Results for 'Helen Hanna'

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  1.  2
    Understanding PISA’s attractiveness.Helen Hanna - 2020 - British Journal of Educational Studies 68 (6):775-776.
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  2.  34
    Correlations between social-emotional feelings and anterior insula activity are independent from visceral states but influenced by culture.Mary Helen Immordino-Yang, Xiao-Fei Yang & Hanna Damasio - 2014 - Frontiers in Human Neuroscience 8.
  3.  14
    Fifty years of comparative education. Edited by Michele Schweisfurth. [REVIEW]Helen Hanna - 2016 - British Journal of Educational Studies 64 (3):400-401.
  4.  68
    Helen in the iliad; ca usa Belli and victim of war: From silent Weaver to public speaker.Hanna M. Roisman - 2006 - American Journal of Philology 127 (1):1-36.
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  5.  80
    The Moral Status of Nonresponsible Threats.Jason Hanna - 2011 - Journal of Applied Philosophy 29 (1):19-32.
    Most people believe that it is permissible to kill a nonresponsible threat, or someone who threatens one's life without exercising agency. Defenders of this view must show that there is a morally relevant difference between nonresponsible threats and innocent bystanders. Some philosophers, including Jonathan Quong and Helen Frowe, have attempted to do this by arguing that one who kills a bystander takes advantage of another person, while one who kills a threat does not. In this paper, I show that (...)
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  6. Against Legal Punishment.Nathan Hanna - 2022 - In Matthew C. Altman (ed.), The Palgrave Handbook on the Philosophy of Punishment. Palgrave-Macmillan. pp. 559-78.
    I argue that legal punishment is morally wrong because it’s too morally risky. I first briefly explain how my argument differs from similar ones in the philosophical literature on legal punishment. Then I explain why legal punishment is morally risky, argue that it’s too morally risky, and discuss objections. In a nutshell, my argument goes as follows. Legal punishment is wrong because we can never sufficiently reduce the risk of doing wrong when we legally punish people. We can never sufficiently (...)
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  7. The Concept of Representation.Hanna Fenichel Pitkin - 1974 - Philosophy and Rhetoric 7 (2):128-129.
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  8.  44
    Neurophenomenology and the Spontaneity of Consciousness.Robert Hanna & Evan Thompson - 2003 - Canadian Journal of Philosophy 33 (sup1):133-162.
    Consciousness is what makes the mind-body problem really intractable. My reading of the situation is that our inability to come up with an intelligible conception of the relation between mind and body is a sign of the inadequacy of our present concepts, and that some development is needed. Mind itself is a spatiotemporal pattern that molds the metastable dynamic patterns of the brain.
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  9.  16
    Mix & stir: new outlooks on contemporary art from global perspectives.Helen Westgeest, Kitty Zijlmans & Thomas J. Berghuis (eds.) - 2021 - Amsterdam: Valiz.
    Mix & Stir', this book's aim is an endeavour to understand art as being a panhuman phenomenon of all times and cultures; to steer away from the persistent Eurocentric/Western-centric viewpoint towards a transcultural and transnational interconnected model of exchange and processes of interculturalization. Mix & Stir wants to expand this landscape by bringing to the fore new, recalcitrant, queer, idiosyncratic practices and discourses, theories and topics, methods and concerns that open up ways to approach art from a global perspective. Analogous (...)
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  10. The Dignity of Human Life: Sketching Out an 'Equal Worth' Approach.Helen Watt - 2020 - Ethics and Medicine 36 (1):7-17.
    The term “value of life” can refer to life’s intrinsic dignity: something nonincremental and time-unaffected in contrast to the fluctuating, incremental “value” of our lives, as they are longer or shorter and more or less flourishing. Human beings are equal in their basic moral importance: the moral indignities we condemn in the treatment of e.g. those with dementia reflect the ongoing human dignity that is being violated. Indignities licensed by the person in advance remain indignities, as when people might volunteer (...)
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  11. The Content-Dependence of Imaginative Resistance.Hanna Kim, Markus Kneer & Michael T. Stuart - 2018 - In Florian Cova & Sébastien Réhault (eds.), Advances in Experimental Philosophy of Aesthetics. London: Bloomsbury Academic. pp. 143-166.
    An observation of Hume’s has received a lot of attention over the last decade and a half: Although we can standardly imagine the most implausible scenarios, we encounter resistance when imagining propositions at odds with established moral (or perhaps more generally evaluative) convictions. The literature is ripe with ‘solutions’ to this so-called ‘Puzzle of Imaginative Resistance’. Few, however, question the plausibility of the empirical assumption at the heart of the puzzle. In this paper, we explore empirically whether the difficulty we (...)
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  12. Kant and nonconceptual content.Robert Hanna - 2005 - European Journal of Philosophy 13 (2):247-290.
  13.  24
    Early Executive Function at Age Two Predicts Emergent Mathematics and Literacy at Age Five.Hanna Mulder, Josje Verhagen, Sanne H. G. Van der Ven, Pauline L. Slot & Paul P. M. Leseman - 2017 - Frontiers in Psychology 8.
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  14.  24
    Kant and Nonconceptual Content.Robert Hanna - 2005 - European Journal of Philosophy 13 (2):247-290.
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  15.  99
    The Purpose in Chronic Addiction.Hanna Pickard - 2012 - American Journal of Bioethics Neuroscience 3 (2):40-49.
    I argue that addiction is not a chronic, relapsing, neurobiological disease characterized by compulsive use of drugs or alcohol. Large-scale national survey data demonstrate that rates of substance dependence peak in adolescence and early adulthood and then decline steeply; addicts tend to “mature out” in their late twenties or early thirties. The exceptions are addicts who suffer from additional psychiatric disorders. I hypothesize that this difference in patterns of use and relapse between the general and psychiatric populations can be explained (...)
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  16.  13
    Marsilii de Inghen Quaestiones super quattuor libros "Sententiarum": Super tertium, quaestiones 1-5.Hanna Wojtczak & Maciej Stanek - 2024 - BRILL.
    This edition contains quaestiones 1-5 of book III of the commentary on the Sentences, by Marsilius of Inghen (†1396), the founding rector and first doctor of theology of the University of Heidelberg. These questions are devoted to the Christology, Mariology, and Trinitology, and deal with the issue of the Incarnation of Christ, with quaestiones 1-3 considering it in relation to the individual Persons of the Trinity, and quaestiones 4-5 in relation to the Blessed Virgin Mary. In all questions, Marsilius advocates (...)
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  17.  2
    Ethics, Technology and Medicine.Helen Zealley - 1989 - Journal of Medical Ethics 15 (4):220-221.
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  18.  20
    Fortune is a Woman: Gender and Politics in the Thought of Niccolò Machiavelli.Hanna Fenichel Pitkin - 1984 - Chicago, IL: University of California Press.
  19. White Logic and the Constancy of Color.Helen A. Fielding - 2006 - In Dorothea Olkowski & Gail Weiss (eds.), Feminist Interpretations of Maurice Merleau-Ponty. Pennsylvania State University Press. pp. 71-89.
    This chapter considers the ways in which whiteness as a skin color and ideology becomes a dominant level that sets the background against which all things, people and relations appear. Drawing on Merleau-Ponty's phenomenology, it takes up a series of films by Bruce Nauman and Marlon Riggs to consider ways in which this level is phenomenally challenged providing insights into the embodiment of racialization.
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  20. A Metaphysics for Freedom.Helen Steward - 2012 - Oxford, GB: Oxford University Press.
    Helen Steward argues that determinism is incompatible with agency itself--not only the special human variety of agency, but also powers which can be accorded to animal agents. She offers a distinctive, non-dualistic version of libertarianism, rooted in a conception of what biological forms of organisation might make possible in the way of freedom.
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  21. The Concept of Representation.Hanna Fenichel Pitkin (ed.) - 1967 - University of California Press.
    Contents - Introduction; The Problem of Thomas Hobbes; Formalistic Views of Representation; 'Standing For' - Descriptive Representation; 'Standing For' - Symbolic Representation; Representing as 'Acting For' - The Analogies; The Mandate ...
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  22.  50
    The role of literal meaning in figurative language comprehension: evidence from masked priming ERP.Hanna Weiland, Valentina Bambini & Petra B. Schumacher - 2014 - Frontiers in Human Neuroscience 8.
  23.  59
    The Regulatory Dynamics of Sustainable Finance: Paradoxical Success and Limitations of EU Reforms.Hanna Ahlström & David Monciardini - 2021 - Journal of Business Ethics 177 (1):193-212.
    The financial sector has seen a transformation towards ‘sustainable’ finance particularly in Europe, driven also by unprecedented regulatory reforms. At the same time, many are sceptical about the real impact of these reforms, fearing that they are triggering a paradoxical financialisation of sustainability. Building on recent research on institutional logics and institutional fields formation, we examine changes in the EU regulatory dynamics as characterised by shifts in framing the relationship between sustainability and finance. Deploying a longitudinal approach, consisting of archival (...)
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  24.  9
    The Many Facets of DR William Hunter (1718–83).Helen Brock - 1994 - History of Science 32 (4):387-408.
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  25.  10
    Prawo postępu i prawo moralne w teologii Bolzana.Hanna Waśkiewicz - 1997 - Roczniki Filozoficzne 45 (2):137-150.
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  26. The History of Christian Philosophical Reflection on Peace.Hanna Waśkiewicz - 1989 - Dialectics and Humanism 16 (3-4).
     
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  27.  24
    Children of mentally ill parents—a pilot study of a group intervention program.Hanna Christiansen, Jana Anding, Bastian Schrott & Bernd Röhrle - 2015 - Frontiers in Psychology 6.
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  28.  17
    Mathematics for Humans: Kant's Philosophy of Arithmetic Revisited.Robert Hanna - 2002 - European Journal of Philosophy 10 (3):328-352.
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  29. Addiction and the self.Hanna Pickard - 2021 - Noûs 55 (4):737-761.
    Addiction is standardly characterized as a neurobiological disease of compulsion. Against this characterization, I argue that many cases of addiction cannot be explained without recognizing the value of drugs to those who are addicted; and I explore in detail an insufficiently recognized source of value, namely, a sense of self and social identity as an addict. For people who lack a genuine alternative sense of self and social identity, recovery represents an existential threat. Given that an addict identification carries expectations (...)
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  30.  55
    I_— _Helen E. Longino.Helen E. Longino - 1997 - Aristotelian Society Supplementary Volume 71 (1):19-35.
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  31.  39
    From face to face: the contribution of facial mimicry to cognitive and emotional empathy.Hanna Drimalla, Niels Landwehr, Ursula Hess & Isabel Dziobek - 2019 - Cognition and Emotion 33 (8):1672-1686.
    ABSTRACTDespite advances in the conceptualisation of facial mimicry, its role in the processing of social information is a matter of debate. In the present study, we investigated the relationship b...
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  32.  11
    Ekranna kulʹtura: pli︠u︡ralʹnistʹ proi︠a︡viv.Hanna Pavlivna Chmilʹ - 2003 - Kharkiv: Kruk.
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  33. A religião como meio de inclusão e de exclusão nas corporações de ofício de Estrasburgo (1681-1789).Hanna Sonkajärvi - 2011 - Topoi: Revista de História 12 (23):193-205.
     
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  34.  24
    Demographic factors associated with moral sensitivity among nursing students.Hanna Tuvesson & Kim Lützén - 2017 - Nursing Ethics 24 (7):847-855.
  35. Emotions and the problem of other minds.Hanna Pickard - 2003 - In A. Hatimoysis (ed.), Royal Institute of Philosophy Supplement. Cambridge University Press. pp. 87-103.
    The problem of other minds is a collection of problems centering upon the extent to which our belief in other minds or other's minds can be justified. Swedish psychologist, Gunnar Borg has developed a principle called "the range principle" which helps fill out our "knowledge" of other minds. Borg developed this principle partly in response to the skeptical challenge of Harvard psychophysicist S S Stevens. Stevens claimed that the intersubjective comparison of experience was scientifically impossible. Borg postulates that the range (...)
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  36. Responsibility without Blame for Addiction.Hanna Pickard - 2017 - Neuroethics 10 (1):169-180.
    Drug use and drug addiction are severely stigmatised around the world. Marc Lewis does not frame his learning model of addiction as a choice model out of concern that to do so further encourages stigma and blame. Yet the evidence in support of a choice model is increasingly strong as well as consonant with core elements of his learning model. I offer a responsibility without blame framework that derives from reflection on forms of clinical practice that support change and recovery (...)
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  37.  19
    How Do We Know Necessary Truths? Kant's Answer.Robert Hanna - 2002 - European Journal of Philosophy 6 (2):115-145.
    It is traditionally held that our knowledge of necessity is a priori; but the familiar theories of a priori knowledge – platonism and conventionalism – have now been discredited, and replaced by either modal skepticism or a posteriori essentialism. The main thesis of this paper is that Kant's theory of a priori knowledge, when detached from his transcendental idealism, offers a genuine alternative to these unpalatable options. According to Kant's doctrine, all epistemic necessity (which he calls “conviction” (Ueberzeugung) is grounded (...)
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  38. Causing and Nothingness.Helen Beebee - 2004 - In L. A. Paul, E. J. Hall & J. Collins (eds.), Causation and Counterfactuals. Cambridge, MA, USA: MIT Press. pp. 291--308.
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  39.  66
    The Attack of the Blob: Hannah Arendt’s Concept of the Social.Hanna Fenichel Pitkin - 1998 - University of Chicago Press.
    This book is thus a battle of wits. . . . [A] vivid sketch of the conflict between two basic outlooks."—Library Journal "[O]ne leaves this book feeling enriched and challenged.
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  40.  95
    Emotions and the Problem of Other Minds.Hanna Pickard - 2003 - In A. Hatimoysis (ed.), Royal Institute of Philosophy Supplement. pp. 87-103.
    Can consideration of the emotions help to solve the problem of other minds? Intuitively, it should. We often think of emotions as public: as observable in the body, face, and voice of others. Perhaps you can simply see another's disgust or anger, say, in her demeanour and expression; or hear the sadness clearly in his voice. Publicity of..
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  41. Irrational blame.Hanna Pickard - 2013 - Analysis 73 (4):613-626.
    I clarify some ambiguities in blame-talk and argue that blame's potential for irrationality and propensity to sting vitiates accounts of blame that identify it with consciously accessible, personal-level judgements or beliefs. Drawing on the cognitive psychology of emotion and appraisal theory, I develop an account of blame that accommodates these features. I suggest that blame consists in a range of hostile, negative first-order emotions, towards which the blamer has a specific, accompanying second-order attitude, namely, a feeling of entitlement—a feeling that (...)
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  42.  22
    The Social and Discursive Spectrum of Peer Talk.Hanna Avni, Deborah Huck-Taglicht & Shoshana Blum-Kulka - 2004 - Discourse Studies 6 (3):307-328.
    The study aims to lay the groundwork for systematically investigating children’s peer discourse at different age levels with a view to delimiting the role of peer talk for pragmatic development. An interdisciplinary stance to the study of children’s peer talk is argued for, considering it simultaneously as the arena for the co-construction of childhood cultures as well as an arena for development. We propose a four-dimensional model of discursive events, meant to capture both dimensions simultaneously. The model takes into account (...)
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  43.  22
    Rules at Play: Correcting Projectable Violations of Who Plays Next.Hanna Svensson & Burak S. Tekin - 2021 - Human Studies 44 (4):791-819.
    This study examines the situated use of rules and the social practices people deploy to correct projectable rule violations in pétanque playing activities. Drawing on Ethnomethodology and Conversation Analysis, and using naturally occurring video recordings, this article investigates socially organized occasions of rule use, and more particularly how rules for turn-taking at play are reflexively established in and through interaction. The alternation of players in pétanque is dependent on and consequential for the progressivity of the game and it is a (...)
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  44. Justice: On relating private and public.Hanna Fenichel Pitkin - 1981 - Political Theory 9 (3):327-352.
  45.  88
    Wittgenstein and justice.Hanna Fenichel Pitkin - 1972 - Berkeley,: University of California Press.
    Introduction It is by no means obvious that someone interested in politics and society needs to concern himself with philosophy; nor that, in particular, ...
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  46. Responsibility without Blame: Philosophical Reflections on Clinical Practice.Hanna Pickard - 2013 - In K. W. M. Fulford, Martin Davies, Richard Gipps, George Graham, John Sadler, Giovanni Stanghellini & Tim Thornton (eds.), The Oxford handbook of philosophy and psychiatry. Oxford: Oxford University Press.
    My first experience as a clinician was in a Therapeutic Community for service users with personality disorder. As well as having personality disorder, many of the Community members also suffered from related conditions, such as addiction and eating disorders. Broadly speaking, these conditions are what we might call ‘disorders of agency’. Core diagnostic symptoms or maintaining factors of disorders of agency are actions and omissions: patterns of behaviour central to the nature or maintenance of the condition. For instance, borderline personality (...)
     
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  47. The Ontology of Mind: Events, Processes, and States.Helen Steward - 1997 - Oxford, GB: Oxford University Press.
    Helen Steward puts forward a radical critique of the foundations of contemporary philosophy of mind, arguing that it relies too heavily on insecure assumptions about the sorts of things there are in the mind--events, processes, and states. She offers a fresh investigation of these three categories, clarifying the distinctions between them, and argues that the category of state has been very widely and seriously misunderstood.
  48.  45
    Sexual imprinting and fetishism: an evolutionary hypothesis.Hanna Aronsson - 2011 - In Pieter R. Adriaens & Andreas de Block (eds.), Maladapting Minds: Philosophy, Psychiatry, and Evolutionary Theory. Oxford University Press. pp. 65--90.
  49. Change in teachers' knowledge of subject matter: A 17‐year longitudinal study.Hanna J. Arzi & Richard T. White - 2008 - Science Education 92 (2):221-251.
     
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  50.  16
    Crucial questions in apologetics.Mark M. Hanna - 1981 - Grand Rapids, Mich.: Baker Book House.
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