Results for 'Jedidiah Weil'

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  1. Sefer Levushe badim: derushim neḥmadim be-divre musar belulim.Jedidiah Weil - 1987 - Yerushalayim: [R. Mertsbakh].
     
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  2.  12
    Simone Weil, an anthology.Simone Weil - 1986 - London: Virago. Edited by Siân Miles.
  3.  88
    The notebooks of Simone Weil.Simone Weil - 1956 - New York: Routledge.
    Simone Weil (1909-1943) was a defining figure of the twentieth century; a philosopher, Christian, resistance fighter, anarchist, feminist, labor activist and teacher. She was described by T. S. Eliot as "a woman of genius, of a kind of genius akin to that of the saints," and by Albert Camus as "the only great spirit of our time." Originally published posthumously in two volumes, these newly reissued notebooks, are among the very few unedited personal writings of Weil's that still (...)
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  4.  19
    The Simone Weil Reader.Simone Weil & George Andrew Panichas - 1977 - Wakefield, Rhode Island / London: Moyer Bell.
    The immediate and guiding aim of this book is to introduce the contemporary reader to the work and thought of Simone Weil.
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  5.  37
    Simone Weil: basic writings.Simone Weil - 2024 - Abingdon, Oxon ; New York, NY: Routledge. Edited by D. K. Levy & Marina Barabas.
    Simone Weil is one of the most profound thinkers of the twentieth century. Her writings encompass an extraordinary breadth of subjects, including philosophy, religion, sociology, and politics. A political activist and resistance fighter, her accomplishments are even more astonishing in light of her death in 1943 at the age of thirty-four. Whilst Weil was concerned with deep philosophical questions - the nature of human thought and human faculties, the limits of language, and thought's contact with reality through mediation, (...)
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  6.  6
    The Homeland, Imprisoned and Illegal: The Impact of Marginalisation on Views of the Homeland in Kanafānī's and Khalīfa's Work.Jedidiah Anderson - 2019 - Deleuze and Guattari Studies 13 (1):1-18.
    This paper deals with the concept of Al-Waṭan, or ‘the homeland’, in Arabic in The Shell by Muṣṭafā Khalifa and Men in the Sun by Ghassān Kanafānī. Analysis of how alienation from this concept has affected both Khalifa's and Kanafānī's characters is carried out through the lenses of Deleuze and Guattari's theories of rhizomatic associations and minor literature, as well as through the lens of affect theory. The paper also examines parallels between definitions of Al-Waṭan/the homeland in Ibn Manẓūr's classical (...)
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  7.  15
    Like streams to the ocean: notes on ego, love, and the things that make us who we are.Jedidiah Jenkins - 2020 - New York: Convergent.
    A moving meditation on the hidden, sometimes difficult topics we must consider to live an authentic life, from the New York Times bestselling author of To Shake the Sleeping Self. We aren't born into a self. It is created without our consent, built on top of our circumstances, the off-handed comments we hear from others, and the moments that scared us most when we were young. But in the busyness of our daily life, we rarely get the chance to think (...)
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  8.  7
    Attentional Bias and Training in Individuals With High Dental Anxiety.Jedidiah Siev, Evelyn Behar & Meghan R. Fortune - 2020 - Frontiers in Psychology 11.
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  9. Deux textes d'Eric Weil: II. Pic de la Mirandole et la critique de l'astrologie.Éric Weil - 1985 - Archives de Philosophie 48 (4).
     
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  10.  15
    Waiting for God.Simone Weil - 1951 - Harpercollins. Edited by Joseph Marie Perrin.
    Emerging from thought-provoking discussions and correspondence Simone Weil had with the Reverend Father Perrin, this classic collection of essays contains her most profound meditations on the relationship of human life to the realm of the transcendant.An enlightening introduction by Leslie Fiedler examines Weil's extraordinary roles as a philosophy teacher turned mystic. "One of the most neglected resources of our century ", Waiting for God will continue to influence spiritual and political thought for centuries to come.
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  11.  16
    Simone Weil, l'expérience de la vie et le travail de la pensée.Simone Weil - 1998 - Arles: Editions Sulliver. Edited by Domenico Canciani & Charles Jacquier.
    Porté aux nues par les écrivains du XIXè siècle qui voyaient en lui le type même du poète maudit, Byron (1788-1824) a subi au XXè siècle un long purgatoire avant d'être enfin reconnu comme une personnalité littéraire de premier plan. Après les traductions en prose du siècle dernier qui, malgré leur mérite, n'offraient qu'un pâle reflet, on redécouvre aujourd'hui toute la virtuosité d'un poète qui jongle avec les rimes et les rythmes et qui demandait donc à être traduit en vers. (...)
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  12. Deux textes d'Eric Weil: I. Contre l'occultisme.E. Weil & E. Naert - 1985 - Archives de Philosophie 48 (4).
     
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  13.  69
    The need for roots: prelude to a declaration of duties towards mankind.Simone Weil - 1952 - New York: Routledge.
    "What is required if men and women are to feel at home in society and are to recover their vitality? Into wrestling with that question, Simone Weil put the very substance of her mind and temperament. The apparently solid edifices of our prepossessions fall down before her onslaught like ninepins, and she is as fertile and forthright in her positive suggestions . . . she can be relied upon to toss aside the superficial and to come to grips with (...)
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  14.  7
    L' Avenir de la philosophie Violence et langage: Cahiers Eric Weil I. Huit études sur Eric Weil.Eric Weil & Jean Quillien - 1987 - Presses Universitaires du Septentrion.
    Ce premier numéro des Cahiers Eric Weil contient deux textes d'Eric Weil: une réédition de "Violence et langage" de 1967 et un inédit de 1974: "L'avenir de la philosophie". Il contient également des études sur la philosophie de Weil.Ont...
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  15.  38
    The need for roots.Simone Weil - 1952 - New York,: Putnam.
    Into wrestling with that question, Simone Weil put the very substance of her mind and temperament.
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  16.  22
    Deux lettres inédites de Simone Weil.S. Weil & P. Guillerme - 1973 - Dialogue 12 (3):454-464.
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  17. Intimations of Christianity among the ancient Greeks.Simone Weil - 1957 - New York: Routledge. Edited by Elisabeth Chase Geissbuhler.
    In Intimations of Christianity Among the Ancient Greeks , Simone Weil discusses precursors to Christian religious ideas which can be found in ancient Greek mythology, literature and philosophy. She looks at evidence of "Christian" feelings in Greek literature, notably in Electra, Orestes, and Antigone , and in the Iliad , going on to examine God in Plato, and divine love in creation, as seen by the ancient Greeks.
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  18.  11
    Leçons de philosophie de Simone Weil: Roanne 1933-1934.Simone Weil, Anne Reynaud-guérithault & Jean Guitton - 1989
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  19.  10
    Gravity and Grace.Simone Weil - 1952 - New York: Routledge.
    _Gravity and Grace_ shows Weil's religious thoughts and ideas, drawn from many sources - Christian, Jewish, Indian, Greek and Hindu - and focusing on suffering and redemption. It brings the reader face to face with the profoundest levels of existence as Weil explores the relationship of the human condition to the realm of the transcendent.
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  20.  59
    Gravity and grace.Simone Weil - 1952 - New York: Routledge.
    Gravity and Grace was the first ever publication by the remarkable thinker and activist, Simone Weil. In it Gustave Thibon, the priest to whom she had entrusted her notebooks before her untimely death, compiled in one remarkable volume a compendium of her writings that have become a source of spiritual guidance and wisdom for countless individuals.
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  21. Waiting on God.Simone Weil - 2009 - Routledge.
    A work first published in English in 1951, _Waiting on God _forms the best possible introduction to the work of Simone Weil, for it brings us into direct contact with this amazing personality, at once so pure, so ardent, so utterly sincere, yet normally so reserved that only her closest friends guessed the secrets of her inner life. The first part of the book concerns her letters written to the Reverend Father Perrin, O.P., who befriended her at Marseilles and, (...)
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  22.  45
    Ethics of Scientific Research.Vivian Weil - 1996 - Noûs 30 (1):133-143.
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  23.  28
    Lectures on philosophy.Simone Weil - 1978 - New York: Cambridge University Press.
    Simone Weil's Leçons de Philosophie are derived from a course she taught at the lyce;e for girls at Roanne in 1933-4. Anne Reynaud-Gue;rithault was a pupil in the class; her notes are not a verbatim record but are a very full and, as far as one can judge, faithful rendering, often catching the unmistakable tone of Simone Weil's voice as well as the force and the directness of her thought. The lectures form a good general introduction to philosophy, (...)
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  24.  24
    Gravity and grace.Simone Weil - 1952 - New York,: Putnam.
    This is a book that no one with a serious interest in the spiritual life can afford to be without.
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  25.  80
    Essay on the Notion of Reading.Simone Weil - 1990 - Philosophical Investigations 13 (4):297-303.
  26.  11
    First and last notebooks.Simone Weil - 1970 - New York,: Oxford University Press.
    Introducing the Selected Works of Simone Weil Some of Simone Weil's most important thinking was done through the medium of her notebooks. She used them in several inter-related ways. First, she used them to note things she had read and was researching. Far more often, they were workbooks where she worked through her ideas. Many of the ideas in her completed essays can first be found in her notebooks, and thus the notebooks are invaluable for adding context and (...)
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  27.  67
    Oppression and Liberty.Simone Weil - 1988 - Routledge.
    _Oppression and Liberty_ is one of Simone Weil's most important books on political theory.Here she discusses political and social oppression, its permanent causes, the way it works and its contemporary forms. Simone Weil's writings on oppression and liberty continue to be as valid and thought-provoking today as they were in her lifetime.
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  28.  8
    Waiting on God (Routledge Revivals).Simone Weil - 2009 - Routledge.
    A work first published in English in 1951, Waiting on God forms the best possible introduction to the work of Simone Weil, for it brings us into direct contact with this amazing personality, at once so pure, so ardent, so utterly sincere, yet normally so reserved that only her closest friends guessed the secrets of her inner life. The first part of the book concerns her letters written to the Reverend Father Perrin, O.P., who befriended her at Marseilles and, (...)
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  29.  37
    Mentoring: Some ethical considerations.Vivian Weil - 2001 - Science and Engineering Ethics 7 (4):471-482.
    To counter confusion about the term ‘mentor’, and address concerns about the scarcity of mentoring, I argue for an “honorific” definition, according to which a mentor is virtuous like a saint or hero. Given the unbounded commitment of mentors, mentoring relationships must be voluntary. In contrast, the role of advisor can be specified, mandated, and monitored. I argue that departments and research groups have a moral responsibility to devise a system of roles and structures to meet graduate students’ and postdoctoral (...)
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  30.  26
    The development of metacognitive ability in adolescence.Leonora Weil, Stephen Fleming, Iroise Dumontheil, Emma Kilford & Rimona Weil - 2013 - Consciousness and Cognition 22 (1):264-271.
    Introspection, or metacognition, is the capacity to reflect on our own thoughts and behaviours. Here, we investigated how one specific metacognitive ability develops in adolescence, a period of life associated with the emergence of self-concept and enhanced self-awareness. We employed a task that dissociates objective performance on a visual task from metacognitive ability in a group of 56 participants aged between 11 and 41 years. Metacognitive ability improved significantly with age during adolescence, was highest in late adolescence and plateaued going (...)
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  31.  39
    Hegel and the state.Eric Weil - 1998 - Baltimore: Johns Hopkins University Press.
    What kind of political philosopher was Hegel? In what ways was he right and wrong, and how much does it matter? To what extent can he be held responsible for the factions that came after him? Was he the founder of modern revolutionary theory, the great conservative champion of the Prussian militarist state, or a philosopher with equal appeal to left and right? The controversy surrounding such questions is fed both by the facts of Hegel's life and by the immense (...)
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  32.  16
    China Voyager: Gist Gee's Life in Science. William J. Haas.Zuoyue Wang & Jedidiah Kroncke - 1999 - Isis 90 (4):845-846.
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  33. Making sense of scientists’ responsibilities at the interface of science and society: Commentary on “six domains of research ethics”.Vivian Weil - 2002 - Science and Engineering Ethics 8 (2):223-227.
    As Kenneth Pimple points out, scientists’ responsibilities to the larger society have received less attention than ethical issues internal to the practice of science. Yet scientists and specialists who study science have begun to provide analyses of the foundations and scope of scientsts’ responsibilities to society. An account of contributions from Kristen Shrader-Frechette, Melanie Leitner, Ullica Segerstråle, John Ahearne, Helen Longino, and Carl Cranor offers work on scientists’ social responsibilities upon which to build.
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  34.  52
    The elements of basic action.Vivian M. Weil & Irving Thalberg - 1974 - Philosophia 4 (1):111-138.
  35.  9
    Oppression and Liberty.Simone Weil - 1988 - Routledge.
    _Oppression and Liberty_ is one of Simone Weil's most important books on political theory.Here she discusses political and social oppression, its permanent causes, the way it works and its contemporary forms. Simone Weil's writings on oppression and liberty continue to be as valid and thought-provoking today as they were in her lifetime.
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  36.  26
    Formative writings, 1929-1941.Simone Weil - 1987 - Amherst: University of Massachusetts Press. Edited by Dorothy Tuck McFarland & Wilhelmina Van Ness.
    Introduction Simone Weil experienced the uprootedness of the twentieth century early and continuously. She was born in Paris in 1909, the second child of ...
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  37.  26
    Letter to a Priest.Simone Weil - 1954 - New York: Routledge.
    Hailed by Albert Camus as ‘the only great spirit of our times’, Simone Weil was one of great essayists and activists of the twentieth century. Her writings on the nature of religious faith and spirituality have inspired many subsequent thinkers. Wrestling with the moral dilemmas entailed by commitment to the Catholic Church, Letter to a Priest is a brilliant meditation on the perennial battle between faith and doubt and resonates today as much as when it was first written. This (...)
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  38.  24
    On science, necessity, and the love of God.Simone Weil - 1968 - New York [etc.]: Oxford University Press. Edited by Richard Rees.
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  39. Hegel et la philosophie du droit.E. Weil, K. Ilting, E. Fleischmann, B. Bourgeois & J. Gardies - 1981 - Revue de Métaphysique et de Morale 86 (2):258-258.
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  40. La pesanteur et lu gr'ce.Simone Weil & Gustave Thibon - 1950 - Revue Philosophique de la France Et de l'Etranger 140:388-389.
     
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  41.  83
    Are We Struggling for Justice?Simone Weil - 1987 - Philosophical Investigations 10 (1):1-10.
  42. Gravity and Grace.Simone Weil - 1953 - Philosophy 28 (106):276-278.
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  43.  5
    Leçons de philosophie.Simone Weil & Anne Reynaud - 2022 - BoD - Books on Demand.
    En 1933-1934, Simone Weil était professeur à Roanne. Dans un petit pavillon isolé au fond d'un parc, sur l'herbe ou sous la neige, elle enseigna alors la philosophie à quelques élèves. On découvrira ici, à travers les notes recueillies par une de ces jeunes filles, ce que furent ces leçons, véritables entretiens socratiques. Le lecteur y reconnaîtra l'unité profonde de Simone Weil dont la vie brève fut intensément consacrée à la recherche de la vérité.
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  44. On Science, Necessity and the Love of God.Simone Weil & Richard Rees - 1969 - Philosophy 44 (169):250-252.
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  45.  30
    As well as physiological states, pathological states and therapeutical problems may be a gushing spring for biological theory - and conversely.E. Bernard-Weil, F. Mikol, M. F. Monge-Strauss & P. Jung - 1999 - Acta Biotheoretica 47 (3-4):281-307.
    New class of therapies, including bipolar therapies (BPT) and paradoxical unipolar therapies (PUT) were firstly proposed in relation to a clinical insight and to some results of biological investigations, then they gave rise to mathematical modeling which brought a justification of these therapies, at least from a theoretical point of view. After recalling the mathematical model for the regulation of agonistic antagonistic couples, and reporting the fundamental types of control simulation by means of it, we point out the validity of (...)
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  46.  14
    Logique de la philosophie.Eric Weil - 1950 - Paris,: J. Vrin.
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  47.  66
    La place de la logique dans la pensée aristotélicienne.Eric Weil - 1951 - Revue de Métaphysique et de Morale 56 (3):283 - 315.
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  48.  24
    Ethical issues in scientific research.Vivian Weil - 1995 - Science and Engineering Ethics 1 (3):318-318.
    Professor Vivian Weil, directs the Center for the Study of Ethics in the Professions at Illinois Institute of Technology and has published articles on teaching scientific research ethics and engineering ethics.
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  49.  28
    A priori and a posteriori in cognitive praxis the model for the regulation of agonistic antagonistic couples.E. Bernard-Weil - 1992 - In G. van der Vijve (ed.), New Perspectives on Cybernetics. pp. 220--59.
  50. Intentional and mechanistic explanation.Vivian M. Weil - 1980 - Philosophy and Phenomenological Research 40 (4):459-473.
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