Results for 'Osamu Kawagoe'

110 found
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  1. Shisōshi to shakaishi no benshōhō: Rachi Chikara tsuitō ronshū: tsuketari Rachi Chikara korekushon mokuroku.Chikara Rachi, Osamu Kawagoe, Kunihiko Uemura & Mari Nomura (eds.) - 2007 - Tōkyō: Ochanomizu Shobō.
  2.  7
    Type Nihilism, Token Realism.Osamu Kiritani - manuscript
    This dialogue introduces type nihilism and token realism about the meaning of life.
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  3. Critical analysis of three arguments against consent requirement for the diagnosis of brain death.Osamu Muramoto - manuscript
    In modern hospitals in developed countries, deaths are determined usually after a prearranged schedule of resuscitative efforts. By default, death is diagnosed and determined after “full code” or after the failure of intensive resuscitation. In end-of-life contexts, however, various degrees of less-than-full resuscitation and sometimes no resuscitation are allowed after the consent and shared decision-making of the patient and/or surrogates. The determination of brain death is a unique exception in these contexts because such an end-of-life care plan is usually not (...)
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  4. Ethical Controversy Surrounding the Revision of the Uniform Determination of Death Act in the United States.Osamu Muramoto - 2023 - In Peter A. Clark (ed.), Contemporary Issues in Clinical Bioethics. Intech Open. pp. DOI: 10.5772/intechopen.1002031.
    This chapter reviews fundamental ethical controversy surrounding the ongoing effort to revise the Uniform Determination of Death Act in the United States. Instead of focusing on the process of the revision itself, the chapter explores the underlying ethical debate over brain death that has been ongoing for many decades and finally culminated in this revision. Three issues are focused: the requirement for consent and personal exemptions before applying brain death for the diagnosis of death; redefining the areas of the brain (...)
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  5. Nakae Tōju no sōgōteki kenkyū.Osamu Furukawa - 1996 - Tōkyō: Perikansha.
  6. Modān to posuto modān.Osamu Kawasaki (ed.) - 1992 - Tōkyō: Bokutakusha.
     
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  7. Rinrigaku.Osamu Komaki (ed.) - 1958
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  8.  24
    Rekishiteki risei hihan josetsu.Osamu Kuno - 1977
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  9.  2
    Naze keizaigaku wa shizen o mugen to toraeta ka.Osamu Nakamura - 1995 - Tōkyō: Nihon Keizai Hyōronsha.
  10. A Proposal of the Pluralistic Terminology Implicated from.Osamu Sakura - forthcoming - Annals of the Japan Association for Philosophy of Science.
     
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  11.  6
    Inochi to sei no monogatari: jinkakuteki sonzai to shite no ningen no rinri.Osamu Takeuchi - 2023 - Tōkyō: Shunjūsha.
    現代人が直面する、安楽死、臓器移植、死刑といった倫理問題に、徳、善、良心、愛を基礎として、読者と共に考えぬく強靱な思索。.
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  12.  7
    Eastern observers cannot inhibit their gaze to eye and nose regions in face perception.Toshikazu Kawagoe, Kazuki Kihara & Wataru Teramoto - 2020 - Consciousness and Cognition 79 (C):102881.
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  13. Modality and Function: Reply to Nanay.Osamu Kiritani - 2011 - Journal of Mind and Behavior 32 (2):89-90.
    This paper replies to Nanay’s response to my recent paper. My suggestions are the following. First, “should” or “ought” does not need to be deontic. Second, etiological theories of function, like provability logic, do not need to attribute modal force to their explanans. Third, the explanans of the homological account of trait type individuation does not appeal to a trait’s etiological function, that is, what a trait should or ought to do. Finally, my reference to Cummins’s notion of function was (...)
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  14.  8
    Automatic gaze to the nose region cannot be inhibited during observation of facial expression in Eastern observers.Toshikazu Kawagoe, Rika Sueyoshi, Naoki Kuroda & Wataru Teramoto - 2021 - Consciousness and Cognition 94 (C):103179.
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  15. Modān to posuto modān.Osamu Kawasaki (ed.) - 1992 - Tōkyō: Bokutakusha.
     
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  16. Adoruno to sono shūhen.Osamu Komaki - 1971
     
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  17. Hōshi no dōtokugaku.Osamu Komaki - 1944
     
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  18. Jehovah's Witness bioethics.Osamu Muramoto - 2008 - In Peter A. Singer & A. M. Viens (eds.), The Cambridge textbook of bioethics. New York: Cambridge University Press. pp. 416.
     
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  19.  25
    Philosophy of Agricultural Science: A Japanese Perspective.Osamu Soda - 2006 - Distributor, International Specialized Book Services.
    This book, written by one of the leading Japanese scholars in the philosophy of agricultural science, examines the relationship between human life, the natural environment, and agriculture.
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  20.  23
    A note on r− S lemma.Osamu Sonobe - 1979 - Bulletin of the Section of Logic 8 (1):10-13.
    Rauszer and Sabalski proved in [2] that distributivity with respect to infi- nite joins and meets is a sucient and necessary condition making the RasiowaSikorski Lemma valid in distributive lattices. The main part of their proof is a direct construction of a required filter under distributivity. In this note we show that a generalization of the result can be obtained from the Rasiowa-Sikorski Lemma for Boolean algebras by using Gornemann’s result in [1] instead of a direct con- ¨ struction. Suppose (...)
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  21. Naming and Necessity From a Functional Point of View.Osamu Kiritani - 2013 - Croatian Journal of Philosophy 13 (1):93-98.
    The aim of this paper is to develop a new connection between naming and necessity. I argue that Kripke’s historical account of naming presupposes the functional necessity of naming. My argument appeals to the etiological notion of function, which can be thought to capture the necessity of functionality in historical terms. It is shown that the historical account of naming entails all conditions in an etiological definition of function.
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  22. Proper Names and Local Information.Osamu Kiritani - 2008 - Journal of Mind and Behavior 29 (3):281-284.
    Evolutionary theory has recently been applied to language. The aim of this paper is to contribute to such an evolutionary approach to language. I argue that Kripke’s causal account of proper names, from an ecological point of view, captures the information carried by uses of a proper name, which is that a certain object is referred to. My argument appeals to Millikan’s concept of local information, which captures information about the environment useful for an organism.
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  23.  17
    Robot and ukiyo-e: implications to cultural varieties in human–robot relationships.Osamu Sakura - 2022 - AI and Society 37 (4):1563-1573.
    The social and cultural causes behind the widespread use and acceptance of robots in Japan are not yet completely understood. This study compares humans and robots in images gathered through Google searches in Japanese and in English. Numerous pictures obtained by the search in Japanese were found to have a human and a robot looking together at something else (“third item”), whereas many of the images acquired by search in English show a human and a robot facing each other. This (...)
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  24. Gendai Nihon no shisō.Osamu Kuno - 1957 - [n. p.,: [N. P..
     
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  25.  2
    Senrōron.Osamu Nishitani - 1992 - Tōkyō: Iwanami Shoten.
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  26. Conscience and the fundamental option.Professor Osamu Takeuchi - 2024 - In Christopher P. Vogt & Kate Ward (eds.), Bothering to love: James F. Keenan's retrieval and reinvention of Catholic ethics. Maryknoll, NY: Orbis Books.
     
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  27. Registration and Recognition: Documenting the Person in World History.Saito Osamu & Sato Masahiro - 2012
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  28. Gendai Shisåo to Shite No Kankyåo Mondai Nåo to Idenshi No Kyåosei.Osamu Sakura - 1992
     
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  29.  66
    Scale structure, coercion, and the interpretation of measure phrases in Japanese.Osamu Sawada & Thomas Grano - 2011 - Natural Language Semantics 19 (2):191-226.
    This paper investigates the semantics of measure phrases in Japanese. Based on new data, we argue that the interpretation of measure phrases in Japanese is sensitive to scale structure such that (i) measure phrases are introduced by a degree morpheme that selects only for gradable predicates whose scale contains a minimal element (i.e., a lower closed scale) and (ii) violations to this restriction are repaired via coercion, which forces a comparative interpretation with a contextually determined standard and hence a minimal (...)
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  30.  35
    Informed consent for the diagnosis of brain death: a conceptual argument.Osamu Muramoto - 2016 - Philosophy, Ethics, and Humanities in Medicine 11:8.
    BackgroundThis essay provides an ethical and conceptual argument for the use of informed consent prior to the diagnosis of brain death. It is meant to enable the family to make critical end-of-life decisions, particularly withdrawal of life support system and organ donation, before brain death is diagnosed, as opposed to the current practice of making such decisions after the diagnosis of death. The recent tragic case of a 13-year-old brain-dead patient in California who was maintained on a ventilator for over (...)
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  31. Function and Modality.Osamu Kiritani - 2011 - Journal of Mind and Behavior 32 (1):1-4.
    Naturalistic teleological accounts of mental content rely on an etiological theory of function. Nanay has raised a new objection to an etiological theory, and proposed an alternative theory of function that attributes modal force to claims about function. The aim of this paper is both to defend and to cast a new light on an etiological theory of function. I argue against Nanay’s “trait type individuation objection,” suggesting that an etiological theory also attributes modal force to claims about function. An (...)
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  32.  15
    Some modal logics based on a three-valued logic.Osamu Morikawa - 1988 - Notre Dame Journal of Formal Logic 30 (1):130-137.
  33.  18
    An Examination of the Relationship between Personality Development of Identity and Physical Education.Osamu Hayashi & Keiji Umeno - 2005 - Journal of the Philosophy of Sport and Physical Education 27 (1):17-33.
  34. Kanshi no kenkyū: Chūgoku kodai shisōshi no ichimen.Osamu Kanaya - 1987 - Tōkyō: Iwanami Shoten.
     
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  35. Shin Kan shisōshi kenkyū.Osamu Kanaya - 1960 - Nippon Gakujutsu Shinkokai.
     
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  36. Kokka no kindaika to tetsugaku.Osamu Komaki - 1978
     
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  37. Ningen keisei no rinrigakuteki kiso.Osamu Komaki - 1953
     
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  38. Gendai Nihon no shisō.Osamu Kuno & Yusuke Tsurumi - 1957 - [n. p.,: Iwanami Shoten.
     
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  39. Puragumachizumu no tetsugaku.Osamu Kuno (ed.) - 1949
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  40. Shimin shugi no tachiba kara.Osamu Kuno - 1991 - Tōkyō: Heibonsha.
     
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  41. Tetsugaku no meicho.Osamu Kuno - 1964
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  42.  41
    Retrospective diagnosis of a famous historical figure: ontological, epistemic, and ethical considerations.Osamu Muramoto - 2014 - Philosophy, Ethics, and Humanities in Medicine 9:10.
    The aim of this essay is to elaborate philosophical and ethical underpinnings of posthumous diagnosis of famous historical figures based on literary and artistic products, or commonly called retrospective diagnosis. It discusses ontological and epistemic challenges raised in the humanities and social sciences, and attempts to systematically reply to their criticisms from the viewpoint of clinical medicine, philosophy of medicine, particularly the ontology of disease and the epistemology of diagnosis, and medical ethics. The ontological challenge focuses on the doubt about (...)
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  43.  4
    Rinriteki sekai no tankyū: ningen, shakai, shūkyō.Osamu Hamai - 2004 - Tōkyō: Tōkyō Daigaku Shuppankai.
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  44.  15
    Map for accomplishing spatial tasks.Osamu Hoshino, Takafumi Yoshizawa & Takeshi Kambara - 2002 - In Kunio Yasue, Mari Jibu & Tarcisio Della Senta (eds.), No Matter, Never Mind: Proceedings of Toward a Science of Consciousness : Fundamental Approaches (Tokyo '99). John Benjamins. pp. 33--289.
  45. Chūgoku ni okeru ningensei no tankyū.Osamu Kanaya (ed.) - 1983 - Tōkyō: Sōbunsha.
  46.  4
    Meiji, Taishōki no kagaku shisōshi =.Osamu Kanamori (ed.) - 2017 - Tōkyō: Keisō Shobō.
    『昭和前期の科学思想史』、『昭和後期の科学思想史』に続き、明治以降の我が国の科学思想史を通覧するシリーズ三部作最終巻。.
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  47.  39
    Socially and temporally extended end-of-life decision-making process for dementia patients.Osamu Muramoto - 2011 - Journal of Medical Ethics 37 (6):339-343.
    There are two contrasting views on the decision-making for life-sustaining treatment in advanced stages of dementia when the patient is deemed incompetent. One is to respect the patient's precedent autonomy by adhering to advance directives or using the substituted judgement standard. The other is to use the best-interests standard, particularly if the current judgement on what is best for the incapacitated patient contradicts the instructions from the patient's precedent autonomy. In this paper, I argue that the protracted clinical course of (...)
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  48.  18
    Japan's Civil Registration Systems Before and After the Meiji Restoration.Osamu Saito & Masahiro Sato - 2012 - In Saito Osamu & Sato Masahiro (eds.), Registration and Recognition: Documenting the Person in World History. pp. 113.
    This chapter traces the evolution of Japan's systems of household and land registration from c.1600 to the period of early Meiji reforms in the 1870s and 1880s, with due attention to the distinction between a system designed by the state and local forms of registration practice. In the section on the pre-Meiji period, one such local practice of having people ‘disowned’ and its consequence — registerlessness — is examined. The section on the Meiji reforms and the section that follows turn (...)
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  49.  9
    What is this Thing Called ^|^ldquo;Group of Animals^|^rdquo;?Osamu Sakura - 1995 - Annals of the Japan Association for Philosophy of Science 8 (5):237-252.
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  50.  26
    An utterance situation-based comparison.Osamu Sawada - 2014 - Linguistics and Philosophy 37 (3):205-248.
    The Japanese comparative adverb motto has two different uses. In the degree use, motto compares two individuals and denotes that there is a large gap between the target and a given standard with a norm-related presupposition. On the other hand, in the so-called ‘negative use’ it conveys the speaker’s attitude toward the utterance situation. I argue that similarly to the degree motto, the negative motto is a comparative morpheme, but unlike the degree motto it compares a current situation and an (...)
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