Results for 'Leslie Neal-Boylan'

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  1.  23
    Book review: Book review. [REVIEW]Leslie Neal-Boylan - 2011 - Nursing Ethics 18 (2):274-274.
  2.  80
    Book review: Benner P, Tanner C, Chesla C, Expertise in nursing practice: caring, clinical judgment, and ethics, second edition, Springer Publishing: New York, 2009, 497 pp.: 9780826125446, US$60.00 (pbk). [REVIEW]Leslie Neal-Boylan - 2010 - Nursing Ethics 17 (5):675-675.
  3.  48
    Book Review Section 3. [REVIEW]Violet Anselmini Allain, Richard Moll, John R. Thelin, Neal A. Norris, William J. Lowe, Nicholas C. Polos, W. Bruce Leslie, Jack D. Spiro, Robert R. Sherman, J. Harold Anderson, William F. O'Neill, Ray Nichols, Donna Lee Younker & Thomas A. Brindley - 1980 - Educational Studies 11 (3):294-310.
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  4.  18
    Is God really good to the upright? Theological educators exploring Psalm 73 through the Jungian lenses of sensing, intuition, feeling and thinking.Leslie J. Francis, Susan H. Jones & Christopher F. Ross - 2020 - HTS Theological Studies 76 (1):10.
    Psalm 73 is a challenging Psalm in which the Psalmist draws on rich imagery to juxtapose doctrine and experience and to juxtapose the goodness of God with divine retribution. Drawing on data provided by 15 theological educators within the Anglican Diocese of Cyprus and the Gulf, this study tests the thesis that the imagery of Psalm 73 will be perceived differently by sensing types and by intuitive types and that the issue ‘Is God really good to the upright?’ will be (...)
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  5. The End of the World.John Leslie - 2000 - Mind 109 (433):155-158.
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  6.  62
    Conceptual and Linguistic Distinctions Between Singular and Plural Generics.Sarah-Jane Leslie, Sangeet Khemlani, Sandeep Prasada & Sam Glucksberg - 2009 - Proceedings of the Cognitive Science Society.
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  7. Bad Apples In Bad Barrels Revisited.Neal M. Ashkanasy, Carolyn A. Windsor & Linda K. Treviño - 2006 - Business Ethics Quarterly 16 (4):449-473.
    In this study, we test the interactive effect on ethical decision-making of (1) personal characteristics, and (2) personal expectanciesbased on perceptions of organizational rewards and punishments. Personal characteristics studied were cognitive moral developmentand belief in a just world. Using an in-basket simulation, we found that exposure to reward system information influenced managers’ outcome expectancies. Further, outcome expectancies and belief in a just world interacted with managers’ cognitive moral development to influence managers’ ethical decision-making. In particular, low-cognitive moral development managers who (...)
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  8.  62
    Bad Faith, Bad Behaviour, and Role Models.Leslie A. Howe - 2020 - Journal of Applied Philosophy 37 (5):764-780.
    I argue that athletes should neither be taken as role models nor present themselves as such. Indeed, they should resist any attempt to take them as such on the grounds that seeing athletes (or other celebrities) as role models abrogates the existential and ethical responsibilities of both parties. Whether one takes on the role of being a model to others or whether one chooses to model one’s own behaviour on that of another, except in respect of the development of technical (...)
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  9.  75
    Ethical assurance: a practical approach to the responsible design, development, and deployment of data-driven technologies.Christopher Burr & David Leslie - forthcoming - AI and Ethics.
    This article offers several contributions to the interdisciplinary project of responsible research and innovation in data science and AI. First, it provides a critical analysis of current efforts to establish practical mechanisms for algorithmic auditing and assessment to identify limitations and gaps with these approaches. Second, it provides a brief introduction to the methodology of argument-based assurance and explores how it is currently being applied in the development of safety cases for autonomous and intelligent systems. Third, it generalises this method (...)
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  10. The foundations of belief.Leslie Dewart - 1969 - [New York]: Herder & Herder.
  11.  32
    Opening doors with informal science: Exposure and access for our underserved students.Leslie S. Jones - 1997 - Science Education 81 (6):663-677.
  12.  50
    The Address of the Eye: A Phenomenology of Film Experience.Neal Oxenhandler & Vivian Sobchack - 1993 - Substance 22 (1):132.
  13.  50
    Is public reason innocuous?Patrick Neal - 2008 - Critical Review of International Social and Political Philosophy 11 (2):131-152.
    Rawls?s controversial idea of public reason is often criticized for being exclusionary and unfair. Yet it is possible to read the idea of public reason as being largely innocuous, especially if one attends to all the qualifications and specifications of the idea that Rawls articulated. This essay pursues such a reading, by systematically considering each element of qualification that Rawls built into the idea of public reason. Considered together and in terms of their cumulative effect, they make the innocuous reading (...)
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  14.  30
    The missionary journey of Mark 6 and the experience of ministry in today’s world: An empirical study in biblical hermeneutics among Anglican clergy.Leslie J. Francis, Greg Smith & Guli Francis-Dehqani - 2017 - HTS Theological Studies 73 (3).
    This study explores the connection between dominant psychological type preferences and reader interpretations of biblical texts. Working in type-alike groups, a group of 40 Anglican clergy were invited to employ their strongest function to engage conversation between Mark’s account of Jesus sending out the disciples and the experience of ministry in today’s world. The data supported the hermeneutical theory proposed by the SIFT approach to biblical interpretation and liturgical preaching by demonstrating the four clear and distinctive voices of sensing, intuition, (...)
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  15.  11
    Social and Philosophical Pluralism in Canada.Leslie Armour - 1988 - Philosophie Et Culture: Actes du XVIIe Congrès Mondial de Philosophie 4:724-731.
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  16. Self, Deconstruction and Possibility: Maritain's Sixth Way Revisited.Leslie Armour - 1994 - Maritain Studies/Etudes Maritainiennes 10.
  17. The concept of civilization and the problem of a speculative philosophy of history.Leslie Armour - 2006 - In Alexander Lyon Macfie (ed.), The philosophy of history: talks given at the Institute of Historical Research, London, 2000-2006. New York: Palgrave-Macmillan.
     
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  18.  7
    The Rational and the Real: An Essay in Metaphysics.Leslie Armour - 2021 - Hassell Street Press.
    This work has been selected by scholars as being culturally important and is part of the knowledge base of civilization as we know it. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be (...)
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  19.  13
    Oxford Studies in Philosophy of Law: Volume 2.Leslie Green & Brian Leiter (eds.) - 2013 - Oxford University Press.
    Oxford Studies in the Philosophy of Law is an annual forum for new philosophical work on law. The essays range widely over general jurisprudence (the nature of law, adjudication, and legal reasoning), philosophical foundations of specific areas of law (from criminal to international law), and other philosophical topics relating to legal theory.
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  20. Be)longing: a case study of recording and representation.Leslie Hill - 2012 - In Susan Broadhurst & Josephine Machon (eds.), Identity, Performance and Technology: Practices of Empowerment, Embodiment and Technicity. Palgrave-Macmillan.
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  21. Responsibility.Neal A. Tognazzini - 2013 - In Hugh LaFollette (ed.), The International Encyclopedia of Ethics. Hoboken, NJ: Blackwell. pp. 4592-4602.
    In this encyclopedia entry I sketch the way contemporary theorists understand moral responsibility -- its varieties, its requirements, and its puzzles.
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  22.  46
    Is Political Liberalism Hostile to Religion?Patrick Neal - 2009 - In Shaun P. Young (ed.), Reflections on Rawls: An Assessment of his Legacy. Ashgate. pp. 153--176.
  23. Black Americans' Implicit Racial Associations and Their Implications for Intergroup Judgment, 21 Soc.Leslie Ashburn-Nardo - 2003 - Cognition 61.
  24. Free Will and Time Travel.Neal A. Tognazzini - 2016 - In Kevin Timpe, Meghan Griffith & Neil Levy (eds.), Routledge Companion to Free Will. New York: Routledge. pp. 680-690.
    In this chapter I articulate the threat that time travel to the past allegedly poses to the free will of the time traveler, and I argue that on the traditional way of thinking about free will, the incompatibilist about time travel and free will wins the day. However, a residual worry about the incompatibilist view points the way toward a novel way of thinking about free will, one that I tentatively explore toward the end of the chapter.
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  25.  36
    Is conscientious objection incompatible with healthcare professionalism?Mary Neal & Sara Fovargue - 2019 - The New Bioethics 25 (3):221-235.
    Is conscientious objection necessarily incompatible with the role and duties of a healthcare professional? An influential minority of writers on the subject think that it is. Here, we outline...
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  26. Generics, Prevalence, and Default Inferences.Sangeet Khemlani, Sarah-Jane Leslie & Sam Glucksberg - 2009 - Proceedings of the Cognitive Science Society:443--8.
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  27. Knowledge and ability in "theory of mind": A one-eyed overview of a debate.Alan M. Leslie & T. P. German - 1995 - In Paul L. Harris (ed.), Mental Simulation. Cambridge: Blackwell. pp. 123--151.
     
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  28. Persistence and Responsibility.Neal A. Tognazzini - 2010 - In Joseph Keim Campbell, Michael O'Rourke & Harry S. Silverstein (eds.), Time and Identity. Bradford.
    In this paper I argue that adopting a perdurance view of persistence through time does not lead to skepticism about moral responsibility, despite what many theorists have thought.
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  29.  22
    Implicit religion, Anglican cathedrals, and spiritual wellbeing: The impact of carol services.Leslie J. Francis, Ursula McKenna & Francis Stewart - 2024 - HTS Theological Studies 80 (1):9.
    Rooted in the field of cathedral studies, this paper draws into dialogue three bodies of knowledge: Edward Bailey’s notion of implicit religion that, among other things, highlights the continuing traction of the Christian tradition and Christian practice within secular societies; David Walker’s notion of the multiple ways through which in secular societies people may relate to the Christian tradition as embodied within the Anglican Church and John Fisher’s notion of spiritual wellbeing as conceptualised in relational terms. Against this conceptual background, (...)
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  30.  22
    Pantheism: A Rapid Introduction.John Leslie - 2007 - In Immortality Defended. Malden, MA: Wiley-Blackwell. pp. 1–15.
    This chapter contains section titled: A Platonic Answer to Why Anything Exists Pantheism: The World's Patterns are Nothing But Divine Thought‐Patterns Time and Eternity Pantheism and the World's Imperfections Unity and the Infinite Too Good to be True?
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  31. Immortality Defended.John Leslie (ed.) - 2007 - Malden, MA: Wiley-Blackwell.
    Might we be parts of a divine mind? Could anything like an afterlife make sense? Starting with a Platonic answer to why the world exists, _Immortality Defended_ suggests we could well be immortal in all of three separate ways. Tackles the fundamental questions posed by our very existence, among them, "why does the cosmos exist?", "is there a divine mind or God?", and "in what sense might we have afterlives?" Defends a belief in immortality, without the need for a religious (...)
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  32. Incompatibilism and the Fixity of the Past.Neal A. Tognazzini & John Martin Fischer - 2017 - In John A. Keller (ed.), Being, Freedom, and Method: Themes From the Philosophy of Peter van Inwagen. New York: Oxford University Press UK. pp. 140-148.
    A style of argument that calls into question our freedom (in the sense that involves freedom to do otherwise) has been around for millennia; it can be traced back to Origen. The argument-form makes use of the crucial idea that the past is over-and-done-with and thus fixed; we cannot now do anything about the distant past (or, for that matter, the recent past)—it is now too late. Peter van Inwagen has presented this argument (what he calls the Consequence Argument) in (...)
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  33.  41
    Dignity, Law and Language-Games.Mary Neal - 2012 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 25 (1):107-122.
    The aim of this paper is to provide a preliminary defence of the use of the concept of dignity in legal and ethical discourse. This will involve the application of three philosophical insights: (1) Ludwig Wittgenstein’s notion of language-games; (2) his related approach to understanding the meanings of words (sometimes summarised as ‘meaning is use’); and (3) Jeremy Waldron’s layered understanding of property wherein ‘property’ consists in an abstract concept fleshed out in numerous particular conceptions. These three insights will be (...)
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  34.  41
    The neural substrates of recollection and familiarity.Andrew P. Yonelinas, Neal E. A. Kroll, Ian G. Dobbins, Michele Lazzara & Robert T. Knight - 1999 - Behavioral and Brain Sciences 22 (3):468-469.
    Aggleton & Brown argue that a hippocampal-anterior thalamic system supports the “recollection” of contextual information about previous events, and that a separate perirhinal-medial dorsal thalamic system supports detection of stimulus “familiarity.” Although there is a growing body of human literature that is in agreement with these claims, when recollection and familiarity have been examined in amnesics using the process dissociation or the remember/know procedures, the results do not seem to provide consistent support. We reexamine these studies and describe the results (...)
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  35. Sanctification, Satisfaction, and the Purpose of Purgatory.Neal Judisch - 2009 - Faith and Philosophy 26 (2):167-185.
    Recent years have seen a resurgence of interest in the doctrine of purgatory among Christian philosophers. Some of these philosophers argue for the existence of purgatory from principles consistent with historic Protestant theology and then attempt, on the basis of those principles, to formulate a distinctively Protestant view of purgatory—i.e., one that differs essentially from the Catholic doctrine as regards purgatory’s raison d’etre. Here I aim to show that Protestant models of purgatory which are grounded in the necessity of becoming (...)
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  36.  22
    The Oxford Handbook of Reproductive Ethics.Leslie Francis (ed.) - 2016 - Oxford University Press.
    Intimate and medicalized, natural and technological, reproduction poses some of the most challenging ethical dilemmas of our time. This volume brings together scholars from multiple perspectives to address both traditional and novel questions about the rights and responsibilities of human reproducers, their caregivers, and the societies in which they live.
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  37.  34
    Problems with plausibility and alternatives to working memory.Neal J. Pearlmutter - 1999 - Behavioral and Brain Sciences 22 (1):109-109.
    Caplan & Waters propose a dedicated linguistic working memory to handle “interpretive” language comprehension, but there are data suggesting that more general working memory capacity can predict syntactic comprehension difficulty, and their claims depend on the existence of a principled distinction between “interpretive” and “post-interpretive” processes, which seems unlikely. Other conceptions of the source of individual differences also deserve consideration, as more flexible explanations of the phenomena.
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  38. The things that fill the world.Leslie Armour - 2019 - In Philip MacEwen (ed.), Idealist Alternatives to Materialist Philosophies of Science. Leiden: BRILL.
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  39.  17
    Editor's Introduction.Neal Baer - 2016 - Perspectives in Biology and Medicine 59 (4):445-447.
    The soda wars have taken a new turn. No longer is it a battle between Coke and Pepsi to see who wins in a blind taste test. Today's soda war is between the consumer and the gigantic multinational beverage companies whose sales are plummeting. Evidence is pointing to sodas as one of the major contributors to obesity, and taxes are being slapped on what many are now calling "liquid candy."Sugar-sweetened beverages and their purveyors have been around for over a century, (...)
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  40.  22
    Physicians Can Impact Patient Health.Neal Baer - 2016 - Perspectives in Biology and Medicine 59 (4):465-470.
    If physicians and health practitioners could do one thing to markedly improve the health of their patients, what could that be? Counsel them to reduce or stop drinking sugar-sweetened beverages.The science is clear: sodas, juice drinks, iced teas, and vitamin, sports, and energy drinks provide the largest source of empty or non-nutritional calories in the American diet and accounted for an astonishing 46% of all added sugars consumed in 2010. Sodas top the list of all sugar-sweetened beverages consumed, with the (...)
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  41.  42
    The case for bare majority rule.Neal Riemer - 1951 - Ethics 62 (1):16-32.
  42.  37
    Not By Proxy: Arguments for Improving the Use of Race in Biomedical Research.Karama Neal - 2017 - American Journal of Bioethics 17 (9):52-54.
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  43.  33
    The dawning of a past: the emergence of long-term explicit memory in infancy.Leslie J. Carver & Patricia J. Bauer - 2001 - Journal of Experimental Psychology: General 130 (4):726.
  44. The science Of Ethics.Leslie Stephen - 1884 - Revue Philosophique de la France Et de l'Etranger 17:296-305.
     
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  45. Goodbye war on terror? : Foucault and Butler on discourses of law, war and exceptionalism.Andrew W. Neal - 2008 - In Michael Dillon & Andrew W. Neal (eds.), Foucault on politics, security and war. New York: Palgrave-Macmillan. pp. 43--64.
  46. Responsibility, manipulation and ownership: Reflections on the Fischer/Ravizza program.Neal Judisch - 2005 - Philosophical Explorations 8 (2):115-130.
    John Martin Fischer and Mark Ravizza have constructed a theory of moral responsibility according to which agents are responsible only if they take responsibility in a particular way. Crucial to taking responsibility is coming to adopt a certain set of beliefs about oneself, such as the belief that one is a legitimate target of attitudes like gratitude and resentment, praise and blame. Moreover, agents must come to adopt this belief in a way that is ‘appropriately based’ upon their evidence, if (...)
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  47. Free Will and Miracles.Neal A. Tognazzini - 2016 - Thought: A Journal of Philosophy 5 (3):236-238.
    The Consequence Argument is sound only if no one has a choice about the laws of nature, and one prominent compatibilist reply to the argument—championed by David Lewis —begins by claiming that there is a sense in which we do have such a choice, and a sense in which we don't. Lewis then insists that the sense in which we do have such a choice is the only sense required by compatibilism. Peter van Inwagen has responded that even if Lewis's (...)
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  48.  25
    Applying a 'stages of change' model to enhance a traditional evaluation of a research transfer course.Leslie L. Buckley, Paula Goering, Sagar V. Parikh, Dale Butterill & Emily K. H. Foo - 2003 - Journal of Evaluation in Clinical Practice 9 (4):385-390.
  49.  38
    Human Rights and Public Health: Dichotomies or Synergies in Developing Countries? Examining the Case of HIV in South Africa.Leslie London - 2002 - Journal of Law, Medicine and Ethics 30 (4):677-691.
    Despite growing advances in medical technologies, health status inequalities continue to increase across the globe. Developing countries have been faced with declining expenditures in health and social services, increasing burdens posed by both communicable and non-communicable diseases, and economic systems poorly geared to fostering sustainable development for the poorest and most marginalized. Under such circumstances, the challenges facing health practitioners in countries in transition are complex and diverse, and require the balancing of many conflicting imperatives. This is particularly so in (...)
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  50. Discursive representation in infancy.Alan M. Leslie - 1982 - In B. de Gelder (ed.), Knowledge and Representation. Routledge & Kegan Paul. pp. 80--93.
     
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