Results for 'Nathan Manning'

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  1. Review: Carolyn D’Cruz, Identity Politics in Deconstruction: Calculating with the Incalculable (Ashgate Publishing, 2008). [REVIEW]Nathan Manning - 2011 - Thesis Eleven 104 (1):118-120.
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  2. Masekhet Avot: ʻim perush Ḥasde Avot: ḥidushim u-veʼurim, tsitsim u-feraḥim ʻal-pi pardes neʼemarim. Naḥman & Nathan Sternharz (eds.) - 1997 - Yerushalayim: Ḥaside Breslev.
     
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  3. Sefer Erekh apayim. Naḥman & Nathan Sternharz (eds.) - 1976
     
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  4. Sefer Shulḥan ha-yirʼah: ṿe-hu kulo divre hitʻorerut ṿe-hitḥazḳut... meyusad... mi-sifre "Otsar ha-Yirʼah" leha-rav mi-Ṭshehrin asher yesadam ʻa. p. sifre Liḳu. h. la-Moharnat: ʻim "Liḳuṭe tefilot" mi-Moharnat... : ṿe-ʻim ḳ̣unṭres "ʻEn zokher".Eliezer Goldman, Nathan Sternharz & Naḥman (eds.) - 2002 - [Tel Aviv?: Ḥ. Mo. L.].
     
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  5. Wie man ein Millianer wird.Nathan Salmon - 2004 - In Mark Textor (ed.), _Neue Theorien der Referenz_. Paderborn: mentis. pp. 38-47. Translated by Mark Textor.
    German translation of Nathan Salmon, "How to Become a Millian Heir".
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  6.  7
    Man and his dignity.Nathan Rotenstreich - 1983 - Jerusalem: Magnes Press, Hebrew University.
    This book is concerned with the exploration of the concept of human dignity. This concept is taken as the ultimate basis of the entitlement of man to his special position in the interhuman context and also as what can be described as the metaphysical orbit. The thesis of the book is that the concept is eclectic, so that it is mandatory to explore its various components, analyzed here: man and morality and eventually the attribution of sancity to human life as (...)
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  7.  32
    “In the Face, a Right Is There”: Arendt, Levinas and the Phenomenology of the Rights of Man.Nathan Bell - 2018 - Journal of the British Society for Phenomenology 49 (4):291-307.
    ABSTRACTThis paper examines the differences between the thought of Hannah Arendt and Emmanuel Levinas concerning the “Rights of Man”, in relation to stateless persons. In The Origins of Totalitarianism, Arendt evinces a profound scepticism towards this ideal, which for her was powerless without being tethered to citizenship. But Arendt’s own idea of the “Right to have Rights” is critiqued here as being inadequate to the ethical demand placed upon states by refugees, in failing to articulate just what states might be (...)
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  8.  5
    Mercy for animals: one mans quest to inspire compassion, and improve the lives of farm animals.Nathan Runkle - 2017 - New York: Avery, an imprint of Penguin Random House. Edited by Gene Stone.
    A compelling look at animal welfare and factory farming in the United States from Mercy For Animals, the leading international force in preventing cruelty to farmed animals and promoting compassionate food choices and policies. Nathan Runkle would have been a fifth-generation farmer in his small midwestern town. Instead, he founded our nation’s leading nonprofit organization for protecting factory farmed animals. In Mercy For Animals, Nathan brings us into the trenches of his organization’s work; from MFA’s early days in (...)
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  9. Recurrence Again.Nathan Salmon - 2015 - Philosophical Studies 172 (2):445-457.
    Kit Fine has replied to my criticism of a technical objection he had given to the version of Millianism that I advocate. Fine evidently objects to my use of classical existential instantiation in an object-theoretic rendering of his meta-proof. Fine’s reply appears to involve both an egregious misreading of my criticism and a significant logical error. I argue that my rendering is unimpeachable, that the issue over my use of classical EI is a red herring, and that Fine’s original argument (...)
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  10.  10
    The Green Light: A Self-critique of the Ecological Movement by Bernard Charbonneau.Nathan Kowalsky - 2019 - Ethics and the Environment 24 (2):73-80.
    Bernard Charbonneau’s The Green Light is a classic text of French environmentalism, first published in 1980 but unavailable in English until now. Philosophically, I found the book to be underwhelming, but Charbonneau makes no apologies for this:The author’s viewpoint is...not that of a specialist,...of a bona fide philosopher or poet, but that of a man who needs air to breathe, water to drink and dive in, time and space to play, silence to sleep or reflect...who has felt in his bones (...)
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  11. Spirit and man.Nathan Rotenstreich - 1963 - The Hague,: M. Nijhoff.
  12. Spirit and Man.Nathan Rotenstreich - 1967 - Revue Philosophique de la France Et de l'Etranger 157:410-411.
     
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  13. Spirit and Man.Nathan Rotenstreich - 1965 - Les Etudes Philosophiques 20 (3):375-375.
     
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  14. Clinical studies of muscle breakdown and repair in man.R. H. T. Edwards, M. Nathan, J. M. Round & M. J. Rennie - 1981 - In G. Adam, I. Meszaros & E. I. Banyai (eds.), Advances in Physiological Science.
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  15.  11
    Differences between sperm sharing and egg sharing are morally relevant.Nathan Hodson - 2022 - Journal of Medical Ethics 49 (1):60-64.
    Sperm sharing arrangements involve a man (‘the sharer’) allowing his sperm to be used by people seeking donor sperm (‘the recipients’) in exchange for reduced price in vitro fertilisation. Clinics in the UK have offered egg sharing since the 1990s and the arrangement has been subjected to regulatory oversight and significant ethical analysis. By contrast, until now no published ethical or empirical research has analysed sperm sharing. Moreover the Human Fertilisation and Embryology Authority (HFEA) does not record the number of (...)
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  16. Proletarian Days: A Hippolyte Havel Reader.Nathan Jun & Hippolyte Havel (eds.) - 2018 - Oakland: AK Press.
    In this, the first published collection of writings by Hippolyte Havel (1871–1950), Nathan Jun brings a crucial, yet largely forgotten revolutionary figure back into historical focus. Havel was a Czech anarchist at the center of New York’s political and artistic circles at the turn of the twentieth century. He was an editor of numerous publications, including Emma Goldman’s Mother Earth and his influence on several writers, artists, and intellectuals (including Eugene O’Neill, Joseph Stieglitz, and Sadakichi Hartmann) helped shape American (...)
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  17.  24
    Maritain In His Role As Aesthetician.Nathan A. Scott - 1955 - Review of Metaphysics 8 (3):480-492.
    In his earlier essay in aesthetics--after lengthily disposing of a number of Aristotelian-Thomist distinctions between the speculative order and the practical order, between the "useful" arts and the "fine" arts, and so on--M. Maritain, in the most interesting passages of Art and Scholasticism, concerned himself with this astonishing "growth of self-consciousness" in the modern artist. And what chiefly occupied him was the thought that, in submitting to the idea of making art out of the idea of art, the artist might (...)
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  18.  16
    Common sense and theological experience on the basis of Franz Rosenzweig's philosophy.Nathan Rotenstreich - 1967 - Journal of the History of Philosophy 5 (4):353-360.
    In lieu of an abstract, here is a brief excerpt of the content:Common Sense and Theological 9 9 Exper_,ence on the Bas s o,f Franz Rosenzweig's Philosophy NATHAN ROTENSTREICH The position of Franz Rosenzweig's thinking within the framework of presentday philosophy is difficult to ascertain. Though he was deeply rooted in the philosophical tradition, his chief work, The Star o] Redemption (Der Stern der Erlgsung, 1921), was conceived outside the main discussions of the philosophical controversy in the twenties. He (...)
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  19.  10
    Discharge policies for homeless people and immigrants: Compromising professional ethics.Nathan Hodson & Rose Glennerster - 2020 - Nursing Ethics 27 (5):1355-1363.
    Discharging a homeless patient from hospital raises ethical issues which are compounded when the patient is from outside the United Kingdom. This article begins with an extended case study of a 30-year-old homeless man from Lithuania describing his complex medical and social needs. It is best practice for all homeless patients to have their housing needs planned for prior to discharge, but this is made more difficult by the United Kingdom’s ‘hostile environment’ policy which creates a subclass of homeless people (...)
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  20.  25
    Between construction and evidence.Nathan Rotenstreich - 1986 - In Abraham Zvie Bar-On (ed.), Grazer Philosophische Studien. Distributed in the U.S.A. By Humanities Press. pp. 3-13.
    Bergman's approach to epistemology has deep roots in the Prague School of philosophy, particularly in the philosophical system of Bolzano and an interest in the problem of inner perception. In his criticism of Kant's system, however, we also find an emphasis on faith as an attitude of trust and confidence between man and God. This move is not meant to present faith as superior to knowledge or replacing it. The trend is rather in the direction of a complex co-existence of (...)
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  21.  12
    Between Construction and Evidence.Nathan Rotenstreich - 1985 - Grazer Philosophische Studien 24 (1):3-13.
    Bergman's approach to epistemology has deep roots in the Prague School of philosophy, particularly in the philosophical system of Bolzano and an interest in the problem of inner perception. In his criticism of Kant's system, however, we also find an emphasis on faith as an attitude of trust and confidence between man and God. This move is not meant to present faith as superior to knowledge or replacing it. The trend is rather in the direction of a complex co-existence of (...)
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  22.  14
    Between Construction and Evidence.Nathan Rotenstreich - 1985 - Grazer Philosophische Studien 24 (1):3-13.
    Bergman's approach to epistemology has deep roots in the Prague School of philosophy, particularly in the philosophical system of Bolzano and an interest in the problem of inner perception. In his criticism of Kant's system, however, we also find an emphasis on faith as an attitude of trust and confidence between man and God. This move is not meant to present faith as superior to knowledge or replacing it. The trend is rather in the direction of a complex co-existence of (...)
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  23.  13
    From Facts to Thoughts: Collingwood's Views on the Nature of History.Nathan Rotenstreich - 1960 - Philosophy 35 (133):122-137.
    There is a common distinction between two aspects of history: history as the object dealt with and history as the way of dealing with the object. Within the “objective” aspect of history one may distinguish between the attempt to define the object as man and the attempt to define it as process. Within the “subjective” aspect there is the prevailing tendency to put forward the nature of the onceptual method as one employing individual concepts.
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  24.  39
    Heidegger and the Question Concerning Biotechnology.Nathan Van Camp - 2012 - Journal of Philosophy of Life 2 (1):32-54.
    From the mid-thirties onwards, Martin Heidegger occasionally speculated about the future possibility of artificially producing human beings. What is at stake in biotechnology, Heidegger claims, is the imminent possibility of the destruction of the human essence. It is unclear, however, how Heidegger can substantiate such a claim given that he consistently denounced attempts to define human Dasein as a living being to which a higher capacity such as reason or language is added. This paper will argue that, in this sense, (...)
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  25.  96
    The rights of simulacra: Deleuze and the univocity of being. [REVIEW]Nathan Widder - 2001 - Continental Philosophy Review 34 (4):437-453.
    Alain Badiou's recent monograph on Deleuze argues that the latter does not reverse Platonism but instead presents a Platonism of the virtual which appears in his unswerving attention to the univocity of being, and for this reason Deleuze is not truly a thinker of multiplicity but of the One. But this interpretation, which is not unknown in Deleuze literature, rests upon a mistaken conflation of the univocity of being with the Oneness of being. This paper reconstructs the medieval Aristotelian debates (...)
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  26.  7
    Meanings of humanism.Nathan Rotenstreich - 1977 - Man and World 10 (3):309-316.
  27.  9
    Immediacy and its Limits (Routledge Revivals): A Study in Martin Buber's Thought.Nathan Rotenstreich (ed.) - 1991 - Routledge.
    Originally published in 1991, this book focuses on a major problem in the philosophy of Martin Buber. This is the topic of immediacy which is presented in terms of the contact between human beings on the one hand, and man and God on the other. The basic theme throughout is whether the I-Thou relation refers to immediate contact between human beings, as Buber saw it, or whether that relation is something established or aspired to. This is an important study which (...)
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  28.  2
    Immediacy and its Limits : A Study in Martin Buber's Thought.Nathan Rotenstreich (ed.) - 1991 - Routledge.
    Originally published in 1991, this book focuses on a major problem in the philosophy of Martin Buber. This is the topic of immediacy which is presented in terms of the contact between human beings on the one hand, and man and God on the other. The basic theme throughout is whether the I-Thou relation refers to immediate contact between human beings, as Buber saw it, or whether that relation is something established or aspired to. This is an important study which (...)
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  29.  14
    On thinking.Nathan Rotenstreich - 1993 - Man and World 26 (1):1-18.
  30.  34
    From Facts to Thoughts: Collingwood's Views on the Nature of History.Nathan Rotenstreich - 1960 - Philosophy 35 (133):122 - 137.
    There is a common distinction between two aspects of history: history as the object dealt with and history as the way of dealing with the object. Within the “objective” aspect of history one may distinguish between the attempt to define the object as man and the attempt to define it as process. Within the “subjective” aspect there is the prevailing tendency to put forward the nature of the onceptual method as one employing individual concepts.
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  31.  47
    On Confidence.Nathan Rotenstreich - 1972 - Philosophy 47 (182):348 - 358.
    Confidence or trust is obviously a sort of reliance or dependence. Confidence is related to fiducia , which in turn is related to fido and to the Greek peitho . The latter term implies persuasion or persuasiveness. If we follow, as we should, the nuances hidden in these terms, we may assume that confidence is a reliance stemming from persuasion or accompanied by it. Confidence may be related to a person, including oneself, and in this sense we speak of self-confidence; (...)
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  32.  15
    Critical Study of R. D. Ingthorsson McTaggart’s Paradox. London and New York: Routledge, 2016.Nathan Oaklander - unknown
    In R. D. Ingthorsson’s provocative and carefully researched book, McTaggart’s Paradox, the author aims to demonstrate that “practically every writer is guilty of some or other of the misunderstandings of McTaggart’s paradox that I outline in this book”. The most dramatic misunderstanding that commentators make is the failure to realize that McTaggart’s argument for the unreality of time depends on the principle of temporal parity: the thesis that all times, whether A times or B times, exist equally or co-exist. Since (...)
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  33. Nathan Rotenstreich, Man and his Dignity Reviewed by.Cyril Welch - 1985 - Philosophy in Review 5 (2):82-84.
     
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  34.  13
    The Fathers according to Rabbi Nathan.Judah Goldin (ed.) - 1974 - New York,: Schocken Books.
    'The Fathers According to Rabbi Nathan' gives insight into the folklore of Palestine, the character of Rabbinic thought in New Testament times, and the views of the Pharisees and their successors on man's relationships with himself, his fellow man, the universe, and God.
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  35.  91
    The Modern Intellectual and His Heretical Ancestor: Gershom Scholem and Nathan of Gaza.Michael Löwy & Juliet Vale - 2000 - Diogenes 48 (190):102-106.
    Gershom Scholem was without question a brilliant example of the modern Jewish intellectual: neither Talmudic, rabbinical, nor kabbalistic and still less a prophet. More modestly - but with remarkable spiritual energy - he was a historian, a man of learning, a university graduate, a (critical) son of the Haskalah or Hebrew Enlightenment, and a thinker who - without ever ceasing to believe after his own fashion - abandoned the traditional orthodox faith, with its rituals and prohibitions. He was also a (...)
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  36.  1
    The legacy of liberal Judaism: Ernst Cassirer and Hannah Arendt's hidden conversation.Ned Curthoys - 2013 - New York: Berghahn Books.
    'This man of our destiny': Moses Mendelssohn, Nathan the Wise, and the emergence of a liberal Jewish ethos -- Diasporic visions: the emergence of liberal Judaism -- Abraham Geiger -- Hermann Cohen's prophetic Judaism -- Ernst Cassirer and the ethical legacy of Hermann Cohen -- Ernst Cassirer: the enlightenment as counter-history -- Hannah Arendt: the task of the historian -- Hannah Arendt: a question of character.
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  37.  44
    Relationscapes: Movement, Art, Philosophy.Erin Manning - 2012 - MIT Press.
    With _Relationscapes_, Erin Manning offers a new philosophy of movement challenging the idea that movement is simple displacement in space, knowable only in terms of the actual. Exploring the relation between sensation and thought through the prisms of dance, cinema, art, and new media, Manning argues for the intensity of movement. From this idea of intensity--the incipiency at the heart of movement--Manning develops the concept of preacceleration, which makes palpable how movement creates relational intervals out of which (...)
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  38.  26
    A Care Approach.Rita C. Manning - 1998 - In Helga Kuhse & Peter Singer (eds.), A Companion to Bioethics. Malden, Mass., USA: Wiley-Blackwell. pp. 105–116.
    This chapter contains sections titled: One Model of Care Ethics An Overview of Care Ethics Care and Other Moral Perspectives Care and Bioethics Conclusion References Further reading.
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  39.  4
    The Oxford Handbook of Natural Theology.Russell Re Manning (ed.) - 2013 - Oxford University Press UK.
    The Oxford Handbook of Natural Theology is the first collection to consider the full breadth of natural theology from both historical and contemporary perspectives and to bring together leading scholars to offer accessible high-level accounts of the major themes. The volume embodies and develops the recent revival of interest in natural theology as a topic of serious critical engagement. Frequently misunderstood or polemicized, natural theology is an under-studied yet persistent and pervasive presence throughout the history of thought about ultimate reality (...)
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  40.  33
    Rousseau's other woman: Collette in.Rita C. Manning - 2001 - Hypatia 16 (2):27-42.
    : The life and work of Rousseau the musician and aesthetician has been largely neglected in the debate about Rousseau's views on women. In this paper, I shall introduce a new text and a new female figure into the conversation: Collette, the shepherdess in Le devin du village, an opera written by Rousseau in 1752. We see an ambiguity in Collette--the text often expresses one view while the music expresses another. When we take Collette's music seriously the following picture emerges: (...)
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  41.  74
    Rousseau's Other Woman: Collette in "Le devin du Village".Rita C. Manning - 2001 - Hypatia 16 (2):27 - 42.
    The life and work of Rousseau the musician and aesthetician has been largely neglected in the debate about Rousseau's views on women. In this paper, I shall introduce a new text and a new female figure into the conversation: Collette, the shepherdess in Le devin du village, an opera written by Rousseau in 1752. We see an ambiguity in Collette-the text often expresses one view while the music expresses another. When we take Collette's music seriously the following picture emerges: the (...)
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  42.  33
    Imagination Inflation: Imagining a Childhood Event Inflates Confidence that it Occurred.Charles G. Manning & Elizabeth F. Loftus - unknown
    Counterfactual imaginings are known to have far reaching implications. In the present experiment, we ask if imagining events from one's past can affect memory for childhood events. We draw on the social psychology literature showing that imagining a future event increases the subjective likelihood that the event will occur. The concepts of cognitive availability and the source monitoring framework provide reasons to expect that imagination may inflate confidence that a childhood event occurred. However, people routinely produce myriad counterfactual imaginings (i.e., (...)
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  43. The New Testament: Its Background, Growth, and Content.Metzger Bruce Manning - 1965
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  44.  12
    Kierkegaard and Post-Modernity: Judas as Kierkegaard's Only Disciple.Robert John Schettler Manning - 1993 - Philosophy Today 37 (2):133-152.
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  45.  6
    Thinking the Other Without Violence? An Analysis of the Relation Between the Philosophy of Emmanuel Lévinas and Feminism.Robert John Sheffler Manning - 1991 - Journal of Speculative Philosophy 5 (2):132 - 143.
  46.  44
    Pragmatism in Environmental Ethics.Robert E. Manning - 1999 - Environmental Ethics 21 (2):191-207.
    A growing number of contributors to environmental philosophy are beginning to rethink the field’s mission and practice. Noting that the emphasis of protracted conceptual battles over axiology may not get us very far in solving environmental problems, many environmental ethicists have begun to advocate a more pragmatic, pluralistic, and policy-based approach in philosophical discussions abouthuman-nature relationships. In this paper, we argue for the legitimacy of this approach, stressing that public deliberation and debate over alternative environmental ethics is necessary for a (...)
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  47. .J. G. Manning - 2018
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  48. Immigration and the Right to Health Care.Manning Rita - 2014 - In Gordon Teays (ed.), Global Bioethics and Human Rights. Lanham, MD: Rowman & Littlefield. pp. 131-147.
    There are now over 1.1 million people overseen by Immigration and Customs Enforcement (ICE), with about 33,000 detained in jails and federal detention centers around the country at any particular time. The average detention time is two months, but some are detained for much longer periods. Since its inception, one hundred and twenty one deaths and countless cases of medical neglect have occurred. Given its secrecy, and lack of accountability and oversight, it is not clear how many of these deaths (...)
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  49.  4
    Race, Reform, and Rebellion: The Second Reconstruction and Beyond in Black America, 1945-2006.Manning Marable - 2007 - University Press of Mississippi.
    An update of one of the indispensable political and social histories of African Americans since World War II.
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  50.  51
    Presumed consent in emergency neonatal research.D. J. Manning - 2000 - Journal of Medical Ethics 26 (4):249-253.
    Current methods of obtaining consent for emergency neonatal research are flawed. They risk aggravating the distress of parents of preterm and other sick neonates. This distress, and the inevitable time constraints, compromise understanding and voluntariness, essential components of adequately informed consent. Current practice may be unjust in over-representing babies of more vulnerable and deprived parents. The research findings may thus not be generalisable. Informing parents antenatally about the possible need for emergency neonatal research, with presumed consent and scope for opting (...)
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