Results for 'Magdalene Thomassen'

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  1.  2
    Den troende tanke: studier i Edith Steins forfatterskap: med Kirkens bønn av Theresia Benedicta av Korset (Edith Stein).Magdalene Thomassen - 2014 - Oslo: Emilia. Edited by Edith Stein.
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  2.  5
    Traces de Dieu dans la philosophie d'Emmanuel Levinas.Magdalene Thomassen - 2017 - Paris: Les Éditions du Cerf.
    La question de Dieu dans la philosophie d'Emmanuel Levinas est notablement complexe. D'une part, elle ne cesse de la traverser, d'autre part, elle s'y trouve à peine explicitée. Cette complexité se révèle surtout dans la plurivocité de la notion de 'trace' indissociable du sens que le mot 'Dieu' y acquiert. La densité tripartite de cette notion, inscrite dans le 'visage d'autrui', dans la 'passivité du sujet' et dans le 'dire prophétique', donne à penser Dieu comme absence-présence d'une transcendance radicale ; (...)
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  3.  92
    Anti-exceptionalism about logic as tradition rejection.Ben Martin & Ole Thomassen Hjortland - 2022 - Synthese 200 (2):1-33.
    While anti-exceptionalism about logic is now a popular topic within the philosophy of logic, there’s still a lack of clarity over what the proposal amounts to. currently, it is most common to conceive of AEL as the proposal that logic is continuous with the sciences. Yet, as we show here, this conception of AEL is unhelpful due to both its lack of precision, and its distortion of the current debates. Rather, AEL is better understood as the rejection of certain traditional (...)
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  4.  7
    Gott Gewicht geben: Bausteine einer geschlechtergerechten Gotteslehre.Magdalene L. Frettlöh - 2006 - Neukirchen-Vluyn: Neukirchener.
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  5.  71
    Deconstruction after Derrida.Lasse Thomassen - 2009 - Ethics and Global Politics 2 (4):383-388.
    Over the last years, there has been a steady stream of books published on deconstruction and the work of Jacques Derrida in addition to the many books by Derrida himself. Derrida’s death on 8 October 2004 in no way stopped this wealth of publications, including texts on Derrida, deconstruction, and politics. There have been a number of books on Derrida,1 including edited volumes,2 and there is now a Derrida journal, Derrida Today. This is in addition to posthumously published works by (...)
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  6.  78
    Oh! Rouse Ye, Ere The Storm Comes Forth.Magdalen Wing-chi Ki - 2009 - Renascence 61 (2):77-89.
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  7. Sein als bewusstsein.Magdalene Schott - 1935 - Heidelberg,: C. Winters universitätsbuchhandlung.
     
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  8.  45
    Deliberative democracy and provisionality.Lasse Thomassen - 2011 - Contemporary Political Theory 10 (4):423-443.
    Drawing on the work of Jacques Derrida, I propose a deconstructive reading of Gutmann and Thompson’s theory of deliberative democracy. The deconstructive reading starts from their concept of provisionality, and I argue that provisionality has consequences beyond those admitted by Gutmann and Thompson. While provisionality is an essential part of Gutmann and Thompson’s theory of deliberative democracy, it also dislocates the principles and distinctions on which their theory rests. Although Gutmann and Thompson try to control the effects of provisionality – (...)
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  9.  15
    052184987x.Magdalen Goggin - 2006 - American Catholic Philosophical Quarterly 80 (2).
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  10.  9
    Modern Education and Women in India.Magdalene Kamble - 2002 - Transformation: An International Journal of Holistic Mission Studies 19 (1):71-72.
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  11. The issue of truth as it arises from the praxis of scriptural reasoning.Magdalen Lambkin - 2012 - In Frederiek Depoortere & Magdalen Lambkin (eds.), The question of theological truth: philosophical and interreligious perspectives. Amsterdam: Rodopi.
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  12. Anti-exceptionalism about logic.Ole Thomassen Hjortland - 2017 - Philosophical Studies 174 (3):631-658.
    Logic isn’t special. Its theories are continuous with science; its method continuous with scientific method. Logic isn’t a priori, nor are its truths analytic truths. Logical theories are revisable, and if they are revised, they are revised on the same grounds as scientific theories. These are the tenets of anti-exceptionalism about logic. The position is most famously defended by Quine, but has more recent advocates in Maddy, Priest, Russell, and Williamson. Although these authors agree on many methodological issues about logic, (...)
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  13.  31
    Kin Altruism, Spite, And Forgiveness in Pride and Prejudice.Magdalen Ki - 2019 - Philosophy and Literature 43 (1):210-228.
    Mr. Darcy spoke with affectionate praise of his sister's proficiency.I never spoke to you without rather wishing to give you pain than not.Pride and Prejudice has been read in many ways. I argue that this well-known love story not only foregrounds the battle of the sexes but also places center stage the pros and cons of different types of family systems and reciprocal altruism. Humans have long evolved to become homo familiaris. In its Latin origin, the word family does not (...)
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  14.  18
    Uta Dirschedl, Die griechischen Säulenbasen, Wiesbaden . 2013.Magdalene Söldner - 2017 - Klio 99 (1):314-319.
    Name der Zeitschrift: Klio Jahrgang: 99 Heft: 1 Seiten: 314-319.
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  15.  6
    Volker Michael Strocka – Simon Hoffmann – Gerhard Hiesel, Die Bibliothek von Nysa am Mäander.Magdalene Söldner - 2015 - Klio 97 (1):391-397.
    Name der Zeitschrift: Klio Jahrgang: 97 Heft: 1 Seiten: 391-397.
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  16. Anti-Exceptionalism about Logic.Ole Thomassen Hjortland - 2019 - Australasian Journal of Logic 16 (7):186.
    Introduction to this special issue of The Australasian Journal of Logic.
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  17. Evidence in Logic.Ben Martin & Ole Thomassen Hjortland - 2019 - In Maria Lasonen-Aarnio & Clayton Littlejohn (eds.), The Routledge Handbook of the Philosophy of Evidence. Routledge.
    The historical consensus is that logical evidence is special. Whereas empirical evidence is used to support theories within both the natural and social sciences, logic answers solely to a priori evidence. Further, unlike other areas of research that rely upon a priori evidence, such as mathematics, logical evidence is basic. While we can assume the validity of certain inferences in order to establish truths within mathematics and test scientifi c theories, logicians cannot use results from mathematics or the empirical sciences (...)
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  18.  11
    Fragment zur Sinnkrise.Magdalene Schönholl - 1990 - Deutsche Zeitschrift für Philosophie 38 (7).
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  19. Inferentialism and the categoricity problem: Reply to Raatikainen.Julien Murzi & Ole Thomassen Hjortland - 2009 - Analysis 69 (3):480-488.
    It is sometimes held that rules of inference determine the meaning of the logical constants: the meaning of, say, conjunction is fully determined by either its introduction or its elimination rules, or both; similarly for the other connectives. In a recent paper, Panu Raatikainen (2008) argues that this view - call it logical inferentialism - is undermined by some "very little known" considerations by Carnap (1943) to the effect that "in a definite sense, it is not true that the standard (...)
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  20.  43
    Introduction: Analytic, Continental and the question of a bridge.Clayton Chin & Lasse Thomassen - 2016 - European Journal of Political Theory 15 (2):133-137.
    In philosophy and political theory, divisions come and go, but some persist despite being obviously problematic. The analytic and Continental divide is one such division. In political philosophy and political theory, the division has been particularly pronounced. Analytic and Continental thinkers are divided not only over substantial issues but also over the very nature of political theorising. In spite of this fundamental nature, theorists often seem to assume that, as a division, the analytic/Continental divide requires no explanation. We suggest that, (...)
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  21.  14
    »Und … höchst anmutig sei das Danken.«.Magdalene L. Frettlöh - 2005 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 47 (2):198-225.
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  22. What Counts as Evidence for a Logical Theory?Ole Thomassen Hjortland - 2019 - Australasian Journal of Logic 16 (7):250-282.
    Anti-exceptionalism about logic is the Quinean view that logical theories have no special epistemological status, in particular, they are not self-evident or justified a priori. Instead, logical theories are continuous with scientific theories, and knowledge about logic is as hard-earned as knowledge of physics, economics, and chemistry. Once we reject apriorism about logic, however, we need an alternative account of how logical theories are justified and revised. A number of authors have recently argued that logical theories are justified by abductive (...)
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  23.  16
    Zwischen Recht und Moral: Neuere Ansätze der Rechts‐ und Demokratietheorie. Mit Grundtexten von Karl‐Otto Apel und Ingeborg Maus[REVIEW]Lasse Thomassen - 2004 - European Journal of Philosophy 12 (1):149-152.
    Books Reviewed:René von Schomberg and Peter Niesen.
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  24.  31
    The Inclusion of the Other?Lasse Thomassen - 2006 - Political Theory 34 (4):439-462.
    In his most recent work, Jürgen Habermas has proposed a deliberative account of tolerance where the norms of tolerance—including the threshold of tolerance and the norms regulating the relationship between the tolerating and the tolerated parties—are the outcomes of deliberations among the citizens affected by the norms. He thinks that in this way, the threshold of tolerance can be rationalized and the relationship between tolerating and tolerated will rest on the symmetrical relations of public deliberations. In this essay, and inspired (...)
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  25.  76
    The Inclusion of the Other? Habermas and the Paradox of Tolerance.Lasse Thomassen - 2006 - Political Theory 34 (4):439 - 462.
    In his most recent work, Jürgen Habermas has proposed a deliberative account of tolerance where the norms of tolerance--including the threshold of tolerance and the norms regulating the relationship between the tolerating and the tolerated parties--are the outcomes of deliberations among the citizens affected by the norms. He thinks that in this way, the threshold of tolerance can be rationalized and the relationship between tolerating and tolerated will rest on the symmetrical relations of public deliberations. In this essay, and inspired (...)
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  26. Political theory in the square: Protest, representation and subjectification.Marina Prentoulis & Lasse Thomassen - 2013 - Contemporary Political Theory 12 (3):166-184.
    What, if anything, do the ‘square’ protests and ‘occupy’ movements of 2011 bring to contemporary democratic theory? And how can we, as political theorists, analyse their discourse and do justice to it? We address these questions through an analysis of the Greek and Spanish protest movements of the spring and summer of 2011, the so-called aganaktismenoi and indignados. We trace the centrality of the critique of representation and politics as usual as well as the ideas about horizontality and autonomy in (...)
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  27. Dynamic consequence for soft information.Olivier Roy & Ole Thomassen Hjortland - forthcoming - Journal of Logic and Computation.
  28.  13
    Introduction.Lasse Thomassen - 2022 - Journal of Social and Political Philosophy 1 (2):200-202.
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  29. Logical Pluralism, Meaning-Variance, and Verbal Disputes.Ole Thomassen Hjortland - 2013 - Australasian Journal of Philosophy 91 (2):355-373.
    Logical pluralism has been in vogue since JC Beall and Greg Restall 2006 articulated and defended a new pluralist thesis. Recent criticisms such as Priest 2006a and Field 2009 have suggested that there is a relationship between their type of logical pluralism and the meaning-variance thesis for logic. This is the claim, often associated with Quine 1970, that a change of logic entails a change of meaning. Here we explore the connection between logical pluralism and meaning-variance, both in general and (...)
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  30.  18
    The Inclus' ion of the Other? 1. 0.11. 7/009059.7288234.Lasse Thomassen - 2006 - Political Theory 34 (4):439-462.
    In his most recent work, Jürgen Habermas has proposed a deliberative account of tolerance where the norms of tolerance—including the threshold of tolerance and the norms regulating the relationship between the tolerating and the tolerated parties—are the outcomes of deliberations among the citizens affected by the norms. He thinks that in this way, the threshold of tolerance can be rationalized and the relationship between tolerating and tolerated will rest on the symmetrical relations of public deliberations. In this essay, and inspired (...)
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  31.  14
    Le Traité TripartiteLe Traite Tripartite.Deirdre Good, Einar Thomassen & Louis Painchaud - 1991 - Journal of the American Oriental Society 111 (3):665.
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  32.  31
    Galbraith's theory of the mature corporation.Thomas Iwand & Henry Thomassen - 1979 - Theory and Decision 10 (1-4):331-351.
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  33.  56
    Disagreement about logic.Ole Thomassen Hjortland - 2022 - Inquiry: An Interdisciplinary Journal of Philosophy 65 (6):660-682.
    ABSTRACT What do we disagree about when we disagree about logic? On the face of it, classical and nonclassical logicians disagree about the laws of logic and the nature of logical properties. Yet, sometimes the parties are accused of talking past each other. The worry is that if the parties to the dispute do not mean the same thing with ‘if’, ‘or’, and ‘not’, they fail to have genuine disagreement about the laws in question. After the work of Quine, this (...)
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  34.  74
    Speech Acts, Categoricity, and the Meanings of Logical Connectives.Ole Thomassen Hjortland - 2014 - Notre Dame Journal of Formal Logic 55 (4):445-467.
    In bilateral systems for classical logic, assertion and denial occur as primitive signs on formulas. Such systems lend themselves to an inferentialist story about how truth-conditional content of connectives can be determined by inference rules. In particular, for classical logic there is a bilateral proof system which has a property that Carnap in 1943 called categoricity. We show that categorical systems can be given for any finite many-valued logic using $n$-sided sequent calculus. These systems are understood as a further development (...)
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  35.  76
    Theories of truth and the maxim of minimal mutilation.Ole Thomassen Hjortland - 2017 - Synthese 199 (Suppl 3):787-818.
    Nonclassical theories of truth have in common that they reject principles of classical logic to accommodate an unrestricted truth predicate. However, different nonclassical strategies give up different classical principles. The paper discusses one criterion we might use in theory choice when considering nonclassical rivals: the maxim of minimal mutilation.
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  36.  11
    Anthropology and social theory: Renewing dialogue.Bjørn Thomassen - 2013 - European Journal of Social Theory 16 (2):188-207.
    This article argues that anthropology may represent untapped perspectives of relevance to social theory. The article starts by critically reviewing how anthropology has come to serve as the ‘Other’ in various branches of social theory, from Marx and Durkheim to Parsons to Habermas, engaged in a hopeless project of positing ‘primitive’ or ‘traditional’ society as the opposite of modernity. In contemporary debates, it is becoming increasingly recognized that social theory needs history, back to the axial age and beyond. The possible (...)
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  37.  30
    Prosocial Compensation Following a Service Failure: Fulfilling an Organization’s Ethical and Philanthropic Responsibilities.Jean-Pierre Thomassen, Marijke C. Leliveld, Kees Ahaus & Steven Van de Walle - 2020 - Journal of Business Ethics 162 (1):123-147.
    Prosocial compensation is a corporate social responsibility practice that involves donating money to a charitable cause on behalf of customers as a means to compensate them for their loss after a service failure. In order to determine the effectiveness of PC, we carried out three experiments while also comparing its effectiveness within private and public settings. Experiment 1 focused on the signaling effects of communicating the promise to offer PC to potential customers in the event of service failure. Results show (...)
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  38.  9
    British Multiculturalism and the Politics of Representation.Lasse Thomassen - 2017 - Edinburgh University Press.
    Uses poststructuralist theory to connect inclusion, exclusion and identity, using real-world case studies from British culture, politics and lawLasse Thomassen applies a fresh, poststructuralist approach to reconcile the theoretical and practical issues surrounding inclusion, exclusion and representation. He opens up debates and themes including Britishness, race, the nature and role of Islam in British society, homelessness and social justice. Thomassen argues that the politics of inclusion and identity should be viewed as struggles over how these identities are represented. (...)
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  39.  90
    Disagreement about logic.Ole Thomassen Hjortland - 2020 - Inquiry: An Interdisciplinary Journal of Philosophy:1-23.
    ABSTRACTWhat do we disagree about when we disagree about logic? On the face of it, classical and nonclassical logicians disagree about the laws of logic and the nature of logical properties. Yet, s...
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  40.  11
    Habermas: a guide for the perplexed.Lasse Thomassen - 2010 - New York: Continuum.
    Introduction -- Towards a critical theory of society -- The public sphere -- Communicative action and reason -- Discourse ethics -- Deliberative democracy -- The new political constellation.
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  41.  46
    The Derrida-Habermas reader.Lasse Thomassen, Jacques Derrida & Jürgen Habermas (eds.) - 2006 - Edinburgh: Edinburgh University Press.
    This is the first book to consider the debate between two of the most prominent philosophers and social theorists of the 20th century: Jacques Derrida and Jürgen Habermas. It presents a unique collection of articles by the two figures and by those who have written about them, and includes pieces published in English for the first time.The book will be of interest to students and scholars with an interest in the implications of Derrida's deconstruction and Habermas's critical theory for issues (...)
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  42.  42
    ‘Seeing’ with/in the world: Becoming-little.Theresa Magdalen Giorza & Karin Murris - 2021 - Childhood and Philosophy 17:01-23.
    Critical posthumanism is an invitation to think differently about knowledge and educational relationality between humans and the more-than-human. This philosophical and political shift in subjectivity builds on, and is entangled with, poststructuralism and phenomenology. In this paper we read diffractively through one another the theories of Finnish architect Juhani Pallasmaa and feminist posthumanists Karen Barad and Rosi Braidotti. We explore the implications of the so-called ‘ontological turn’ for early childhood education. With its emphasis on a moving away from the dominant (...)
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  43.  60
    Within the Limits of Deliberative Reason Alone.Lasse Thomassen - 2007 - European Journal of Political Theory 6 (2):200-218.
    In this article, I take Habermas's treatment of civil disobedience as a litmus test of the way in which Habermas relates to the imperfectness of democracy. The case of civil disobedience, which Habermas deems to be a normal part of a mature constitutional democracy, shows that Habermas is ultimately unable to submit all decisions and distinctions to the public use of reason as envisaged in his deliberative account of democracy. As a consequence, I argue that we must take the imperfectness (...)
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  44.  19
    Discourse and Heterogeneity.Lasse Thomassen - 2018 - In Tomas Marttila (ed.), Discourse, Culture and Organization: Inquiries Into Relational Structures of Power. Springer Verlag. pp. 43-61.
    Ernesto Laclau introduced the category of heterogeneity into his theory of hegemony in the late 1990s. He did so as a way to capture the limits of representation, and the argument was fully developed in On Populist Reason in 2005. The chapter argues that heterogeneity should be a central category of hegemony and discourse analysis, and that antagonism can be seen as a strategy of ideological closure that suppresses heterogeneity. I show the limitations of Laclau’s concept of antagonism, and how (...)
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  45.  64
    The “populist” foundation of liberal democracy: Jan-Werner Müller, Chantal Mouffe, and post-foundationalism.Lasse Thomassen - 2022 - Philosophy and Social Criticism 48 (7):992-1013.
    This article examines the connection between populism and post-foundationalism in the context of contemporary debates about populism as a strategy for the Left. I argue that there is something “populist” about every constitutional order, including liberal democratic ones. I argue so drawing on Chantal Mouffe’s theories of hegemony, agonistic democracy, and left populism. Populism is the quintessential form of post-foundational politics because, rightly understood, populism constructs the object it claims to represent, namely the people. As such, it expresses the fact (...)
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  46.  46
    The “populist” foundation of liberal democracy: Jan-Werner Müller, Chantal Mouffe, and post-foundationalism.Lasse Thomassen - 2022 - Philosophy and Social Criticism 48 (7):992-1013.
    Philosophy & Social Criticism, Volume 48, Issue 7, Page 992-1013, September 2022. This article examines the connection between populism and post-foundationalism in the context of contemporary debates about populism as a strategy for the Left. I argue that there is something “populist” about every constitutional order, including liberal democratic ones. I argue so drawing on Chantal Mouffe’s theories of hegemony, agonistic democracy, and left populism. Populism is the quintessential form of post-foundational politics because, rightly understood, populism constructs the object it (...)
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  47.  14
    Deconstructing Habermas.Lasse Thomassen - 2007 - Routledge.
  48. Introduction: Between deconstruction and rational reconstruction.Lasse Thomassen - 2006 - In Lasse Thomassen, Jacques Derrida & Jürgen Habermas (eds.), The Derrida-Habermas reader. Edinburgh: Edinburgh University Press. pp. 1--7.
     
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  49.  26
    ‘Rorty’s “Continental” Interlocutors,’ contribution to Book Roundtable.Lasse Thomassen, Joe Hoover, David Owen, Paul Patton & Clayton Chin - 2020 - Theoria: A Journal of Social and Political Theory 67 (162):88-116.
    Clayton Chin provides a helpful reconstruction of Rorty’s philosophy that aims to show its usefulness for political thought, while also shedding light on its relationships with Continental philosophy and on Rorty’s reading strategy employed in relation to some Continental thinkers. In relation to the first aim, Chin argues convincingly that Rorty’s primary contribution to political thought is located at the meta-theoretical level, by which he means the level at which questions may be asked about the nature and purpose of political (...)
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  50.  7
    Falende of veranderde representatie in West-Europa?Jacques Thomassen & Carolien van Ham - 2014 - Res Publica 56 (4):543-545.
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