Results for 'E. Weil'

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  1. E. Weil, Problèmes Kantiens. Seconde édition. [REVIEW]J. Kopper - 1972 - Kant Studien 63 (1):131.
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  2. E. Weil, Problèmes Kantiens. [REVIEW]J. Kopper - 1967 - Kant Studien 58 (1):119.
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  3. «E. Weil et nous» Une philosophie à l'épreuve de la réalité.Francis Guibal - 2005 - Archives de Philosophie 68 (1):33-53.
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  4.  8
    « E. Weil et nous ».Francis Guibal - 2005 - Archives de Philosophie 1:33-53.
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  5. Hegel et la philosophie du droit.E. Weil, K. Ilting, E. Fleischmann, B. Bourgeois & J. Gardies - 1981 - Revue de Métaphysique et de Morale 86 (2):258-258.
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  6. G. P. Calabrò, Il filosofo e lo Stato. E. Weil interprete di Hegel. [REVIEW]Albino Babolin - 1980 - Filosofia 31 (1):153.
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  7. Deux Textes d'Eric Weil: I. Contre L'Occultisme.E. Weil & E. Naert - 1985 - Archives de Philosophie 48 (4).
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  8. B. de Jouvenel, Über Souveränität/J. Dabin, Der Staat/G. Burdeau, Einfürung in die politische Wissenschaft/E. Weil, Philosophie der Politik. [REVIEW]H. Kuhn - 1965 - Philosophische Rundschau 13:310.
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  9.  13
    La Bibliotheque de Gersonide: D'apres Son Catalogue Autographe by Gerard E. Weil; Frederic Chartrain; Anne-Marie Weil-Gueny; Joseph Shatzmiller. [REVIEW]Bernard Goldstein - 1993 - Isis 84:790-791.
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  10. Aux sources de la philosophie selon E. Weil II. Finitude et infinité de la liberté.Francis Guibal - 2004 - Revue D'Histoire Et de Philosophie Religieuses 84 (4):443-469.
    Entre la conscience transcendantale et le système spéculatif, la volonté de discours cohérent hésite avant de se trouver invinciblement reconduite à la finitude sans recours de sa position existentielle. De cette histoire de tensions irréductibles résulte pour la philosophie une exigence nouvelle : se comprendre en son originalité comme milieu du sens, d’un sens dialogal librement exigé et partagé, dont la forme vide travaille les interactions de l’existence finie jusqu’à la porter finalement au-delà d’elle-même. The want of a coherent discourse (...)
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  11. Aux sources de la philosophie selon E. Weil. I. Violence et fragilité de la raison.Francis Guibal - 2004 - Revue D'Histoire Et de Philosophie Religieuses 84 (3):311-334.
    Précédant le discours systématiquement développé qu'est la Logique de la philosophie, une substantielle introduction cherche dans une réflexion anthropologique la condition première et l'envoi le plus décisif de l'entreprise philosophante. Toujours pris dans la dualité essentielle de la raison et de la violence, l'homme s'appuie d'abord sur une sécurité communautaire idéalisée avant de chercher un recours dans des constructions ontologiques dont la fragilité objective ne pourra cependant pas résister à l'émergence d'une " condition " moderne vouée à l'épreuve de sa (...)
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  12. History, Reason, Action. The Question of Law in the Thought of E. Weil.F. Guibal - 2000 - Archives de Philosophie 63 (3):495-513.
     
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  13.  10
    Élie Lévita, Humaniste Et Massorète (1469-1549)Elie Levita, Humaniste Et Massorete.Jonas C. Greenfield, Gérard E. Weil & Gerard E. Weil - 1968 - Journal of the American Oriental Society 88 (3):529.
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  14.  4
    Défis politico-philosophiques de la mondialité. Le débat Strauss-Kojève et sa «relève» par É. Weil.Francis Guibal - 1997 - Revue Philosophique De Louvain 95 (4):689-730.
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  15.  6
    Über die Beziehung zwischen dem Privaten und dem Öffenthchen bei H . Arendt und E. Weil.Patrice Canivez - 1989 - Perspektiven der Philosophie 15:161-189.
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  16. Razão E Violência Em Eric Weil.Paulo César Nodari - 2017 - Griot : Revista de Filosofia 16 (2):188-204.
    O objetivo principal deste artigo é apresentar alguns dos principais argumentos de Eric Weil que sustentam a relevante tese da importância da escolha livre e deliberada do ser humano pela vida racional, demonstrando, por conseguinte, ser razoável a busca por uma existência cada vez mais humanizada e alicerçada sobre valores fundamentais da vida humana, tais como, a honestidade, a justiça e a felicidade, possibilitando, paulatina e progressivamente, a superação e o desaparecimento, tanto quanto possível, dos diferentes tipos de violência, (...)
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  17.  12
    Aniquilamento E Descriação: Uma Aproximação Entre Marguerite Porete E Simone Weil.Maria Simone Marinho Nogueira - 2019 - Trans/Form/Ação 42 (SPE):193-216.
    Resumo Neste artigo, pretendemos abordar o pensamento de duas mulheres por meio dos conceitos de aniquilamento, que encontramos em Le mirouer des simples ames de Marguerite Porete, e descriação que aparece em Pensateur et grace de Simone Weil. Também usaremos a obra de Weil La connaisance surnaturelle composta pelos Cahiers d’Amérique e Notes ècrites à Londres, onde ela faz referência ao livro de Marguerite Porete. Deste modo, apresentaremos, num primeiro momento, a mística de Marguerite Porete, focando no conceito (...)
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  18.  4
    Simone Weil and the Specter of Self-Perpetuating Force.E. Jane Doering - 2010 - University of Notre Dame Press.
    Simone Weil's rejection of pacifism -- The empire of force -- Love of neighbor versus totalitarianism -- Values for reading the universe -- Reading and justice -- Simone Weil and the Bhagavad-Gita -- Justice and the supernatural -- Neither victim nor executioner -- Appendix : English translations of Simone Weil's essays.
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  19. Filosofia E Democracia Em Eric Weil.Judikael Castelo Branco - 2019 - Pensando - Revista de Filosofia 9 (18):104.
    O artigo compreende a relação entre filosofia e democracia no pensamento político de Eric Weil. O tema se torna particularmente relevante no atual contexto de crises de regimes democráticos ocidentais, e a sua principal contribuição é distinguir a leitura propriamente filosófica desse quadro. Para tanto, o texto se divide em duas partes, na primeira, mostra que filosofia e democracia compartilham os mesmo pressupostos, isto é, a razoabilidade do homem; na segunda analisa o diálogo como fundamental registro político da linguagem, (...)
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  20.  7
    Eric Weil E o Futuro da Filosofia.Judikael Castelo Branco - 2020 - Veritas – Revista de Filosofia da Pucrs 65 (1):e36279.
    L’avenir de la philosophie é a conferência proferida por Eric Weil à Association régionale des professeurs de philosophie, da cidade de Nice, em 1974. Nela, ficam destacadas alguns temas fundamentais com os quais o autor se preocupou a partir da publicação da sua Logique de la philosophie, em 1950. A tradução do texto vem aqui precedida por uma apresentação que visa a, justamente, sublinhar elementos essenciais à compreensão da obra weiliana, e presentes na conferência, tais como o caráter capital (...)
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  21.  50
    REVIEW: E. Jane Doering 'Simone Weil and the Specter of Self-Perpetuating Force.'. [REVIEW]David Robjant - 2011 - Philosophy in Review 31 (1):3.
  22.  33
    E. Jane Doering and Eric O. Springsted: The Christian Platonism of Simone Weil.Patrick Sherry - 2007 - Faith and Philosophy 24 (1):112-116.
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  23.  2
    Eric Weil E o Interesse Filosófico Pela História.Judikael Castelo Branco - 2019 - Kriterion: Journal of Philosophy 60 (144):629-649.
    RESUMO O artigo apresenta a proposta de Eric Weil para a leitura filosófica de um evento histórico. Trata-se de um exercício de filosofia da história, destacando os termos essenciais da relação entre filosofia e história, o que assume traços precisos na reflexão de Weil sobre o avanço histórico. Para tanto, acompanha a reflexão de Weil sobre as recepções britânica e alemã da Revolução francesa, isto é, do pano de fundo a partir do qual podemos compreender os contornos (...)
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  24. Pensiero E Giustizia in Simone Weil.Stefania Tarantino (ed.) - 2009 - Aracne.
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  25.  2
    Política E Diálogo: Reflexões a Partir de Eric Weil E Hannah Arendt.Judikael Castelo Branco - 2019 - Philósophos - Revista de Filosofia 24 (1).
    O artigo aborda o diálogo como dimensão política da linguagem. Partimos do fato de que se, por um lado, a relevância do tema é confirmada pelas dificuldades dos debates políticos sobre os problemas comuns de convivência em comunidades multiculturais e plurirreligiosas, por outro, a filosofias de Weil e de Arendt contribuem para recolocar o diálogo como uma real condição de possibilidade para a ação política. Para isso, retornamos à abordagem do diálogo como virtude, em Weil, e como expressão (...)
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  26.  13
    E. Jane Doering, Simone Weil and the Specter of Self-Perpetuating Force.Mark Shiffman - 2011 - Journal for Peace and Justice Studies 21 (1):83-86.
  27. Simone Weil & Existential Commitment.E. W. Martin - 1964 - Hibbert Journal 63 (48):9.
     
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  28. Simone Weil Tra Politica, Filosofia E Mistica.Maria Cristina Laurenti - 2007 - Anicia.
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  29. Simone Weil: Politica E Mistica.Guglielmo Forni - 2009 - Rosenberg & Sellier.
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  30. A Priori Et a Posteriori Dans la Pratique Cognitive: Le Modele de la Regulation Des Couples Ago-Antagonistes.E. Bernard-Weil - 1990 - Communication and Cognition: An Interdisciplinary Quarterly Journal 23:193.
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  31. Simone Weil.E. W. F. Tomlin - 1955 - Tijdschrift Voor Filosofie 17 (1):169-169.
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  32.  33
    Simone Weil on Greece’s Desire for the Ultimate Bridge to God: The Passion.Helen E. Cullen - 1999 - Faith and Philosophy 16 (3):352-367.
    Simone Weil believed that Greece’s vocation was to build bridges between God and man. This paper argues that, in light of Weil’s “tradition of mystical thought,” the Christian vocation is an extension of the Greek. The search for the perfect bridge in Homer, Sophocles and Plato comes to fruition in the Passion of Christ. The Greek thinkers, especially Plato with his Perfectly Just Man, already had implicit knowledge of the Passion’s truth.
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  33.  1
    Christian Platonism of Simone Weil.E. Jane Doering & Eric O. Springsted (eds.) - 2004 - University of Notre Dame Press.
    "Anyone interested in Simone Weil will want, and need, to read this superb collection." —Diogenes Allen, Princeton Theological Seminary “These essays—some written by leading specialists in Simone Weil's thought, others by prominent theologians and philosophers of religion—are especially valuable not only for elucidating Weil's reading of Plato but also for showing what one or another form of Christian Platonism can mean for us today.” —James A. Wiseman, O.S.B., Catholic University of America "This remarkable and penetrating collection of (...)
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  34.  43
    Self-Organization and Emergence Are Some Irrelevant Concepts Without Their Association with the Concepts of Hetero-Organization and Immergence.E. Bernard-Weil - 1995 - Acta Biotheoretica 43 (4):351-362.
    There are many reasons for questioning the relevance of the concepts of self-organization (SO) and emergence. By studying three types of SO, respectively related to ontogeny, phylogeny and formalized models, we show that we always have to suppose an associated hetero-organization and preconceived immergence, unconsciously present in the authors mind. In order to understand how these unusual couples are working, they must be considered as agonistic antagonistic couples. Heteroorganization and immergence put constraints on the system so that SO and emergence (...)
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  35.  23
    A Priori and a Posteriori in Cognitive Praxis the Model for the Regulation of Agonistic Antagonistic Couples.E. Bernard-Weil - 1992 - In G. van der Vijve (ed.), New Perspectives on Cybernetics. pp. 220--59.
  36. Simone Weil Tra Mistica E Politica.Margarete Durst, Luigi Antonio Manfreda & Aldo Meccariello (eds.) - 2011 - Aracne.
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  37.  4
    Retomada e SentidoReprise et sens: la base du rapport entre philosophie et histoire de la philosophie dans la Logique de la philosophie d'Eric Weil.Judikael Castelo Branco - 2013 - Cultura:123-135.
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  38.  31
    Simone Weil. Critical Lives Series. Palle Yourgrau, The Relevance of the Radical. Simone Weil 100 Years Later. Edited by A. Rebecca Rozelle-Stone and Lucian Stone and Simone Weil and the Spectre of Self-Perpetuating Force. E. Jane Doering. [REVIEW]Paul Brazier - 2011 - Heythrop Journal 52 (5):876-878.
  39.  12
    Is It Possible to Equilibrate the Different “Levels” of an Imbalanced Biological System by Acting Upon One of Them Only? Example of the Agonistic Antagonistic Networks.E. Bernard-Weil - 1991 - Acta Biotheoretica 39 (3-4):271-285.
    To answer the question in the title, we take as an example the model for the regulation of agonistic antagonistic couples (MRAAC). It is a model that associates 4 non-linear differential equations and allows to simulate balance, imbalance between two state variables, and control, if necessary, by two control variables of the same nature as the state variables: this control is defined as a bilateral strategy (bipolar therapy in the medical field). The super model for the regulation of agonism antagonistic (...)
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  40. Interpreting Proxy Directives: Clinical Decision-Making and the Durable Power of Attorney for Health Care.E. T. Juengst, C. J. Weil, C. Hackler, R. Mosely & D. Vawter - 1989 - In Chris Hackler, Ray Moseley & Dorothy E. Vawter (eds.), Advance Directives in Medicine. Praeger.
     
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  41.  8
    Weil e la filosofia.Giancarlo Lacchin - 2010 - Rivista di Storia Della Filosofia 65 (4):811-813.
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  42.  4
    E. Jane Doering, Simone Weil and the Specter of Self-Perpetuating Force. Notre Dame, Ind., The University of Notre Dame Press, 2010, Xii-269 pE Jane Doering, Simone Weil and the Specter of Self-Perpetuating Force. Notre Dame, Ind., The University of Notre Dame Press, 2010, Xii-269 P. [REVIEW]Gabriël Maes - 2011 - Laval Théologique et Philosophique 67 (2):387-391.
  43.  8
    Éric Weil, Hegel e lo stato e altri scritti hegeliani. A cura di Alberto Burgio.Gilbert Kirscher - 1989 - Revue Philosophique De Louvain 87 (76):662-664.
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  44.  2
    Simone Weil, Attention to the Real.Bernard E. Doering (ed.) - 2012 - University of Notre Dame Press.
    How can we articulate the intimate demand of the spiritual life and the struggle for solidarity? These two issues have often been treated separately; in _Simone Weil: Attention to the Real_, however, Robert Chenavier explores the work of Simone Weil and demonstrates how she brought them together in a single movement of thought. "Our time has a unique mission, calling for the creation of a civilization based on the spirituality of work," she wrote near the end of her (...)
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  45.  24
    As Well as Physiological States, Pathological States and Therapeutical Problems May Be a Gushing Spring for Biological Theory - and Conversely.E. Bernard-Weil, F. Mikol, M. F. Monge-Strauss & P. Jung - 1999 - Acta Biotheoretica 47 (3-4):281-307.
    New class of therapies, including bipolar therapies (BPT) and paradoxical unipolar therapies (PUT) were firstly proposed in relation to a clinical insight and to some results of biological investigations, then they gave rise to mathematical modeling which brought a justification of these therapies, at least from a theoretical point of view. After recalling the mathematical model for the regulation of agonistic antagonistic couples, and reporting the fundamental types of control simulation by means of it, we point out the validity of (...)
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  46. Cognizione E Democrazia: Le Metamorfosi in Atto: Letture da Martin Buber, Cornelius Castoriadis, Noam Chomsky, Isabel Compiègne, Ronald Creagh, Mireille Delmas-Marty, Viviane Forrester, Yves Lacroix, Serge Latouche, Gotthold Lessing, Ernst Mach, Armand Mattelart, Edgar Morin, Luigina Mortari, Giorgio Napolitano, Pierre Rosanvallon, Lucien Sève, Susan Sontag, Henry Thoreau, Dmitri Uznadze, Paul Valéry, Simone Weil, Wilhelm Wundt.Paolo Calegari - 2012 - Liguori.
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  47.  8
    Filosofia e História em WeilPhilosophie et histoire chez Weil.Marly Carvalho Soares - 2013 - Cultura:137-151.
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  48.  10
    An Unpublished Letter by Davy on the Safety-Lamp.E. Weil - 1950 - Annals of Science 6 (3):306-307.
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  49.  7
    Simone Weil tra socialismo e misticismo.Giuseppe A. Roggerone - 1994 - Idee 26:107-137.
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  50.  25
    Does Help in Decision-Making in Biology Help in Decision-Making in Human Sciences and Conversely?E. Bernard-Weil - 2000 - Acta Biotheoretica 48 (3-4):243-257.
    A link between biological and human sciences may be established, under the condition that we should admit the existence of reciprocal influences between them. The model for the regulation of agonistic antagonistic couples (MRAAC) is built from the study of biological systems and gives rise to specific types of control. This model can be helpful in decision processes in some human sciences such as management, economical and political strategies. The reason for such an opportunity lies in the fact that MRAAC (...)
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