Results for 'Pricing'

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  1.  24
    I–Huw Price.Huw Price - 1997 - Aristotelian Society Supplementary Volume 71 (1):247-267.
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  2.  20
    Naturalism and the Fate of the M-Worlds: Huw Price.Huw Price - 1997 - Supplement to the Proceedings of the Aristotelian Society 71 (1):247-268.
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  3.  14
    The spectrum from truth to power.D. K. Price - 2005 - In Nico Stehr & Reiner Grundmann (eds.), Knowledge: critical concepts. New York: Routledge. pp. 4--103.
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  4. Global expressivism and alethic pluralism.Huw Price - 2022 - Synthese 200 (5):1-55.
    This paper discusses the relation between Crispin Wright’s alethic pluralism and my global expressivism. I argue that on many topics Wright’s own view counts as expressivism in my sense, but that truth itself is a striking exception. Unlike me, Wright never seems to countenance an expressivist account of truth, though the materials needed are available to him in his approaches to other topics.
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  5. Perception.Henry Habberley Price - 1932 - Westport, Conn.: Methuen & Co..
  6. Causation as a secondary quality.Peter Menzies & Huw Price - 1993 - British Journal for the Philosophy of Science 44 (2):187-203.
    In this paper we defend the view that the ordinary notions of cause and effect have a direct and essential connection with our ability to intervene in the world as agents.1 This is a well known but rather unpopular philosophical approach to causation, often called the manipulability theory. In the interests of brevity and accuracy, we prefer to call it the agency theory.2 Thus the central thesis of an agency account of causation is something like this: an event A is (...)
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  7.  6
    Thinking and Experience.H. H. Price - 1953 - London: Hutchinson's University Library.
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  8. Carbon pricing ethics.Kian Mintz-Woo - 2022 - Philosophy Compass 17 (1):e12803.
    The three main types of policies for addressing climate change are command and control regulation, carbon taxes (or price instruments), and cap and trade (or quantity instruments). The first question in the ethics of carbon pricing is whether the latter two (price and quantity instruments) are preferable to command and control regulation. The second question is, if so, how should we evaluate the relative merits of price and quantity instruments. I canvass relevant arguments to explain different ways of addressing (...)
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  9. Causation, Intervention and Agency—Woodward on Menzies and Price.Huw Price - 2017 - In Helen Beebee, Christopher Hitchcock & Huw Price (eds.), Making a Difference. Oxford, UK: pp. 73-98.
    In his influential book 'Making Things Happen' and in other places, Jim Woodward has noted some affinities between his own account of causation and that of Menzies and Price, but argued that the latter view is implausibly ‘subjective’. In this piece I discuss Woodward’s criticisms. I argue that the Menzies and Price view is not as different from Woodward’s own account as he believes, and that in so far as it is different, it has some advantages whose importance Woodward misses; (...)
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  10.  1
    VIII.—Image Thinking.H. H. Price - 1952 - Proceedings of the Aristotelian Society 52 (1):135-166.
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  11. Mind and World.Huw Price & John McDowell - 1994 - Philosophical Books 38 (3):169-181.
    How do rational minds make contact with the world? The empiricist tradition sees a gap between mind and world, and takes sensory experience, fallible as it is, to provide our only bridge across that gap. In its crudest form, for example, the traditional idea is that our minds consult an inner realm of sensory experience, which provides us with evidence about the nature of external reality. Notoriously, however, it turns out to be far from clear that there is any viable (...)
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  12.  11
    Naturalism and the Fate of the M-Worlds.Huw Price & Frank Jackson - 1997 - Aristotelian Society Supplementary Volume 71:247-282.
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  13.  50
    A Drug-taker's Notes by R. H. Ward. (London. Victor Gollancz Ltd. 1957. Pp. 222. Price 16s.).H. H. Price - 1958 - Philosophy 33 (125):168-.
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  14. Pragmatism, quasi-realism, and the global challenge.Huw Price & David Macarthur - 2007 - In Cheryl Misak (ed.), New pragmatists. New York: Oxford University Press. pp. 91-121.
    William James said that sometimes detailed philosophical argument is irrelevant. Once a current of thought is really under way, trying to oppose it with argument is like planting a stick in a river to try to alter its course: “round your obstacle flows the water and ‘gets there just the same’”. He thought pragmatism was such a river. There is a contemporary river that sometimes calls itself pragmatism, although other titles are probably better. At any rate it is the denial (...)
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  15. Emotion.Carolyn Price - 2015 - Malden, Massachusetts: Polity Press.
    Emotion is at the centre of our personal and social lives. To love or to hate, to be frightened or grateful is not just a matter of how we feel on the inside: our emotional responses direct our thoughts and actions, unleash our imaginations, and structure our relationships with others. Yet the role of emotion in human life has long been disputed. Is emotion reason?s friend or its foe? From where do the emotions really arise? Why do we need them (...)
  16.  18
    Observations on the Feeling of the Beautiful and Sublime.Price Charlson - 1960 - Journal of Aesthetics and Art Criticism 20 (1):109-110.
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  17. Naturalism and the fate of the m-worlds: Huw price.Huw Price - 1997 - Aristotelian Society Supplementary Volume 71 (1):247–268.
    Like coastal cities in the third millennium, important areas of human discourse seem threatened by the rise of modern science. The problem isn't new, of course, or wholly unwelcome. The tide of naturalism has been rising since the seventeenth century, and the rise owes more to clarity than to pollution in the intellectual atmosphere. All the same, the regions under threat are some of the most central in human life--the four Ms, for example: Morality, Modality, Meaning and the Mental. Some (...)
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  18.  34
    Integrating experiential–phenomenological methods and neuroscience to study neural mechanisms of pain and consciousness.Donald D. Price, James J. Barrell & Pierre Rainville - 2002 - Consciousness and Cognition 11 (4):593-608.
    Understanding the nature of pain at least partly depends on recognizing its inherent first person epistemology and on using a first person experiential and third person experimental approach to study it. This approach may help to understand some of the neural mechanisms of pain and consciousness by integrating experiential–phenomenological methods with those of neuroscience. Examples that approximate this strategy include studies of second pain summation and its relationship to neural activities and brain imaging-psychophysical studies wherein sensory and affective qualities of (...)
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  19.  19
    Metaphysical Pluralism.Huw Price - 1992 - Journal of Philosophy 89 (8):387.
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  20.  93
    Exchange on "Truth as convenient friction".Richard Rorty & Huw Price - 2010 - In Mario De Caro & David Macarthur (eds.), Naturalism and Normativity. Cambridge University Press.
  21. Pricing Medicine Fairly.Robert C. Hughes - 2020 - Philosophy of Management 19 (4):369-385.
    Recently, dramatic price increases by several pharmaceutical companies have provoked public outrage. These scandals raise questions both about how pharmaceutical firms should be regulated and about how pharmaceutical executives ethically ought to make pricing decisions when drug prices are largely unregulated. Though there is an extensive literature on the regulatory question, the ethical question has been largely unexplored. This article defends a Kantian approach to the ethics of pharmaceutical pricing in an unregulated market. To the extent possible, pharmaceutical (...)
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  22. Metaphysical pluralism.Huw Price - 1992 - Journal of Philosophy 89 (8):387-409.
  23.  80
    Pricing Carbon for Climate Justice.Alexandre Gajevic Sayegh - 2019 - Ethics, Policy and Environment 22 (2):109-130.
    This paper focuses on one particular case that connects climate justice and climate economics. Its contribution is twofold. First, it aims at providing a sound normative foundation for carbon pricing mechanisms around the notions of a ‘right to energy’, the ‘duty not-to-harm’ and an argument for ‘restricted compensation’. Second, it identifies the normative elements from theories of climate justice that should guide the design of market-based instruments for climate change mitigation. This will cast light on the particular moral relevance (...)
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  24. Belief ‘In’ and Belief ‘That’1: H. H. PRICE.H. H. Price - 1965 - Religious Studies 1 (1):5-27.
    Epistemologists have not usually had much to say about believing ‘in’, though ever since Plato's time they have been interested in believing ‘that’. Students of religion, on the other hand, have been greatly concerned with belief ‘in’, and many of them, I think, would maintain that it is something quite different from belief ‘that’. Surely belief ‘in’ is an attitude to a person, whether human or divine, while belief ‘that’ is just an attitude to a proposition? Could any difference be (...)
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  25.  24
    IX-Against Requirements of Rationality.Anthony W. Price - 2008 - Proceedings of the Aristotelian Society 108 (1part2):157-176.
    Are inferences, theoretical and practical, subject to requirements of rationality? If so, are these of the form 'if … ought …' or 'ought … if …'? If the latter, how are we to understand the 'if'? It seems that, in all cases, we get unintuitive implications if 'ought' connotes having reason. It is difficult to formulate such requirements, and obscure what they explain. There might also be a requirement forbidding self-contradiction. It is a good question whether self-contradiction constitutes, or evidences, (...)
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  26. The Corded Shell: Reflections on Musical Expression.Kingsley Price - 1981 - Journal of Aesthetics and Art Criticism 39 (4):460-462.
  27. Carbon Pricing is Not Unjust.Kian Mintz-Woo - 2024 - Global Challenges 8 (1):2300089.
    While there are a variety of moral issues that relate to carbon pricing policies, I will focus on one that has received a large amount of attention: is carbon pricing unjust? Campaigners and civil society groups, especially those involved in environmental and climate justice spaces, have rejected carbon pricing as unjust. This claim deserves some discussion and, in this perspective, I discuss a few potential dimensions of justice that could be relevant to this claim. My goal is (...)
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  28.  82
    Nature and the machines.Huw Price & Matthew Connolly - manuscript
    Does artificial intelligence (AI) pose existential risks to humanity? Some critics feel this question is getting too much attention, and want to push it aside in favour of conversations about the immediate risks of AI. These critics now include the journal Nature, where a recent editorial urges us to 'stop talking about tomorrow's AI doomsday when AI poses risks today.' We argue that this is a serious failure of judgement, on Nature's part. In science, as in everyday life, we expect (...)
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  29.  51
    Integrating experimental-phenomenological methods and neuroscience to study neural mechanisms of pain and consciousness.D. Barrell Price & Rainville J. - 2002 - Consciousness and Cognition 11 (4):593-608.
    Understanding the nature of pain at least partly depends on recognizing its inherent first person epistemology and on using a first person experiential and third person experimental approach to study it. This approach may help to understand some of the neural mechanisms of pain and consciousness by integrating experiential–phenomenological methods with those of neuroscience. Examples that approximate this strategy include studies of second pain summation and its relationship to neural activities and brain imaging-psychophysical studies wherein sensory and affective qualities of (...)
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  30.  28
    `Could a question be true?': Assent and the basis of meaning.Huw Price - 1983 - Philosophical Quarterly 33 (133):354-364.
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  31. Naturalism Without Mirrors.Huw Price - 2011 - Oup Usa.
    This volume brings together fourteen major essays by one of contemporary philosophy's most challenging thinkers. Huw Price links themes from Quine, Carnap, Wittgenstein and Rorty, to craft a powerful critique of contemporary naturalistic metaphysics. He offers a new positive program for philosophy, cast from a pragmatist mould.
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  32.  4
    Zen Mind, Christian Mind: An Interfaith Retreat/Conference.M. Price, R. A. Jonas & H. Cortes - 1996 - Buddhist-Christian Studies 16:223-228.
  33. International commerce as an instance of non-coerced social order.Victoria Curzon Price - 1997 - In Gerard Radnitzky (ed.), Values and the Social Order. Avebury. pp. 425-38.
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  34. The experimental use of introspection in the scientific study of pain and its integration with third-person methodologies: The experiential-phenomenological approach.Murat Aydede & Donald D. Price - 2005 - In Pain: New Essays on its Nature and the Methodology of its Study. MIT Press. pp. 243--273.
    Understanding the nature of pain depends, at least partly, on recognizing its subjectivity (thus, its first-person epistemology). This in turn requires using a first-person experiential method in addition to third-person experimental approaches to study it. This paper is an attempt to spell out what the former approach is and how it can be integrated with the latter. We start our discussion by examining some foundational issues raised by the use of introspection. We argue that such a first-person method in the (...)
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  35. Time’s Arrow and Archimedes’ Point: New Directions for the Physics of Time.Huw Price - 1996 - New York, US: Oup Usa.
    Why is the future so different from the past? Why does the past affect the future and not the other way round? The universe began with the Big Bang - will it end with a `Big Crunch'? Now in paperback, this book presents an innovative and controversial view of time and contemporary physics. Price urges physicists, philosophers, and anyone who has ever pondered the paradoxes of time to look at the world from a fresh perspective, and throws fascinating new light (...)
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  36. 'Could a question be true?': Assent and the Basis of Meaning.Hum Price - 1983 - Philosophical Quarterly 33 (33):353.
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  37. Expressivism, Pragmatism and Representationalism.Huw Price, Simon Blackburn, Robert Brandom, Paul Horwich & Michael Williams - 2013 - Burlington, VT: Cambridge University Press. Edited by Simon Blackburn, Robert Brandom, Paul Horwich & Michael Williams.
    Pragmatists have traditionally been enemies of representationalism but friends of naturalism, when naturalism is understood to pertain to human subjects, in the sense of Hume and Nietzsche. In this volume Huw Price presents his distinctive version of this traditional combination, as delivered in his René Descartes Lectures at Tilburg University in 2008. Price contrasts his view with other contemporary forms of philosophical naturalism, comparing it with other pragmatist and neo-pragmatist views such as those of Robert Brandom and Simon Blackburn. Linking (...)
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  38.  26
    Pricing for a Common Good: beyond Ethical Minimalism in Commercial Practices.Javier Pinto-Garay, Ignacio Ferrero & Germán Scalzo - 2021 - Philosophy of Management 20 (3):271-291.
    Pricing policies and fair-trade practices are critical for sustaining commercial relationships between firms and customers. Nevertheless, in current business practices, fairness has been mistakenly reduced to a minimalistic ethic wherein justice only demands legal and explicit norms to which commercial parties voluntarily agree. Aimed at giving a different explanation of commercial agreements, this paper will introduce a Virtue Ethics (VE) explanation of the relationship between pricing and the common good by taking up classical concepts related to justice in (...)
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  39.  24
    How Can Music Seem to be Emotional?Kingsley Price - 2004 - Philosophy of Music Education Review 12 (1):30-42.
    In lieu of an abstract, here is a brief excerpt of the content:Philosophy of Music Education Review 12.1 (2004) 30-42 [Access article in PDF] How Can Music Seem to be Emotional? Kingsley Price Johns Hopkins University Preliminary Let me make some preliminary remarks about my question. First, the distinction employed in it, the distinction between seeming and reality, comes in two forms. The first is inclusive. A thing that really is so-and-so also seems to be so-and-so. The butler really is (...)
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  40.  19
    Eutanasia, matar y dejar morir. Desambiguación del concepto de eutanasia y consideraciones bioéticas esenciales.Jorge Merchán-Price - 2019 - Persona y Bioética 23 (2):207-223.
    Eutanasia, matar y dejar morir. Desambiguación del concepto de eutanasia y consideraciones bioéticas esenciales Eutanásia, matar e deixar morrer. Desambiguação do conceito de eutanásia e considerações bioéticas essenciais The purpose of this original paper is to clarify the term “euthanasia”, describing the varied conducts wrongly associated with it and distinguishing those that are not euthanasia from the only one that certainly is. Additionally, basic bioethical considerations are presented regarding the terms “euthanasia,” “killing” and “letting die,” and discussed in relation to (...)
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  41.  49
    Teleological Realism: Mind, Agency, and Explanation.Carolyn Price - 2007 - Philosophical Quarterly 57 (228):501-503.
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  42.  16
    Martha Nussbaum’s Symposium.A. W. Price - 1991 - Ancient Philosophy 11 (2):285-299.
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  43. Carbon Pricing and COVID-19.Kian Mintz-Woo, Francis Dennig, Hongxun Liu & Thomas Schinko - 2021 - Climate Policy 21 (10):1272-1280.
    A question arising from the COVID-19 crisis is whether the merits of cases for climate policies have been affected. This article focuses on carbon pricing, in the form of either carbon taxes or emissions trading. It discusses the extent to which relative costs and benefits of introducing carbon pricing may have changed in the context of COVID-19, during both the crisis and the recovery period to follow. In several ways, the case for introducing a carbon price is stronger (...)
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  44.  40
    Comment on "Price's Theory of the Concept".H. H. Price - 1959 - Review of Metaphysics 12 (3):481 - 485.
    The first half of Mr. Burgener's article is a very clear and very just exposition of my views. There is, however, one point which he may not have appreciated fully, and that is the "climate of opinion" in which I was writing, and against which I was reacting. One of my main aims was to protest against the transformation of the empiricist epistemology into a linguistic epistemology, a transformation initiated by the Logical Positivists of the 1930's, and completed by Wittgenstein (...)
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  45.  47
    Jason MC Price.Jason Mc Price - forthcoming - Journal of Thought.
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  46.  12
    Comment on "Price's Theory of the Concept".Hh Price - 1959 - Review of Metaphysics 12 (3):481-485.
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  47.  10
    The correspondence of Richard Price.Richard Price - 1983 - Cardiff: University of Wales Press. Edited by Bernard Peach & David Oswald Thomas.
    v. 1. July 1748-March 1778 -- v. 2. March 1778-February 1786 -- v. 3. February 1786-February 1791.
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  48.  52
    Pricing climate change.Partha Dasgupta - 2014 - Politics, Philosophy and Economics 13 (4):394-416.
    In developing the basis on which climate change should be priced, I do five things. First, I review the ethical foundations for valuing future consumption relative to present consumption (i.e. social discount rates). Second, I report that the criterion for both assessing and prescribing economic policies should not be an economy's GDP, but an inclusive measure of an economy's wealth adjusted for the distribution of wealth. Third, I apply the resulting analysis to the problem of pricing carbon concentration in (...)
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  49. The Problem of Life after Death: H. H. PRICE.H. H. Price - 1968 - Religious Studies 3 (2):447-459.
    May I first say, Mr Chairman, that I regard it as a great honour to have been invited to take part in this Conference? I speak to you as a philosopher who happens to be interested both in religion and in psychical research. But I am afraid I am going to discuss some questions which it is ‘not done’ to talk about.
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  50.  26
    Touch and organic sensation.H. H. Price - 1944 - Proceedings of the Aristotelian Society 44 (1):i-xxx.
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