Results for 'John Eno Agbor'

980 found
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  1.  18
    The complex interplay between semantics and grammar in impression formation.Wyley B. Shreves, William Hart, John M. Adams, Rosanna E. Guadagno & Cassie A. Eno - 2014 - Cognition 132 (3):455-460.
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  2.  31
    Turning Listening Inside Out: Brian Eno's Ambient 1: Music for Airports.John Lysaker - 2017 - Journal of Speculative Philosophy 31 (1):155-176.
    Brian Eno's Ambient 1: Music for Airports is a seminal album in the history of electronic music. Using Deleuze and Guattari's notion of the assemblage, I explore the album's compositional structure as well as its ambient function, by attending to specific tracks and locating the album in musical history, particularly relative to the work of John Cage, La Monte Young, and Steve Reich. In an extended discussion of its ambient function, I argue that the LP offers music for reverie (...)
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  3.  18
    Musings on the Meno: a new translation with commentary.John Edward Thomas - 1980 - Hingham, MA: distributors for U.S. and Canada, Kluwer Boston. Edited by Plato.
    The objectives of this book are to provide a new translation of Plato's M eno together with a series of studies on its philcisophical argument in the light of recent secondary literature. My translation is based mainly on the Oxford Classical Text, 1. Burnet's Platonis Opera (Oxford Clarendon Press 1900) Vol. III. In conjunction with this I have made extensive use of R.S. Bluck's Plato's Meno (Cam bridge University Press, 1964). At critical places in the dialogue I have also consulted (...)
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  4.  7
    Philo of Alexandria, On the life of Abraham: introduction, translation, and commentary.Ellen Birnbaum & John M. Dillon (eds.) - 2020 - Boston: Brill.
    On the Life of Abraham displays Philo's philosophical, exegetical, and literary genius at its best. Philo begins by introducing the biblical figures Enos, Enoch, Noah, Abraham, Isaac, and Jacob as unwritten laws. Then, interweaving literal, ethical, and allegorical interpretations, Philo presents the life and achievements of Abraham, founder of the Jewish nation, in the form of a Greco-Roman bios, or biography. Ellen Birnbaum and John Dillon explain why and how this work is important within the context of Philo's own (...)
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  5. John Dewey and the Virtue of Cook Ding’s Dao.James Behuniak - 2010 - Dao: A Journal of Comparative Philosophy 9 (2):161-174.
    Certain discussions about “relativism” in the philosophy of Zhuangzi turn on the question of the morality of his dao 道. Some commentators, most notably Robert Eno, maintain that there is no ethical value whatsoever to Zhuangzi’s dao as presented in the Cook Ding episode and other “knack passages.” In this essay, it is argued that there is indeed a moral dimension to Cook Ding’s dao. One way to recognize it is to explore the similarity between that dao and John (...)
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  6. Oxford Philosophy in the 1950s.John R. Searle - forthcoming - John R. Searle.
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  7.  18
    Re-Thinking Fast and Slow.John R. Stinespring - 2024 - Economic Thought 11 (2):45.
    Daniel Kahneman's book Thinking, Fast and Slow (2011) has had a worldwide impact. The book's insights are profound and have changed the thinking of both decision scientists and general audiences about how choices are made. Kahneman, however, claims that standard utility theory cannot explain these insights because it 1) lacks “reference points” from which gains and losses can be measured, 2) does not predict loss aversion, and 3) assumes preferences are stable (amid supposed counter evidence). These alleged failures of utility (...)
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  8. Social Agency for Artifacts: Chatbots and the Ethics of Artificial Intelligence.John Symons & Syed AbuMusab - 2024 - Digital Society 3:1-28.
    Ethically significant consequences of artificially intelligent artifacts will stem from their effects on existing social relations. Artifacts will serve in a variety of socially important roles—as personal companions, in the service of elderly and infirm people, in commercial, educational, and other socially sensitive contexts. The inevitable disruptions that these technologies will cause to social norms, institutions, and communities warrant careful consideration. As we begin to assess these effects, reflection on degrees and kinds of social agency will be required to make (...)
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  9.  4
    Psychology simplified.John Thomas Scott - 1919 - [Oklahoma City: Times-Journal Pub. Co..
    Excerpt from Psychology Simplified The dormant condition of the avenues in the brain is the only thing intervening between man and the solution of psychic manifestations. Mind can remove the existing conditions in the brain and put man in touch with the solu tion of these things. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to (...)
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  10.  9
    America Goes to College: Political Theory for the Liberal Arts.John E. Seery - 2012 - SUNY Press.
    Extols the virtue of small liberal arts colleges and the liberal arts tradition.
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  11. Beginnings.John Sllis - 2017 - In John Sallis (ed.), Plato's Statesman: Dialectic, Myth, and Politics. Albany, NY: Suny Series in Contemporary Company.
  12. Moral briefs.John H. Stapleton - 1904 - Cincinnati [etc]: Benziger Brothers.
     
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  13. The influence of Assyriology on the study of Chinese astronomy in the late nineteenth and early twentieth centuries.John Steele - 2022 - In Bill M. Mak & Eric Huntington (eds.), Overlapping cosmologies in Asia: transcultural and interdisciplinary approaches. Boston: Brill.
     
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  14. Medicine.John S. Sullivan - 2023 - The National Catholic Bioethics Quarterly 23 (4):681-694.
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  15.  2
    The Death of Omnipotence and Birth of Amipotence.John M. Sweeney - forthcoming - Process Studies 53 (1):137-139.
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  16.  55
    The rhetoric of st. Augustine of hippo: "De doctrina Christiana" and the search for a distinctly Christian rhetoric (review).Calvin L. Troup - 2010 - Philosophy and Rhetoric 43 (1):pp. 86-90.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:The Rhetoric of St. Augustine of Hippo: "De Doctrina Christiana" and the Search for a Distinctly Christian RhetoricCalvin L. TroupThe Rhetoric of St. Augustine of Hippo: "De Doctrina Christiana" and the Search for a Distinctly Christian Rhetoric by Ed. Richard Leo Enos and Roger Thompson Waco, TX: Baylor University Press, 2008. Pp. 420. $44.95, paperback.Is De doctrina christiana (DDC), by Saint Augustine, bishop of Hippo, a narrow appropriation (...)
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  17. Wainwright, Maritain, and Aquinas on Transcendent Experiences.Louis Roy - 1990 - The Thomist 54 (4):655-672.
    In lieu of an abstract, here is a brief excerpt of the content:WAiINWRIGHT, MARI'.rAIN, AND AQUINAS ON TRANSCENDENT EXPERIENCES1 Lours RoY, O.:P. Boston College Chestnut Hill, Massachusetts WHAT COULD ALLOW thoo1ogiianis to s1ay that rbrtanJScendent expmiences we, exiplicitly or implicitly, expenienoos of God? To ooswieir tMs question fully, one would ihavie Ibo ooga;ge in :two d:iisltmot mqumi1es. Fiirsit, religious, moml, iand psyoho101 giical icristeci:a 1are required in the evtalurution of concrete oases. They ctan he found in rthe grerut spi:ritUJal wriitings (...)
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  18.  8
    Responsibility and Inevitability.John Martin Fi̇scher & Mark Ravi̇zza - 2023 - Atebe 10:155-177.
    John Martin Fischer is one of the leading proponents of semi-compatibilism, one of the ideas proposed in the debates on free will and determinism. According to him, even if it is not possible to make a free choice once determinism is accepted, persons can be held morally responsible for their actions. Thus, the ability to choose one of several alternatives, i.e. to act otherwise, is not necessary for moral responsibility. In his translated article Responsibility and Inevitability, Fischer sketches an (...)
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  19.  43
    Kant, Herder, and the Birth of Anthropology.John H. Zammito - 2002 - University of Chicago Press.
    Most scholars think not. But in this pioneering book, John H. Zammito challenges that view by revealing a precritical Kant who was immensely more influential than the one philosophers think they know.
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  20.  9
    Philosophy after Christ.John O'Callaghan - 2024 - Nova et Vetera 22 (1):49-69.
    In lieu of an abstract, here is a brief excerpt of the content:Philosophy after ChristJohn O'CallaghanConsider the words of Justin Martyr written in the middle of the second century after the birth of Christ and after Justin's conversion to Christianity:Philosophy is indeed one's greatest possession, and is most precious in the sight of God, to whom it alone leads us and to whom it unites us, and in truth they who have applied themselves to philosophy are holy men.1In addition to (...)
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  21.  9
    Sound Monuments: Eine Inversion der Vanitas in den Klangkünsten.Holger Schulze - 2018 - Paragrana: Internationale Zeitschrift für Historische Anthropologie 27 (2):231-246.
    Dieser Beitrag untersucht drei Beispiele zur Überwindung von Vergänglichkeit und Endlichkeit, einer Inversion der Vanitas-Motivik, vor allem in den Klangkünsten: Wie ist es technisch möglich und kulturell zu bewerkstelligen, dem Verwehen von Klängen entgegenzuwirken? Die transhistorische Übertragungstheorie der médiologie von Régis Debray wird hierbei genutzt, um Formen und Strategien zur ‚ewigen Übertragung’ jeweils näher zu bestimmen. Ausgehend von Edisons Bewerbung des Phonographen als eines Hilfsmittels für hörbare Testamente von Verstorbenen wird die Aufführung von John Cages ORGAN 2/aslsp in Halberstadt, (...)
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  22.  13
    Sound Monuments: Eine Inversion der Vanitas in den Klangkünsten.Holger Schulze - 2019 - Paragrana: Internationale Zeitschrift für Historische Anthropologie 27 (2):231-246.
    Dieser Beitrag untersucht drei Beispiele zur Überwindung von Vergänglichkeit und Endlichkeit, einer Inversion der Vanitas-Motivik, vor allem in den Klangkünsten: Wie ist es technisch möglich und kulturell zu bewerkstelligen, dem Verwehen von Klängen entgegenzuwirken? Die transhistorische Übertragungstheorie der médiologie von Régis Debray wird hierbei genutzt, um Formen und Strategien zur ‚ewigen Übertragung’ jeweils näher zu bestimmen. Ausgehend von Edisons Bewerbung des Phonographen als eines Hilfsmittels für hörbare Testamente von Verstorbenen wird die Aufführung von John Cages ORGAN 2/aslsp in Halberstadt, (...)
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  23. Curriculum Management and Graduate Programmes’ Viability: The Mediation of Institutional Effectiveness Using PLS-SEM Approach.Valentine Joseph Owan, Emmanuel E. Emanghe, Chiaka P. Denwigwe, Eno Etudor-Eyo, Abosede A. Usoro, Victor O. Ebuara, Charles Effiong, Joseph O. Ogar & Bassey A. Bassey - 2022 - Journal of Curriculum and Teaching 11 (5):114-127.
    This study used a partial least squares structural equation modelling (PLS-SEM) to estimate curriculum management's direct and indirect effects on university graduate programmes' viability. The study also examined the role of institutional effectiveness in mediating the nexus between the predictor and response variables. This is a correlational study with a factorial research design. The study's participants comprised 149 higher education administrators (23 Faculty Deans and 126 HODs) from two public universities in Nigeria. A structured questionnaire designed by the researchers was (...)
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  24. Evidence: philosophy of science meets medicine.John Worrall - 2010 - Journal of Evaluation in Clinical Practice 16 (2):356-362.
    Obviously medicine should be evidence-based. The issues lie in the details: what exactly counts as evidence? Do certain kinds of evidence carry more weight than others? (And if so why?) And how exactly should medicine be based on evidence? When it comes to these details, the evidence-based medicine (EBM) movement has got itself into a mess – or so it will be argued. In order to start to resolve this mess, we need to go 'back to basics'; and that means (...)
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  25.  5
    Are There Failed Persons?John O'Callaghan - 2023 - Nova et Vetera 21 (4):1123-1147.
    In lieu of an abstract, here is a brief excerpt of the content:Are There Failed Persons?John O'CallaghanIntroductionAre there failed persons? Yes. However, before explaining what a failed person is, it will be good to consider closely a very significant part of our society to get a sense of what it thinks a failed person is, since my account of what a failed person is is markedly different. It is important to think about the question of failed persons because there (...)
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  26.  9
    A critical analysis of ubuntu as the nexus of identity development in present-day Africa.Benson O. Anofuechi & John S. Klaasen - 2024 - HTS Theological Studies 80 (1):7.
    In African society today, ubuntu as a notion of African humanism has been, and still is, subject to critical discussion. In African literature, philosophy, ethics, anthropology and theology, ubuntu plays a vast role and scholars in Africa and globally find the notion highly debated. The concept of identity development on the African continent has been written about broadly. This article unpacks the ubuntu philosophies of Augustine Shutte, Kwame Gyekye and John Mbiti. The views of these scholars will be contrasted (...)
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  27.  18
    The Ambitious and the Modest Meta-Argumentation Theses.Scott F. Aikin & John Casey - 2024 - Res Philosophica 101 (1):163-170.
    Arguments are weakly meta-argumentative when they call attention to themselves and purport to be successful as arguments. Arguments are strongly metaargumentative when they take arguments (themselves or other arguments) as objects for evaluation, clarification, or improvement and explicitly use concepts of argument analysis for the task. The ambitious meta-argumentation thesis is that all argumentation is weakly argumentative. The modest meta-argumentation thesis is that there are unique instances of strongly meta-argumentative argument. Here, we show how the two theses are connected and (...)
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  28.  18
    John Rawls and environmental justice: implementing a sustainable and socially just future.John Töns - 2022 - New York, NY: Routledge.
    Using the principles of John Rawls' theory of justice, this book offers an alternative political vision; one which describes a mode of governance that will enable communities to implement a sustainable and socially just future. Rawls described a theory of justice that not only describes the sort of society in which anyone would like to live but that any society can create a society based on just institutions. While philosophers have demonstrated that Rawls's theory can provide a framework for (...)
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  29.  17
    What Makes an Ethical Account a Natural Law Ethical Account? Contemporary Ethics, Metaethics, and Normative Ethics.John D. O’Connor - 2024 - Studies in Christian Ethics 37 (2):303-326.
    What makes ethical accounts natural law ethical is, I argue, commonly misrepresented in teaching within much of the philosophical academy. Yet those immersed in the field of natural law and ethics rarely give definitions/brief characterisations of what makes ethical accounts natural law ethical. I suggest theoretical reasons for the lack. I argue that bringing natural law into ethics is best understood as leading to theoretically unitary accounts, not simply collections of positions detachable from each other: an overlooked and significant point (...)
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  30.  3
    Violence and Religion.Cecil Anthony John Coady - 2006 - Revue Internationale de Philosophie 235 (1):237-257.
    The claim that religion is inherently prone to violence is a commonplace of contemporary thought along with the associated idea that the non-religious are much less prone to resort to violence. Some form of this claim is a factor in attempts to place restrictions on the role of religion in liberal democratic societies. This paper argues that the commonplace claim is confused in several different ways and that while religion is sometimes a component in a complex mix that can produce (...)
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  31.  13
    Lot's Daughters and Naomi and Ruth: Of “Moral Love” and National Myths.John E. Carter - 2024 - Journal of Religious Ethics 52 (1):50-70.
    This essay argues that the book of Ruth's reopening of Israel's history and national mythology functions in such a way as to redeem, as it were, the plight of the subaltern Moabite—a plight begun with the daughters of Lot in Genesis 19. A parallel is then drawn with the 1619 Project, the recent journalistic project which posits the entire historical sweep of African slavery in North America since 1619 as the defining arc of the United States' founding. As theoretical frames, (...)
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  32.  12
    Knowing Everything about Nothing: Specialization and Change in Research Careers.John M. Ziman - 1987 - Cambridge University Press.
    In this book John Ziman seeks the answers to crucial questions facing scientists who need to change the direction of their careers.
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  33.  6
    Of One Mind: The Collectivization of Science.John Ziman - 1997 - Springer Verlag.
    This superb collection by the eminent physicist and critic John Ziman, opens with an album of portraits of scientists--Albert Einstein, Freeman Dyson, Lev Landau, Mark Azbel, Andrei Sakharov. Ziman takes readers into the world of the contemporary scientist, showing how discoveries are made and how claims are tested. He then travels into the minds of scientists as they are drawn into competing directions. Here Ziman exposes the path of discovery, which is strewn with complex human needs, governmental restrictions, the (...)
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  34. Perspective.Christopher J. McCarroll & John Sutton - 2023 - The Palgrave Encyclopedia of Memory Studies.
    The imagery we adopt when recalling the personal past may involve different perspectives. In many cases, we remember the past event from our original point of view. In some cases, however, we remember the past event from an external “observer” perspective and view ourselves in the remembered scene. Are such observer perspective images genuine memories? Are they accurate representations of the personal past? This chapter focuses on such observer perspectives in memory, and outlines and examines proposals about the nature of (...)
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  35.  1
    Markets, Ethics and Environment.John O'Neill - 2017 - In Stephen M. Gardiner & Allen Thompson (eds.), Oxford Handbook of Environmental Ethics. Oxford University Press.
    Is there a relation between the increasing extension of markets and market norms to previously non-market goods, and the growth of environmental problems? This chapter explores two competing answers: market-endorsing positions that argue that a source of environmental problems lies in the absence of markets in environmental goods and that the extension of markets or market modes of valuation to environmental goods offers the most effective way of protecting them; market-skeptical positions that deny that the extension of markets will protect (...)
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  36.  3
    Comparability and Value in Comic-to-Film Adaptations.Henry John Pratt - forthcoming - Canadian Journal of Philosophy:1-13.
    In this article, I argue, adverting to critical practices, that film adaptations are comparable with the comics that serve as their sources. The possibility of comparison presumes the existence of covering values according to which these comparisons are made. I raise four groupings of covering values for comics—narrative, pictorial, historical, and referential—and show how they apply to film adaptations as well, and argue that a fifth kind of value, fidelity, is relevant to comparisons of source comics to film adaptations. I (...)
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  37.  8
    Rules of the Game and Credibility of Implementation in the Control of Corruption.Karl Z. Meyer, John M. Luiz & Johannes W. Fedderke - forthcoming - Journal of Business Ethics:1-19.
    Research suggests that institutions affect the levels of corruption in a country. We take these arguments a step further and examine whether it is the presence of inclusive institutions and/or the credible and consistent implementation of institutions that matter, as regards corruption. We use a novel approach to theoretically conceptualise and empirically operationalise institutions along two analytically distinct dimensions: the nature of the institutions (the de jure dimension), and the extent to which they are credibly and consistently implemented over time (...)
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  38.  17
    Some Comments on John Bright's "History of Israel"A History of Israel.G. W. Ahlström, John Bright & G. W. Ahlstrom - 1975 - Journal of the American Oriental Society 95 (2):236.
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  39.  2
    Symbols and reasons in democratization: cultural sociology meets deliberative democracy.Jensen Sass & John S. Dryzek - forthcoming - Theory and Society:1-22.
    We develop an account of societal democratization that synthesizes cultural sociology and deliberative democracy. Cultural sociologists emphasize the symbolic inclusion of marginalized groups into the civil sphere. Deliberative democrats stress growth in the deliberative capacity of society. We argue that democratization entails the co-evolution of culture and reason. The basis of co-evolution is the performative construction of an inclusive demos, which requires a deliberative background but is also a source of the moral emotions that motivate deliberation. Since moral emotions can (...)
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  40.  25
    Agencement/Assemblage.John W. P. Phillips - 2006 - Theory, Culture and Society 23 (2-3):108-109.
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  41. What does labor mixing get you?Shaun Nichols & John Thrasher - 2023 - In Matthew Lindauer, James R. Beebe & Justin Sytsma (eds.), Advances in Experimental Political Philosophy. New York: Bloomsbury.
     
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  42.  86
    Justified Belief And The Infinite Regress Argument.John N. Williams - 1981 - American Philosophical Quarterly 18 (1):85-88.
    The background to this paper is the question of how rational belief is possible in the light of the commonly presented infinite regress in reasons. The paper investigates the neglected question of whether this regress is vicious. I argue that given the genuine requirements of rational belief, The regress would require the rational believer to hold an infinity of beliefs, Which is impossible. The regress would not entail the rational believer holding an infinitely complex belief, Which, Admittedly, Would be logically (...)
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  43.  15
    Lancashire Hodge-Podge: Reading the John Rylands Library through the Concept of Hybridity.John Hodgson - 2015 - Bulletin of the John Rylands Library 91 (1):81-96.
    Postcolonial theory has yielded productive methodologies with which to examine an institution such as the John Rylands Library. This paper reinterprets aspects of the Library‘s history, especially its collecting practices, using Bhabha‘s concept of hybridity. The Library‘s founder, Enriqueta Rylands, embodied hybridity and colonial talking back in her remarkable trajectory from a Catholic upbringing in Cuba, via her conversion to Nonconformity and her marriage to Manchester‘s most successful cotton manufacturer, to her usurpation of the cultural hegemony in purchasing spectacular (...)
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  44. Spirituality, Philosophy and Education.David Carr & John Haldane (eds.) - 2003 - Routledge.
    The possibilities and importance of a spiritual dimension to education are subjects receiving increased consideration from educational practitioners, policymakers and philosophers. Spirituality, Philosophy and Education brings together contributions to the debate by a team of renowned philosophers of education. They bring to this subject a depth of scholarly and philosophical sophistication that was previously missing, and between them offer a wide-ranging exploration and analysis of what spiritual values have to offer contemporary education. The contributors address such subjects as what we (...)
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  45. Intellectual histories of the book and the sociology of texts.Jean-Michel Chahsiche & John Raimo - 2023 - In Stefanos Geroulanos & Gisèle Sapiro (eds.), The Routledge handbook in the history and sociology of ideas. New York: Routledge.
     
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  46. Groundwork for a theory of republican character in a democratic age.Wendell John Coats Jr - 2016 - In Geoffrey C. Kellow & Neven Leddy (eds.), On Civic Republicanism: Ancient Lessons for Global Politics. University of Toronto Press.
     
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  47. Hunches in Bunches: Intelligence and National Security Decision-Making.Genevieve Lester, John Nagl & Montgomery McFate - 2024 - In Montgomery McFate (ed.), Dr. Seuss and the art of war: secret military lessons. Lanham: Rowman & Littlefield.
     
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  48.  4
    Mind and motion and monism.George John Romanes - 1895 - and London,: Longmans, Green, and co..
    The earliest writer who deserves to be called a psychologist is Hobbes; and if we consider the time when he wrote, we cannot fail to be surprised at what I may term his prevision of the most important results which have now been established by science. He was the first clearly to sound the note which has ever since constituted the bass, or fundamental tone, of scientific thought. Let us listen to it through the clear instrumentality of his own language:-.
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  49. Civic friendship, natural law and natural right.John von Heyking - 2022 - In Tom P. S. Angier, Iain T. Benson & Mark Retter (eds.), The Cambridge handbook of natural law and human rights. New York, NY: Cambridge University Press.
     
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  50. Taming warriors in Classical and early Medieval political theory.John Von Heyking - 2007 - In Henrik Syse & Gregory M. Reichberg (eds.), Ethics, nationalism, and just war: medieval and contemporary perspectives. Washington, D.C.: The Catholic University of America Press.
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