172 found
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  1.  29
    On the Ecstatic Sources of the Concept of "Alienation".Nathan Rotenstreich - 1963 - Review of Metaphysics 16 (3):550 - 555.
    The term ἀλλοίωσις appears in Plato's Republic, 381, as a verb, when Socrates speaks about the fact that the brave and wise soul is the least disturbed and changed by external influences. This term as a noun, in its Latin rendering, alienatio, occurs in St. Augustine, as we shall see presently. Plotinus' description of the relationship between contemplation and the soul's loss of knowledge of herself, is of decisive importance in this context. When the soul is immersed in pure contemplation (...)
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  2.  3
    Man and his dignity.Nathan Rotenstreich - 1983 - Jerusalem: Magnes Press, Hebrew University.
    This book is concerned with the exploration of the concept of human dignity. This concept is taken as the ultimate basis of the entitlement of man to his special position in the interhuman context and also as what can be described as the metaphysical orbit. The thesis of the book is that the concept is eclectic, so that it is mandatory to explore its various components, analyzed here: man and morality and eventually the attribution of sancity to human life as (...)
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  3.  27
    On Shame.Nathan Rotenstreich - 1965 - Review of Metaphysics 19 (1):55 - 86.
    By and large, shame is not a neutral situation as, for instance, a malady can be. One can be ill without being aware of it, while shame implies both a painful emotion and an awareness that the source of that emotion is in one's own deeds or character, the perception that the cause of that painful emotion is in one's own acts or state which, as such, are improper.
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  4.  15
    Philosophy, history and politics: studies in contemporary English philosophy of history.Nathan Rotenstreich - 1976 - The Hague: Martinus Nijhoff.
  5.  7
    An analysis of Piaget's concept of structure.Nathan Rotenstreich - 1977 - Philosophy and Phenomenological Research 37 (3):368-380.
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  6.  10
    Argumentation and Philosophical Clarification.Nathan Rotenstreich - 1972 - Philosophy and Rhetoric 5 (1):12 - 23.
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  7.  30
    Bergson and the Transformations of the Notion of Intuition.Nathan Rotenstreich - 1972 - Journal of the History of Philosophy 10 (3):335-346.
    In lieu of an abstract, here is a brief excerpt of the content:Bergson and the Transformations of the Notion of Intuition NATHAN ROTENSTREICH THE CONCEPT "INTUITION",like many other concepts referring to the particular or the singular mode of philosophic cognition, is by no means a univocal concept. In different philosophical systems this concept was given different meanings and directions in accordance with the general trend of the system at stake. We are about to attempt to understand the meaning of the (...)
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  8. Conatus and Amor Dei: the total and partial Norm.Nathan Rotenstreich - 1977 - Revue Internationale de Philosophie 31 (1):117.
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  9.  11
    Can Expression Replace Reflection?Nathan Rotenstreich - 1990 - Review of Metaphysics 43 (3):607 - 618.
    PRECISELY BECAUSE OF ITS RICHNESS, Richard's Rorty's latest book evokes the question: Is there any relation between the three components of its title, Contingency, Irony and Solidarity?
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  10.  29
    Cassirer's Philosophy of Symbolic Forms and the Problem of History.Nathan Rotenstreich - 1952 - Theoria 18 (3):155-173.
  11. Humboldt's prolegomena to philosophy of language.Nathan Rotenstreich - 1975 - Philosophy and Social Criticism 2 (3):211-227.
  12.  21
    Kant's schematism in its context.Nathan Rotenstreich - 1956 - Dialectica 10 (1):9-30.
  13.  30
    On the intellectual crisis of our time.Nathan Rotenstreich - 1946 - Ethics 57 (2):111-120.
  14.  11
    Variations of transcendentalism.Nathan Rotenstreich - 1984 - In Kah Kyung Cho (ed.), Philosophy and Science in Phenomenological Perspective. Kluwer Academic Publishers. pp. 171--181.
  15.  29
    Will and reason: A critical analysis of Kant's concepts.Nathan Rotenstreich - 1985 - Philosophy and Phenomenological Research 46 (1):37-58.
    This paper seeks to delineate everyday usage of the two concepts--Will and reason--In order to identify the systematic transformation these concepts underwent in kant's system. It has been observed that even in our everyday interpretation and parlance there are different meanings or nuances or meanings attributed to the phenomenon of will and perhaps also, To a lesser extent, To the phenomenon of will serve as the point of departure of kant's characterization of the concept "will" which is, In the first (...)
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  16. Relativity and variety of philosophical systems.Nathan Rotenstreich - 1980 - Philosophy and Phenomenological Research 41 (1/2):187-203.
  17.  97
    The Idea of Historical Progress and Its Assumptions.Nathan Rotenstreich - 1971 - History and Theory 10 (2):197-221.
    The idea of historical progress, despite its many variations, is anchored in a coherent structure of thought which implies a cumulative advance toward an all -encompassing encounter with a universal norm and its realization. The phenomenological structure of history is, however, inconsistent with the theoretical assumptions on which the idea of progress is based. Because meaning is not immanent in history but introduced by human beings, no total merger between reality and meaning is possible. The fact that equality, freedom, and (...)
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  18. ʻAl Prof. Ḥayim Yehudah Rot, zal.Samuel Hugo Bergman, Nathan Rotenstreich & Mosheh Shṭernberg (eds.) - 1963 - Yerushalayim: Hotsaʼat sefarim ʻa. sh. Y. L. Magnes, ha-Universiṭah ha-ʻIvrit.
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  19. Haguth.Martin Buber & Nathan Rotenstreich (eds.) - 1944 - [Jerusalem,:
     
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  20.  1
    Between Past and Present: An Essay on History.Alan Donagan, Nathan Rotenstreich & Martin Buber - 1959 - Philosophical Review 68 (4):550.
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  21. Dat U-Mada Kovets Ma Amarim Ve-Hartsa Ot.Julius Guttmann, Samuel Hugo Bergman, Nathan Rotenstreich & Shaul Esh - 1955 - Hotsa at Sefarim Al-Shem Y. L. Magnes, Ha-Universitah Ha- Ivrit.
     
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  22. Mivhar Ma Amarim.Edmund Husserl, Samuel Hugo Bergman & Nathan Rotenstreich - 1952 - Hotsa at Sefarim Al-Shem Y. L. Magnes, Ha-Universitah Ha- Ivrit.
     
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  23. Giv at Ha-Moreh Li-Shelomoh Maimon.Salomon Maimon, Samuel Hugo Bergman & Nathan Rotenstreich - 1965 - Ha-Akademyah Ha-le Umit Ha-Yi Sre Elit le-Mada Im.
     
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  24. Giv at Ha-Moreh Be-Tseruf Be Urim, Maftehot U-Milon-Munahim.Salomon Maimon, Nathan Rotenstreich & Samuel Hugo Bergman - 1965
     
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  25.  22
    From Facts to Thoughts: Collingwood's Views on the Nature of History.Nathan Rotenstreich - 1960 - Philosophy 35 (133):122 - 137.
    There is a common distinction between two aspects of history: history as the object dealt with and history as the way of dealing with the object. Within the “objective” aspect of history one may distinguish between the attempt to define the object as man and the attempt to define it as process. Within the “subjective” aspect there is the prevailing tendency to put forward the nature of the onceptual method as one employing individual concepts.
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  26.  35
    On Confidence.Nathan Rotenstreich - 1972 - Philosophy 47 (182):348 - 358.
    Confidence or trust is obviously a sort of reliance or dependence. Confidence is related to fiducia , which in turn is related to fido and to the Greek peitho . The latter term implies persuasion or persuasiveness. If we follow, as we should, the nuances hidden in these terms, we may assume that confidence is a reliance stemming from persuasion or accompanied by it. Confidence may be related to a person, including oneself, and in this sense we speak of self-confidence; (...)
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  27.  76
    Between ideas and demands.Nathan Rotenstreich - 1982 - Philosophy and Social Criticism 9 (3-4):337-353.
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  28. Anthropology and Sensibility.Nathan Rotenstreich - 1972 - Revue Internationale de Philosophie 26 (3):336-344.
     
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  29.  69
    A conceptual analysis of a philosophy of mood.Nathan Rotenstreich - 1984 - Philosophia 14 (1-2):201-212.
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  30. ʻAl ha-shitah.Nathan Rotenstreich - 1942 - [Jerusalem,:
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  31. Aspects of Identity and Alienation.Nathan Rotenstreich - 1980 - Interpretation 8 (2/3):156-173.
     
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  32.  97
    Alienation: the concept and its reception.Nathan Rotenstreich - 1989 - New York: E.J. Brill.
    CHAPTER ONE TRANSMUTATIONS OF THE CONCEPT Over the ages the term "alienation" has been used with different and even contradictory meanings, ...
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  33. ʻAl teḥumah shel ha-filosofyah.Nathan Rotenstreich - 1969 - Jerusalem: Hotsaʼat sefarim ʻal shem Y. L. Magnes, ha-Universiṭah ha-ʻIvrit [ha-mekhirah ha-rashit: Yavneh, Tel Aviv].
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  34.  11
    Background and justification.Nathan Rotenstreich - 1986 - Journal of Value Inquiry 20 (3):169-181.
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  35. Ben Avar le-Hoveh Darkhe Ha-Hakarah Ha-Historit.Nathan Rotenstreich - 1955 - Mosad Byalik.
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  36. Ben ʻavar le-hoveh.Nathan Rotenstreich - 1955 - [Jerusalem,:
     
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  37.  21
    Between construction and evidence.Nathan Rotenstreich - 1986 - In Abraham Zvie Bar-On (ed.), Grazer Philosophische Studien. Distributed in the U.S.A. By Humanities Press. pp. 3-13.
    Bergman's approach to epistemology has deep roots in the Prague School of philosophy, particularly in the philosophical system of Bolzano and an interest in the problem of inner perception. In his criticism of Kant's system, however, we also find an emphasis on faith as an attitude of trust and confidence between man and God. This move is not meant to present faith as superior to knowledge or replacing it. The trend is rather in the direction of a complex co-existence of (...)
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  38.  7
    Between Construction and Evidence.Nathan Rotenstreich - 1985 - Grazer Philosophische Studien 24 (1):3-13.
    Bergman's approach to epistemology has deep roots in the Prague School of philosophy, particularly in the philosophical system of Bolzano and an interest in the problem of inner perception. In his criticism of Kant's system, however, we also find an emphasis on faith as an attitude of trust and confidence between man and God. This move is not meant to present faith as superior to knowledge or replacing it. The trend is rather in the direction of a complex co-existence of (...)
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  39.  9
    Between Construction and Evidence.Nathan Rotenstreich - 1985 - Grazer Philosophische Studien 24 (1):3-13.
    Bergman's approach to epistemology has deep roots in the Prague School of philosophy, particularly in the philosophical system of Bolzano and an interest in the problem of inner perception. In his criticism of Kant's system, however, we also find an emphasis on faith as an attitude of trust and confidence between man and God. This move is not meant to present faith as superior to knowledge or replacing it. The trend is rather in the direction of a complex co-existence of (...)
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  40. Buber's Dialogical Philosophy: the historical dimension.Nathan Rotenstreich - 1959 - Philosophy Today 3 (3):168.
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  41. Beʻayath ha-ʻeẓem.Nathan Rotenstreich - 1939 - [Jerusalem,: R. Mass.
     
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  42. Brill Online Books and Journals.Nathan Rotenstreich, Paul Mendes-Flohr, Friedrich Niewöhner, Christoph Von Wolzogen, Johannes Van Oort, Friedrich Wilhelm Horn & Manfred Hutter - 1994 - Zeitschrift für Religions- Und Geistesgeschichte 46 (2).
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  43.  8
    Between past and present.Nathan Rotenstreich - 1958 - Port Washington, N.Y.,: Kennikat Press.
  44.  4
    Between Past and Present: An Essay on History.Nathan Rotenstreich - 1973 - New Haven,: Port Washington, N.Y : Kennikat Press.
  45. Between Rousseau and Marx.Nathan Rotenstreich - 1948 - Philosophy and Phenomenological Research 9 (4):717-719.
  46.  17
    Between Succession and Duration.Nathan Rotenstreich - 1990 - Kant Studien 81 (2):211-220.
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  47.  41
    Conscience and Norm.Nathan Rotenstreich - 1993 - Journal of Value Inquiry 27 (1):29-37.
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  48. Can Evil Be Banal?Nathan Rotenstreich - 1984 - Philosophical Forum 16 (1):50.
  49.  12
    Common sense and theological experience on the basis of Franz Rosenzweig's philosophy.Nathan Rotenstreich - 1967 - Journal of the History of Philosophy 5 (4):353-360.
    In lieu of an abstract, here is a brief excerpt of the content:Common Sense and Theological 9 9 Exper_,ence on the Bas s o,f Franz Rosenzweig's Philosophy NATHAN ROTENSTREICH The position of Franz Rosenzweig's thinking within the framework of presentday philosophy is difficult to ascertain. Though he was deeply rooted in the philosophical tradition, his chief work, The Star o] Redemption (Der Stern der Erlgsung, 1921), was conceived outside the main discussions of the philosophical controversy in the twenties. He formulated (...)
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  50.  36
    Desire and Spontaneity.Nathan Rotenstreich - 1976 - Review of Metaphysics 30 (1):39 - 56.
    Let us start with a short description of the phenomenon of will, and in this we shall naturally take advantage of Aristotle’s analysis. Let us say in the first place that will has two basic features. It is a factor or an actor bringing about effects. As such, it is a factor inside the agent, moving the agent, giving momentum to his attitudes or approaches, as well as giving direction to his attitudes and their manifestation in action. Will also connotes (...)
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