Results for 'R. Fortunier§'

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  1.  40
    Animal Assisted Therapy Program As a Useful Adjunct to Conventional Psychosocial Rehabilitation for Patients with Schizophrenia: Results of a Small-scale Randomized Controlled Trial.Paula Calvo, Joan R. Fortuny, Sergio Guzmán, Cristina Macías, Jonathan Bowen, María L. García, Olivia Orejas, Ferran Molins, Asta Tvarijonaviciute, José J. Cerón, Antoni Bulbena & Jaume Fatjó - 2016 - Frontiers in Psychology 7.
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  2.  10
    Three-dimensional finite-element simulation of Zener pinning dynamics.G. Couturier†, C. Maurice‡ & R. Fortunier§ - 2003 - Philosophical Magazine 83 (30):3387-3405.
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  3. Сутність та значення рейтингової оцінки страхових компаній.С.О Смирнов, R. Pavlov & В.М Горьова - 2010 - Економічний Простір: Зб. Наук. Праць 36:100-108.
    Розкрито сутність поняття «рейтинг». Доведено значущість рейтингової оцінки для суб’єктів фінансового ринку, зокрема для страхових компаній, потенційних страхувальників, інвесторів та кредиторів.
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  4.  4
    Els coixos caminen: engrunes, per una cultura de la no-exclusió.Romà Fortuny Ponz - 1997 - Barcelona: Editorial Claret. Edited by Genovard Clar & Juan José.
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  5.  18
    Confessions.R. S. Augustine & Pine-Coffin - 2019 - Hackett Publishing Company.
    "Williams's masterful translation satisfies (at last!) a long-standing need. There are lots of good translations of Augustine's great work, but until now we have been forced to choose between those that strive to replicate in English something of the majesty and beauty of Augustine's Latin style and those that opt instead to convey the careful precision of his philosophical terminology and argumentation. Finally, Williams has succeeded in capturing both sides of Augustine's mind in a richly evocative, impeccably reliable, elegantly readable (...)
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  6. ¿ Cigüeña o corneja?: Juvenal I 116.Filomena Fortuny Previ - forthcoming - Nova et Vetera.
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  7.  5
    De Lucreci a Ockham: perspectives de l'Edat Mitjana.Francesc J. Fortuny - 1992 - Barcelona: Anthropos.
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  8.  5
    El intelecto en Guillero de Ockham.Francesç Fortuny - 2002 - Revista Española de Filosofía Medieval 9:147.
    The ontological theory about the two aristotelical intellects, created in the 13th century, finishes finally its itinerary with Ockham's epistemological theory. The realistic-propositionalist Ockham's epistemological theory reduces the intellect to a connotation: intellect denotes the soul, or better, the thinking subject whole and one; but connotes the man's cognitival function. The man is essentially free and directs his knowledge to its object, it is life and activity; but the denoted acognitival function is passive.
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  9.  5
    La física de aristóteles Y las físicas "aristotélicas" deockham.Francisco José Fortuny - 1999 - Veritas – Revista de Filosofia da Pucrs 44 (3):727-766.
    A partir de una consideraciónde la epistemologia casi semiótica de Aristóteles, se observa que la Physis seinscribe en un itinerario que va dei aijé noéticohasta el télos dei Prirner Motor. Un conceptofundamental y problemático es el de continuo,una de cuyas especies, el movimiento, ocupómucho a los medievales Su tratamiento deicontinuo con una metáfora de la geometríagenerativa produce un juego dinâmico que seráluego interpretado de diversas maneras.
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  10.  47
    La ontología del espíritu: principio de la epistemología de Guillermo de Ockham.Francesc J. Fortuny Bonet - 1990 - Convivium: revista de filosofía 1:55.
  11.  40
    On the Origin of Ambiguity in Efficient Communication.Jordi Fortuny & Bernat Corominas-Murtra - 2013 - Journal of Logic, Language and Information 22 (3):249-267.
    This article studies the emergence of ambiguity in communication through the concept of logical irreversibility and within the framework of Shannon’s information theory. This leads us to a precise and general expression of the intuition behind Zipf’s vocabulary balance in terms of a symmetry equation between the complexities of the coding and the decoding processes that imposes an unavoidable amount of logical uncertainty in natural communication. Accordingly, the emergence of irreversible computations is required if the complexities of the coding and (...)
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  12.  55
    Manual de Normas y Procedimientos Para la Bateria Neuropsicologia.Lidia Artiola I. Fortuny, David Hermosillo Romo, Robert K. Heaton & Roy E. Pardee Iii - 1999 - Psychology Press.
    This manual is the product of a normative research program carried out over four years with Spanish-speaking populations in two geographically distinct regions: Madrid, Spain and the USA/Mexico border region. The manual describes a comprehensive system of procedures and normative data designed to assist the clinical researcher and the clinical practitioner in the neuropsychological assessment and diagnosis of adults whose main language is Spanish. Together the procedures comprise a brief and practical battery of eight tests for a basic examination of (...)
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  13. La doctrina del entendimiento agente en la filosofía de Guillermo de Ockham.Francesç J. Fortuny Bonet - 2002 - Revista Española de Filosofía Medieval 9:147-162.
     
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  14.  13
    D. G. Leahy and the thinking now occurring.Lissa McCullough & Elliot R. Wolfson (eds.) - 2021 - Albany [New York]: State University of New York Press.
    This book offers a critical introduction to the work of American philosopher D. G. Leahy (1937-2014). Leahy's fundamental thinking can be characterized as an absolute creativity in which all creating is 'live' -- a happening occurring now that manifests a supersaturated polyontological actuality that is essentially created by the logic that characterizes it. Leahy leaves behind the categorial presuppositions of modern thought, eclipsing both Cartesian and Hegelian subjectivities and introducing instead an essentially new form of thinking founded in a nondual (...)
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  15.  9
    Los humanistas y el libro de espectáculos de Marcial.Filomena Fortuny Previ - 1996 - Bibliothèque d'Humanisme Et Renaissance 58 (3):631-642.
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  16.  85
    The necessity of pragmatism: John Dewey's conception of philosophy.R. W. Sleeper - 1986 - Urbana: University of Illinois.
    In this first paperback edition, a new introduction by Tom Burke establishes the ongoing importance of Sleeper's analysis of the integrity of Dewey's work and ...
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  17. Two senses of the word universal.R. I. Aaron - 1939 - Mind 48 (190):168-185.
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  18. Reasonableness, Intellectual Modesty, and Reciprocity in Political Justification.R. J. Leland & Han van Wietmarschen - 2012 - Ethics 122 (4):721-747.
    Political liberals ask citizens not to appeal to certain considerations, including religious and philosophical convictions, in political deliberation. We argue that political liberals must include a demanding requirement of intellectual modesty in their ideal of citizenship in order to motivate this deliberative restraint. The requirement calls on each citizen to believe that the best reasoners disagree about the considerations that she is barred from appealing to. Along the way, we clarify how requirements of intellectual modesty relate to moral reasons for (...)
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  19.  88
    The common sense view of sense-perception.R. I. Aaron - 1958 - Proceedings of the Aristotelian Society 58:1-14.
  20.  40
    A catalogue of Berkeley's library.R. I. Aaron - 1932 - Mind 41 (164):465-475.
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  21.  58
    A possible early draft of Hobbes' de corpore.R. I. Aaron - 1945 - Mind 54 (216):342-356.
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  22.  22
    Critical notices.R. I. Aaron - 1945 - Mind 54 (213):86-92.
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  23.  31
    Dr. Johnston's edition of the commonplace book.R. I. Aaron - 1932 - Mind 41 (162):277-278.
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  24.  15
    Great Thinkers.R. I. Aaron - 1937 - Philosophy 12 (45):19-32.
    Locke is the first English philosopher to be considered in this series, and that fact of itself is worthy of attention. Philosophy, of course, like science, knows no frontiers and no national boundaries. Yet it is true to say that Locke’s contribution to philosophy is typically and peculiarly English. His moderation, his emphasis upon experience, his tolerant spirit of compromise, his dislike of mystical extravagance and of metaphysical speculation, even that elusive quality of his which people call his “common sense”, (...)
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  25.  68
    Intuitive knowledge.R. I. Aaron - 1942 - Mind 51 (204):297-318.
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  26.  59
    IX.—How May Phenomenalism be Refuted?R. I. Aaron - 1939 - Proceedings of the Aristotelian Society 39 (1):167-184.
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  27.  30
    Is There an Element of Immediacy in Knowledge?R. I. Aaron & C. M. Campbell - 1934 - Aristotelian Society Supplementary Volume 13 (1):203-236.
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  28. Locke and Berkeley's commonplace book.R. I. Aaron - 1931 - Mind 40 (160):439-459.
  29.  7
    No Title available: PHILOSOPHY.R. I. Aaron - 1945 - Philosophy 20 (77):269-271.
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  30.  4
    Our Knowledge of Universals.R. Aaron - 1946 - Philosophical Review 55:492.
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  31.  11
    Vi.—critical notices.R. I. Aaron - 1931 - Mind 40 (157):79-89.
  32.  11
    V.—critical notices.R. I. Aaron - 1945 - Mind 54 (213):83-89.
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  33.  9
    V.—critical notices.R. I. Aaron - 1936 - Mind 45 (177):86-94.
  34.  7
    Vi.—critical notices.R. I. Aaron - 1932 - Mind 41 (161):113-119.
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  35. Ressentiment, value, and self-vindication : making sense of Nietzsche's slave revolt.R. Jay Wallace - 2007 - In Brian Leiter & Neil Sinhababu (eds.), Nietzsche and morality. New York: Oxford University Press. pp. 110--137.
     
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  36.  99
    The Nature of God: An Inquiry into Divine Attributes.Edward R. Wierenga - 1989 - Ithaca: Cornell University Press.
    The Nature of God explores a perennial problem in the philosophy of religion.
  37. Seinsentzug und Zeiterfahrung: die Bedeutung der Zeit für die Entzugskonzeption in Heideggers Denken.Johannes Oberthür - 2002 - Wurzburg: Konigshausen & Neumann.
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  38. The birth of bioethics.Albert R. Jonsen - 1998 - New York: Oxford University Press.
    Bioethics represents a dramatic revision of the centuries-old professional ethics that governed the behavior of physicians and their relationships with patients. This venerable ethics code was challenged in the years after World War II by the remarkable advances in the biomedical sciences and medicine that raised questions about the definition of death, the use of life-support systems, organ transplantation, and reproductive interventions. In response, philosophers and theologians, lawyers and social scientists joined together with physicians and scientists to rethink and revise (...)
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  39. Punishment.R. A. Duff - 2003 - In Hugh LaFollette (ed.), The Oxford handbook of practical ethics. New York: Oxford University Press.
  40. Reason and responsibility.R. Jay Wallace - 1997 - In Garrett Cullity & Berys Nigel Gaut (eds.), Ethics and practical reason. New York: Oxford University Press. pp. 321--345.
  41. Pensées d'Un Villageois [Signed A.R.].R. A. & Pensées - 1861
     
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  42.  3
    De vertroosting van de filosofie.R. F. M. Boethius & Brouwer - 1990 - Baarn: Ambo. Edited by R. F. M. Brouwer.
    Overdenkingen in proza en poëzie over filosofische vraagstukken door de in ongenade gevallen Romeinse ex-consul (480-524).
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  43. La Science et la Métaphysique devant l'analyse logique du langage.R. Carnap, E. Vouillemin & Marcel Boll - 1935 - Revue de Métaphysique et de Morale 42 (2):2-3.
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  44. Cavaciuti, Santino: "la Teoría Lingüística Di Benedetto Croce".R. Ceñal & Staff - 1960 - Revista de Filosofía (Madrid) 19 (75):508.
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  45. Salvator Cuesta, S. I.: "ontología".R. Ceñal & Staff - 1950 - Revista de Filosofía (Madrid) 9 (33):317.
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  46. A Philosophy of Christian Morals for Today.R. Corkey, R. Mehl, E. Kushner, W. Earle, J. M. Edie & J. Wild - 1965 - Philosophy 40 (152):158-161.
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  47. The essential role of human databases for learning in and validation of affectively competent agents. Cowie, R., Douglas-Cowie, E., Martin, J.-C.-, Devillers & L. - 2010 - In Klaus R. Scherer, Tanja Bänziger & Etienne Roesch (eds.), A Blueprint for Affective Computing: A Sourcebook and Manual. Oxford University Press.
     
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  48. An introduction, a wager: Long live 1radical philosophy and education!R. Ford Derek, Savannah Jo Wilcek Anneliese Waalkes & Clayton Cooprider - 2019 - In Derek Ford (ed.), Keywords in Radical Philosophy and Education: Common Concepts for Contemporary Movements. Brill.
     
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  49.  1
    Sri Aurobindo and the new millennium: reflections and reviews.R. Y. Deshpande - 1999 - Pondicherry: Aurobharati Trust.
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  50. Agustín, San: "la Ciudad De Dios".R. F. E. & Staff - 1960 - Revista de Filosofía (Madrid) 19 (73/74):277.
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