Results for 'Marie C. Fox'

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  1.  10
    Leo Strauss, "Socrates and Aristophanes". [REVIEW]Marie C. Fox - 1967 - Journal of the History of Philosophy 5 (3):287.
  2.  7
    Update on the ethical, legal and technical challenges of translating xenotransplantation.Rebecca Thom, David Ayares, David K. C. Cooper, John Dark, Sara Fovargue, Marie Fox, Michael Gusmano, Jayme Locke, Chris McGregor, Brendan Parent, Rommel Ravanan, David Shaw, Anthony Dorling & Antonia J. Cronin - forthcoming - Journal of Medical Ethics.
    This manuscript reports on a landmark symposium on the ethical, legal and technical challenges of xenotransplantation in the UK. King’s College London, with endorsement from the British Transplantation Society (BTS), and the European Society of Organ Transplantation (ESOT), brought together a group of experts in xenotransplantation science, ethics and law to discuss the ethical, regulatory and technical challenges surrounding translating xenotransplantation into the clinical setting. The symposium was the first of its kind in the UK for 20 years. This paper (...)
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  3.  17
    Joseph C. Hermanowicz. The Stars Are Not Enough: Scientists—Their Passions and Professions. xvi + 268 pp., figs., tables, apps., bibl., index. Chicago/London: University of Chicago Press, 1998. $45 ; $15. [REVIEW]Mary Frank Fox - 2003 - Isis 94 (2):339-340.
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  4.  78
    Towards a science of informed matter.Evelyn Fox Keller - 2011 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 42 (2):174-179.
    Over the last couple of decades, a call has begun to resound in a number of distinct fields of inquiry for a reattachment of form to matter, for an understanding of ‘information’ as inherently embodied, or, as Jean-Marie Lehn calls it, for a “science of informed matter.” We hear this call most clearly in chemistry, in cognitive science, in molecular computation, and in robotics—all fields looking to biological processes to ground a new epistemology. The departure from the values of (...)
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  5.  45
    Sister Margaret Mary Fox: The Life and Times of St. Basil the Great as Revealed in His Works. Pp. xvi+176. Washington, D.C.: Catholic University of America, 1939. Paper, $2. [REVIEW]Claude Jenkins - 1940 - The Classical Review 54 (01):53-54.
  6.  1
    Presentation of the 2021 Aquinas Medal.Mary C. Sommers - 2021 - Proceedings of the American Catholic Philosophical Association 95:17-19.
  7. Missing terms in English geographical thinking, 1550-1600.Mary C. Fuller - 2022 - In Mark Somos & Anne Peters (eds.), The state of nature: histories of an idea. Boston: Brill Nijhoff.
     
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  8.  30
    The comic as nonsense, sadism, or incongruity.Marie C. Swabey - 1958 - Journal of Philosophy 55 (19):819-833.
  9.  10
    Proactive inhibition in short-term retention of pictures.John C. Yuille & Charles Fox - 1973 - Journal of Experimental Psychology 101 (2):388.
  10.  7
    The technique of contraception: the principles and practice of anti-conceptional methods.Marie C. Stopes - 1929 - The Eugenics Review 21 (2):136.
  11. Nurse Moral Distress: a proposed theory and research agenda.Mary C. Corley - 2002 - Nursing Ethics 9 (6):636-650.
    As professionals, nurses are engaged in a moral endeavour, and thus confront many challenges in making the right decision and taking the right action. When nurses cannot do what they think is right, they experience moral distress that leaves a moral residue. This article proposes a theory of moral distress and a research agenda to develop a better understanding of moral distress, how to prevent it, and, when it cannot be prevented, how to manage it.
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  12.  53
    Vulnerability, vulnerable populations, and policy.Mary C. Ruof - 2004 - Kennedy Institute of Ethics Journal 14 (4):411-425.
    In lieu of an abstract, here is a brief excerpt of the content:Kennedy Institute of Ethics Journal 14.4 (2004) 411-425 [Access article in PDF] Vulnerability, Vulnerable Populations, and Policy Mary C. Ruof "Special justification is required for inviting vulnerable individuals to serve as research subjects and, if they are selected, the means of protecting their rights and welfare must be strictly applied."Guideline 13: Research Involving Vulnerable Persons International Ethical Guidelines for Biomedical Research Involving Human Subjects Council for International Organizations of (...)
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  13.  59
    Nurse moral distress and ethical work environment.Mary C. Corley, Ptlene Minick, R. K. Elswick & Mary Jacobs - 2005 - Nursing Ethics 12 (4):381-390.
    This study examined the relationship between moral distress intensity, moral distress frequency and the ethical work environment, and explored the relationship of demographic characteristics to moral distress intensity and frequency. A group of 106 nurses from two large medical centers reported moderate levels of moral distress intensity, low levels of moral distress frequency, and a moderately positive ethical work environment. Moral distress intensity and ethical work environment were correlated with moral distress frequency. Age was negatively correlated with moral distress intensity, (...)
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  14.  33
    Recognition memory for a rapid sequence of pictures.Mary C. Potter & Ellen I. Levy - 1969 - Journal of Experimental Psychology 81 (1):10.
  15.  17
    Just Life: Bioethics and the Future of Sexual Difference.Mary C. Rawlinson - 2016 - New York: Columbia University Press.
    Just Life reorients ethics and politics around the generativity of mothers and daughters rather than the right to property and the sexual proprieties of the Oedipal drama. Invoking two concrete universals – everyone is born of a woman and everyone needs to eat – Rawlinson rethinks labor and food as relationships that make ethical claims and sustain agency. Just Life counters the capitalization of bodies under biopower with the solidarity of sovereign bodies.
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  16.  84
    The Routledge Handbook of Food Ethics.Mary C. Rawlinson & Caleb Ward (eds.) - 2017 - London: Routledge.
    While the history of philosophy has traditionally given scant attention to food and the ethics of eating, in the last few decades the subject of food ethics has emerged as a major topic, encompassing a wide array of issues, including labor justice, public health, social inequity, animal rights and environmental ethics. This handbook provides a much needed philosophical analysis of the ethical implications of the need to eat and the role that food plays in social, cultural and political life. Unlike (...)
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  17.  67
    The concept of a feminist bioethics.Mary C. Rawlinson - 2001 - Journal of Medicine and Philosophy 26 (4):405 – 416.
    Feminist bioethics poses a challenge to bioethics by exposing the masculine marking of its supposedly generic human subject, as well as the fact that the tradition does not view womens rights as human rights. This essay traces the way in which this invisible gendering of the universal renders the other gender invisible and silent. It shows how this attenuation of the human in man is a source of sickness, both cultural and individual. Finally, it suggests several ways in which images (...)
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  18.  27
    Finding a Common Bandwidth: Causes of Convergence and Diversity in Paleolithic Beads.Mary C. Stiner - 2014 - Biological Theory 9 (1):51-64.
    Ornaments are the most common and ubiquitous art form of the Late Pleistocene. This fact suggests a common, fundamental function somewhat different to other kinds of Paleolithic art. While the capacity for artistic expression could be considerably older than the record of preserved art would suggest, beads signal a novel development in the efficiency and flexibility of visual communication technology. The Upper Paleolithic was a period of considerable regional differentiation in material culture, yet there is remarkable consistency in the dominant (...)
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  19. The Quest for universality: Reflections on the universal draft declaration on bioethics and human rights.Mary C. Rawlinson & Anne Donchin - 2005 - Developing World Bioethics 5 (3):258–266.
    ABSTRACT This essay focuses on two underlying presumptions that impinge on the effort of UNESCO to engender universal agreement on a set of bioethical norms: the conception of universality that pervades much of the document, and its disregard of structural inequalities that significantly impact health. Drawing on other UN system documents and recent feminist bioethics scholarship, we argue that the formulation of universal principles should not rely solely on shared ethical values, as the draft document affirms, but also on differences (...)
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  20. The epigenesis of conversational interaction: A personal account of research development.Mary C. Bateson - 1979 - In M. Bullowa (ed.), Before Speech: The beginning of Human Communication. Cambridge University Press. pp. 63--77.
     
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  21.  44
    The importance of communication in collaborative decision making: facilitating shared mind and the management of uncertainty.Mary C. Politi & Richard L. Street - 2011 - Journal of Evaluation in Clinical Practice 17 (4):579-584.
  22.  63
    Love and Death in the Stone Age: What Constitutes First Evidence of Mortuary Treatment of the Human Body?Mary C. Stiner - 2017 - Biological Theory 12 (4):248-261.
    After we die, our persona may live on in the minds of the people we know well. Two essential elements of this process are mourning and acts of commemoration. These behaviors extend well beyond grief and must be cultivated deliberately by the survivors of the deceased individual. Those who are left behind have many ways of maintaining connections with their deceased, such as burials in places where the living are likely to return and visit. In this way, culturally defined places (...)
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  23.  67
    Foucault's strategy: Knowledge, power, and the specificity of truth.Mary C. Rawlinson - 1987 - Journal of Medicine and Philosophy 12 (4):371-395.
    This paper investigates the exemplarity of medicine in Foucault's analyses of knowledge generally. By tracing the development of his concept of power and its relation to knowledge, it offers an account of Foucault's unconventional philosophical project. Finally, it specifies Foucault's strategy for undermining processes of normalisation.
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  24.  77
    The sense of suffering.Mary C. Rawlinson - 1986 - Journal of Medicine and Philosophy 11 (1):39-62.
    Medical practice is animated by the intention to cure; it aims to relieve the immense variety of sufferings to which human beings are subject in virtue of the conditions of their embodied existence. My purpose here is to demonstrate how a philosophical analysis of the formal structures and kinds of human suffering provides an essential foundation for determining certain ethical dimensions of the physician's relation to his suffering patient. Can paternalism in medical practice be justified by the aim of relieving (...)
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  25.  26
    A Faculty Forum on Giving Voice To Values.Mary C. Gentile - 2011 - Journal of Business Ethics Education 8 (1):305-307.
    Giving Voice To Values (GVV) serves as a framework to teach individuals methods to speak up when they witness actions that are contrary to their professional and personal values. This essay illustrates how GVV serves as a catalyst to advance both research and teaching activities.
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  26.  15
    Introduction.Mary C. Rawlinson - 2008 - International Journal of Feminist Approaches to Bioethics 1 (1):1-6.
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  27. American material culture in mind, thought, and deed.Anne Yentsch & Mary C. Beaudry - 2001 - In Ian Hodder (ed.), Archaeological theory today. Malden, MA: Blackwell. pp. 214--40.
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  28.  13
    The betrayal of substance: death, literature, and sexual difference in Hegel's "Phenomenology of spirit".Mary C. Rawlinson - 2020 - New York: Columbia University Press.
    Few works have had the impact on contemporary philosophy exerted by Hegel's Phenomenology of Spirit. Twentieth-century philosophers in France were bound together by a reading of Hyppolite's translation and commentary. Sartre, Merleau-Ponty, Lacan, and Bataille were all shaped by Kojève's lectures on the book. Late twentieth-century philosophers such as Derrida, Lyotard, Deleuze, and Irigaray all operate against a Hegelian horizon. Similarly, in Germany Heidegger, Adorno, and Habermas developed their philosophies in large part through an engagement with Hegel. In the United (...)
  29.  23
    Commentary: Autism and Anthropology?Mary C. Lawlor - 2010 - Ethos: Journal of the Society for Psychological Anthropology 38 (1):167-171.
  30.  41
    An Expressive Bodily Movement Repertoire for Marimba Performance, Revealed through Observers' Laban Effort-Shape Analyses, and Allied Musical Features: Two Case Studies.Mary C. Broughton & Jane W. Davidson - 2016 - Frontiers in Psychology 7.
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  31.  53
    Cultural Macroevolution on Neighbor Graphs.Mary C. Towner, Mark N. Grote, Jay Venti & Monique Borgerhoff Mulder - 2012 - Human Nature 23 (3):283-305.
    What are the driving forces of cultural macroevolution, the evolution of cultural traits that characterize societies or populations? This question has engaged anthropologists for more than a century, with little consensus regarding the answer. We develop and fit autologistic models, built upon both spatial and linguistic neighbor graphs, for 44 cultural traits of 172 societies in the Western North American Indian (WNAI) database. For each trait, we compare models including or excluding one or both neighbor graphs, and for the majority (...)
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  32. Understanding Therapeutic Change Process Research Through Multilevel Modeling and Text Mining.Wouter A. C. Smink, Jean-Paul Fox, Erik Tjong Kim Sang, Anneke M. Sools, Gerben J. Westerhof & Bernard P. Veldkamp - 2019 - Frontiers in Psychology 10:424969.
    \noindent\textbf{Introduction} Online interventions hold great potential for Therapeutic Change Process Research (TCPR), a field that aims to relate in-therapeutic change processes to the outcomes of interventions. Online a client is treated essentially through the language their counsellor uses, therefore the verbal interaction contains many important ingredients that bring about change. TCPR faces two challenges: how to derive meaningful change processes from texts, and secondly, how to assess these complex, varied and multi-layered processes? We advocate the use text mining and multi-level (...)
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  33.  20
    Giving Voice To Values in Economics and Finance.Mary C. Gentile - 2011 - Journal of Business Ethics Education 8 (1):343-347.
    Giving Voice To Values (GVV) serves as a framework to teach individuals methods to speak up when they witness actions that are contrary to their professional and personal values. This essay illustrates how GVV serves as a catalyst to advance both research and teaching activities.
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  34.  34
    Philosophical racism and ubuntu: In dialogue with Mogobe Ramose.C. W. Maris - 2020 - South African Journal of Philosophy 39 (3):308-326.
    This article discusses two complementary themes that play an important role in contemporary South African political philosophy: (1) the racist tradition in Western philosophy; and (2) the role of ubuntu in regaining an authentic African identity, which was systematically suppressed during the colonial past and apartheid. These are also leading themes in Mogobe Ramose’s African Philosophy Through Ubuntu. The first part concentrates on John Locke. It discusses the thesis that the reprehensible racism of many founders of liberal political philosophy has (...)
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  35. Ética y moral del conflicto religioso.Mary C. Iribarren - 2009 - In Jesús de Garay Jacinto Choza (ed.), Estado, Derecho y Religión en Oriente y Occidente. Plaza y Valdés Editores. pp. 171--186.
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  36.  23
    Zyxin: Zinc fingers at sites of cell adhesion.Mary C. Beckerle - 1997 - Bioessays 19 (11):949-957.
    Zyxin is a low abundance phosphoprotein that is localized at sites of cell‐substratum adhesion in fibroblasts. Zyxin displays the architectural features of an intracellular signal transducer. The protein exhibits an extensive proline‐rich domain, a nuclear export signal and three copies of the LIM motif, a double zinc‐finger domain found in many proteins that play central roles in regulation of cell differentiation. Zyxin interacts with α‐actinin, members of the cysteine‐rich protein (CRP) family, proteins that display Src homology 3 (SH3) domains and (...)
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  37. Universals.Mary C. MacLeod & Eric M. Rubenstein - unknown
    Universals are a class of mind independent entities, usually contrasted with individuals, postulated to ground and explain relations of qualitative identity and resemblance among individuals. Individuals are said to be similar in virtue of sharing universals. An apple and a ruby are both red, for example, and their common redness results from sharing a universal. If they are both red at the same time, the universal, red, must be in two places at once. This makes universals quite different from individuals, (...)
     
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  38.  17
    Primary care providers' perceptions of care.Mary C. Keizer, John-François Kozak & John F. Scott - forthcoming - Journal of Palliative Care.
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  39.  32
    Learned helplessness as an explanation of elderly consumer complaint behavior.Mary C. LaForge - 1989 - Journal of Business Ethics 8 (5):359 - 366.
    Studies of consumer complaint behavior have shown that many elderly consumers are very reluctant to pursue their rights through the complaint process when they encounter problems with products or services. This passive complaint behavior may be very costly to the elderly, who often live on fixed incomes. This paper presents a theory developed in experimental psychology that may help explain why clderly consumers are more likely than other consumers to incur losses rather than engage in complaint activity. The theory, known (...)
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  40. Liminal agencies: literature as moral philosophy.Mary C. Rawlinson - 2006 - In David Rudrum (ed.), Literature and philosophy: a guide to contemporary debates. New York: Palgrave-Macmillan.
     
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  41. Luke 12:13–23.Mary C. Orr - 2002 - Interpretation: A Journal of Bible and Theology 56 (3):314-316.
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  42.  31
    The impact of physicians' reactions to uncertainty on patients' decision satisfaction.Mary C. Politi, Melissa A. Clark, Hernando Ombao & France Légaré - 2011 - Journal of Evaluation in Clinical Practice 17 (4):575-578.
  43.  45
    “The heart still beat, but the brain doesn't answer”.Mary C. Olson - 1999 - Theoretical Medicine and Bioethics 20 (1):85-95.
    The purpose of this exploratory and descriptive study was to examine old-age dementia in the Hmong community of Milwaukee, Wisconsin. Formal and informal Hmong leaders were interviewed to determine the prevalence of dementia in the Hmong community and how it is perceived and experienced. Interviews revealed few cases of dementia among the Hmong. Dementia was perceived as a natural part of the life cycle, rather than as a devastating disease that robs individuals of their autonomy. Treatment is not sought for (...)
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  44.  11
    Anne McTaggart, Shame and Guilt in Chaucer. New York: Palgrave Macmillan, 2012. Pp. 192. $90. ISBN: 978-0-230-33738-1.Mary C. Flannery - 2014 - Speculum 89 (3):803-804.
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  45.  34
    Cerebellar tDCS Does Not Enhance Performance in an Implicit Categorization Learning Task.Marie C. Verhage, Eric O. Avila, Maarten A. Frens, Opher Donchin & Jos N. van der Geest - 2017 - Frontiers in Psychology 8.
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  46.  71
    Remarks on the modal logic of Henry Bradford Smith.Mary C. MacLeod & Peter K. Schotch - 2000 - Journal of Philosophical Logic 29 (6):603-615.
    H. B. Smith, Professor of Philosophy at the influential 'Pennsylvania School' was (roughly) a contemporary of C. I. Lewis who was similarly interested in a proper account of 'implication'. His research also led him into the study of modal logic but in a different direction than Lewis was led. His account of modal logic does not lend itself as readily as Lewis' to the received 'possible worlds' semantics, so that the Smith approach was a casualty rather than a beneficiary of (...)
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  47.  3
    The Man Upstairs.Mary C. Miles - 1995 - American Journal of Semiotics 12 (1-4):129-146.
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  48.  35
    Henri Bergson on Freedom Without Antecedent Possibility.Mary C. Morkovsky - 1976 - Proceedings of the American Catholic Philosophical Association 50:99-106.
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  49.  5
    Language Obsolescence and Revitalization: Linguistic Change in Two Sociolinguistically Contrasting Welsh Communities.Mari C. Jones - 1998 - Oxford University Press UK.
    The territorial contraction and speaker-reduction undergone by the Welsh language during the past few centuries has resulted in its categorization by many linguists as an obsolescent language. This study illustrates that, although it is undeniably showing some signs of decline, Welsh stands in marked contrast to many previously documented cases of language death. Against this backdrop of contraction a steady revitalization is taking place. Based upon extensive fieldwork in two sociolinguistically contrasting communities, this book is the first to examine the (...)
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  50.  16
    Women and special vulnerability: Commentary “On the principle of respect for human vulnerability and personal integrity,” UNESCO, International Bioethics Committee report.Mary C. Rawlinson - 2012 - International Journal of Feminist Approaches to Bioethics 5 (2):174-179.
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