Results for 'Martin Jn'

992 found
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  1. A Fregean Interpretation of the Quantifiers.Martin Jn - 1977 - Logique Et Analyse 20 (77-78):122-128.
     
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  2.  3
    La relación filosófica entre Agustín y Heidegger según la investigación contemporánea.Enrique Eguiarte & Jn de Paulo Craig - 2008 - Augustinus 53 (210-211):329-337.
    The article examines an 'hermeneutical revival' of Augustine, that is, the philosophical significance of the historical and methodological influence of St. Augustine on Martin Heidegger's Sein und Zeit, and how this is becoming increasingly more evident in the contribution of scholars of phenomenology and patrology to this discussion, especially since 1993.
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  3. Robert S. Cohen, Richard M. Martin and Merold Westphal, eds., Studies in the Philosophy of JN Findlay Reviewed by.Leslie Armour - 1986 - Philosophy in Review 6 (5):201-203.
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  4.  16
    International Theory: The Three Traditions.Martin Wight & Brian Porter - 1991
  5.  6
    Husserl.Jn Mohanty - 1992 - Journal of the British Society for Phenomenology 23 (3):280-287.
  6. Externalism and armchair knowledge.Martin Davies - 2000 - In Paul Artin Boghossian & Christopher Peacocke (eds.), New Essays on the A Priori. Oxford, GB: Oxford University Press. pp. 384--414.
    [I]f you could know a priori that you are in a given mental state, and your being in that state conceptually or logically implies the existence of external objects, then you could know a priori that the external world exists. Since you obviously _can.
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  7. On Representing True-in-L'in L Robert L. Martin and Peter W. Woodruff.Robert L. Martin - 1984 - In Robert Lazarus Martin (ed.), Recent essays on truth and the liar paradox. New York: Oxford University Press. pp. 47.
     
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  8.  39
    Recent essays on truth and the liar paradox.Robert Lazarus Martin (ed.) - 1984 - New York: Oxford University Press.
  9. Jñānaśrīmitranibandhāvaliḥ. Jñānaśrīmitra - 1987 - Paṭanā: Kāśī-Prasāda-Jāyasavāla-Śodhasaṃsthānam. Edited by Anantalāla Ṭhakkura.
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  10.  15
    Heidegger in America.Martin Woessner - 2010 - New York: Cambridge University Press.
    Heidegger in America explores the surprising legacy of his life and thought in the United States of America. As a critic of modern life, Heidegger often lamented the growing global influence of all things American. However, it was precisely in America where his thought inspired the work of generations of thinkers – not only philosophers but also theologians, architects, novelists, and even pundits. As a result, the reception and dissemination of Heidegger's philosophical writings transformed the intellectual and cultural history of (...)
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  11. Santa Śrījñāneśvaramahārājakr̥ta Sārtha Śrīamr̥tānubhava: anvaya, subodha arthavivaraṇa, kaṭhīṇa śabdāñcā kośa, āṇi ovyāñcī anukramaṇikā yāsaha. Jñānadeva - 1992 - Puṇe: Varadā. Edited by Vishṇu Narasĩha Joga.
    Verse work on the author's philosophical experiences; includes interpretive notes.
     
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  12. Anubhavāmr̥ta, jyotsnā ṭīkā: Śrī Jñāneśāñcyā anubhavāmr̥tāvarīla Kai. Śrī Viśvanātha, tathā Bhayyākākā Kibekr̥ta durmiḷa va mahattvācī vistr̥ta gadya ṭīkā. Jñānadeva - 1996 - Puṇe: Suvidyā Prakāśana. Edited by B. P. Bahirat.
    Hindu philosophical treatise; includes commentary.
     
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  13. Nāthasampradāya āṇi Jñāneśvara. Jñānadevopāsaka - 1969
     
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  14. Phänomenologische Interpretationen zu Aristoteles.Martin Heidegger - unknown
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  15. A Relational Perspective on Collective Agency.Yiyan Wang & Martin Stokhof - 2022 - Philosophies 7 (3):63.
    The discussion of collective agency involves the reduction problem of the concept of a collective. Individualism and Cartesian internalism have long restricted orthodox theories and made them face the tension between an irreducible concept of a collective and ontological reductionism. Heterodox theories as functionalism and interpretationism reinterpret the concept of agency and accept it as realized on the level of a collective. In order to adequately explain social phenomena that have relations as their essence, in this paper we propose a (...)
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  16.  57
    Spinoza's Formal Mechanism.Christopher P. Martin - 2017 - Pacific Philosophical Quarterly 99 (S1):151-181.
    I defend a new reading of Spinoza's account of causation that reconciles the strengths of the mechanist and formal cause interpretations by locating instances of nature's fixed and unchanging laws inside individual natures; natures are efficacious because that's where the laws are. God's necessity, for instance, follows from certain logical principles contained within God's nature. Causes between finite particulars likewise stem entirely from finite natures. They do so, I argue, because finite instances of nature's fixed and unchanging laws are inscribed (...)
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  17. ‘An Uncanny Re-Awakening’: Nietzsche’s Renascence of the Renaissance out of the Spirit of Jacob Burckhardt.Martin A. Ruehl - 2008 - In Manuel Dries (ed.), Nietzsche on Time and History. Walter de Gruyter. pp. 231--72.
  18.  17
    The Adaptive Logic of Moral Luck.Justin W. Martin & Fiery Cushman - 2016 - In Wesley Buckwalter & Justin Sytsma (eds.), Blackwell Companion to Experimental Philosophy. Malden, MA: Blackwell. pp. 190–202.
    Moral luck is a puzzling aspect of our psychology: Why do we punish outcomes that were not intended (i.e. accidents)? Prevailing psychological accounts of moral luck characterize it as an accident or error, stemming either from a re‐evaluation of the agent's mental state or from negative affect aroused by the bad outcome itself. While these models have strong evidence in their favor, neither can account for the unique influence of accidental outcomes on punishment judgments, compared with other categories of moral (...)
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  19.  10
    Religion and Philosophy.Martin Warner - 2012 - Cambridge University Press.
    In this lively collection ten philosophers tackle the notoriously elusive issues raised by religious discourse in a series of linked debates. The debates focus on reason and faith; the logic of mysticism; the meaning of the word 'God'; language, biblical interpretation and worship; and religion and ethics. Through contemporary philosophical analysis it is possible to shed new light on teh status and language of religion, and in many ways the contributors to Religion and Philosophy break new ground in this perennially (...)
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  20.  1
    Amṛtānubhava. Jñānadeva - 1972 - Bulaḍāṇā: Yaśa Prakāśana. Edited by Vishṇubovā Joga.
    Text with verse explanation of Amr̥tānubhava and Cāṅgadevapāsashṭī, philosophical work by Jñanadeva, fl. 1290, Marathi religious poet.
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  21. Amr̥tānubhava: bhāvārtha. Jñānadeva - 1992 - Puṇe: Mā. Rã. Deva. Edited by Mādhava Raṅganātha Deva.
    Marathi verse work on Advaita philosophy; includes interpretive notes.
     
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  22. Puruṣārthasudhānidhih̤: Brahmasūtravr̥ttih̤. Jñānendramuni - 1998 - Dillī: Nāga Prakāśaka. Edited by Ramāmaṇi Śrīnivāsan & Es En.
    Commentary on the Brahmasūtra of Bādarāyaṇa, aphoristic work on Vedanta philosophy.
     
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  23. Sārtha Anubhavāmr̥ta. Jñānadeva - 1990 - Mumbaī: Mêjesṭika Prakāśana. Edited by R. N. Saraf.
     
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  24. Vēdāntavijñānaṃ. Jñānānandasarasvati - 1959 - V. 1, 1970]: Jñānānandāśr̲ama Pr̲asiddhīkaraṇaṃ.
    Interpretation of Vedanta, Hindu philosophy.
     
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  25.  4
    Greift Ludwig Heinrich Jakobs_ _ _Grundriß der allgemeinen Logik und kritische Anfangsgründe der allgemeinen Metaphysik_ auf mindestens eine Nachschrift von Kants Logikkolleg zurück? – Eine Ergänzung zur sekundären Überlieferung des Kant’schen Logikkorpus.Martin Walter - 2024 - Kant Studien 115 (2):164-174.
    Based on a comparison of various sources, such as different editions, correspondence, reviews, and lecture transcripts, it is shown that Ludwig Heinrich Jakob’s Outline of the General Logic and Critical Elements of Metaphysics in General uses one or more transcripts of Kant’s Logic Lectures as a source. In addition to the thus far known texts by Kiesewetter and Hippel, Jakob’s textbook should therefore also be added to the list of secondary transmissions of Kant’s Logic Lectures.
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  26. Bhāratīya-darśana-br̥hatkośa.Baccūlāla Avasthī Jñāna - 2004 - Dillī: Śāradā Pabliśiṅg Hāusa.
    Descriptive encyclopaedia of Indic philosophy.
     
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  27. Triloka bhāskara.Āryika Jñānamatī - 1974
     
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  28. Vādatrayī: karmavādah̤, prāmāṇyavādah̤ khyātivādaśca.Baccūlāla Avasthī Jñāna - 1996 - Ujjaina: Kālidāsa Akādemī.
    On various aspects of Hindu philosophy; papers presented in three seminars.
     
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  29.  4
    Yoga sāgara: Paramahaṃsa Satyānanda Tyāga svarṇa jayantī evaṃ Viśva Yoga sammelana-1993 meṃ diye gaye vibhanna vaktāoṃ ke pravacanoṃ kā saṅgraha.Jijñāsu Jñānasiddhi (ed.) - 1994 - Muṅgera, Bihāra: Bihāra Yoga Vidyālaya.
    On significance of Yoga philosophy; contributed research papers.
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  30. Emics, Etics, and Meaning, an Exploration.Kraay Jn - 1976 - Philosophia Reformata 41 (1-2):49-71.
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  31. Das Subsidiaritätsprinzip in der Soziallehre der Kirche. Reflexionen zu einer Anfrage (Le principe de subsidiarité dans la doctrine sociale de l'Eglise. Réflexion sur une demande).Jn Schasching - 1988 - Gregorianum 69 (3):413-433.
     
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  32.  5
    Pynchon and Philosophy: Wittgenstein, Foucault and Adorno.Martin Paul Eve - 2014 - New York, NY: Palgrave-Macmillan.
  33.  7
    Pathos, Affekt, Emotion: Transformationen der Antike.Martin Harbsmeier & Sebastian Möckel (eds.) - 2009 - Frankfurt am Main: Suhrkamp.
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  34. Kant und die Folgen. Vernunft, Religion und der Gottesgedanke bei Kant / Jörg Dierken ; Was heisst, Vernunft der Religion? Subjektsphilosophische, kulturtheoretische und religionswissenschaftliche Erwägungen im anschluss an Schleiermacher / Ulrich Barth ; Als das absolute Kriterium aller Häresien das Dogma von der Trinität : die trinitätstheologische Umformung der Dogmatik in den theologischen Schulen Schleiermachers und Hegels / Friedemann Voigt ; Teilhabe am Absoluten : der Gottesgedanke bei David Friedrich Strauss.Martin Laube - 2009 - In Jörg Lauster & Bernd Oberdorfer (eds.), Der Gott der Vernunft: Protestantismus und vernünftiger Gottesgedanke. Tübingen: Mohr Siebeck.
     
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  35.  1
    Eigensinn und soziales Verhängnis: Erfahrung und Kultur "anderer Musik" im 20. Jahrhundert.Martin Thrun - 2009 - Leipzig: Schröder.
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  36.  13
    The Plebeian Experience: A Discontinuous History of Political Freedom.Martin Breaugh & Dick Howard - 2013 - Columbia University Press.
    How do people excluded from political life achieve political agency? Through a series of historical events that have been mostly overlooked by political theorists, Martin Breaugh identifies fleeting yet decisive instances of emancipation in which people took it upon themselves to become political subjects. Emerging during the Roman plebs's first secession in 494 BCE, the _plebeian experience_ consists of an underground or unexplored configuration of political strategies to obtain political freedom. The people reject domination through political praxis and concerted (...)
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  37.  8
    Lockes Sprachkonzeption.Martin Lenz - 2009 - De Gruyter.
    In der 1970 gegründeten Reihe erscheinen Arbeiten, die philosophiehistorische Studien mit einem systematischen Ansatz oder systematische Studien mit philosophiehistorischen Rekonstruktionen verbinden. Neben deutschsprachigen werden auch englischsprachige Monographien veröffentlicht. Gründungsherausgeber sind: Erhard Scheibe, Günther Patzig und Wolfgang Wieland. Von 1990 bis 2007 wurde die Reihe von Jürgen Mittelstraß mitherausgegeben.
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  38.  9
    Mu'izz GORIAWALA (comp.): A descrip-tive catalogue of the Fyzee collection of Isma'ili manuscripts. xi, 172 pp. Bombay: University of Bombay, 1965. Rs. 7.50. [REVIEW]Jn Mattock - 1950 - Byzantion 20:239-58.
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  39. Belief, Attitude, Intention, and Behavior: An Introduction to Theory and Research.Martin Fishbein & Icek Ajzen - 1977 - Philosophy and Rhetoric 10 (2):130-132.
     
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  40.  85
    Normative benchmarks are useful for studying individual differences in reasoning.Edward Jn Stupple & Linden J. Ball - 2011 - Behavioral and Brain Sciences 34 (5):270-271.
    We applaud many aspects of Elqayam & Evans' (E&E's) call for a descriptivist research programme in studying reasoning. Nevertheless, we contend that normative benchmarks are vital for understanding individual differences in performance. We argue that the presence of normative responses to particular problems by certain individuals should inspire researchers to look for converging evidence for analytic processing that may have a normative basis.
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  41.  15
    Adam Smith’s Virtue of Prudence in E-Commerce: A Conceptual Framework for Users in the E-Commercial Society.Martin Schlag, Marta Rocchi & Richard Turnbull - 2024 - Business and Society 63 (6):1462-1502.
    As founder of modern political economics and prominent theorist of the commercial society, Adam Smith’s importance is universally recognized. Little, however, has been done so far to develop Adam Smith’s virtue ethics in the context of modern business, characterized by digitalization. This article aims to rediscover Adam Smith’s virtue of prudence and its relevance for the “e-commercial society”: It presents a framework that considers the central place of prudence in the relationship between a prosperous e-commercial system and societal flourishing. In (...)
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  42.  7
    Die Teleologie und die Krisis der Principien.Martin Zubiría - 1995 - New York: G. Olms.
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  43. Sein und Zeit.Martin Heidegger - 1928 - Annalen der Philosophie Und Philosophischen Kritik 7:161-161.
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  44.  67
    On time and being.Martin Heidegger - 1972 - New York,: Harper & Row.
    Time and being.--Summary of a seminar on the lecture "Time and being."--The end of philosophy and the task of thinking.--My way to phenomenology.
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  45. Invitation to philosophy.Martin Hollis - 1985 - New York, NY, USA: Blackwell.
    In the revised and updated edition of this classic introductory text, Martin Hollis leads his readers through the age-old philosophical questions of free choice and human nature, appearance and reality, reason and experience.
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  46.  7
    Gelassenheit.Martin Heidegger - 1959 - Pfullingen: Neske.
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  47.  47
    Leibniz: logic and metaphysics.Gottfried Martin - 1964 - New York: Garland.
  48. Biología y racionalidad. El carácter distintivo del cuerpo humano.Martin Montoya - 2018 - Scientia et Fides 6 (2):183-189.
    ¿Cuáles son los componentes distintivos del cuerpo humano que permiten identificarlo como un elemento material diferente del resto del mundo físico? ¿Son tales elementos algo meramente funcional, o remiten a otra dimensión que va más allá de la instrumentalidad? Estas son las preguntas que se plantean en el libro “Biología y racionalidad. El carácter distintivo del cuerpo humano” de José Ángel Lombo y José Manuel Giménez Amaya. Partiendo desde la perspectiva filosófica, los autores buscan clarificar estas cuestiones ofreciendo un marco (...)
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  49. Common coding by pigeons in a spatial one-to-many matching task.Tr Zentall, Jn Steirn, Lm Sherburne & Pj Urcuioli - 1990 - Bulletin of the Psychonomic Society 28 (6):521-521.
     
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  50.  4
    L'échelle des valeurs humaines.Martin Blais - 1974 - Montréal: Librairie Beauchemin.
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