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Paul Patton [93]Paul E. Patton [4]Paul Edward Patton [1]Paul R. Patton [1]
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Paul Patton
University of Paris 8 (PhD)
Paul Edward Patton
University of Toronto, St. George Campus
  1.  33
    Deleuze and the Political.Paul Patton - 2000 - New York: Routledge.
    With clarity, precision and economy, Paul Patton synthesizes the full range of Deleuze's work. He interweaves with great dexterity motifs that extend from his early works, such as Nietzsche and Philosophy , to the more recent What is Philosophy? and his key works such as Anti-Oedipus and Difference and Repetition . Throughout, Deleuze and the Political demonstrates Deleuze's relevance to theoretical and practical concerns in a number of disciplines including philosophy, political theory, sociology, history, and cultural studies. Paul Patton also (...)
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  2.  23
    Difference and Repetition.Gilles Deleuze & Paul Patton - 1994 - London: Athlone.
    This brilliant exposition of the critique of identity is a classic in contemporary philosophy and one of Deleuze's most important works. Of fundamental importance to literary critics and philosophers,Difference and Repetition develops two central concepts—pure difference and complex repetition&mdasha;and shows how the two concepts are related. While difference implies divergence and decentering, repetition is associated with displacement and disguising. Central in initiating the shift in French thought away from Hegel and Marx toward Nietzsche and Freud, _Difference and Repetition_ moves deftly (...)
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  3.  30
    Deleuzian Concepts: Philosophy, Colonization, Politics.Paul Patton - 2010 - Stanford University Press.
    These essays provide important interpretations and analyze critical developments of the political philosophy of Gilles Deleuze. They situate his thought in the contemporary intellectual landscape by comparing him with contemporaries such as Derrida, Rorty, and Rawls and show how elements of his philosophy may be usefully applied to key contemporary issues including colonization and decolonization, the nature of liberal democracy, and the concepts and critical utopian aspirations of political philosophy. Patton discusses Deleuze's notion of philosophy as the creation of concepts (...)
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  4. Taylor and Foucault on Power and Freedom.Paul Patton - 1994 - In Barry Smart (ed.), Michel Foucault: Critical Assessments. Routledge. pp. 352--70.
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  5.  28
    Deleuze and the Postcolonial.Simone Bignall & Paul Patton (eds.) - 2010 - Edinburgh University Press.
    This is the first collection of essays bringing together Deleuzian Philosophy and postcolonial theory. Bignall and Patton assemble some of the world's leading figures in these fields to explore rich linkages between two previously unrelated areas of study.
  6. Foucault.Paul Patton - 2009 - In David Boucher & Paul Kelly (eds.), Political Thinkers: From Socrates to the Present. Oxford University Press.
     
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  7. Agamben and Foucault on biopower and biopolitics.Paul Patton - 2007 - In Matthew Calarco & Steven DeCaroli (eds.), Giorgio Agamben: sovereignty and life. Stanford, Calif.: Stanford University Press. pp. 203--218.
  8.  49
    Government, rights and legitimacy: Foucault and liberal political normativity.Paul Patton - 2016 - European Journal of Political Theory 15 (2):223-239.
    One way to characterise the difference between analytic and Continental political philosophy concerns the different roles played by normative and descriptive analysis in each case. This article argues that, even though Michel Foucault’s genealogy of liberal and neoliberal governmentality and John Rawls’s political liberalism involve different articulations of normative and descriptive concerns, they are complementary rather than antithetical to one another. The argument is developed in three stages: first, by suggesting that Foucault offers a way to conceive of public reason (...)
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  9.  29
    Deleuze: A Critical Reader.Paul Patton (ed.) - 1991 - Oxford: Blackwell.
    Includes discussions of Deleuze's original interpretations of Spinoza, Kant, Hegel and Bergson. Other chapters discuss his work on mathematics and the relevance of his conceptual creativity for art criticism, feminist, literary, and cultural studies. Includes contributions by leading French philosophers (Nancy, Macherey, Malabou, Zourabichvili) as well as American Deleuze scholars (Bogue, Boundas, Holland, Massumi, Smith).
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  10. Considerations on Marxism, Phenomenology and Power. Interview with Michel Foucault; Recorded on April 3rd, 1978.Michel Foucault, Colin Gordon & Paul Patton - 2012 - Foucault Studies 14:98-114.
  11.  14
    Women, Power and Truth.Paul Patton - 2023 - Philosophy Today 67 (2):495-500.
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  12.  70
    Foucault, critique and rights.Paul Patton - 2005 - Critical Horizons 6 (1):267-287.
    This paper outlines Foucault's genealogical conception of critique and argues that it is not inconsistent with his appeals to concepts of right so long as these are understood in terms of his historical and naturalistic approach to rights. This approach is explained by reference to Nietzsche's account of the origins of rights and duties and the example of Aboriginal rights is used to exemplify the historical character of rights understood as internal to power relations. Drawing upon the contemporary 'externalist' approach (...)
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  13.  56
    Political Theory and the Rights of Indigenous Peoples.Duncan Ivison, Paul Patton & Will Sanders (eds.) - 2000 - Cambridge, UK: Cambridge University Press.
    This challenging book focuses on the problem of justice for indigenous peoples – in philosophical, legal, cultural and political contexts – and the ways in which this problem poses key questions for political theory. It includes chapters by leading political theorists and indigenous scholars from Australia, Aotearoa/New Zealand, Canada and the United States. One of the strengths of this book is the manner in which it shows how the different historical circumstances of colonisation in these countries raise common problems and (...)
  14.  35
    Deconstruction and the Problem of Sovereignty.Paul Patton - 2017 - Derrida Today 10 (1):1-20.
    This paper surveys Derrida’s discussions of political sovereignty in order to highlight his preference for a cosmopolitan world order and show how the deconstruction of sovereignty cannot proceed on the model of his earlier analyses of concepts such as justice, hospitality, forgiveness and democracy.
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  15.  87
    Derrida, Politics and Democracy to Come.Paul Patton - 2007 - Philosophy Compass 2 (6):766-780.
    Derrida's early reluctance to spell out political implications of deconstruction gave way during the course of the 1980s to a series of analyses of political concepts and issues. This article identifies the principal intellectual strategies of Derrida's political engagements and provides a detailed account of his concept of ‘democracy to come’. Finally, it suggests several points of contact between Derrida and recent liberal political philosophy, as well as some areas in which deconstructive analyses require further refinement if fruitful exchange is (...)
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  16.  27
    Foucault and normative political philosophy.Paul Patton - 2010 - In Timothy O'Leary & Christopher Falzon (eds.), Foucault and Philosophy. Oxford, UK: Wiley-Blackwell. pp. 204.
    This chapter contains sections titled: Governmental and Public Reason Governmentality and the State Liberal and Neo‐Liberal Governmentality Governmentality and Legitimacy References.
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  17.  11
    Nietzsche, Feminism and Political Theory.Paul Patton - 1993 - Journal of Nietzsche Studies 8:123-127.
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  18.  26
    Nietzsche on Power and Democracy circa 1876–1881.Paul Patton - 2014 - In Manuel Knoll & Barry Stocker (eds.), Nietzsche as Political Philosopher. Boston: De Gruyter. pp. 93-112.
    Nietzsche is widely considered to be an aristocratic and anti-democratic thinker. However, his early ‘middle period’ work, offers a more nuanced view of democracy: critical of its existing forms in Europe at the time, yet surprisingly supportive of a certain ideal of ‘democracy to come.’ Against the received view of Nietzsche’s politics, this talk explores the possibility of a conception of democratic political society on Nietzschean foundations.
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  19.  54
    Deleuze and Democracy.Paul Patton - 2005 - Contemporary Political Theory 4 (4):400-413.
    This article responds to Philippe Mengue's claim that Deleuzian political philosophy is fundamentally hostile to democracy. After outlining key elements of the attitude towards democracy in Deleuze and Guattari's work, it addresses three major arguments put forward in support of this claim. The first relies on Deleuze's rejection of transcendence and his critical remarks about human rights; the second relies on the contrast between majoritarian and minoritarian politics outlined in A Thousand Plateaus; and the third relies on the antipathy of (...)
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  20. Metamorpho-logic: Bodies and Powers in A Thousand Plateaus.Paul Patton - 1994 - Journal of the British Society for Phenomenology 25 (2):157-169.
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  21.  39
    Introduction.Paul Patton - 2013 - Deleuze and Guatarri Studies 7 (3):301-301.
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  22. Future politics.Paul Patton - 2003 - In Paul Patton & John Protevi (eds.), Between Deleuze and Derrida. Continuum.
  23.  42
    Foucault and the Strategic Model of Power.Paul Patton - 2014 - Critical Horizons 15 (1):14-27.
    Allen criticizes Foucault for having a “narrow and impoverished conception of social interaction, according to which all such interaction is strategic.” I challenge this claim, partly on the basis of comments by Foucault which explicitly acknowledge and in some cases endorse forms of non-strategic interaction, but more importantly on the basis of the significant changes in Foucault’s concept of power that he elaborated in lectures from 1978 onwards and in “The Subject and Power.” His 1975–1976 lectures embarked upon a critical (...)
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  24.  46
    Power and Right in Nietzsche and Foucault.Paul Patton - 2004 - International Studies in Philosophy 36 (3):43-61.
  25.  43
    Deleuze and Naturalism.Paul Patton - 2016 - International Journal of Philosophical Studies 24 (3):348-364.
    Against the tendency to regard Deleuze as a materialist and a naturalistic thinker, I argue that his core philosophical writings involve commitments that are incompatible with contemporary scientific naturalism. He defends different versions of a distinction between philosophy and natural science that is inconsistent with methodological naturalism and with the scientific image of the world as a single causally interconnected system. He defends the existence of a virtual realm of entities that is irreconcilable with ontological naturalism. The difficulty of reconciling (...)
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  26.  72
    Utopian Political Philosophy: Deleuze and Rawls.Paul Patton - 2007 - Deleuze and Guatarri Studies 1 (1):41-59.
  27.  57
    Between Deleuze and Derrida.Paul Patton & John Protevi (eds.) - 2003 - New York: Continuum.
    Between Deleuze and Derrida is the first book to explore and compare the work of Gilles Deleuze and Jacques Derrida, two leading philosophers of French post-structuralism. This is done via a number of key themes, including the philosophy of difference, language, memory, time, event, and love, as well as relating these themes to their respective approaches to Philosophy, Literature, Politics and Mathematics. Contributors: Eric Alliez, Branka Arsic, Gregg Lambert, Leonard Lawlor, Alphonso Lingis, Tamsin Lorraine, Jeff Nealon, Paul Patton, Arkady Plotnitsky, (...)
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  28.  84
    Nietzsche, Feminism and Political Theory.Paul Patton (ed.) - 1993 - New York: Routledge.
    _Are you visiting women? Do not forget your whip!' '_Thus Spoke Zarathustra__ _'the democratic movement is...a form assumed by man in decay' _Beyond Good and Evil Nietzsche's views on women and politics have long been the most embarrassing aspects of his thought. Why then has the work of Nietzsche aroused so much interest in recent years from feminist theorists and political philosophers? In answer, this collection comprises twelve outsanding essays on Mietzsche 's work to current debates in feminist and political (...)
  29.  32
    Conceptual Politics and the War-Machine in "Mille Plateaux".Paul Patton - 1984 - Substance 13 (3/4):61.
  30.  5
    From Resistance to Government.Paul Patton - 2013 - In Christopher Falzon, Timothy O'Leary & Jana Sawicki (eds.), A Companion to Foucault. Chichester, UK: Wiley. pp. 172–188.
    Interviews formed an integral part of Foucault's work alongside and complementary to the published works. It is primarily in interviews that he elaborates on the implications of his historical studies for thinking about the problems raised by social and political movements. Like his published books, Foucault's lectures sought to engage with the social, political, and intellectual present in which they were presented. In this sense, they are closer to the interviews. This chapter focuses on the developments in his thinking about (...)
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  31. Derrida's engagement with political philosophy.Paul Patton - 2007 - In Mark Bevir, Jill Hargis & Sara Rushing (eds.), Histories of Postmodernism. Routledge.
  32.  43
    Life, Legitimation and Government.Paul Patton - 2011 - Constellations 18 (1):35-45.
  33.  37
    Concept and event.Paul Patton - 1996 - Man and World 29 (3):315-326.
  34.  27
    Simulations.Phil Beitchman, Paul Foss & Paul Patton (eds.) - 1983 - Semiotext(E).
    Simulations never existed as a book before it was "translated" into English. Actually it came from two different bookCovers written at different times by Jean Baudrillard. The first part of Simulations, and most provocative because it made a fiction of theory, was "The Procession of Simulacra." It had first been published in Simulacre et Simulations. The second part, written much earlier and in a more academic mode, came from L'Echange Symbolique et la Mort. It was a half-earnest, half-parodical attempt to (...)
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  35.  11
    Introduction.Varghese K. George & Paul Patton - 2018 - Deleuze and Guattari Studies 12 (1):1-2.
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  36.  44
    Round Table Discussion with Lynne Huffer, Steven Ogden, Paul Patton, and Jana Sawicki.Lynne Huffer, Steven Ogden, Paul Patton & Jana Sawicki - 2018 - Foucault Studies 24:77-101.
    Joanna Crosby and Dianna Taylor: The theme of this special section of Foucault Studies, “Foucauldian Spaces,” emerged out of the 2016 meeting of the Foucault Circle, where the four of you were participants. Each of the three individual papers contained in the special section critically deploys and/or reconceptualizes an aspect of Foucault’s work that engages and offers particular insight into the construction, experience, and utilization of space. We’d like to ask the four of you to reflect on what makes a (...)
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  37.  4
    11. Philosophy and Control.Paul Patton - 2018 - In Frida Beckman (ed.), Control Culture: Foucault and Deleuze After Discipline. Edinburgh University Press. pp. 193-210.
    In Dialogues Deleuze argued that the history of philosophy has always been a repressive agent in philosophy, ‘A formidable school of intimidation which manufactures specialists in thought – but which also makes those who stay outside conform all the more to this specialism which they despise. An image of thought called philosophy has been formed historically and it effectively stops people from thinking’ (Dialogues II, 13). His reference to the ‘image of thought’ speaks to one of the important ways in (...)
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  38.  14
    Deleuze's Political Philosophy.Paul Patton - 2012 - In Daniel W. Smith & Henry Somers-Hall (eds.), The Cambridge companion to Deleuze. New York: Cambridge University Press. pp. 198.
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  39. Epistemic tools and epistemic agents in Scientonomy.Paul E. Patton - 2019 - Scientonomy: Journal for the Science of Science 3:63-89.
    The only subtype of epistemic agent currently recognized within scientonomy is community. The place of both individuals and epistemic tools in the scientonomic ontology is yet to be clarified. This paper extends the scientonomic ontology to include epistemic agents and epistemic tools as well as their relationship to one another. Epistemic agent is defined as an agent capable of taking epistemic stances towards epistemic elements. These stances must be taken intentionally, that is, based on a semantic understanding of the epistemic (...)
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  40. Ludwig Edinger: The vertebrate series and comparative neuroanatomy.Paul E. Patton - 2014 - Journal of the History of the Neurosciences 24 (1):26-57.
    At the end of the nineteenth century, Ludwig Edinger completed the first comparative survey of the microscopic anatomy of vertebrate brains. He is regarded as the founder of the field of comparative neuroanatomy. Modern commentators have misunderstood him to have espoused an anti-Darwinian linear view of brain evolution, harkening to the metaphysics of the scala naturae. This understanding arises, in part, from an increasingly contested view of nineteenth-century morphology in Germany. Edinger did espouse a progressionist, though not strictly linear, view (...)
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  41.  64
    Nietzsche and Hobbes.Paul Patton - 2001 - International Studies in Philosophy 33 (3):99-116.
  42.  4
    Foucault.Paul Patton - 2017 - In Simon Critchley & William R. Schroeder (eds.), A Companion to Continental Philosophy. Oxford, UK: Blackwell. pp. 537–548.
    Michel Foucault (1926–84) invented a new practice of philosophy. His books trace the emergence of some of the concepts, institutions, and techniques of government which delineate the peculiar shape of modern European culture. They include a history of madness, an account of the birth of clinical medicine at the end of the eighteenth century, an archaeology of the modern sciences of language, life, and labor, a genealogy of the modern form of punishment, and fragments of a history of sexuality. These (...)
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  43.  95
    Deleuze’s Practical Philosophy.Paul Patton - 2006 - Symposium 10 (1):285-303.
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  44.  26
    Political legitimacy.Paul Patton - 2015 - Critical Review of International Social and Political Philosophy 18 (6):661-668.
  45.  11
    Deleuze and Pragmatism.Simone Bignall, Sean Bowden & Paul Patton (eds.) - 2014 - New York: Routledge.
    This collection brings together the philosophy of Gilles Deleuze and the rich tradition of American pragmatist thought, taking seriously the commitment to pluralism at the heart of both. Contributors explore in novel ways Deleuze’s explicit references to pragmatism, and examine the philosophical significance of a number of points at which Deleuze’s philosophy converges with, or diverges from, the work of leading pragmatists. The papers of the first part of the volume take as their focus Deleuze’s philosophical relationship to classical pragmatism (...)
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  46.  39
    Michel Foucault: Power, Truth, Strategy.John Mowitt, Meaghan Morris & Paul Patton - 1980 - Substance 9 (3):93.
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  47.  51
    Concept and politics in Derrida and Deleuze.Paul Patton - 2003 - Critical Horizons 4 (2):157-175.
    This paper points to significant similarities between the political orientations of Deleuze and Derrida. Derrida's appeal to a pure form of existing concepts (absolute hospitality, pure forgiveness, and so on) parallels Deleuze and Guattari's distinction between relative and absolute 'deterritorialisation'. In each case, the absolute form of the concept is a condition of the possibility of change.
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  48. History, normativity, and rights.Paul Patton - 2014 - In Costas Douzinas & Conor Gearty (eds.), The meanings of rights: the philosophy and social theory of human rights. Cambridge, United Kingdom: Cambridge University Press.
  49.  30
    Introduction.Paul Patton & William Chaloupka - 2003 - Theory and Event 6 (4).
  50. Mabo, difference and the body of the law.Paul Patton - 1996 - In Pheng Cheah, David Fraser & Judith Grbich (eds.), Thinking Through the Body of the Law. New York University Press.
     
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