Results for 'Hellē Pappa'

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  1.  2
    Ho Platōnas stēn epochē mas: meletē.Hellē Pappa - 1981 - Athēna: Kedros.
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  2.  24
    The Human Right to Enjoy the Benefits of the Progress of Science and Its Applications.Sebastian Porsdam Mann, Helle Porsdam, Christine Mitchell & Yvonne Donders - 2017 - American Journal of Bioethics 17 (10):34-36.
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  3.  13
    Routledge Philosophy Guidebook to Plato and the Republic.Nickolas Pappas - 1995 - New York: Routledge.
    Plato's _Republic _is perhaps the most significant and important work of philosophy and is Plato's most famous work. No other work has made such an impact on the history of western thought. In this second edition of the highly successful Routledge Philosophy GuideBook to Plato and the _Republic_, Nickolas Pappas extends his exploration of the text to include substantial revisions and new material. In addition to the existing text, the chapters on Plato's ethics and politics have been revised and enlarged (...)
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  4.  34
    The Latino character of American pragmatism.Gregory Fernando Pappas - 2011 - In Pragmatism in the Americas. Fordham University Press. pp. 93 - 112.
    This chapter makes the claim that pragmatism is a philosophy that affirms and reflects values that are predominant and are cherished by Latin, not North American culture. It breaks the thesis up into five parts. They include an exploration of philosophy and culture, the values and vices of Anglo-Saxon and Latin culture, pragmatism, Anglo vices and Latin traits, pragmatism and the balance of America, and a Latinization of America.
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  5.  6
    On some philosophical accounts of perception.George S. Pappas - 2003 - Journal of Philosophical Research 28 (Supplement):71-82.
    Philosophical accounts of perception in the tradition of Kant and Reid have generally supposed that an event of making a judgment is a key element in every perceptual experience. An alternative very austere view regards perception as an event containing nothing judgmental, nor anything conceptual. This account of perception as nonconceptual is discussed first historically as found in the philosophies of Locke and (briefly) Berkeley, and then examined in the contemporary work of Chisholm and Alston.
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  6. Routledge Philosophy Guidebook to Plato and the Republic.Nickolas Pappas - 1995 - New York: Routledge.
    First published in 2002. Routledge is an imprint of Taylor & Francis, an informa company.
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  7.  5
    A. Schutz and F. Kaufmann: Sociology between science and interpretation.Ingeborg Katharina Helling - 1984 - Human Studies 7 (1-4):141-161.
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  8.  5
    Lost Justification.George S. Pappas - 1980 - Midwest Studies in Philosophy 5 (1):127-134.
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  9.  20
    On Some Philosophical Accounts of Perception.George S. Pappas - 2003 - Journal of Philosophical Research 28 (9999):71-82.
    Philosophical accounts of perception in the tradition of Kant and Reid have generally supposed that an event of making a judgment is a key element in every perceptual experience. An alternative very austere view regards perception as an event containing nothing judgmental, nor anything conceptual. This account of perception as nonconceptual is discussed first historically as found in the philosophies of Locke and (briefly) Berkeley, and then examined in the contemporary work of Chisholm and Alston.
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  10.  10
    Routledge Philosophy Guidebook to Plato and the Republic.Nickolas Pappas - 1995 - New York: Routledge.
    Plato is one of the most important figures in Western thought; the _Republic_ is his most important, and most widely studied, work. This GuideBook will steer the reader clearly through this work. _Plato and the Republic_ will introduce and assess: * Plato's life and the background to the _Republic_ * The text and ideas of the _Republic_ * Plato's continuing importance to Western thought Ideal for students coming to Plato for the first time, this GuideBook will be vital for all (...)
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  11.  37
    Morals, ethics, and the technology capabilities and limitations of automated and self-driving vehicles.Joshua Siegel & Georgios Pappas - 2023 - AI and Society 38 (1):213-226.
    We motivate the desire for self-driving and explain its potential and limitations, and explore the need for—and potential implementation of—morals, ethics, and other value systems as complementary “capabilities” to the Deep Technologies behind self-driving. We consider how the incorporation of such systems may drive or slow adoption of high automation within vehicles. First, we explore the role for morals, ethics, and other value systems in self-driving through a representative hypothetical dilemma faced by a self-driving car. Through the lens of engineering, (...)
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  12.  9
    Symposiums papers: Sensation and perception in Reid.George S. Pappas - 1989 - Noûs 23 (2):155-167.
  13.  6
    Seeinge and seeingn.George S. Pappas - 1976 - Mind 85 (338):171-188.
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  14. Three Tiers of CSR: An Instructive Means of Understanding and Guiding Contemporary Company Approaches to CSR?Helle Kryger Aggerholm & Leila Trapp - forthcoming - Business Ethics: A European Review.
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  15.  18
    Beautiful City: The Dialectical Character of Plato's Republic (review).Nickolas Pappas - 2004 - Journal of the History of Philosophy 42 (2):218-219.
    In lieu of an abstract, here is a brief excerpt of the content:Journal of the History of Philosophy 42.2 (2004) 218-219 [Access article in PDF] David Roochnik. Beautiful City: The Dialectical Character of Plato's Republic. Ithaca: Cornell University Press, 2003. Pp. ix + 159. Cloth, $35.00. Plato makes no general assertions, certainly none about "universals" (108). The Republic does not advocate the creation of an ideal state (78, 93) but transcends utopias to acknowledge the merits of democracy and democratic diversity (...)
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  16.  28
    Justification and Knowledge.Hilary Kornblith & George Pappas - 1981 - Philosophical Review 90 (4):627.
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  17.  7
    Some conclusive reasons against 'conclusive reasons'.George S. Pappas & Marshall Swain - 1973 - Australasian Journal of Philosophy 51 (1):72 – 76.
  18.  17
    Letter to the editor.Gregory Pappas - 2003 - Medicine, Health Care and Philosophy 6 (1):71-71.
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  19.  9
    Dewey and latina lesbians on the Quest for purity.Gregory Fernando Pappas - 2001 - Journal of Speculative Philosophy 15 (2):152-161.
  20. Hippocrates at phaedrus 270c.Elizabeth Jelinek & Nickolas Pappas - 2020 - Pacific Philosophical Quarterly 101 (3):409-430.
    At Plato’s Phaedrus 270c, Socrates asks whether one can know souls without knowing ‘the whole.’ Phaedrus answers that ‘according to Hippocrates’ the same demand on knowing the whole applies to bodies. What parallel is intended between soul-knowledge and body-knowledge and which medical passages illustrate the analogy have been much debated. Three dominant interpretations read ‘the whole’ as respectively (1) environment, (2) kosmos, and (3) individual soul or body; and adduce supporting Hippocratic passages. But none of these interpretations accounts for the (...)
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  21.  3
    Jorge Gracia’s philosophical perspective on Hispanic identity.Gregory Pappas - 2001 - Philosophy and Social Criticism 27 (2):20-28.
  22.  15
    Science and metaphysics in Berkeley.George S. Pappas - 1987 - International Studies in the Philosophy of Science 2 (1):105 – 114.
  23.  26
    Three tiers of CSR: an instructive means of understanding and guiding contemporary company approaches to CSR?Helle K. Aggerholm & N. Leila Trapp - 2014 - Business Ethics: A European Review 23 (3):235-247.
    Heightened concern with global issues has led to shifts in corporate social responsibility (CSR) programs. To capture the distinct nature of this global focus, researchers have developed a three-generation CSR typology. In this paper, we first evaluate the usefulness of this typology for understanding corporate approaches to CSR by examining how several companies position themselves thematically in CEO introductions to sustainability reports. On the basis of this, we then evaluate the practical value of this typology for assisting those who work (...)
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  24.  15
    Causation and perception in Reid.George S. Pappas - 1990 - Philosophy and Phenomenological Research 50 (4):763-766.
  25.  65
    John Dewey's Ethics: Democracy as Experience.Gregory Pappas - 2008 - Indiana University Press.
    John Dewey, widely known as "America's philosopher," provided important insights into education and political philosophy, but surprisingly never set down a complete moral or ethical philosophy. Gregory Fernando Pappas presents the first systematic and comprehensive treatment of Dewey's ethics. By providing a pluralistic account of moral life that is both unified and coherent, Pappas considers ethics to be key to an understanding of Dewey's other philosophical insights, especially his views on democracy. Pappas unfolds Dewey's ethical vision by looking carefully at (...)
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  26. Self-Causation and Unity in Stoicism.Reier Helle - 2021 - Phronesis 66 (2):178-213.
    According to the Stoics, ordinary unified bodies—animals, plants, and inanimate natural bodies—each have a single cause of unity and being: pneuma. Pneuma itself has no distinct cause of unity; on the contrary, it acts as a cause of unity and being for itself. In this paper, I show how pneuma is supposed to be able to unify itself and other bodies in virtue of its characteristic tensile motion (τονικὴ κίνησις). Thus, we will see how the Stoics could have hoped to (...)
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  27. Behavioral expectations for the mommy librarian : the successful reference transaction as emotional labor.Celia Emmelhainz, Erin Pappas & Maura Seale - 2017 - In Maria T. Accardi (ed.), The feminist reference desk: concepts, critiques, and conversations. Sacramento, California: Library Juice Press.
     
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  28.  31
    Dewey's Metaphysics: A Response to Richard Gale.William T. Myers & Gregory F. Pappas - 2004 - Transactions of the Charles S. Peirce Society 40 (4):679 - 700.
  29.  24
    Supervaluations debugged.Nicholas Asher, Josh Dever & Chris Pappas - 2009 - Mind 118 (472):901-933.
    Supervaluational accounts of vagueness have come under assault from Timothy Williamson for failing to provide either a sufficiently classical logic or a disquotational notion of truth, and from Crispin Wright and others for incorporating a notion of higher-order vagueness, via the determinacy operator, which leads to contradiction when combined with intuitively appealing ‘gap principles’. We argue that these criticisms of supervaluation theory depend on giving supertruth an unnecessarily central role in that theory as the sole notion of truth, rather than (...)
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  30.  6
    Fancy justice: Martha Nussbaum on the political value of the novel.Nickolas Pappas - 1997 - Pacific Philosophical Quarterly 78 (3):278–296.
    Martha Nussbaum's Poetic Justice undertakes a defense of the novel by showing it to develop the sympathetic imagination. Three parts of her argument come in for criticism, with implications for other such political defenses. Nussbaum sometimes interprets the imagination practically, sometimes theoretically; the two forms have different effects on deliberation. Nussbaum credits the novelistic tradition with fostering the imagination; her example of Hard Times interferes with establishing this general point. Nussbaum suggests an aesthetic element in literature that produces its effect, (...)
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  31. How to understand understanding-a tribute to Torben Thrane: Introduction to thematic section of Hermes No. 47.Helle Vrønning Dam, Helle Dam Jensen, Henning Nølke & Sten Vikner - 2011 - Hermes: Journal of Language and Communication Studies 47:7-12.
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  32.  5
    Political developments in Boeotia.Hell Oxy Ho & Hellenica Oxyrhynchia - 2000 - Classical Quarterly 50:80-93.
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  33.  2
    Incorrigibilism and future science.George S. Pappas - 1975 - Philosophical Studies 28 (September):207-210.
  34.  5
    Incorrigibility, knowledge and justification.George S. Pappas - 1974 - Philosophical Studies 25 (April):219-25.
  35.  7
    Non-inferential knowledge.George S. Pappas - 1982 - Philosophia 12 (1-2):81-98.
  36. Some great figures.Gregory D. Gilson & Gregory Pappas - 2009 - In Susana Nuccetelli, Ofelia Schutte & Otávio Bueno (eds.), A Companion to Latin American Philosophy. Malden, MA: Wiley-Blackwell.
  37. Text condensation in consecutive interpreting-summary of a Ph. d.-dissertation.Helle Vrønning Dam - 1996 - Hermes 17:273-281.
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  38. Justification and Knowledge: New Studies in Epistemology.George Pappas (ed.) - 1979 - Boston: D. Reidel.
    Many epistemologists have been interested in justification because of its presumed close relationship to knowledge. This relationship is intended to be ...
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  39.  34
    Fashion Seen as Something Imitative and Foreign.Nickolas Pappas - 2008 - British Journal of Aesthetics 48 (1):1-19.
    Philosophers have recently begun to write about fashion in dress. They acknowledge that philosophy traditionally ignored the subject altogether or else disparaged fashion. They do not observe that those past philosophers who slighted fashion characterized it as mass imitativeness; but in fact that one-sided characterization is what permitted commentators to overlook innovativeness in fashion. Indeed the figure of the foreigner that recurs in philosophical remarks about fashion only makes sense given a reading of fashion as imitative uniformity. The foreigner becomes (...)
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  40.  4
    Authorship and authority.Nickolas Pappas - 1989 - Journal of Aesthetics and Art Criticism 47 (4):325-332.
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  41.  17
    Armstrong's materialism.George S. Pappas - 1977 - Canadian Journal of Philosophy 7 (September):569-592.
    Central-state materialism is a very strong, but also very exciting theory of mind according to which each mental state is identical with a state of the central nervous system. CSM thus goes considerably beyond early versions of the identity theory of mind, since those early accounts held only that sensations are to be identified with neural events. CSM, by contrast, is a thesis about all mental states; every mental state is held to be a state of the central nervous system. (...)
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  42. Defining incorrigibility.George S. Pappas - 1975 - Personalist 56 (4):395-402.
  43. Epistemic theories of perception.George S. Pappas - 1979 - Philosophical Inquiry 1:220-228.
     
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  44.  14
    Incorrigibility and central-state materialism.George S. Pappas - 1976 - Philosophical Studies 29 (June):445-56.
  45.  6
    Knowing and coming to know.George S. Pappas - 1981 - Philosophical Studies 39 (3):275 - 279.
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  46.  10
    Knowledge and reasons.George S. Pappas - 1974 - Philosophical Studies 25 (6):423 - 428.
  47.  6
    Ongoing knowledge.George S. Pappas - 1983 - Synthese 55 (2):253 - 267.
    Ongoing knowledge is that knowledge that a person possesses continuously across a period of time. Given the plausible assumption that knowledge implies justification, it then follows that ongoing knowledge implies ongoing justification. However, the actual character of a person's justification for a belief often changes as time passes. Two types of changes in one's ongoing justification are explored: content change and structure change. It is argued that justification held over time often undergoes both content and structure change, and that the (...)
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  48.  5
    Philhellenism and Greek Philosophy.Nickolas Pappas - 2001 - Philosophical Forum 32 (2):165-173.
  49.  8
    Postulation and materialism.George S. Pappas - 1982 - Philosophical Studies 41 (January):71-82.
  50. Perception without belief.George S. Pappas - 1977 - Ratio (Misc.) 19 (December):142-161.
     
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