Results for 'Ophélie Drouin Tremblay'

267 found
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  1.  4
    Corpus of Elementary School Manuals for the Creation of a Transdisciplinary Vocabulary List.Ophélie Drouin Tremblay - 2023 - Corpus 24.
    Pour soutenir les élèves du primaire dans leur apprentissage de la langue et des disciplines scolaires, tant en contexte de français langue d’enseignement que de français langue seconde, l’élaboration d’une liste de vocabulaire dit « transdisciplinaire » (Hiebert et Lubliner 2008) s’avère nécessaire. Il n’existe en effet pas de liste de référence pour l’enseignement ciblé des mots qui apparaissent fréquemment dans les matières scolaires au primaire en français et qui ont comme caractéristiques : soit d’être utilisés dans un même sens (...)
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  2.  7
    A Philosophy of the Insect.Jean-Marc Drouin - 2019 - Columbia University Press.
    The world of insects is at once beneath our feet and unfathomably alien. Small and innumerable, insects surround and disrupt us even as we scarcely pay them any mind. Insects confront us with the limits of what is imaginable, while at the same time being essential to the everyday functioning of all terrestrial ecosystems. In this book, the philosopher and historian of science Jean-Marc Drouin contends that insects pose a fundamental challenge to philosophy. Exploring the questions of what insects (...)
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  3. Akrasia in Epictetus: A Comparison with Aristotle.Michael Tremblay - 2020 - Apeiron 53 (4):397-417.
    This paper argues that Epictetus’ ethics involves three features which are also present in Aristotle’s discussion of akrasia in the Nicomachean Ethics: 1) A major problem for agents is when they fail to render a universal premise effective at motivating a particular action in accordance with that premise. 2) There are two reasons this occurs: Precipitancy and Weakness. 3) Precipitancy and Weakness can be prevented by gaining a fuller understanding of our beliefs and commitments. This comparison should make clear that (...)
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  4.  19
    John Rawls métaéthicien?Ophélie Desmons - 2018 - Dialogue 57 (3):473-497.
    Those who criticize as well as those who nowadays defend constructivism in metaethics consider John Rawls’s constructivism to be incomplete. According to them, his ontological agnosticism makes evident this incompleteness; I question this widely accepted charge. I propose an alternative interpretation, according to which Rawls’s agnosticism is the effect of his metaethics rather than a lack of metaethics. Thanks to this interpretation, I question the originality and attractiveness of Rawls’s metaethics. My claim is that Rawls’s metaethics adequately captures the specific (...)
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  5.  45
    Les idées pédagogiques d'Augustin-Pyramus et d'Alphonse de Candolle/ The pedagogical ideas of Augustin-Pyramus de Candolle and Alphonse de Candolle.Anne-Marie Drouin-Hans & Jean Marc Drouin - 1998 - Revue d'Histoire des Sciences 51 (4):507-534.
  6.  8
    Présentation générale du droit positif : les expertises en responsabilité médicale.Ophélie Grare - 2013 - Médecine et Droit 2013 (120):65-73.
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  7. Digestion and Moral Progress in Epictetus.Michael Tremblay - 2019 - Journal of Ancient Philosophy 13 (1):100-119.
    The Stoic Epictetus famously criticizeshis students for studying Stoicism as ‘mere theory’ and encouraged them to add training to their educational program. This is made all the more interesting by the fact that Epictetus, as a Stoic, was committed to notion that wisdom is sufficient to be virtuous, so theory should be all that’s required to achieve virtue. How are we then to make sense of Epictetus criticism of an overreliance on theory, and his insistence on adding training? This paper (...)
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  8. Nicolai Hartmann and the Metaphysical Foundation of Phylogenetic Systematics.Frederic Tremblay - 2013 - Biological Theory 7 (1):56-68.
    When developing phylogenetic systematics, the entomologist Willi Hennig adopted elements from Nicolai Hartmann’s ontology. In this historical essay I take on the task of documenting this adoption. I argue that in order to build a metaphysical foundation for phylogenetic systematics, Hennig adopted from Hartmann four main metaphysical theses. These are (1) that what is real is what is temporal; (2) that the criterion of individuality is to have duration; (3) that species are supra-individuals; and (4) that there are levels of (...)
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  9. Nicolai Hartmann's Definition of Biological Species.Frederic Tremblay - 2011 - In Roberto Poli, Carlo Scognamiglio & Frederic Tremblay (eds.), The Philosophy of Nicolai Hartmann. Walter de Gruyter. pp. 125--139.
    Before the Darwinian revolution species were thought to be universals. Since then, numerous attempts have been made to propose new definitions. The twentieth-century German philosopher Nicolai Hartmann defined 'species' as an individual system of processes and a process of life of a higher-order. To provide a clear understanding of Hartmann's conception of species, I first present his method of definition. Then I look at Hartmann's Philosophie der Natur (1950) to present his concepts of "organism" and "species." And I end the (...)
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  10.  42
    Normative and positive theories of public finance: contrasting Musgrave and Buchanan.Maxime Desmarais-Tremblay - 2014 - Journal of Economic Methodology 21 (3):273-289.
    This paper assesses James M. Buchanan's claim of following a positive approach in stark contrast to the normative approach to public finance of Richard A. Musgrave. The goal of this paper is to shed light on the foundations of modern American public finance by analysing one aspect of the methodology of its two most prominent fathers. I show (1) that it is difficult to distinguish Musgrave's and Buchanan's theories of public goods along the positive/normative dividing line and (2) that Buchanan's (...)
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  11.  6
    Introduction.Ophélie Desmons - 2018 - Dialogue 57 (3):465-471.
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  12. Éthique et histoire des sciences.Jean-Marc Drouin - 2006 - Ludus Vitalis 14 (26):219-222.
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  13.  20
    Renate LORENZ , Not Now! Now! Chronopolitics, Art & Research.Ophélie Naessens - forthcoming - Rhuthmos.
    Cette recension a déjà paru dans Critique d'art, le 4 novembre 2014. Renate LORENZ, Not Now! Now! Chronopolitics, Art & Research, Berlin, Sternberg Press, 2014, 187 p. Not Now! Now! prolonge les réflexions engagées lors du colloque international éponyme à l'Academy of Fine Arts de Vienne en 2013 qui réunissait théoriciens et artistes autour des chronopolitics. Si la durée, le rythme et l'ordonnancement du temps sont des enjeux majeurs dans la compréhension des évènements - Recensions.
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  14.  21
    ‘Goddess of reason’: Anna Doyle wheeler, Owenism and the rights of women.Ophélie Siméon - 2021 - History of European Ideas 47 (2):285-298.
    ABSTRACT This article examines the resonance of Robert Owen’s ideas in the field of women’s rights with the view to determining the extent of their dissemination in transnational networks. The article focuses on the life and work of Anna Doyle Wheeler, which offers an important, though understudied, case for exploring early feminist circles, and, as she was a friend of Owen’s and one of his earliest supporters from the 1820s onwards, the impact of Owen’s ideas within these circles. The article (...)
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  15.  10
    Utilitarianism and Socialism in the Nineteenth Century.Ophélie Siméon - 2023 - Revue D’Études Benthamiennes 23.
    This special issue of the _ Revue d’études benthamiennes _ aims to examine the transmission and reception of utilitarian thought among various socialist movements in the nineteenth century, to shed light on their emergence, uses and legacy. By focusing on the originality and variety of these socialist reinterpretations, it builds upon renewed approaches in intellectual and political history that have successfully challenged the classical distinction between “utopian” and “scientific” socialism. Consequently, this issue brings a corrective to the tendency, on the (...)
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  16.  22
    Deliberative Democracy and Liberal Rights.Luc B. Tremblay - 2001 - Ratio Juris 14 (4):424-454.
    Many liberals cannot help distrusting deliberative democracy theory. In their view, the theory offers no sufficient guarantee that the outcomes of democratic deliberation will be respectful of individual interests generating what they conceive as basic moral rights. The purpose of this text is to provide one argument showing that liberal rights are sufficiently protected within deliberative democracy theory. The argument does not rest on the idea of moral rights or material justice. It rests on the conditions of legitimate law deliberative (...)
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  17. The New Casuistry, 12 Geo. J.Paul R. Tremblay - 1999 - Legal Ethics 489 (519):534-35.
     
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  18.  7
    Bergson's Fundamental Intuition.Frederic Tremblay & Semyon L. Frank - 2024 - Studies in East European Thought. Translated by Frederic Tremblay.
    The following text is a translation of Semyon Frank’s “L’intuition fondamentale de Bergson” published in Henri Bergson: Essais et témoignages inédits, edited by Albert Béguin and Pierre Thévenaz, Neuchâtel: Éditions de la Baconnière, 1941. In this article, Frank addresses Bergson’s notion of intuition, his anti-intellectualism, his mysticism, his closeness to Lebensphilosophie, the notion of lived experience, the distinction between intuition as pure contemplation and intuition as living knowledge, the distinction between cognition of the atemporal essence of reality and cognition of (...)
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  19.  88
    Ontological Axiology in Nikolai Lossky, Max Scheler, and Nicolai Hartmann.Frederic Tremblay - 2019 - In Moritz Kalckreuth, Gregor Schmieg & Friedrich Hausen (eds.), Nicolai Hartmanns Neue Ontologie und die Philosophische Anthropologie: Menschliches Leben in Natur und Geist. De Gruyter. pp. 193-232.
    The prominent Russian philosopher Nikolai Lossky and his ex-student Nicolai Hartmann shared many metaphysical and epistemological views, and Lossky is likely to have influenced Hartmann in adopting several of them. But, in the case of axiological issues, it appears that Lossky also borrowed from the axiologies of Hartmann and the latter's Cologne colleague, Max Scheler. The links between the theories of values of Scheler and Hartmann have been studied abundantly, but never in relation to Lossky. In this paper, I examine (...)
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  20.  13
    Généalogie du principe d’équité horizontale. Une contribution à l’histoire de la normativité en théorie des finances publiques.Maxime Desmarais-Tremblay - 2022 - Revue de Philosophie Économique 22 (2):149-176.
    On doit à l’économiste américain d’origine allemande, Richard A. Musgrave, la formulation des critères d’Équité Horizontale (ÉH) et d’Équité Verticale (ÉV). Étant donnée une base fiscale, l’ÉH veut que les égaux soient traités également, alors que l’ÉV exige que les inégaux soient traités inégalement (par exemple que les plus riches payent proportionnellement plus d’impôts). Musgrave opère en 1959 une redescription créative de considérations d’équité qui ont une longue histoire de Hobbes à Buchanan, en passant notamment par la fameuse maxime de (...)
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  21.  11
    Faut-il élargir la raison publique?Ophélie Desmons - 2019 - ThéoRèmes 15 (15).
    In Liberalism's Religion, Cécile Laborde claims that public reason has to be broadened. She rejects the criterion of shareability and advocates for the criterion of accessibility. Such a broadening seems to break with an orthodox political liberalism. This paper seeks to highlight the reasons why Laborde prefers the criterion of accessibility to its rivals. My claim is that, far from leading Laborde out from the liberal side, her views show that she understands the liberals better than they understand themselves. Ultimately, (...)
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  22.  21
    Le républicanisme, une solution de rechange au libéralisme politique?Ophélie Desmons - 2019 - Philosophiques 46 (1):95-118.
    What does the renewal of republicanism mean? Are we, as a lot of people think, to understand republicanism as a real alternative to political liberalism? Is republicanism perfectly distinct from political liberal? Is it able to avoid its pitfall? This paper addresses these questions, focusing on the case of freedom of conscience. Through a dialogue between Rawls’s political liberalism and Cécile Laborde’s critical republicanism, I explain why republicanism claims it overcomes political liberalism. Nevertheless, I emphasise on the fact that a (...)
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  23.  23
    Corolles et crinolines Le mélange des genres dans l’œuvre de Henri Lecoq.Jean-Marc Drouin & Robert Fox - 1999 - Revue de Synthèse 120 (4):581-599.
    Tout au long de sa longue carrière, Henri Lecoq a eu une réputation contrastée dans la communauté scientifique. Son oeuvre est citée par Mendel et par Darwin; cependant certains de ses compatriotes, tels qu'Adolphe Brongniart lui ont dénié originalité et profondeur. Dans une certaine mesure, Lecoq a subi le destin de beaucoup de naturalistes provinciaux dont les efforts n'étaient pas vraiment reconnus par les maîtres de la discipline. Mais une explication plus spécifique se trouve peut-être dans l'habitude qu'avait Lecoq d'utiliser (...)
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  24.  11
    Sémiologie du geste, jeu théâtral et simulation: l´ artifice au service de l´ explicacion du vivant: l´ artifice au service de l´ explicacion du vivant.Anne-Marie Drouin-Hans - 1995 - Ludus Vitalis 3 (4):127-160.
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  25. Nikolai Lossky’s Evolutionary Metaphysics of Reincarnation.Frédéric Tremblay - 2020 - Sophia 59 (4):733-753.
    The Russian philosopher Nikolai Onufrievich Lossky adhered to an evolutionary metaphysics of reincarnation according to which the world is constituted of immortal souls or monads, which he calls ‘substantival agents.’ These substantival agents can evolve or devolve depending on the goodness or badness of their behavior. Such evolution requires the possibility for monads to reincarnate into the bodies of creatures of a higher or of a lower level on the scala perfectionis. According to this theory, a substantival agent can evolve (...)
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  26.  9
    Les « objections » au cours Éthique et culture religieuse : retour sur les enjeux du débat.Stéphanie Tremblay - 2016 - Philosophiques 43 (2):499-507.
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  27.  11
    Self, Identity, and Collective Action.Francine Tremblay - 2023 - Lexington Books.
    Returning to the much-neglected work of George Herbert Mead, this book defines the self and links it to identity and collective action.
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  28. Nicolai Hartmann International Conference, Università La Sapienza - 19-21 luglio 2010.Frederic Tremblay - 2010 - Philosophical News 1.
  29.  8
    Le quasi-panpsychisme de Nishida Kitarō à la lumière de Gustav Theodor Fechner.Jacynthe Tremblay - 2023 - Culture and Dialogue 11 (2):173-189.
    Résumé Dans son livre Étude sur le bien (1911), Nishida s’inspira de William James, de Gustav Theodor Fechner et d’Ernst Mach pour développer son concept d’expérience pure. Or, il s’avère que ces trois scientifiques professaient ouvertement le panpsychisme, théorie selon laquelle les minéraux, les plantes et les animaux sont vivants et possèdent une nature psychique analogue à celle de l’être humain. Cet article s’attarde surtout aux relations entre Fechner et Nishida, de même qu’à leurs conséquences possibles sur le développement d’un (...)
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  30.  51
    Epistemic theories of democracy, constitutionalism and the procedural legitimacy of fundamental rights.Yann Allard-Tremblay - 2012 - Dissertation, University of St Andrews
    The overall aim of this thesis is to assess the legitimacy of constitutional laws and bills of rights within the framework of procedural epistemic democracy. The thesis is divided into three sections. In the first section, I discuss the relevance of an epistemic argument for democracy under the circumstances of politics: I provide an account of reasonable disagreement and explain how usual approaches to the authority of decision-making procedures fail to take it seriously. In the second part of the thesis, (...)
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  31. Ants and bees. Between the French and the Drawinnian Revolution.Jean-Marc Drouin - 2005 - Ludus Vitalis 13 (24):3-13.
     
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  32.  7
    [A local society of science: the Linnean society of Provence.].J. M. Drouin - 1990 - Revue d'Histoire des Sciences 44 (2):219-234.
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  33. Complémentarité ou concurrence pour la formation de l'esprit? Philosophie et science selon Alfred Fouillée.Anne-Marie Drouin-Hans - 2007 - Corpus: Revue de philosophie 53:65-86.
     
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  34. Hierarchy of races, hierarchy in gender: Anténor Firmin and Clémence Royer.Anne-Marie Drouin-Hans - 2005 - Ludus Vitalis 13 (23):163-180.
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  35.  12
    La laïcité à l'épreuve du relativisme.Anne-Marie Drouin-Hans - 2009 - In Christiane Gohier & France Jutras (eds.), Repères pour l'éthique professionnelle des enseignants. Québec: Presses de l'Université du Québec. pp. 13--211.
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  36. La règle et l´ écart: La philosophie botanique d´ Augustin-Pyramus de Candolle: La philosophie botanique d´ Augustin-Pyramus de Candolle.Jean Marc Drouin - 1994 - Ludus Vitalis 2 (3):69-92.
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  37.  14
    Three Philosophical Approaches to Entomology.Jean-Marc Drouin - 2013 - In Hanne Andersen, Dennis Dieks, Wenceslao J. Gonzalez, Thomas Uebel & Gregory Wheeler (eds.), New Challenges to Philosophy of Science. Springer Verlag. pp. 377--386.
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  38.  5
    Liminaire.Jacynthe Tremblay - 2008 - Laval Théologique et Philosophique 64 (2):237-243.
  39.  4
    La logique du basho de Nishida comme approfondissement de l’éveil à soi.Jacynthe Tremblay - 1999 - Études Phénoménologiques 15 (29-30):161-186.
  40.  31
    The code for global ethics: the ten humanist principles.Rodrigue Tremblay - 2010 - Amherst, N.Y.: Prometheus Books.
    The Code for Global Ethics: Ten Humanist Principles By Dr Rodrigue Tremblay Prometheus Books -/- The world faces a crisis of civilization, which is in reality a moral crisis. The modern moral worldview that has evolved since the 18th Century Age of Enlightenment seems to be weathering. There is a recrudescence of the old moral formulas that encourage conflicts and wars. Humanity is in need of a new moral revival, free of sectarian references, in order to pursue its long (...)
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  41. Thomas d'Aquin et la logique comme savoir contemplatif.Bruno Tremblay - 2011 - Revue Thomiste 111 (2):179-209.
     
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  42.  64
    From filters to fillers: an active inference approach to body image distortion in the selfie era.Simon C. Tremblay, Safae Essafi Tremblay & Pierre Poirier - 2021 - AI and Society (1):33-48.
    Advances in artificial intelligence, as well as its increased presence in everyday life, have brought the emergence of many new phenomena, including an intriguing appearance of what seems to be a variant of body dysmorphic disorder, coined “Snapchat dysmorphia”. Body dysmorphic disorder is a DSM-5 psychiatric disorder defined as a preoccupation with one or more perceived defects or flaws in physical appearance that are not observable or appear slight to others. Snapchat dysmorphia is fueled by automated selfie filters that reflect (...)
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  43.  28
    Historical Introduction to Nicolai Hartmann’s Concept of Possibility.Frédéric Tremblay - 2017 - Axiomathes 27 (2):193-207.
    In his article “The Megarian and Aristotelian Concept of Possibility”, Nicolai Hartmann attempts to revive an interpretation of the conception of possibility of the Megarians that stood in opposition to the Aristotelian conception of possibility and thus in opposition to the Aristotelian conception of modality in general. In this introduction, I undertake to situate Hartmann’s article in its historical context. Did Hartmann come to adopt this thesis through his study of ancient Greek philosophy? Or did he already have a predilection (...)
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  44.  55
    The Philosophy of Nicolai Hartmann.Roberto Poli, Carlo Scognamiglio & Frederic Tremblay (eds.) - 2011 - Walter de Gruyter.
    Nicolai Hartmann was one of the most prolific and original, yet sober, clear and rigorous, 20th century German philosophers. Hartmann was brought up as a Neo-Kantian, but soon turned his back on Kantianism to become one of the most important proponents of ontological realism. He developed what he calls the “new ontology”, on which relies a systematic opus dealing with all the main areas of philosophy. His work had major influences both in philosophy and in various scientific disciplines. The contributions (...)
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  45.  41
    Russian Ontologism: An Overview.Frédéric Tremblay - 2021 - Studies in East European Thought 73 (2):123-140.
    Russian philosophy underwent many phases: Westernism, Slavophilism, nihilism, pre-revolutionary religious philosophy, and dialectical materialism or Soviet philosophy. At first sight, each one of these phases seems antithetical to the preceding one. Yet, they all appear to have in common a certain negative attitude towards the subjectivism of Kantianism and German Idealism. In contrast to the latter, Russian philosophy typically displays a tendency towards ontologism, which is generally defined as the view that there is such a thing as being in itself, (...)
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  46.  51
    Trust and Distrust in the Achievement of Popular Control.Yann Allard-Tremblay - 2015 - The Monist 98 (4):375-390.
    This paper aims to deflate the idea that democracy would be in essence a privileged locus of civic trust. Three claims are defended: (1) there is nothing specific to democracy regarding the affirmation that trust is required for social cooperation; (2) democracy, when conceived discursively, depends on guarded epistemic trust and; (3) popular control may require, in some contexts, institutions that express and foster distrust towards a specific section of the population. The conclusion to be drawn is that the appropriateness (...)
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  47.  8
    Bombsights and Adding Machines: Translating Wartime Technology Into Peacetime Sales.Michael Tremblay - 2010 - Bulletin of Science, Technology and Society 30 (3):168-175.
    On 10 February 1947, A.C. Buehler, the president of the Victor Adding Machine Company presented Norden Bombsight #4120 to the Smithsonian Institute. This sight was in service on board the Enola Gay when it dropped the first atomic bomb on Hiroshima. Through this public presentation, Buehler forever linked his company to the Norden Bombsight, the Enola Gay, and to history. Buehler’s ultimate goal, however, was the sale of adding machines, and while significant, the presentation to the Smithsonian was essentially the (...)
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  48.  34
    Rationalism and the silencing and distorting of Indigenous voices.Yann Allard-Tremblay - 2021 - Critical Review of International Social and Political Philosophy 24 (7):1024-1047.
    The politics of reconciliation, in Canada, finds its origin in judgements of the Supreme Court affirming the objective of reconciling the sui generis authority and continued distinct existence of I...
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  49.  31
    From filters to fillers: an active inference approach to body image distortion in the selfie era.Simon C. Tremblay, Safae Essafi Tremblay & Pierre Poirier - 2020 - AI and Society (1):1-16.
    Advances in artificial intelligence, as well as its increased presence in everyday life, have brought the emergence of many new phenomena, including an intriguing appearance of what seems to be a variant of body dysmorphic disorder, coined “Snapchat dysmorphia”. Body dysmorphic disorder is a DSM-5 psychiatric disorder defined as a preoccupation with one or more perceived defects or flaws in physical appearance that are not observable or appear slight to others. Snapchat dysmorphia is fueled by automated selfie filters that reflect (...)
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  50.  23
    Rationalism and the silencing and distorting of Indigenous voices.Yann Allard-Tremblay - 2021 - Critical Review of International Social and Political Philosophy 24 (7):1024-1047.
    The politics of reconciliation, in Canada, finds its origin in judgements of the Supreme Court affirming the objective of reconciling the sui generis authority and continued distinct existence of I...
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