Results for 'Ioan Hosu'

149 found
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  1.  26
    The Empire of Communication: Body, Image and Relation.Hosu Ioan - 2012 - Journal for the Study of Religions and Ideologies 11 (31):198-205.
    Review of Aurel Codoban, Imperiul comunicării: corp, imagine și relaționare (The Empire of Communication: Body, Image and Relation), (Cluj-Napoca: Idea Design &Print, 2011).
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  2.  9
    Quantitative Approaches to the Religious Phenomenon.Ioan Hosu - 2010 - Journal for the Study of Religions and Ideologies 9 (25):180-183.
    Claudiu Herţeliu, Metode cantitative în studiul fenomenului religios (Quantitative Methods in the Study of Religious Phenomena), (Cluj-Napoca: Ed. Napoca Star, 2009), 227 p.
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  3.  7
    God’s Word Among Hermeneutics, Exegesis and Homiletics.Ramona Hosu - 2017 - Journal for the Study of Religions and Ideologies 16 (48):141-146.
    Review of Pr. Ioan Chirilă, Scara cuvântului. Eseuri omiletice [ The Ladder of the Word. Homiletic Essays ],.
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  4. Ramona Hosu.Ramona Hosu - 2010 - Journal for the Study of Religions and Ideologies 9 (26):189-202.
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  5. Inference to the Best Explanation and Mathematical Realism.Sorin Ioan Bangu - 2008 - Synthese 160 (1):13-20.
    Arguing for mathematical realism on the basis of Field’s explanationist version of the Quine–Putnam Indispensability argument, Alan Baker has recently claimed to have found an instance of a genuine mathematical explanation of a physical phenomenon. While I agree that Baker presents a very interesting example in which mathematics plays an essential explanatory role, I show that this example, and the argument built upon it, begs the question against the mathematical nominalist.
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  6.  31
    Transforming Knowledge Systems for Life on Earth: Visions of Future Systems and How to Get There.Ioan Fazey, Niko Schäpke, Guido Caniglia, Anthony Hodgson, Ian Kendrick, Christopher Lyon, Glenn Page, James Patterson, Chris Riedy, Tim Strasser, Stephan Verveen, David Adams, Bruce Goldstein, Matthias Klaes, Graham Leicester, Alison Linyard, Adrienne McCurdy, Paul Ryan, Bill Sharpe, Giorgia Silvestri, Ali Yansyah Abdurrahim, David Abson, Olufemi Samson Adetunji, Paulina Aldunce, Carlos Alvarez-Pereira, Jennifer Marie Amparo, Helene Amundsen, Lakin Anderson, Lotta Andersson, Michael Asquith, Karoline Augenstein, Jack Barrie, David Bent, Julia Bentz, Arvid Bergsten, Carol Berzonsky, Olivia Bina, Kirsty Blackstock, Joanna Boehnert, Hilary Bradbury, Christine Brand, Jessica Böhme, Marianne Mille Bøjer, Esther Carmen, Lakshmi Charli-Joseph, Sarah Choudhury, Supot Chunhachoti-Ananta, Jessica Cockburn, John Colvin, Irena L. C. Connon & Rosalind Cornforth - 2020 - Energy Research and Social Science 70.
    Formalised knowledge systems, including universities and research institutes, are important for contemporary societies. They are, however, also arguably failing humanity when their impact is measured against the level of progress being made in stimulating the societal changes needed to address challenges like climate change. In this research we used a novel futures-oriented and participatory approach that asked what future envisioned knowledge systems might need to look like and how we might get there. Findings suggest that envisioned future systems will need (...)
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  7.  22
    Ioan Chirila, Fragmentarium exegetic filonian II. Nomothetica. Repere exegetice la Decalog/ Fragmentarium exegetic filonian II. Nomothetica. [REVIEW]Sandu Frunza - 2004 - Journal for the Study of Religions and Ideologies 3 (7):210-212.
    Ioan Chirila, Fragmentarium exegetic filonian II. Nomothetica. Repere exegetice la Decalog Ed. Limes, Cluj-Napoca, 2003.
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  8. Decentralization 2.0: Open Source Government as a New Instrument for Bidirectional Communication Between Providers and Users of Public Services. [REVIEW]Irimia Sergiu-Ioan - forthcoming - Argument: Biannual Philosophical Journal.
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  9.  32
    Sherlock Holmes and Philosophy. The Footprints of a Gigantic Mind.Hosu Ramona - 2011 - Journal for the Study of Religions and Ideologies 10 (30):373-382.
    800x600 Normal 0 21 false false false RO X-NONE X-NONE MicrosoftInternetExplorer4 st1:*{behavior:url(#ieooui) } /* Style Definitions */ table.MsoNormalTable {mso-style-name:"Tabel Normal"; mso-tstyle-rowband-size:0; mso-tstyle-colband-size:0; mso-style-noshow:yes; mso-style-priority:99; mso-style-parent:""; mso-padding-alt:0cm 5.4pt 0cm 5.4pt; mso-para-margin:0cm; mso-para-margin-bottom:.0001pt; mso-pagination:widow-orphan; font-size:10.0pt; font-family:"Times New Roman","serif";} Review of Joseph Steiff (ed.), Sherlock Holmes and Philosophy. The Footprints of a Gigantic Mind (Chicago and La Salle, Illinois: Open Court, 2011), 376 pages.
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  10.  3
    The Biopolitics of Transnational Adoption in South Korea: Preemption and the Governance of Single Birthmothers.Hosu Kim - 2015 - Body and Society 21 (1):58-89.
    This article examines several key aspects of maternity homes for ‘unwed mothers’ in order to understand the overwhelming phenomenon of single mothers giving up their babies for adoption in South Korea and its naturalization as a common practice. Drawing upon Foucault’s concept of biopolitics, this article recasts maternity homes as an institution of biopolitical welfare and highlights two features of social governance that the maternity home extends over the population of single mothers and their children. First, I argue that this (...)
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  11. Patients, Corporate Attorneys, and Moral Obligations.Ioan-Radu Motoarca - 2022 - St. Mary’s Journal on Legal Malpractice and Ethics 12 (2):284-328.
    There are two main questions that any account of corporate lawyers’ moral obligations needs to answer: (1) Do corporate lawyers have moral obligations to third parties? and (2) In cases of conflict between obligations to the corporation and obligations to third parties, which should prevail? This Article offers answers to these questions in the context of lawyers working in medical corporations. I argue that lawyers do have moral obligations to third parties, and that in cases where patients’ rights are being (...)
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  12.  38
    A Bad Theory of Truth in Fiction.Ioan-Radu Motoarc? - 2017 - British Journal of Aesthetics 57 (4):379-387.
    William D’Alessandro has recently argued that there are no implicit truths in fiction. According to the view defended by D’Alessandro, which he terms explicitism, the only truths in fiction are the ones explicitly expressed therein. In this essay, I argue that explicitism is incorrect on multiple counts. Not only is the argument D’Alessandro gives for it invalid, but explicitism as a theory of truth in fiction fails drastically to account for a number of phenomena that are crucial to our understanding (...)
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  13. Towards a Culture of Global Solidarity.Ioan Voicu - 2001 - Dialogue and Universalism 11 (3):27-38.
  14.  65
    Fictional Surrogates.Ioan-Radu Motoarca - 2014 - Philosophia 42 (4):1033-1053.
    It is usually taken for granted, in discussions about fiction, that real things or events can occur as referents of fictional names . In this paper, I take issue with this view, and provide several arguments to the effect that it is better to take the names in fiction to refer to fictional surrogates of real objects. Doing so allows us to solve a series of problems that arise on the reference-continuity view. I also show that the arguments philosophers usually (...)
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  15.  15
    Ioan Chirila, Cartea profetului Osea – Breviarum al gnoseologiei Vechiului Testament/ The Book of Osea - Breviarum of Old Testament Gnoseology).Ovidiu Podar - 2003 - Journal for the Study of Religions and Ideologies 2 (6):210-213.
    Ioan Chirila, Cartea profetului Osea – Breviarum al gnoseologiei Vechiului Testament Editura Limes, 1999.
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  16. A Minimalist Model of the Artificial Autonomous Moral Agent (AAMA).Ioan Muntean & Don Howard - 2016 - In SSS-16 Symposium Technical Reports. Association for the Advancement of Artificial Intelligence. AAAI.
    This paper proposes a model for an artificial autonomous moral agent (AAMA), which is parsimonious in its ontology and minimal in its ethical assumptions. Starting from a set of moral data, this AAMA is able to learn and develop a form of moral competency. It resembles an “optimizing predictive mind,” which uses moral data (describing typical behavior of humans) and a set of dispositional traits to learn how to classify different actions (given a given background knowledge) as morally right, wrong, (...)
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  17.  10
    Ioan Chirila, Fragmentarium Exegetic Filonian.Sandu Frunza - 2002 - Journal for the Study of Religions and Ideologies 1 (2):208-209.
    Ioan Chirila, Fragmentarium exegetic filonian, Editura Limes, Cluj, 2002, 174 p.
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  18. The History of Romanians During the 20th Century.Ioan Scurtu & Gheorghe Buzatu - forthcoming - Paideia.
     
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  19.  34
    On the Logic of the Christian Trinity: Co-Inherence and the Nesting Relationships.Ioan BiriÈ™ - 2018 - Journal for the Study of Religions and Ideologies 17 (50):17-29.
    The present study intends to demonstrate that there is no logical-formal inconsistency in the Christian Trinity. However, the demonstration requires specific tools, other than those of classical logic. There are many older or newer attempts that try to remove the thesis of the inconsistency of the Christian Trinity. There is often a call for mathematical tools. As far as we are concerned, we will appeal to co -inherence and the nesting relationships specific to the Christian Trinity, as they appear especially (...)
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  20.  11
    On the Logic of Religious Terms.Ioan Biris - 2009 - Journal for the Study of Religions and Ideologies 8 (22):63-88.
    The present study starts from the question if there can be any logic of religion. The answer is affirmative for logic in a wide sense. The attempts from the logic of beliefs account for this. However, the study focuses on the specific of the logic of religious terms, a less approached domain by logicians and philosophers. In this line issues like those of the logic of analogy, of the distinctions between the specific, general and total content of terms, between logical (...)
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  21.  33
    Are Fictional Characters and Literary Works Ontologically on a Par?Ioan-Radu Motoarcă - 2018 - Pacific Philosophical Quarterly 99 (4):596-611.
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  22.  74
    Reformed Epistemology and the Problem of Religious Diversity.Ramona Hosu - 2013 - Journal for the Study of Religions and Ideologies 12 (34):266-274.
    Review of Joseph Kim, Reformed Epistemology and the Problem of Religious Diversity.
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  23.  11
    The Orthodox Church and the Minority Cults in Inter-War Romania (1918-1940).Ioan Vasile Leb - 2002 - Journal for the Study of Religions and Ideologies 1 (3):131-141.
    In the context of the Union of Greater Romania, a problem specific to the development of the Romanian society and of the re-united national state was the regulation of the status or the varied religious cults. It is well known that under the Older Romanian Kingdom, the Orthodoxy was a state religion. The other cults – Lutheran, Catholic, Mosaic, and Moslem – represented small numbers of believers and had not been regulated under the law; they were tolerated. Following the Union (...)
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  24. Metaphysics From String Theory: S-Dualities, Fundamentality, Modality and Pluralism.Ioan Muntean - 2015 - In T. Bigaj & Ch Wuthrich (eds.), Metaphysics in Contemporary Physics. Brill/Rodopi. pp. 259–292.
    Some philosophers of science have suggested that contemporary science should be the source of inspiration to the new analytic metaphysics (A. Chakra vartty, C. Callender, S. French, J. Ladyman, T. Maudlin, etc.). This paper explores the prospect of a string metaphysics: a research program in analytic metaphysics based on string theory. Different forms of fundamentalism and pluralism are discussed in this context. The paper focus on string metaphysics with S-dualities (a relation between models of string theory at different coupling regimes) (...)
     
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  25.  25
    An Overview on W.S.F. Pickering's Study of Durkheim's Work.Ramona Hosu - 2010 - Journal for the Study of Religions and Ideologies 9 (25):184-191.
    W.S.F. Pickering, Durkheim’s Sociology of Religion. Themes and Theories, Cambridge: James Clarke & Co, 2009, 576 pages.
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  26.  1
    I’M Doing the Right Thing! Technological Intimate Partner Violence and Social Media Use: The Moderating Role of Moral Absolutism and the Mediating Role of Jealousy.Ioan-Alex Merlici, Alexandra Maftei, Mălina Corlătianu, Georgiana Lăzărescu, Oana Dănilă & Cornelia Măirean - forthcoming - Ethics and Behavior:1-15.
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  27. Representations of the Life-Giving Spring Feast in Romanian Iconography.Ioan O. Abrudan - 2021 - HTS Theological Studies 77 (4):1-8.
    This article explores the development of the theme of the Life-giving Spring in Byzantine iconography. The path towards its establishment was initiated at the moment when a representation rule, an original convention was set. Thereafter, because of its diffusion in time and space, the theme became enriched by particular mentalities and sensibilities of the epochs and the communities that adopted it as a form of devotion for the Virgin Theotokos. As a result, the representations we have known so far are (...)
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  28. Ioan. Eckii ... In Summulas Petri Hispani Extemporaria Et Succincta s[Ed] Succosa Explanatio P[Ro] Sup[Er]Ioris Germaniae Scholasticis. [REVIEW]Johann Eck, John & Miller - 1516 - Ex Officina Millerana.
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  29. Despre alianţe, şi nu numai….Ioan Stanomir - 2003 - Dilema 526:9.
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  30.  32
    Additional Observations Regarding the Phrase Religio Romana in a Transylvanian Document Dated 6 June 1574.Ioan Aurel Pop - 2015 - Journal for the Study of Religions and Ideologies 14 (41):3-21.
    After studying a Latin record issued on 6 June 1574, the specialists expressed different opinions regarding the expression romana videlicet seu graeca religio, i.e. “Roman or Greek religion”. The author believes that the issuer of the 1574 document only transposed into Latin a phrase commonly used in the Romanian Transylvanian environment, so that the “Romanian religion” became practically naturally, in Latin, religio romana, all the more so as we are dealing with an internal document, not intended for the Holy See (...)
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  31.  21
    Quantum Calculation of Thermal Effect in Quantum‐Dot Cellular Automata.Ioan Sturzu & Mahfuza Khatun - 2005 - Complexity 10 (4):73-78.
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  32.  10
    The Masks Of The Scholar.Ramon Hosu - 2010 - Journal for the Study of Religions and Ideologies 9 (26):189-202.
    One of the scholars who have provided important contributions to the field of American studies in Romania is Professor Marius Jucan, PhD. The present paper is an attempt to decode, in only some pages, the type of discourse/writing that his books construct. The texts that make the subject of professor Jucan’s studies invite the reader and the writer to engage in a type of discovery that conditions understanding and induces revelations of diverse facets of ‘truth’– the interplay of text and (...)
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  33.  14
    Religiones and Nationes in Transylvania During the 16th Century: Between Acceptance and Exclusion.Ioan-Aurel Pop - 2013 - Journal for the Study of Religions and Ideologies 12 (34):209-236.
    At the beginning of the 16 th century, Transylvania had been an officially Catholic land belonging to the Kingdom of Hungary and led by an elite consisting of three nations, the Hungarian nobles (increasingly referred to as the Hungarian nation), the Saxons and the Szeklers. However, the general population, deprived of any political power, consisted of Orthodox Romanians. In other words, in Transylvania the Latin West met the Byzantine Orient. The old Hungary fell apart between 1526 and 1541, its central (...)
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  34.  1
    Nationality and Confession in Orthodoxy.Ioan-Vasile Leb & Gabriel-Viorel Gardan - 2008 - Journal for the Study of Religions and Ideologies 7 (21):66-78.
    The relation between Christianity and nation is a very old but also a permanent theme within the Ecumenical Movement. Our aim is to explain why this relation is so important for us, the Europeans, because Europe is in fact, a continent of nations that have to be known by their traditions and by the reciprocal manifestations which, unfortunately, are sometimes conflicting. This is why it is not very easy to speak or to write about it. From the Orthodox point of (...)
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  35. De-a Lungul Unei Vieţi: Amintiri.Ioan Petrovici - 2007 - Ideea Europeană.
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  36. Misiunea Filosofului.Ioan Petrovici - 2004 - Grinta.
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  37.  6
    Diffraction Imaging in Fractured Carbonates and Unconventional Shales.Ioan Sturzu, Alexander Mihai Popovici, Tijmen Jan Moser & Sudha Sudhakar - 2015 - Interpretation: SEG 3 (1):SF69-SF79.
    Diffraction imaging is recognized as a new approach to image small-scale fractures in shale and carbonate reservoirs. By identifying the areas with increased natural fracture density, reservoir engineers can design an optimal well placement program that targets the sweet spots, and minimizes the total number of wells used for a prospective area. High-resolution imaging of the small-scale fractures in shale reservoirs such as Eagle Ford, Bakken, Utica, and Woodbine in the US, and Horn River, Montney, and Utica in Canada improves (...)
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  38.  4
    The Issue of Justice Sacredness.Ioan Alexandru - 2015 - Dialogue and Universalism 25 (1):247-250.
    According to the social contract theory, in order to achieve justice, people grouped themselves in societies. Historically speaking, judges appeared long before the legislator which means that justice was the first element of the social life. Therefore, it expresses the social ethics of a particular time and requires a minimum of credibility. Excessive pragmatism and utilitarianism have kidnapped more and more of what is humane, superior and sacred in the act of justice, and “secularized” it. As Eliade said in The (...)
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  39.  40
    A Case of “Consumption”: Nietzsche’s Diagnosis of Spinoza.Razvan Ioan - 2017 - Nietzsche Studien 46 (1):1-27.
    This paper investigates Nietzsche’s reception of Spinoza in order to develop our understanding of the complex relations between their respective philosophies starting from their shared commitment to ontologies of power. The first three sections of this essay contain a diachronic analysis of Nietzsche’s engagement with Spinoza and a discussion of the major themes in play. The last section consists in an evaluation of Nietzsche’s explicit and implicit criticisms that helps us gain a sense of the coherence running through them, as (...)
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  40.  44
    Spinoza and Nietzsche on Freedom Empowerment and Affirmation.Razvan Ioan - 2017 - European Journal of Philosophy 25 (4):1864-1883.
    Against much of the philosophical tradition, Spinoza and Nietzsche defend an understanding of freedom opposed to free will and formulated as an ethical ideal consisting in a transition from a smaller to a greater power of acting. Starting from a shared commitment to necessity and radical immanence, they present freedom as a passage to a greater power of self-determination and self-expression of the body. Nevertheless, the continuities between their power ontologies and their respective commitments to a life of knowledge break (...)
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  41.  13
    Ioan Vasile Leb, Biserica În Actiune.Petru Moldovan - 2002 - Journal for the Study of Religions and Ideologies 1 (2):210-211.
    Ioan Vasile Leb, Biserica în actiune, Ed. Limes, Cluj-Napoca, 2001.
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  42.  8
    Ioan-Vasile Leb (coord.), Bisericã si multiculturalitate în Europa sfîrsitului de mileniu/ Church and Multiculturality in End of Millenium Europe.Petru Moldovan - 2003 - Journal for the Study of Religions and Ideologies 2 (5):216-218.
    Ioan-Vasile Leb (coord.), Bisericã si multiculturalitate în Europa sfîrsitului de mileniu Editura Presa Universitarã Clujeanã, Cluj-Napoca, 2001, 461p.
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  43.  10
    From Tradition to Modernization. Church and the Transylvanian Romanian Family in the Modern Era.Ioan Bolovan & Sorina Paula Bolovan - 2008 - Journal for the Study of Religions and Ideologies 7 (20):107-133.
    The Christian Church was intimately involved in the life of an individual within a family. Between state and church there was a mutual cooperation, the church having the right to exercise its moral jurisdiction, while the state controlled the civil and military aspects of family life, as well as children’s and wives’ inheritance and welfare. With the institution of an absolutist government in Transylvania in the 18th–19th centuries, the rela-tion between state and church changed, as the secular power began to (...)
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  44.  1
    Possibilites Et Limites de la Recherche Comparative Transnationale: Remarques En Marge d'Une Recherche Sur "L'avenir des Collectivites Rurales Dans les Societes Industrialisees".Ioan Mihailescu - 1977 - Social Science Information 16 (2):213-229.
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  45.  1
    Memilah Fakta dan Fiksi dalam Kitab Suci : Sebuah Usaha Hermeneutis.Ioanes Rakhmat - 2012 - Kanz Philosophia : A Journal for Islamic Philosophy and Mysticism 2 (2):221.
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  46.  1
    Sciences and Values.Ioanes Rakhmat - 2014 - Kanz Philosophia : A Journal for Islamic Philosophy and Mysticism 4 (1):116.
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  47.  17
    The Tree of Gnosis: Gnostic Mythology From Early Christianity to Modern Nihilism.Ioan P. Culianu - 1992 - Harpersanfrancisco.
    This pioneering study interprets the mythology of dualism from Gnosticism to the medieval Cathars to modern nihilism. Couliano shows that, far from being "historically" transmitted, the underlying connection between all dualistic worldviews is a perennial and immensely appealing mindset.
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  48.  20
    Religious Violence and the Logic of Weak Thinking: Between R. Girard and G. Vattimo.Ioan Biris - 2012 - Journal for the Study of Religions and Ideologies 11 (32):171-189.
    C ontemporary religious terrorism propels in the forefront of philosophical, sociological, anthropological and political discussions and analysis the issue of religious violence. The violence belongs to the nature itself of religion? If so, what mechanisms can be activated to reduce violence? How to reconcile Christianity's central idea - the love of our neighbor - with the sacred violence thesis? How can the idea of religious violence be reconciled with the idea of religious love? Weak thinking, that is the logic of (...)
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  49.  6
    Modernization and Propaganda: Periodicals, Ecclesiastical Circulars and the Romanian Society in Transylvania During the Modern Period.Ioan Bolovan - 2016 - Journal for the Study of Religions and Ideologies 15 (44):137-152.
    Transylvania is well-known as a multi-ethnic and multi-denominational province. Before 1918, the Romanians in Transylvania had not had a state of their own in which they could enjoy all the rights and freedoms the other inhabitants of the province benefited from, even though Romanians had represented, throughout the centuries, two thirds of the province’s population. The aim of this paper is to argue that beyond their Christian mission, the Romanian Churches in Transylvania had specific characteristics resulting from the conditions in (...)
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  50. Arguments in Favor of a Religious Coping Pattern in Terminally Ill Patients.Ioan Beatrice, Iov Cătălin, Dumitraș Silvia, Roman Gabriel, Moisa Ştefana Maria, Enache Mariana, Pârvu Andrada, Gramma Rodica & Chirita Radu - 2012 - Journal for the Study of Religions and Ideologies 11 (31):88-112.
     
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