" Que reste-t-il de l'Etat? ". " Pas grand-chose " serait-on tenté de dire, tant on ne cesse de répéter que l'Etat est " en crise " et qu'il est entré dans un " processus de désintégration ". Certes, il existe d'évidents mouvements d'émiettement des compétences autrefois concentrées au niveau de l'Etat central. Elles sont redistribuées au profit, d'un côté, d'organisations mondiales ou européennes, supra- et inter-étatiques, de l'autre, d'entités publiques subétatiques comme, en Belgique, les Communautés et Les Régions. Certes, (...) on assiste aussi à des mouvements tangibles de retrait de l'Etat dans la gestion collective de pans importants d'activités sociales, que ce soit au profit du " marché ", de la " science " ou de la " société civile ". Mais mesure-t-on bien l'ampleur et la nature de ces processus et est-on sûr qu'ils ne sont pas compensés par d'autres qui iraient dans le sens d'un redéploiement de l'Etat? C'est à l'analyse de ces différents mouvements de repli, de redéploiement et de continuation de l'action de l'Etat dans la société actuelle qu'est consacré le présent ouvrage. Au départ de la question : " Où en est l'Etat aujourd'hui? ", cet ouvrage collectif, issu d'un congrès de politologues qui s'est tenu à l'Université Libre de Bruxelles en 2002, traite de l'avenir du mode institutionnel par lequel les êtres humains ont entendu assurer, pendant des siècles en Occident, la production de cadres communs à leur existence individuelle et collective. (shrink)

Le potentiel de développement porté par les TIC reste quelque chose de purement théorique pour des millions de personnes compte tenu de l'existence de la fracture numérique qui sépare les « inforiches » des « infopauvres ». Dans la perspective de la construction d'une société de l'information inclusive, la question de l'accès universel aux TIC est donc centrale, notamment pour les pays africains. Cette problématique ne doit cependant pas être réduite à la question de la disponibilité des infrastructures de télécommunications; (...) elle doit prendre en compte l'accès réel, c'est-à-dire les usages. Afin de résoudre les problèmes de diverses natures interdisant l'appropriation des TIC par le plus grand nombre, il faut aller au-delà de la régulation par le marché et mettre en oeuvre de vigoureuses politiques publiques visant à faire de l'accès universel une réalité concrète pour tous ceux dont les chances de bénéficier pleinement des opportunités offertes par la société de l'information sont aujourd'hui hypothéquées.The potential of ICT-led development remains something purely theoretical for millions of people due to the existence of the digital divide between the "haves" from "have-nots". In view of the construction of the information society inclusive, the issue of universal access to ICTs is central, especially for African countries. This issue should not be reduced to the question of the availability of telecommunications infrastructure, but must take into account the actual access, that is to say, uses. To solve problems of various kinds prohibiting the appropriation of ICTs by the largest number, you must go beyond regulation by the market and implement vigorous public policies to make universal access a reality concrete for all those whose opportunities to benefit fully from the opportunities offered by the information society are now mortgaged. (shrink)

Paying careful attention to the multiple meanings the word ‘institution’ has in French, this article traces the development of institutional psychotherapy’s clinical practice. Through a close reading of Jean Oury’s seminars and clinical writing alongside other key members of the GTPSI (Groupe de travail de psychothérapie et de sociothérapie institutionnelles or Working Group on Institutional Psychotherapy and Socio- therapy), this article argues that institutional psychotherapy’s specificity is in the way in which the clinical and the political are able to connect (...) their praxis. (shrink)

L’Égypte lagide offre une documentation exceptionnelle pour étudier le travail des changeurs grâce aux comptes conservés par les papyrus et au remplacement des types monétaires lors des dix réformes du monnayage en bronze que nous avons distinguées. Nous analysons ici deux de ces réformes, le passage de la série 4 à la série 5 et surtout la « grande mutation » de la série 6. La monnaie de bronze passe alors d’un système chalque / obole / drachme à un système (...) décimal, où l’unité de bronze qui n’est pas frappée vaut 1/ 1200e de statère. Il apparaît aussi qu’à la différence de la politique suivie depuis le début du monnayage, le roi favorise maintenant le développement de la petite monnaie, comme s’il s’agissait de développer la monétarisation dans le pays. (shrink)

Les textes ici rassemblés sont issus d’un séminaire organisé en 2000-2001 à l’Université de Paris I-Panthéon-Sorbonne sous le titre de « Philosopher en France » : il s’agissait, prenant occasion du changement de siècle, d’opérer un retour sur cette période, si proche et si lointaine, si importante pour l’histoire de la philosophie dans notre pays, lourde..

This article focuses on a project of « predictive medicine » elaborated in the late 1960s by an American dentist, Emanuel Cheraskin. In his views, this new label was meant to name a preventive medicine based on the knowledge of individual pecularities. The analysis of this unknown episode of medical history allows to uncover the prospective dimension of this medicine, and also the ambiguities which are linked to the idea that understanding individual peculiarities could help rethink the preventive approach. Through (...) the study of Cheraskin’s propositions, I want to show that the ambition of providing a new basis to prevention, namely a science of individuals, casts a light on the predictive project. While paying attention to this ambition, rather than to genomic techniques, I hope to open new paths in our understanding of various aspects of contemporary predictive medicine. (shrink)

Les populations vulnérables connaissent souvent des besoins complexes qui exigent de multiples interventions. Pour aider ces populations de façon effective, et de façon efficace du point de vue de l’État, beaucoup de pays visent à réaliser une meilleure intégration des services sociaux. Ce chapitre examine les enjeux liés à une telle intégration.

Aborder l’histoire des mathématiques et son enseignement à travers les institutions scientifiques est une démarche dorénavant courante et souvent pertinente. De nombreux travaux l’ont montré en particulier dans le cadre des grandes institutions scientifiques militaires comme l’École polytechnique [Belhoste 1994], [Bret 2002]. L’histoire de l’enseignement et de la diffusion des sciences, en particulier des mathématiques, a été renouvelée depuis une vingtaine d’années tant en France que dans d’autres pays européens ou américains. Par ailleurs, le rôle des écoles militaires dans la (...) production des mathématiques est connu. L’École polytechnique et son école d’application du génie et d’artillerie de Metz ont une place centrale dans le développement des mathématiques au début du xix e siècle [Gillispie 1994]. Il est aussi à noter que les diverses académies militaires ont été créées relativement au même moment : les écoles régimentaires d’artillerie et l’Académie royale militaire de mathémati... (shrink)

The Patriot Act, established after the attacks of September 11, 2001, is known above all for the provisions that authorize the imprisonment, for an indeterminate period of time and without trial or even indictment, of foreigners simply suspected of terrorism. However, the law also authorizes widespread surveillance of the population. Some of the measures are permanent, while others were adopted for a period of four years. The latter, contained in sixteen articles, expired at the end of 2005.1The Patriot Act does (...) not actually contain all the statutes that are the most inimical to the freedoms and privacy of American…. (shrink)

The war against terrorism enables the implementation of techniques of exception at all stages of judicial proceedings in criminal cases, front the initiation of a lawsuit to the verdict. It thus puts into question the constitutional mechanisms intended for the protection of privacy. The type of incrimination specific w the accusation of terrorism has created a specifically political crime, i.e., the intention to exert art inappropriate form of pressure on a government or an international organization. It serves as the means (...) for a preventive attack on any process of class recomposition. We thus are witnessing a suspension of the law, which is paradoxically inscribed within the law and belongs to a new legal or juridical order. This amounts to the end of the twofold dimension of the Western legal system as we have known it, namely, the separation between rule of law within and pure violence on the external level. The present imperial organization knowns no externality pure violence has been reinserted at its heart and now belongs to the rule of law. Hence the State of exception as the form of government of the Empire appears above all to be a transitional phase, a tool in the process of installing a more stable form: dictatorship. The end of the formal separation of powers as well as the legal prerogatives appropriated by the executive branch show that this process is well underway. (shrink)

In that they generalise overriding procedures, measures against terrorism actually put fundamental liberties on hold. Emergency measures are given legal status. Such shift leads to a new kind of regime in which the executive power takes on the attributes of legal power, dictatorship. This turns out to be the most appropriate form of government in an imperial structure, with the US executive setting up emergency measures and inscribing them into the Law.

Certains auteurs ont avancé que le premier confinement de 2020 avait profondément remis en cause nos manières d’appréhender le temps. Cette affirmation est ici discutée à partir de l’étude empirique des variations d’une dimension des rapports au temps – le sentiment de manquer de temps – avant la crise sanitaire, pendant le premier confinement, et pendant le second confinement. L’analyse statistique de données de quatre enquêtes en population générale met en évidence une atténuation d’ensemble du sentiment de manquer de temps (...) pendant le premier confinement, puis un retour partiel à la normale pendant le second confinement. La complainte du manque de temps n’a donc connu qu’une éclipse de deux mois avant de reprendre une place plus centrale dans le quotidien des Français. La rémanence des rapports au temps se manifeste également dans la remarquable stabilité de la polarisation sociale du sentiment de manque de temps, qui concerne, aussi bien en confinement qu’en temps « normal », davantage les classes supérieures, les âges médians et les femmes. Ces résultats prennent sens dans une approche sociologique des rapports au temps, saisis comme une des composantes premières du rapport au monde des individus, ancrée dans des rapports sociaux, notamment de classe et de genre. (shrink)

In this article, we first describe our general inhibitory-control theory and, then, we describe how we have tested its specific hypotheses on reasoning with brain imaging techniques in adults and children. The innovative part of this perspective lies in its attempt to come up with a brain-based synthesis of Jean Piaget’s theory on logical algorithms and Daniel Kahneman’s theory on intuitive heuristics.

In Virtues of the Will, Bonnie Kent traces late thirteenth-century debates about the freedom of the will, moral weakness, and other issues that helped change the course of Western ethics. She argues that one cannot understand the controversies of the period or see Duns Scotus in perspective without paying due attention to his immediate predecessors: the influential secular master Henry of Ghent, Walter of Bruges, William de la Mare, Peter Olivi, and other Franciscans. Seemingly radical doctrines in Scotus often turn (...) out to be moderate in comparison to other near-contemporary views, and striking Scotistic innovations often turn out to be something approaching commonplaces of Franciscan thought. This study presents the controversies of the period less as a reaction by theologians against philosophy than as genuine philosophical debates about problems raised by Aristotle's thought. And it presents Scotus's teachings less as a break with tradition than as a reasonably natural response to issues debated by his predecessors. The overall aim is to recover part of a late thirteenth-century dialogue about the will and morality. By explaining in a clear, accessible style the sometimes complex issues debated during this period, Virtues of the Will helps readers understand not only the historical and doctrinal context but also the more enduring philosophical problems posed by Aristotle's teachings. (shrink)

High and low alexithymia scorers were confronted with a modified visual oddball task that allowed the study of categorical perception of emotional expressions on faces. Participants had to quickly detect a deviant (rare) morphed face that shared or did not share the same emotional expression as the frequent one. Expected categorical perception effects, which were also neurophysiologically indexed, showed that rare stimuli were detected faster if they depicted a different emotional expression compared to rare stimuli depicting the same emotional expression (...) than the frequent one. Even if no differences were observed at a behavioural level, high alexithymia scorers evidenced overall delayed neurophysiological responses in components related to the attentional processing of rare emotional faces. Moreover, the categorical perception effects for event-related components associated with the attentional processing were smaller in high alexithymia scorers and were even absent for anger. These results show that high alexithymia scorers present discrimination delays that are already observed at the attentional level. (shrink)

This paper defends the view that Newtonian forces are real, symmetrical and non-causal relations. First, I argue that Newtonian forces are real; second, that they are relations; third, that they are symmetrical relations; fourth, that they are not species of causation. The overall picture is anti-Humean to the extent that it defends the existence of forces as external relations irreducible to spatio-temporal ones, but is still compatible with Humean approaches to causation (and others) since it denies that forces are a (...) species of causation. (shrink)

Name der Zeitschrift: Klio Jahrgang: 99 Heft: 2 Seiten: 762-765.

I challenge two points in Cohen Kadosh & Walsh's (CK & W) argument: First, the definition of abstraction is too restricted; second, the distinction between representations and operations is too clear-cut. For example, taking Jean Piaget's I propose that another way to avoid orthodoxy in the field of numerical cognition is to consider inhibition as an alternative idea of abstraction.

What is the contrary of pleasure? “Pain” is one common answer. This paper argues that pleasure instead has two natural contraries: unpleasure and hedonic indifference. This view is defended by drawing attention to two often-neglected concepts: the formal relation of polar opposition and the psychological state of hedonic indifference. The existence of mixed feelings, it is argued, does not threaten the contrariety of pleasure and unpleasure.

In this paper, I put forward a benchmark account of emergence in terms of non-explainability and explicate the relationship that exists between its synchronic and diachronic declinations. I develop an argument whose conclusion is that emergence is essentially a “two-faceted” notion, i.e. it always encapsulates both synchronic and diachronic dimensions. I then compare this account with alternative recent accounts of emergence that define the concept through the notion of unpredictability or topological non-equivalence.

When Henri Poincaré reviewed the then competing theories of electrodynamics in the 1890s, he required their compatibility with two principles of mechanical origin—the reaction principle and the relativity principle. Historians of relativity theory have usually focused on the relativity principle and neglected or misinterpreted Poincaré’s concern with the reaction principle. In particular, most of them have interpreted his crucial article of 1900 on “Lorentz’s theory and the principle of reaction” as an attempt to save this principle by assuming an electromagnetic (...) momentum in addition to the momentum of matter. The purpose of this article is to dismiss this interpretation and show that Poincaré had the opposite intention as he spelled out the paradoxical consequences of Lorentz’s violation of the reaction principle. In doing so, he formally introduced a quantity that could later be interpreted as a genuine electromagnetic momentum, developed a fundamentally new understanding of Lorentz’s transformations in relation with the relativity principle and identified the paradoxes that Einstein would later solve by assuming the inertia of energy. (shrink)

What are economic exchanges? The received view has it that exchanges are mutual transfers of goods motivated by inverse valuations thereof. As a corollary, the standard approach treats exchanges of services as a subspecies of exchanges of goods. We raise two objections against this standard approach. First, it is incomplete, as it fails to take into account, among other things, the offers and acceptances that lie at the core of even the simplest cases of exchanges. Second, it ultimately fails to (...) generalize to exchanges of services, in which neither inverse preferences nor mutual transfers hold true. We propose an alternative definition of exchanges, which treats exchanges of goods as a special case of exchanges of services and which builds in offers and acceptances. According to this theory: (i) The valuations motivating exchanges are propositional and convergent rather than objectual and inverse; (ii) All exchanges of goods involve exchanges of services/actions, but not the reverse; (iii) Offers and acceptances, together with the contractual obligations and claims they bring about, lie at the heart of all cases of exchange. (shrink)

L’expression équilibre naturel est largement utilisée dans les médias et par les militants écologistes pour sensibiliser le grand public aux conséquences néfastes des activités humaines sur l’environnement. Pourtant, alors qu’elle était relativement plébiscitée par les scientifiques au xixe et au début du xxe siècle, la quasi-totalité des écologues n’emploie plus cette expression. Dans cet article, nous visons à montrer que cette expression n’a pas été abandonnée à cause d’une réfutation de l’idée qu’elle recouvrait mais à cause d’une tombée en désuétude. (...) Nous avançons deux causes possibles à cette tombée en désuétude et nous défendons que les termes actuels de stabilité et de résilience renvoient à la même idée qui persiste et se précise. (shrink)

There has been a massive advocacy movement over the last 15 years that has sought to advance the case of religion into view of decision-makers in the international development sector. This advocacy effort has been dispersed and not centrally organised, and is made up of the efforts of multiple development actors, religious institutions, researchers and others. This article shows how this advocacy approach has been highly successful in increasing acceptance of the fact that religion is relevant to development, and religious (...) communities and institutions make contributions to the development effort - and this acceptance can now be seen at the highest levels. However, the article highlights several challenges that have come with this advocacy approach. It therefore supports urgent reflection on the direction of this advocacy going forward and suggests that major and uncomfortable adaptations might now be required. (shrink)

[Sight Darting Forth from the Eyes: 13th-Century Franciscans and Augustine’s Authority in the Issue of Extramissionist Theory of Vision] One of the positions sometimes ascribed to Augustine is the so-called extramissionist conception of vision, i.e. the assumption that the sight is effectuated by something being sent out from the eyes, as opposed to more intuitive receptionist understanding of sight. The paper investigates the attitudes of eleven 13th-century Franciscan thinkers (from Alexander of Hales and John of La Rochelle in 1230s to (...) Roger Marston and Peter of England in 1280s) to this philosophical problem and Augustine’s authority in this issue. It is demonstrated that whereas the earliest generation of Franciscan thinkers does not conceptualise the issue at all, accepting rather Aristotelian receptionist account at face value, the later Franciscans (such as Roger Bacon) try to the reconcile both positions, which is, in turn, abandoned by the next generation (e.g., Peter of England). The unique example of paying tribute to Augustine without renouncing the philosophical scrutiny is Peter Olivi, who reformulates extramission into a more plausible account of the role of attention in the visual perception. (shrink)

Analogies between hearing and seeing already existed in ancient Greek theories of perception. The present paper follows the evolution of such analogies until the rise of 17th century optics, with due regard to the diversity of their origins and nature but with particular emphasis on their bearing on the physical concepts of light and sound. Whereas the old Greek analogies were only side effects of the unifying concepts of perception, the analogies of the 17th century played an important role in (...) constructing optical theories by imitation of acoustic theories, or vice versa. This transition depended on several factors including the changing relations between optics, music, mathematics, and physics, the diversity of early modern concepts of sound, and the rise of a new physics based on experimentation and mechanical explanation. (shrink)

This paper is devoted to the proof of the following upward categoricity theorem: Let K be a tame abstract elementary class with amalgamation, arbitrarily large models, and countable Löwenheim-Skolem number. If K is categorical in ‮א‬₁ then K is categorical in every uncountable cardinal. More generally, we prove that if K is categorical in a successor cardinal λ⁺ then K is categorical everywhere above λ⁺.