Results for 'Nathan Manning'

999 found
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  1. Masekhet Avot: ʻim perush Ḥasde Avot: ḥidushim u-veʼurim, tsitsim u-feraḥim ʻal-pi pardes neʼemarim. Naḥman & Nathan Sternharz (eds.) - 1997 - Yerushalayim: Ḥaside Breslev.
     
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  2. Sefer Erekh apayim. Naḥman & Nathan Sternharz (eds.) - 1976
     
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  3. Sefer Shulḥan ha-yirʼah: ṿe-hu kulo divre hitʻorerut ṿe-hitḥazḳut... meyusad... mi-sifre "Otsar ha-Yirʼah" leha-rav mi-Ṭshehrin asher yesadam ʻa. p. sifre Liḳu. h. la-Moharnat: ʻim "Liḳuṭe tefilot" mi-Moharnat... : ṿe-ʻim ḳ̣unṭres "ʻEn zokher".Eliezer Goldman, Nathan Sternharz & Naḥman (eds.) - 2002 - [Tel Aviv?: Ḥ. Mo. L.].
     
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  4.  10
    The Green Light: A Self-critique of the Ecological Movement by Bernard Charbonneau.Nathan Kowalsky - 2019 - Ethics and the Environment 24 (2):73-80.
    Bernard Charbonneau’s The Green Light is a classic text of French environmentalism, first published in 1980 but unavailable in English until now. Philosophically, I found the book to be underwhelming, but Charbonneau makes no apologies for this:The author’s viewpoint is...not that of a specialist,...of a bona fide philosopher or poet, but that of a man who needs air to breathe, water to drink and dive in, time and space to play, silence to sleep or reflect...who has felt in his bones (...)
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  5. Recurrence Again.Nathan Salmon - 2015 - Philosophical Studies 172 (2):445-457.
    Kit Fine has replied to my criticism of a technical objection he had given to the version of Millianism that I advocate. Fine evidently objects to my use of classical existential instantiation in an object-theoretic rendering of his meta-proof. Fine’s reply appears to involve both an egregious misreading of my criticism and a significant logical error. I argue that my rendering is unimpeachable, that the issue over my use of classical EI is a red herring, and that Fine’s original argument (...)
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  6.  32
    “In the Face, a Right Is There”: Arendt, Levinas and the Phenomenology of the Rights of Man.Nathan Bell - 2018 - Journal of the British Society for Phenomenology 49 (4):291-307.
    ABSTRACTThis paper examines the differences between the thought of Hannah Arendt and Emmanuel Levinas concerning the “Rights of Man”, in relation to stateless persons. In The Origins of Totalitarianism, Arendt evinces a profound scepticism towards this ideal, which for her was powerless without being tethered to citizenship. But Arendt’s own idea of the “Right to have Rights” is critiqued here as being inadequate to the ethical demand placed upon states by refugees, in failing to articulate just what states might be (...)
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  7.  9
    Differences between sperm sharing and egg sharing are morally relevant.Nathan Hodson - 2022 - Journal of Medical Ethics 49 (1):60-64.
    Sperm sharing arrangements involve a man (‘the sharer’) allowing his sperm to be used by people seeking donor sperm (‘the recipients’) in exchange for reduced price in vitro fertilisation. Clinics in the UK have offered egg sharing since the 1990s and the arrangement has been subjected to regulatory oversight and significant ethical analysis. By contrast, until now no published ethical or empirical research has analysed sperm sharing. Moreover the Human Fertilisation and Embryology Authority (HFEA) does not record the number of (...)
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  8. Wie man ein Millianer wird.Nathan Salmon - 2004 - In Mark Textor (ed.), _Neue Theorien der Referenz_. Paderborn: mentis. pp. 38-47. Translated by Mark Textor.
    German translation of Nathan Salmon, "How to Become a Millian Heir".
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  9.  24
    Maritain In His Role As Aesthetician.Nathan A. Scott - 1955 - Review of Metaphysics 8 (3):480-492.
    In his earlier essay in aesthetics--after lengthily disposing of a number of Aristotelian-Thomist distinctions between the speculative order and the practical order, between the "useful" arts and the "fine" arts, and so on--M. Maritain, in the most interesting passages of Art and Scholasticism, concerned himself with this astonishing "growth of self-consciousness" in the modern artist. And what chiefly occupied him was the thought that, in submitting to the idea of making art out of the idea of art, the artist might (...)
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  10.  7
    Man and his dignity.Nathan Rotenstreich - 1983 - Jerusalem: Magnes Press, Hebrew University.
    This book is concerned with the exploration of the concept of human dignity. This concept is taken as the ultimate basis of the entitlement of man to his special position in the interhuman context and also as what can be described as the metaphysical orbit. The thesis of the book is that the concept is eclectic, so that it is mandatory to explore its various components, analyzed here: man and morality and eventually the attribution of sancity to human life as (...)
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  11. Proletarian Days: A Hippolyte Havel Reader.Nathan Jun & Hippolyte Havel (eds.) - 2018 - Oakland: AK Press.
    In this, the first published collection of writings by Hippolyte Havel (1871–1950), Nathan Jun brings a crucial, yet largely forgotten revolutionary figure back into historical focus. Havel was a Czech anarchist at the center of New York’s political and artistic circles at the turn of the twentieth century. He was an editor of numerous publications, including Emma Goldman’s Mother Earth and his influence on several writers, artists, and intellectuals (including Eugene O’Neill, Joseph Stieglitz, and Sadakichi Hartmann) helped shape American (...)
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  12. Clinical studies of muscle breakdown and repair in man.R. H. T. Edwards, M. Nathan, J. M. Round & M. J. Rennie - 1981 - In G. Adam, I. Meszaros & E. I. Banyai (eds.), Advances in Physiological Science.
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  13.  10
    Discharge policies for homeless people and immigrants: Compromising professional ethics.Nathan Hodson & Rose Glennerster - 2020 - Nursing Ethics 27 (5):1355-1363.
    Discharging a homeless patient from hospital raises ethical issues which are compounded when the patient is from outside the United Kingdom. This article begins with an extended case study of a 30-year-old homeless man from Lithuania describing his complex medical and social needs. It is best practice for all homeless patients to have their housing needs planned for prior to discharge, but this is made more difficult by the United Kingdom’s ‘hostile environment’ policy which creates a subclass of homeless people (...)
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  14.  5
    Mercy for animals: one mans quest to inspire compassion, and improve the lives of farm animals.Nathan Runkle - 2017 - New York: Avery, an imprint of Penguin Random House. Edited by Gene Stone.
    A compelling look at animal welfare and factory farming in the United States from Mercy For Animals, the leading international force in preventing cruelty to farmed animals and promoting compassionate food choices and policies. Nathan Runkle would have been a fifth-generation farmer in his small midwestern town. Instead, he founded our nation’s leading nonprofit organization for protecting factory farmed animals. In Mercy For Animals, Nathan brings us into the trenches of his organization’s work; from MFA’s early days in (...)
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  15. Spirit and man.Nathan Rotenstreich - 1963 - The Hague,: M. Nijhoff.
  16. Spirit and Man.Nathan Rotenstreich - 1967 - Revue Philosophique de la France Et de l'Etranger 157:410-411.
     
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  17. Spirit and Man.Nathan Rotenstreich - 1965 - Les Etudes Philosophiques 20 (3):375-375.
     
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  18.  16
    Common sense and theological experience on the basis of Franz Rosenzweig's philosophy.Nathan Rotenstreich - 1967 - Journal of the History of Philosophy 5 (4):353-360.
    In lieu of an abstract, here is a brief excerpt of the content:Common Sense and Theological 9 9 Exper_,ence on the Bas s o,f Franz Rosenzweig's Philosophy NATHAN ROTENSTREICH The position of Franz Rosenzweig's thinking within the framework of presentday philosophy is difficult to ascertain. Though he was deeply rooted in the philosophical tradition, his chief work, The Star o] Redemption (Der Stern der Erlgsung, 1921), was conceived outside the main discussions of the philosophical controversy in the twenties. He (...)
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  19.  96
    The rights of simulacra: Deleuze and the univocity of being. [REVIEW]Nathan Widder - 2001 - Continental Philosophy Review 34 (4):437-453.
    Alain Badiou's recent monograph on Deleuze argues that the latter does not reverse Platonism but instead presents a Platonism of the virtual which appears in his unswerving attention to the univocity of being, and for this reason Deleuze is not truly a thinker of multiplicity but of the One. But this interpretation, which is not unknown in Deleuze literature, rests upon a mistaken conflation of the univocity of being with the Oneness of being. This paper reconstructs the medieval Aristotelian debates (...)
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  20.  25
    Between construction and evidence.Nathan Rotenstreich - 1986 - In Abraham Zvie Bar-On (ed.), Grazer Philosophische Studien. Distributed in the U.S.A. By Humanities Press. pp. 3-13.
    Bergman's approach to epistemology has deep roots in the Prague School of philosophy, particularly in the philosophical system of Bolzano and an interest in the problem of inner perception. In his criticism of Kant's system, however, we also find an emphasis on faith as an attitude of trust and confidence between man and God. This move is not meant to present faith as superior to knowledge or replacing it. The trend is rather in the direction of a complex co-existence of (...)
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  21.  12
    Between Construction and Evidence.Nathan Rotenstreich - 1985 - Grazer Philosophische Studien 24 (1):3-13.
    Bergman's approach to epistemology has deep roots in the Prague School of philosophy, particularly in the philosophical system of Bolzano and an interest in the problem of inner perception. In his criticism of Kant's system, however, we also find an emphasis on faith as an attitude of trust and confidence between man and God. This move is not meant to present faith as superior to knowledge or replacing it. The trend is rather in the direction of a complex co-existence of (...)
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  22.  14
    Between Construction and Evidence.Nathan Rotenstreich - 1985 - Grazer Philosophische Studien 24 (1):3-13.
    Bergman's approach to epistemology has deep roots in the Prague School of philosophy, particularly in the philosophical system of Bolzano and an interest in the problem of inner perception. In his criticism of Kant's system, however, we also find an emphasis on faith as an attitude of trust and confidence between man and God. This move is not meant to present faith as superior to knowledge or replacing it. The trend is rather in the direction of a complex co-existence of (...)
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  23.  13
    From Facts to Thoughts: Collingwood's Views on the Nature of History.Nathan Rotenstreich - 1960 - Philosophy 35 (133):122-137.
    There is a common distinction between two aspects of history: history as the object dealt with and history as the way of dealing with the object. Within the “objective” aspect of history one may distinguish between the attempt to define the object as man and the attempt to define it as process. Within the “subjective” aspect there is the prevailing tendency to put forward the nature of the onceptual method as one employing individual concepts.
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  24.  7
    Meanings of humanism.Nathan Rotenstreich - 1977 - Man and World 10 (3):309-316.
  25.  39
    Heidegger and the Question Concerning Biotechnology.Nathan Van Camp - 2012 - Journal of Philosophy of Life 2 (1):32-54.
    From the mid-thirties onwards, Martin Heidegger occasionally speculated about the future possibility of artificially producing human beings. What is at stake in biotechnology, Heidegger claims, is the imminent possibility of the destruction of the human essence. It is unclear, however, how Heidegger can substantiate such a claim given that he consistently denounced attempts to define human Dasein as a living being to which a higher capacity such as reason or language is added. This paper will argue that, in this sense, (...)
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  26.  9
    Immediacy and its Limits (Routledge Revivals): A Study in Martin Buber's Thought.Nathan Rotenstreich (ed.) - 1991 - Routledge.
    Originally published in 1991, this book focuses on a major problem in the philosophy of Martin Buber. This is the topic of immediacy which is presented in terms of the contact between human beings on the one hand, and man and God on the other. The basic theme throughout is whether the I-Thou relation refers to immediate contact between human beings, as Buber saw it, or whether that relation is something established or aspired to. This is an important study which (...)
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  27.  2
    Immediacy and its Limits : A Study in Martin Buber's Thought.Nathan Rotenstreich (ed.) - 1991 - Routledge.
    Originally published in 1991, this book focuses on a major problem in the philosophy of Martin Buber. This is the topic of immediacy which is presented in terms of the contact between human beings on the one hand, and man and God on the other. The basic theme throughout is whether the I-Thou relation refers to immediate contact between human beings, as Buber saw it, or whether that relation is something established or aspired to. This is an important study which (...)
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  28.  14
    On thinking.Nathan Rotenstreich - 1993 - Man and World 26 (1):1-18.
  29.  34
    From Facts to Thoughts: Collingwood's Views on the Nature of History.Nathan Rotenstreich - 1960 - Philosophy 35 (133):122 - 137.
    There is a common distinction between two aspects of history: history as the object dealt with and history as the way of dealing with the object. Within the “objective” aspect of history one may distinguish between the attempt to define the object as man and the attempt to define it as process. Within the “subjective” aspect there is the prevailing tendency to put forward the nature of the onceptual method as one employing individual concepts.
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  30.  47
    On Confidence.Nathan Rotenstreich - 1972 - Philosophy 47 (182):348 - 358.
    Confidence or trust is obviously a sort of reliance or dependence. Confidence is related to fiducia , which in turn is related to fido and to the Greek peitho . The latter term implies persuasion or persuasiveness. If we follow, as we should, the nuances hidden in these terms, we may assume that confidence is a reliance stemming from persuasion or accompanied by it. Confidence may be related to a person, including oneself, and in this sense we speak of self-confidence; (...)
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  31.  15
    Critical Study of R. D. Ingthorsson McTaggart’s Paradox. London and New York: Routledge, 2016.Nathan Oaklander - unknown
    In R. D. Ingthorsson’s provocative and carefully researched book, McTaggart’s Paradox, the author aims to demonstrate that “practically every writer is guilty of some or other of the misunderstandings of McTaggart’s paradox that I outline in this book”. The most dramatic misunderstanding that commentators make is the failure to realize that McTaggart’s argument for the unreality of time depends on the principle of temporal parity: the thesis that all times, whether A times or B times, exist equally or co-exist. Since (...)
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  32. Review: Carolyn D’Cruz, Identity Politics in Deconstruction: Calculating with the Incalculable (Ashgate Publishing, 2008). [REVIEW]Nathan Manning - 2011 - Thesis Eleven 104 (1):118-120.
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  33. Nathan Rotenstreich, Man and his Dignity Reviewed by.Cyril Welch - 1985 - Philosophy in Review 5 (2):82-84.
     
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  34. Against Legal Punishment.Nathan Hanna - 2022 - In Matthew C. Altman (ed.), The Palgrave Handbook on the Philosophy of Punishment. Palgrave-Macmillan. pp. 559-78.
    I argue that legal punishment is morally wrong because it’s too morally risky. I first briefly explain how my argument differs from similar ones in the philosophical literature on legal punishment. Then I explain why legal punishment is morally risky, argue that it’s too morally risky, and discuss objections. In a nutshell, my argument goes as follows. Legal punishment is wrong because we can never sufficiently reduce the risk of doing wrong when we legally punish people. We can never sufficiently (...)
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  35.  7
    Explainable AI in the military domain.Nathan Gabriel Wood - 2024 - Ethics and Information Technology 26 (2):1-13.
    Artificial intelligence (AI) has become nearly ubiquitous in modern society, from components of mobile applications to medical support systems, and everything in between. In societally impactful systems imbued with AI, there has been increasing concern related to opaque AI, that is, artificial intelligence where it is unclear how or why certain decisions are reached. This has led to a recent boom in research on “explainable AI” (XAI), or approaches to making AI more explainable and understandable to human users. In the (...)
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  36. Potential problems? Some issues with Vetter's potentiality account of modality.Nathan Wildman - 2020 - Philosophical Inquiry 8 (1):167-184.
    As Vetter says, we are at the “beginning of the debate, not the end” (2015: 300) when it comes to evaluating her potentiality-based account of metaphysical modality. This paper contributes to this developing debate by highlighting three problems for Vetter’s account. Specifically, I begin (§1) by articulating some relevant details of Vetter’s potentiality-based view. This leads to the first issue (§2), concerning unclarity in the idea of degrees of potentiality. Similarly, the second issue (§3) raises trouble for Vetter’s proposed individuation (...)
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  37. Deploying Racist Soldiers: A critical take on the `right intention' requirement of Just War Theory.Nathan G. Wood - 2018 - Kriterion - Journal of Philosophy 32 (1):53-74.
    In a recent article Duncan Purves, Ryan Jenkins, and B. J. Strawser argue that in order for a decision in war to be just, or indeed the decision to resort to war to be just, it must be the case that the decision is made for the right reasons. Furthermore, they argue that this requirement holds regardless of how much good is produced by said action. In this essay I argue that their argument is flawed, in that it mistakes what (...)
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  38. David Foster Wallace on the Good Life.Nathan Ballantyne & Justin Tosi - 2015 - In Steven M. Cahn & Maureen Eckert (eds.), Freedom and the Self: Essays on the Philosophy of David Foster Wallace. New York: Columbia University Press. pp. 133-168.
    This chapter presents David Foster Wallace's views about three positions regarding the good life—ironism, hedonism, and narrative theories. Ironism involves distancing oneself from everything one says or does, and putting on Wallace's so-called “mask of ennui.” Wallace said that the notion appeals to ironists because it insulates them from criticism. However, he reiterated that ironists can be criticized for failing to value anything. Hedonism states that a good life consists in pleasure. Wallace rejected such a notion, doubting that pleasure could (...)
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  39. Target Acquired: The Ethics of Assassination.Nathan Gabriel Wood - manuscript
    In international law and the ethics of war, there are a variety of actions which are seen as particularly problematic and presumed to be always or inherently wrong, or in need of some overwhelmingly strong justification to override the presumption against them. One of these actions is assassination, in particular, assassination of heads of state. In this essay I argue that the presumption against assassination is incorrect. In particular, I argue that if in a given scenario war is justified, then (...)
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  40. In defense of content-independence.Nathan Adams - 2017 - Legal Theory 23 (3):143-167.
    Discussions of political obligation and political authority have long focused on the idea that the commands of genuine authorities constitute content-independent reasons. Despite its centrality in these debates, the notion of content-independence is unclear and controversial, with some claiming that it is incoherent, useless, or increasingly irrelevant. I clarify content-independence by focusing on how reasons can depend on features of their source or container. I then solve the long-standing puzzle of whether the fact that laws can constitute content-independent reasons is (...)
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  41. Synonymy.Nathan Salmón - 2024 - In Alessandro Capone, Pietro Perconti & Roberto Graci (eds.), Philosophy, Cognition and Pragmatics. Springer Nature Switzerland. pp. 45-52.
    Alonzo Church famously provided three principal competing criteria for “strict synonymy,” i.e., sameness of semantic content. These are his Alternatives (0), (1), and (2)—numbered in order of increasing course-grainedness of content. On Alternative (2), expressions are deemed strictly synonymous iff they are logically equivalent. This criterion seems hopeless as an account of the objects of propositional attitude. On Alternative (1), expressions are deemed synonymous iff they are λ-convertible. Alternative (1) also evidently conflicts with discourse about the attitudes. On Alternative (0), (...)
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  42.  13
    The Fathers according to Rabbi Nathan.Judah Goldin (ed.) - 1974 - New York,: Schocken Books.
    'The Fathers According to Rabbi Nathan' gives insight into the folklore of Palestine, the character of Rabbinic thought in New Testament times, and the views of the Pharisees and their successors on man's relationships with himself, his fellow man, the universe, and God.
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  43. Knowing Our Limits.Nathan Ballantyne - 2019 - New York, NY, USA: Oxford University Press.
    Changing our minds isn't easy. Even when we recognize our views are disputed by intelligent and informed people, we rarely doubt our rightness. Why is this so? How can we become more open-minded, putting ourselves in a better position to tolerate conflict, advance collective inquiry, and learn from differing perspectives in a complex world? -/- Nathan Ballantyne defends the indispensable role of epistemology in tackling these issues. For early modern philosophers, the point of reflecting on inquiry was to understand (...)
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  44.  25
    Removing an Inconsistency from Jago’s Theory of Truth.Nathan William Davies - 2023 - Organon F: Medzinárodný Časopis Pre Analytickú Filozofiu 30 (4):339-349.
    I identify an inconsistency in Jago’s theory of truth. I show that Jago is committed to the identity of the proposition that the proposition that A is true and the proposition that A. I show that Jago is committed to the proposition that A being true because A if the proposition that A is true. I show that these two commitments, given the rest of Jago’s theory, entail a contradiction. I show that while the latter commitment follows from Jago’s theory (...)
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  45. Uniqueness, Evidence, and Rationality.Nathan Ballantyne & E. J. Coffman - 2011 - Philosophers' Imprint 11.
    Two theses figure centrally in work on the epistemology of disagreement: Equal Weight (‘EW’) and Uniqueness (‘U’). According to EW, you should give precisely as much weight to the attitude of a disagreeing epistemic peer as you give to your own attitude. U has it that, for any given proposition and total body of evidence, some doxastic attitude is the one the evidence makes rational (justifies) toward that proposition. Although EW has received considerable discussion, the case for U has not (...)
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  46. Frege's equivalence thesis and reference failure.Nathan Hawkins - 2021 - Organon F: Medzinárodný Časopis Pre Analytickú Filozofiu 28 (1):198-222.
    Frege claims that sentences of the form ‘A’ are equivalent to sentences of the form ‘it is true that A’ (The Equivalence Thesis). Frege also says that there are fictional names that fail to refer, and that sentences featuring fictional names fail to refer as a result. The thoughts such sentences express, Frege says, are also fictional, and neither true nor false. Michael Dummett argues that these claims are inconsistent. But his argument requires clarification, since there are two ways The (...)
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  47. Epistemic Trespassing.Nathan Ballantyne - 2019 - Mind 128 (510):367-395.
    Epistemic trespassers judge matters outside their field of expertise. Trespassing is ubiquitous in this age of interdisciplinary research and recognizing this will require us to be more intellectually modest.
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  48. Corruption at the top : ethical dilemmas in college and university governance.Nathan F. Harris & Michael N. Bastedo - 2011 - In Tricia Bertram Gallant (ed.), Creating the ethical academy: a systems approach to understanding misconduct and empowering change in higher education. New York: Routledge.
     
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  49.  77
    Is explainable artificial intelligence intrinsically valuable?Nathan Colaner - 2022 - AI and Society 37 (1):231-238.
    There is general consensus that explainable artificial intelligence is valuable, but there is significant divergence when we try to articulate why, exactly, it is desirable. This question must be distinguished from two other kinds of questions asked in the XAI literature that are sometimes asked and addressed simultaneously. The first and most obvious is the ‘how’ question—some version of: ‘how do we develop technical strategies to achieve XAI?’ Another question is specifying what kind of explanation is worth having in the (...)
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  50.  40
    Medical Acts and Conscientious Objection: What Can a Physician be Compelled to Do.Nathan K. Gamble & Michal Pruski - 2019 - The New Bioethics 25 (3):262-282.
    A key question has been underexplored in the literature on conscientious objection: if a physician is required to perform ‘medical activities,’ what is a medical activity? This paper explores the question by employing a teleological evaluation of medicine and examining the analogy of military conscripts, commonly cited in the conscientious objection debate. It argues that physicians (and other healthcare professionals) can only be expected to perform and support medical acts – acts directed towards their patients’ health. That is, physicians cannot (...)
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