Results for 'Pricing'

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  1.  14
    The spectrum from truth to power.D. K. Price - 2005 - In Nico Stehr & Reiner Grundmann (eds.), Knowledge: critical concepts. New York: Routledge. pp. 4--103.
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  2. Global expressivism and alethic pluralism.Huw Price - 2022 - Synthese 200 (5):1-55.
    This paper discusses the relation between Crispin Wright’s alethic pluralism and my global expressivism. I argue that on many topics Wright’s own view counts as expressivism in my sense, but that truth itself is a striking exception. Unlike me, Wright never seems to countenance an expressivist account of truth, though the materials needed are available to him in his approaches to other topics.
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  3. Perception.Henry Habberley Price - 1932 - Westport, Conn.: Methuen & Co..
  4.  20
    Naturalism and the Fate of the M-Worlds: Huw Price.Huw Price - 1997 - Supplement to the Proceedings of the Aristotelian Society 71 (1):247-268.
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  5.  24
    I–Huw Price.Huw Price - 1997 - Aristotelian Society Supplementary Volume 71 (1):247-267.
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  6.  1
    VIII.—Image Thinking.H. H. Price - 1952 - Proceedings of the Aristotelian Society 52 (1):135-166.
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  7. Mind and World.Huw Price & John McDowell - 1994 - Philosophical Books 38 (3):169-181.
    How do rational minds make contact with the world? The empiricist tradition sees a gap between mind and world, and takes sensory experience, fallible as it is, to provide our only bridge across that gap. In its crudest form, for example, the traditional idea is that our minds consult an inner realm of sensory experience, which provides us with evidence about the nature of external reality. Notoriously, however, it turns out to be far from clear that there is any viable (...)
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  8.  11
    Naturalism and the Fate of the M-Worlds.Huw Price & Frank Jackson - 1997 - Aristotelian Society Supplementary Volume 71:247-282.
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  9. Pragmatism, quasi-realism, and the global challenge.Huw Price & David Macarthur - 2007 - In Cheryl Misak (ed.), New pragmatists. New York: Oxford University Press. pp. 91-121.
    William James said that sometimes detailed philosophical argument is irrelevant. Once a current of thought is really under way, trying to oppose it with argument is like planting a stick in a river to try to alter its course: “round your obstacle flows the water and ‘gets there just the same’”. He thought pragmatism was such a river. There is a contemporary river that sometimes calls itself pragmatism, although other titles are probably better. At any rate it is the denial (...)
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  10.  17
    Observations on the Feeling of the Beautiful and Sublime.Price Charlson - 1960 - Journal of Aesthetics and Art Criticism 20 (1):109-110.
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  11.  19
    Metaphysical Pluralism.Huw Price - 1992 - Journal of Philosophy 89 (8):387.
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  12. Metaphysical pluralism.Huw Price - 1992 - Journal of Philosophy 89 (8):387-409.
  13. The Corded Shell: Reflections on Musical Expression.Kingsley Price - 1981 - Journal of Aesthetics and Art Criticism 39 (4):460-462.
  14.  24
    IX-Against Requirements of Rationality.Anthony W. Price - 2008 - Proceedings of the Aristotelian Society 108 (1part2):157-176.
    Are inferences, theoretical and practical, subject to requirements of rationality? If so, are these of the form 'if … ought …' or 'ought … if …'? If the latter, how are we to understand the 'if'? It seems that, in all cases, we get unintuitive implications if 'ought' connotes having reason. It is difficult to formulate such requirements, and obscure what they explain. There might also be a requirement forbidding self-contradiction. It is a good question whether self-contradiction constitutes, or evidences, (...)
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  15.  82
    Nature and the machines.Huw Price & Matthew Connolly - manuscript
    Does artificial intelligence (AI) pose existential risks to humanity? Some critics feel this question is getting too much attention, and want to push it aside in favour of conversations about the immediate risks of AI. These critics now include the journal Nature, where a recent editorial urges us to 'stop talking about tomorrow's AI doomsday when AI poses risks today.' We argue that this is a serious failure of judgement, on Nature's part. In science, as in everyday life, we expect (...)
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  16.  34
    Integrating experiential–phenomenological methods and neuroscience to study neural mechanisms of pain and consciousness.Donald D. Price, James J. Barrell & Pierre Rainville - 2002 - Consciousness and Cognition 11 (4):593-608.
    Understanding the nature of pain at least partly depends on recognizing its inherent first person epistemology and on using a first person experiential and third person experimental approach to study it. This approach may help to understand some of the neural mechanisms of pain and consciousness by integrating experiential–phenomenological methods with those of neuroscience. Examples that approximate this strategy include studies of second pain summation and its relationship to neural activities and brain imaging-psychophysical studies wherein sensory and affective qualities of (...)
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  17.  28
    `Could a question be true?': Assent and the basis of meaning.Huw Price - 1983 - Philosophical Quarterly 33 (133):354-364.
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  18.  4
    Zen Mind, Christian Mind: An Interfaith Retreat/Conference.M. Price, R. A. Jonas & H. Cortes - 1996 - Buddhist-Christian Studies 16:223-228.
  19. International commerce as an instance of non-coerced social order.Victoria Curzon Price - 1997 - In Gerard Radnitzky (ed.), Values and the Social Order. Avebury. pp. 425-38.
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  20. 'Could a question be true?': Assent and the Basis of Meaning.Hum Price - 1983 - Philosophical Quarterly 33 (33):353.
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  21.  49
    Teleological Realism: Mind, Agency, and Explanation.Carolyn Price - 2007 - Philosophical Quarterly 57 (228):501-503.
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  22.  51
    Integrating experimental-phenomenological methods and neuroscience to study neural mechanisms of pain and consciousness.D. Barrell Price & Rainville J. - 2002 - Consciousness and Cognition 11 (4):593-608.
    Understanding the nature of pain at least partly depends on recognizing its inherent first person epistemology and on using a first person experiential and third person experimental approach to study it. This approach may help to understand some of the neural mechanisms of pain and consciousness by integrating experiential–phenomenological methods with those of neuroscience. Examples that approximate this strategy include studies of second pain summation and its relationship to neural activities and brain imaging-psychophysical studies wherein sensory and affective qualities of (...)
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  23.  16
    Martha Nussbaum’s Symposium.A. W. Price - 1991 - Ancient Philosophy 11 (2):285-299.
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  24.  26
    Touch and organic sensation.H. H. Price - 1944 - Proceedings of the Aristotelian Society 44 (1):i-xxx.
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  25. Naturalism Without Mirrors.Huw Price - 2011 - Oup Usa.
    This volume brings together fourteen major essays by one of contemporary philosophy's most challenging thinkers. Huw Price links themes from Quine, Carnap, Wittgenstein and Rorty, to craft a powerful critique of contemporary naturalistic metaphysics. He offers a new positive program for philosophy, cast from a pragmatist mould.
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  26. Leadership Education in the Local Church.Price H. Gwynn - 1952
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  27. Time’s Arrow and Archimedes’ Point: New Directions for the Physics of Time.Huw Price - 1996 - New York, US: Oup Usa.
    Why is the future so different from the past? Why does the past affect the future and not the other way round? The universe began with the Big Bang - will it end with a `Big Crunch'? Now in paperback, this book presents an innovative and controversial view of time and contemporary physics. Price urges physicists, philosophers, and anyone who has ever pondered the paradoxes of time to look at the world from a fresh perspective, and throws fascinating new light (...)
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  28.  23
    The Apotheosis of Home and the Maintenance of Spaces of Violence.Joshua Price - 2002 - Hypatia 17 (4):39-70.
    The “Home” is ideologically understood as a place of safety and refuge. Such an account cloaks violence against women. The voices of battered women can disrupt that dominant construction of the space of the home, a construction typified by the work of Gaston Bachelard. The space that Bachelard presupposes and theorizes as given is in fact being-produced, cleaned, and organized by people who themselves may not find in it any solace or respite.
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  29.  37
    Touch and Organic Sensation: The Presidential Address.H. H. Price - 1944 - Proceedings of the Aristotelian Society 44 (1):i-xxx.
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  30.  58
    The distinctiveness of early Christian sexual ethics.Richard M. Price - 1990 - Heythrop Journal 31 (3):257–276.
  31.  16
    Art and Anarchy.Price Charlson - 1965 - Journal of Aesthetics and Art Criticism 23 (3):391-392.
  32.  8
    Indigenous and Popular Thinking in América.Joshua M. Price & María Lugones (eds.) - 2010 - Duke University Press.
    Originally published in Mexico in 1970, _Indigenous and Popular Thinking in América _is the first book by the Argentine philosopher Rodolfo Kusch to be translated into English. At its core is a binary created by colonization and the devaluation of indigenous practices and cosmologies: an opposition between the technologies and rationalities of European modernity and the popular mode of thinking, which is deeply tied to Indian ways of knowing and being. Arguing that this binary cuts through América, Kusch seeks to (...)
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  33. Expressivism, Pragmatism and Representationalism.Huw Price, Simon Blackburn, Robert Brandom, Paul Horwich & Michael Williams - 2013 - Burlington, VT: Cambridge University Press. Edited by Simon Blackburn, Robert Brandom, Paul Horwich & Michael Williams.
    Pragmatists have traditionally been enemies of representationalism but friends of naturalism, when naturalism is understood to pertain to human subjects, in the sense of Hume and Nietzsche. In this volume Huw Price presents his distinctive version of this traditional combination, as delivered in his René Descartes Lectures at Tilburg University in 2008. Price contrasts his view with other contemporary forms of philosophical naturalism, comparing it with other pragmatist and neo-pragmatist views such as those of Robert Brandom and Simon Blackburn. Linking (...)
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  34. The experimental use of introspection in the scientific study of pain and its integration with third-person methodologies: The experiential-phenomenological approach.Murat Aydede & Donald D. Price - 2005 - In Pain: New Essays on its Nature and the Methodology of its Study. MIT Press. pp. 243--273.
    Understanding the nature of pain depends, at least partly, on recognizing its subjectivity (thus, its first-person epistemology). This in turn requires using a first-person experiential method in addition to third-person experimental approaches to study it. This paper is an attempt to spell out what the former approach is and how it can be integrated with the latter. We start our discussion by examining some foundational issues raised by the use of introspection. We argue that such a first-person method in the (...)
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  35. Making a Difference: Essays on the Philosophy of Causation.Helen Beebee, Christopher Hitchcock & Huw Price (eds.) - 2017 - Oxford: Oxford University Press.
    Making a Difference presents fifteen original essays on causation and counterfactuals by an international team of experts. Collectively, they represent the state of the art on these topics. The essays in this volume are inspired by the life and work of Peter Menzies, who made a difference in the lives of students, colleagues, and friends. Topics covered include: the semantics of counterfactuals, agency theories of causation, the context-sensitivity of causal claims, structural equation models, mechanisms, mental causation, causal exclusion argument, free (...)
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  36.  55
    The Permanent Significance of Hume's Philosophy.H. H. Price - 1940 - Philosophy 15 (57):7 - 37.
    The subject of my lecture is an appropriate one for several reasons. The first is purely chronological. Hume's first and greatest work, the Treatise of Human Nature, was published in 1739, two hundred years ago. Its illustrious author was then quite unknown in the world, and as he tells us himself the book “fell dead-born from the press.” But by the end of the eighteenth century its reputation was securely established, and it has long been regarded as one of the (...)
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  37. Causation, Intervention and Agency—Woodward on Menzies and Price.Huw Price - 2017 - In Helen Beebee, Christopher Hitchcock & Huw Price (eds.), Making a Difference. Oxford, UK: pp. 73-98.
    In his influential book 'Making Things Happen' and in other places, Jim Woodward has noted some affinities between his own account of causation and that of Menzies and Price, but argued that the latter view is implausibly ‘subjective’. In this piece I discuss Woodward’s criticisms. I argue that the Menzies and Price view is not as different from Woodward’s own account as he believes, and that in so far as it is different, it has some advantages whose importance Woodward misses; (...)
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  38.  24
    How Can Music Seem to be Emotional?Kingsley Price - 2004 - Philosophy of Music Education Review 12 (1):30-42.
    In lieu of an abstract, here is a brief excerpt of the content:Philosophy of Music Education Review 12.1 (2004) 30-42 [Access article in PDF] How Can Music Seem to be Emotional? Kingsley Price Johns Hopkins University Preliminary Let me make some preliminary remarks about my question. First, the distinction employed in it, the distinction between seeming and reality, comes in two forms. The first is inclusive. A thing that really is so-and-so also seems to be so-and-so. The butler really is (...)
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  39.  24
    Comment on Bernard Gert's analysis of rational action.Bruce W. Price - 1991 - Ethics 102 (1):110-116.
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  40. Discussion: E. J. Furlong's 'memory'.H. H. Price - 1952 - Philosophical Quarterly 2 (9):350.
     
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  41.  24
    Dr. Flewelling and the Hoose library: The life and letters of a man and an institution.Ross E. Price - 1980 - Journal of the History of Philosophy 18 (2):249-251.
  42.  4
    Comment on Bernard Gert's Analysis of Rational Action.Bruce W. Price - 1991 - Ethics 102 (1):110-116.
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  43.  22
    Symposium on thinking and language.H. H. Price - 1951 - Proceedings of the Aristotelian Society 51 (1):329-338.
  44.  11
    Symposium on Thinking and Language. (Joint Session with the Mind Association, Edinburgh, July, 1951).H. H. Price - 1951 - Proceedings of the Aristotelian Society 51 (1):329 - 338.
  45.  66
    The apotheosis of home and the maintenance of spaces of violence.Joshua M. Price - 2002 - Hypatia 17 (4):39-70.
    : The "Home" is ideologically understood as a place of safety and refuge. Such an account cloaks violence against women. The voices of battered women can disrupt that dominant construction of the space of the home, a construction typified by the work of Gaston Bachelard. The space that Bachelard presupposes and theorizes as given is in fact being-produced, cleaned, and organized by people who themselves may not find in it any solace or respite.
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  46.  11
    The Distinctiveness of Early Christian Sexual Ethics.Richard M. Price - 1990 - Heythrop Journal 31 (3):257-276.
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  47.  1
    The way of Confucius.Jonathan Price - 2007 - London: Compendium.
    This is one in a series of books which explains to the Western reader and illustrates the basics of the teachings and deities of the world's many religions and philosophies. This text covers Confucius, a famous Chinese thinker and social philosopher.
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  48.  50
    A Drug-taker's Notes by R. H. Ward. (London. Victor Gollancz Ltd. 1957. Pp. 222. Price 16s.).H. H. Price - 1958 - Philosophy 33 (125):168-.
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  49.  19
    Eutanasia, matar y dejar morir. Desambiguación del concepto de eutanasia y consideraciones bioéticas esenciales.Jorge Merchán-Price - 2019 - Persona y Bioética 23 (2):207-223.
    Eutanasia, matar y dejar morir. Desambiguación del concepto de eutanasia y consideraciones bioéticas esenciales Eutanásia, matar e deixar morrer. Desambiguação do conceito de eutanásia e considerações bioéticas essenciais The purpose of this original paper is to clarify the term “euthanasia”, describing the varied conducts wrongly associated with it and distinguishing those that are not euthanasia from the only one that certainly is. Additionally, basic bioethical considerations are presented regarding the terms “euthanasia,” “killing” and “letting die,” and discussed in relation to (...)
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  50. What makes an experience aesthetic?Price Kingsley - 1979 - British Journal of Aesthetics 19 (2):131-143.
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