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Ben Martin [12]Benjamin Martin [5]Benjamin F. Martin [5]Benito Mediavilla Martín [3]
Benjamin J. Martin [1]Benjamin R. Martin [1]Benj N. Martin [1]Ben R. Martin [1]

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Ben Martin
University of Bergen
  1.  45
    Logical Predictivism.Ben Martin & Ole Hjortland - 2021 - Journal of Philosophical Logic 50 (2):285-318.
    Motivated by weaknesses with traditional accounts of logical epistemology, considerable attention has been paid recently to the view, known as anti-exceptionalism about logic, that the subject matter and epistemology of logic may not be so different from that of the recognised sciences. One of the most prevalent claims made by advocates of AEL is that theory choice within logic is significantly similar to that within the sciences. This connection with scientific methodology highlights a considerable challenge for the anti-exceptionalist, as two (...)
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  2.  24
    Identifying Logical Evidence.Ben Martin - 2020 - Synthese 198 (10):9069-9095.
    Given the plethora of competing logical theories of validity available, it’s understandable that there has been a marked increase in interest in logical epistemology within the literature. If we are to choose between these logical theories, we require a good understanding of the suitable criteria we ought to judge according to. However, so far there’s been a lack of appreciation of how logical practice could support an epistemology of logic. This paper aims to correct that error, by arguing for a (...)
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  3.  15
    Anti-exceptionalism about logic as tradition rejection.Ben Martin & Ole Thomassen Hjortland - 2022 - Synthese 200 (2):1-33.
    While anti-exceptionalism about logic is now a popular topic within the philosophy of logic, there’s still a lack of clarity over what the proposal amounts to. currently, it is most common to conceive of AEL as the proposal that logic is continuous with the sciences. Yet, as we show here, this conception of AEL is unhelpful due to both its lack of precision, and its distortion of the current debates. Rather, AEL is better understood as the rejection of certain traditional (...)
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  4.  9
    The Philosophy of Logical Practice.Ben Martin - 2022 - Metaphilosophy 53 (2-3):267-283.
    Metaphilosophy, Volume 53, Issue 2-3, Page 267-283, April 2022.
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  5.  85
    Dialetheism and the Impossibility of the World.Ben Martin - 2015 - Australasian Journal of Philosophy 93 (1):61-75.
    This paper first offers a standard modal extension of dialetheic logics that respect the normal semantics for negation and conjunction, in an attempt to adequately model absolutism, the thesis that there are true contradictions at metaphysically possible worlds. It is shown, however, that the modal extension has unsavoury consequences for both absolutism and dialetheism. While the logic commits the absolutist to dialetheism, it commits the dialetheist to the impossibility of the actual world. A new modal logic AV is then proposed (...)
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  6.  29
    Searching for Deep Disagreement in Logic: The Case of Dialetheism.Ben Martin - 2019 - Topoi 40 (5):1-12.
    According to Fogelin’s account of deep disagreements, disputes caused by a clash in framework propositions are necessarily rationally irresolvable. Fogelin’s thesis is a claim about real-life, and not purely hypothetical, arguments: there are such disagreements, and they are incapable of rational resolution. Surprisingly then, few attempts have been made to find such disputes in order to test Fogelin’s thesis. This paper aims to rectify that failure. Firstly, it clarifies Fogelin’s concept of deep disagreement and shows there are several different breeds (...)
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  7.  32
    In Defence of Dialetheism: A Reply to Beziau and Tkaczyk.Ben Martin - forthcoming - Logic and Logical Philosophy.
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  8.  60
    University Research Evaluation and Funding: An International Comparison.Aldo Geuna & Ben R. Martin - 2003 - Minerva 41 (4):277-304.
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  9.  41
    Evidence in Logic.Ben Martin & Ole Thomassen Hjortland - forthcoming - In Maria Lasonen-Aarnio & Clayton M. Littlejohn (eds.), Routledge Handbook of the Philosophy of Evidence. Routledge.
    The historical consensus is that logical evidence is special. Whereas empirical evidence is used to support theories within both the natural and social sciences, logic answers solely to a priori evidence. Further, unlike other areas of research that rely upon a priori evidence, such as mathematics, logical evidence is basic. While we can assume the validity of certain inferences in order to establish truths within mathematics and test scientifi c theories, logicians cannot use results from mathematics or the empirical sciences (...)
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  10.  1
    Anti-Exceptionalism About Logic and the Burden of Explanation.Ben Martin - forthcoming - Canadian Journal of Philosophy:1-17.
    Considerable attention recently has been paid to anti-exceptionalism about logic, the thesis that logic is more similar to the sciences in important respects than traditionally thought. One of AEL’s prominent claims is that logic’s methodology is similar to that of the recognised sciences, with part of this proposal being that logics provide explanations in some sense. However, insufficient attention has been given to what this proposal amounts to, and the challenges that arise in providing an account of explanations in logic. (...)
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  11.  10
    Rejectivism and the Challenge of Pragmatic Contradictions.Ben Martin - 2016 - Disputatio 8 (43):253-267.
    Rejectivism is one of the most influential embodiments of pragmatism within contemporary philosophy of logic, advancing an explanation of the meaning of a logical notion, negation, in terms of the speech act of denial. This paper offers a challenge to rejectivism by proposing that in virtue of explaining negation in terms of denial, the rejectivist ought to be able to explain the concept of contradiction partially in terms of denial. It is argued that any failure to achieve this constitutes an (...)
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  12.  31
    Black Mirror and the Divergence of Online and Offline Behavior Patterns.Benjamin Martin - 2018 - International Journal of Žižek Studies 12 (4).
    This essay seeks to show the divergence of real and virtual communication codes by means of analyzing Charlie Brooker’s dystopian series Black Mirror, in respect of the influence of new communication technologies and gadgets in the form of bodily extensions. It draws on both recent sociopolitical phenomena and sociological findings to undermine why and how the speculative fiction of Black Mirror displays the characters’ engagement in their environs as inherently obscene, and at same time mirrors the recent developments that are (...)
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  13.  11
    Internal Criteria for Scientific Choice: An Evaluation of Research in High-Energy Physics Using Electron Accelerators.Benjamin R. Martin & John Irvine - 1981 - Minerva 19 (3):408-432.
  14. Neural Connections, Mental Computation.Benjamin Martin - 1993 - Artificial Intelligence 62 (1):141-151.
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  15.  31
    Political Justice in France: The Dreyfus Affair and After.Benjamin F. Martin - 1997 - The European Legacy 2 (5):809-826.
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  16.  17
    Appendix: A Map of the Noesis-Noema Correlation.Ben Martin - 2015 - In Andrea Staiti (ed.), Commentary on Husserl's "Ideas I". De Gruyter. pp. 327-336.
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  17.  14
    The Schema.Ben Martin - forthcoming - Complexity.
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  18.  3
    Ethical Pause as a Framework for High-Value Care of Hospitalized COVID-19 Patients.Benjamin J. Martin, Margaret Plews-Ogan & Andrew S. Parsons - 2022 - Clinical Ethics 17 (1):1-4.
    Caring for hospitalized patients with COVID-19 raises ethical dilemmas in which clinicians must weigh the unknown value of an intervention against the unknown risk of viral transmission. Current guidelines for delivering high-value care in the time of the COVID-19 pandemic do not directly address ethical dilemmas that arise from the unique concerns of individual patients. We propose an “ethical pause” in which clinicians address ethical dilemmas by taking time to ask three questions that invoke the major bioethical principles of beneficence, (...)
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  19. Libros de Cuentas y documentos contables del Real Monasterio del Escorial.Benito Mediavilla Martín - 2013 - Ciudad de Dios 226 (2):453-470.
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