Studies 38 (1):1.
    In lieu of an abstract, here is a brief excerpt of the content:Reaching the Age of Majority:The Life Trajectory of the CIHR Institute of AgingYves Joanette, Anne Martin-Matthews, Réjean Hebert, and Joanne GoldbergThe Canadian Institutes of Health Research (CIHR) was created in 2001 under the Canadian Institutes of Health Research Act S.C. 2000, c. 6 (Government of Canada, 2000). The creation of CIHR was in follow-up to the Canadian Medical Research Council (MRC) as well as to the National Health Research (...)
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  36.  31
    A 12-Week Cycling Training Regimen Improves Upper Limb Functions in People With Parkinson’s Disease.Alexandra Nadeau, Ovidiu Lungu, Arnaud Boré, Réjean Plamondon, Catherine Duchesne, Marie-Ève Robillard, Florian Bobeuf, Anne-Louise Lafontaine, Freja Gheysen, Louis Bherer & Julien Doyon - 2018 - Frontiers in Human Neuroscience 12.
  37.  14
    A 12-Week Cycling Training Regimen Improves Gait and Executive Functions Concomitantly in People with Parkinson’s Disease.Alexandra Nadeau, Ovidiu Lungu, Catherine Duchesne, Marie-Ève Robillard, Arnaud Bore, Florian Bobeuf, Réjean Plamondon, Anne-Louise Lafontaine, Freja Gheysen, Louis Bherer & Julien Doyon - 2017 - Frontiers in Human Neuroscience 10.
  38.  24
    Sexual Histories, Sexual PoliticsHidden from History: Reclaiming the Gay and Lesbian PastComing Out under Fire: The History of Gay Men and Women in World War TwoHomosexuality, Which Homosexuality? Essays from the International Scientific Conference on Lesbian and Gay StudiesPassion and Power: Sexuality in History. [REVIEW]Susan K. Cahn, Martin Bauml Duberman, Martha Vicinus, George Chauncey, Allan Bérubé, Dennis Altman, Henk van den Boogaard, Liana Borghi, Kathy Peiss, Christina Simmons, Robert Padgug & Allan Berube - 1992 - Feminist Studies 18 (3):629.
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  39.  7
    Entrevue avec le docteur Réjean Thomas.François Leroux - 1994 - Horizons Philosophiques 4 (2):129-147.
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  40.  21
    Michael Bérubé. The Secret Life of Stories: From Don Quixote to Harry Potter, How Understanding Intellectual Disability Transforms the Way We Read. New York: New York University Press, 2016. 240 pp. [REVIEW]James Berger - 2019 - Critical Inquiry 45 (3):804-810.
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  41.  21
    Review of David M. Berube, Nano-Hype. The Truth Behind the Nanotechnology Buzz.1. [REVIEW]Fabrice Jotterand - 2007 - American Journal of Bioethics 7 (8):54-55.
  42.  11
    David M. Berube. Nano‐Hype: The Truth Behind the Nanotechnology Buzz. 521 pp., figs., app., bibl., index. Amherst, N.Y.: Prometheus Books, 2006. $28. [REVIEW]W. Patrick McCray - 2006 - Isis 97 (3):586-587.
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  43.  16
    Como plagiar sem perder a originalidade. O discurso dialógico de Bakhtin e o estatuto do bastardo - Em memória de Réjean Ducharme.Arnaldo Rosa Vianna Neto - 2019 - Bakhtiniana 14 (1):125-149.
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  44.  21
    War, Human Rights, and the American Left: Thoughts Inspired by Michael Bérubé’s The Left At War.John McGowan - 2009 - Symploke 17 (1-2):323-332.
  45.  11
    Understanding Academic Freedom; Henry Reichman; Johns Hopkins University Press, 2021, Pp. 248. Challenges to Academic Freedom; Joseph L. Hermanowicz, ed.; Johns Hopkins University Press, 2021, Pp. 304. It's Not Free Speech: Race, Democracy, and the Future of Academic Freedom; Michael Bérubé and Jennifer Ruth; Johns Hopkins University Press, 2022, Pp. 304. [REVIEW]Alexis Gibbs - 2024 - Educational Theory 74 (2):274-288.
  46.  26
    ADORNO, THEODOR W.(trans. by Anne G. Mitchell and Wesley V. Blomster). Philosophy of Modern Music. Continuum. 2003. pp. 220.£ 14.99. BERUBE, MICHAEL (ed.). The Aesthetics of Cultural Studies. Blackwell Publishing. 2004. pp. 208. [REVIEW]Karl Popper & Divine Radiance - 2005 - British Journal of Aesthetics 45 (1).
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  47.  13
    Philosophy as poetry.Richard Rorty - 2016 - Charlottesville: University of Virginia Press.
    The assent of man, Michael Berube -- Getting rid of the appearance-reality distinction -- Universalist grandeur and analytic philosophy -- Romanticism, narrative philosophy, and human finitude.
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  48.  14
    Homem E natureza em Henrique de gano: Uma mudança de rumo na antropologia augustinista.Mário S. De Carvalho - 1999 - Veritas – Revista de Filosofia da Pucrs 44 (3):679-694.
    Depois de J. Gómez Caffarena, de C.Bérubé e de R. Macken, sobretudo, terem insistidonuma leitura augustinista da antropologiahenriquina, a nossa contribuição pretende antes retirar asconsequências da correcção do augustinismoque, por meio do avicenismo, Henrique de Gandlevou a cabo. Propomos uma leitura da natureza na sua especificidade metafísica, deanterioridade em relação ao universal e ao singular,tendo como efeito uma antropoteologia que éuma verdadeira mudança de rumo do augustinismocomo uma quota-parte para a Modernidade.Ilustraremos a nossa tese insistindo: nasituação histórica de Henrique, no (...)
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  49. Trust, Distrust, and Mistrust in Multinational Democracies: Comparative Perspectives.Dimitrios Karmis & François Rocher (eds.) - 2018 - Mcgill-Queen's University Press.
    The importance of research on the notion of trust has grown considerably in the social sciences over the last three decades. Much has been said about the decline of political trust in democracies and intense debates have occurred about the nature and complexity of the relationship between trust and democracy. Political trust is usually understood as trust in political institutions, trust between citizens, and to a lesser extent, trust between groups. However, the literature on trust has given no special attention (...)
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  50.  10
    La Connaissance de l'individuel au moyen 'ge.Jean Racette - 1966 - Dialogue 5 (1):84-95.
    C'est Paul Vignaux le grand médiéviste de la Sorbonne, qui a préfacé le livre du P. Camille Bérubé, O.F.M., Cap., l'un de ses collègues de l'Institut d'Études Médiévales de Montréal, sur La Connaissance de l'individuel au Moyen Age. Tout en présentant l'ouvrage aux lecteurs non médiévistes, il se plaît à louer l'érudition, le sens de la synthèse et la liberté d'esprit du chercheur patient et objectif qu'est le P. Bérubé.Sans être nous-même médiéviste, il nous semble qu'il s'agit ici d'une œuvre (...)
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