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Thomas R. Grimes [13]John Grimes [12]John A. Grimes [11]N. W. Grimes [6]
Pierre Grimes [3]Katie Grimes [3]David Robert Grimes [2]David A. Grimes [2]

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  1. On the failure to detect changes in scenes across saccades.John A. Grimes - 1996 - In Kathleen Akins (ed.), Perception. Oxford University Press.
  2.  13
    The myth of supervenience.Thomas R. Grimes - 1988 - Pacific Philosophical Quarterly 69 (June):152-60.
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  3.  66
    Ethical Challenges of Simulation-Driven Big Neuroscience.Markus Christen, Nikola Biller-Andorno, Berit Bringedal, Kevin Grimes, Julian Savulescu & Henrik Walter - 2016 - American Journal of Bioethics Neuroscience 7 (1):5-17.
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  4. Truth, content, and the hypothetico-deductive method.Thomas R. Grimes - 1990 - Philosophy of Science 57 (3):514-522.
    After presenting the major objections raised against standard formulations of the H-D method of theory testing, I identify what seems to be an important element of truth underlying the method. I then draw upon this element in an effort to develop a plausible formulation of the H-D method which avoids the various objections.
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  5. Promoting coherent minimum reporting guidelines for biological and biomedical investigations: the MIBBI project.Chris F. Taylor, Dawn Field, Susanna-Assunta Sansone, Jan Aerts, Rolf Apweiler, Michael Ashburner, Catherine A. Ball, Pierre-Alain Binz, Molly Bogue, Tim Booth, Alvis Brazma, Ryan R. Brinkman, Adam Michael Clark, Eric W. Deutsch, Oliver Fiehn, Jennifer Fostel, Peter Ghazal, Frank Gibson, Tanya Gray, Graeme Grimes, John M. Hancock, Nigel W. Hardy, Henning Hermjakob, Randall K. Julian, Matthew Kane, Carsten Kettner, Christopher Kinsinger, Eugene Kolker, Martin Kuiper, Nicolas Le Novere, Jim Leebens-Mack, Suzanna E. Lewis, Phillip Lord, Ann-Marie Mallon, Nishanth Marthandan, Hiroshi Masuya, Ruth McNally, Alexander Mehrle, Norman Morrison, Sandra Orchard, John Quackenbush, James M. Reecy, Donald G. Robertson, Philippe Rocca-Serra, Henry Rodriguez, Heiko Rosenfelder, Javier Santoyo-Lopez, Richard H. Scheuermann, Daniel Schober, Barry Smith & Jason Snape - 2008 - Nature Biotechnology 26 (8):889-896.
    Throughout the biological and biomedical sciences there is a growing need for, prescriptive ‘minimum information’ (MI) checklists specifying the key information to include when reporting experimental results are beginning to find favor with experimentalists, analysts, publishers and funders alike. Such checklists aim to ensure that methods, data, analyses and results are described to a level sufficient to support the unambiguous interpretation, sophisticated search, reanalysis and experimental corroboration and reuse of data sets, facilitating the extraction of maximum value from data sets (...)
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  6.  23
    Fluid Biosemiotic Mechanisms Underlie Subconscious Habits.V. N. Alexander & Valerie Grimes - 2017 - Biosemiotics 10 (3):337-353.
    Although research into the biosemiotic mechanisms underlying the purposeful behavior of brainless living systems is extensive, researchers have not adequately described biosemiosis among neurons. As the conscious use of signs is well-covered by the various fields of semiotics, we focus on subconscious sign action. Subconscious semiotic habits, both functional and dysfunctional, may be created and reinforced in the brain not necessarily in a logical manner and not necessarily through repeated reinforcement. We review literature that suggests hypnosis may be effective in (...)
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  7. Supervenience, determination, and dependency.Thomas R. Grimes - 1991 - Philosophical Studies 62 (April):81-92.
  8.  46
    The promiscuity of bootstrapping.Thomas R. Grimes - 1987 - Philosophical Studies 51 (1):101 - 107.
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  9.  36
    A Concise Dictionary of Indian Philosophy: Sanskrit Terms Defined in English.John A. Grimes - 1989 - State University of New York Press.
    This new and revised edition provides a comprehensive dictionary of Indian philosophical terms. Terms are provided in both devanagari and roman transliteration along with their English translations.
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  10.  9
    Elusive Intentions.Katie Grimes - 2019 - Journal of Religious Ethics 47 (4):735-752.
    How do we know what nations intend when they wage war? Scholars of the just war tradition have tended to assume that belligerent nations intend whatever their heads of state say they intend. But this confuses descriptions of intentions—only some of them sincere—with intentions themselves. In truth, intentions are much more action‐oriented and embodied than scholars have so far realized. Nor have scholars of the just war tradition adequately reckoned with the corporate character of national intentions. In order to remedy (...)
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  11. Ritual Criticism: Case Studies in Its Practice, Essays on Its Theory.Ronald L. Grimes - 1990
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  12.  46
    Butler Interprets Aquinas.Katie Grimes - 2014 - Journal of Religious Ethics 42 (2):187-215.
    This essay examines whether the Catholic magisterium's use of Aquinas to condemn homosexual acts is actually Thomistic. Rather than being aligned with the magisterium, Aquinas advances a moral epistemology better illuminated by the work of philosopher Judith Butler. Deploying Butler as a means of immanent critique, I show how magisterial attempts to argue against lesbian and gay sex fail on their own terms. Reading Aquinas alongside Butler shows us why we need not choose between fidelity to Thomistic natural law and (...)
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  13.  56
    Explanation and the poverty of pragmatics.Thomas R. Grimes - 1987 - Erkenntnis 27 (1):79 - 92.
  14.  13
    Cognitive Research and Mathematics Education—How Can Basic Research Reach the Classroom?Henrique Simplicio, Hedwig Gasteiger, Beatriz Vargas Dorneles, Ka Rene Grimes, Vitor Geraldi Haase, Carola Ruiz, Francéia Veiga Liedtke & Korbinian Moeller - 2020 - Frontiers in Psychology 11.
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  15.  7
    Configuring the Child Player.Sara M. Grimes - 2015 - Science, Technology, and Human Values 40 (1):126-148.
    Scholars from various disciplines have explored the powerful symbolic function that children occupy within public discourses of technology, but less attention has been paid to the role this plays in the social shaping of the technologies themselves. Virtual worlds present a unique site for studying how ideas about children become embedded in the artifacts adults make for them. This article argues that children’s virtual worlds are fundamentally negotiated spaces in which broader aspirations and anxieties about children’s relationships with play, technology, (...)
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  16.  36
    Where the Gods Dwell: a Research Report.Justin L. Barrett, R. Daniel Shaw, Joseph Pfeiffer & Jonathan Grimes - 2019 - Journal of Cognition and Culture 19 (1-2):131-146.
    Are the places that superhuman beings purportedly act and dwell randomly or arbitrarily distributed? Inspired by theoretical work in cognitive science of religion, descriptions of superhuman beings were solicited from informants in 20 countries on five continents, resulting in 108 usable descriptions, including information about these beings’ properties, their dwelling location, and whether they were the target of rituals. Whether superhuman beings are the subject of religious and ritual practices appeared to co-vary in relation to both features of physical geography (...)
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  17.  21
    ‘Off-centre’ ions in compounds with spinel structure.N. W. Grimes - 1972 - Philosophical Magazine 26 (5):1217-1226.
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  18.  16
    Let Black People Be: A Plea for Racial Specificity in the Afterlife of Africanized Slavery.Katie Grimes - 2018 - Journal of Religious Ethics 46 (3):496-520.
    This article introduces a new term, “anti‐blackness supremacy,” in order to supplement existing theological discourse about the ethical life of racism. To a much greater extent than the terms “racism, ” “white privilege” or even “white supremacy,” this term also better positions scholars to address what I identify as the two most pressing problems in anti‐racist discourse: first, the inability to diagnose the relation between classism and racism without reducing one into the other; and second, the tendency to treat racism (...)
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  19. Reconsidering the Exclusion of Metaphysics in Human Geography.Seamus Grimes & Jaime Nubiola - 1997 - Acta Philosophica 6 (2):265-276.
    From the time of Descartes a strong tendency emerged to exclude the consideration of metaphysical questions as a necessary step towards developing truly scientific disciplines. Within human geography, positivism had a significant influence in moulding the discipline as "spatial science", resulting in a reductionist vision of humanity. Since the 1970s, in reaction to the limitations of this narrow vision and also to the deterministic perspective of marxism, humanistic approaches became important, but have failed to adequately deal with the exclusion of (...)
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  20. A concise dictionary of Indian philosophy: Sanskrit-English.John A. Grimes - 1988 - Madras: Radhakrishnan Institute for Advanced Study in Philosophy, University of Madras.
     
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  21.  67
    The seven great untenables: Sapta-vidhā anupapatti.John A. Grimes - 1990 - Delhi: Motilal Banarsidass Publishers.
    This volume provides an exposition of the key concept of avidya maya as set forth by advaitins and as criticized by Visistadvaitins. the philosophical conflicts ...
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  22.  5
    The Vivekacūḍāmaṇi of Śaṅkarācārya Bhagavatpāda: An Introduction and Translation.John A. Grimes - 2004 - Routledge.
    The Vivekacudamani is one of the most important texts in the Advaita tradition and the most popular philosophical work ascribed to the great Indian philosopher, Sankara. This book presents an accessible translation of the entire text and also includes Upanisadic cross-referencing to most of its 580 verses, extensive notes, a lengthy Introduction, list of variant readings, an extensive bibliography, and an index to the verses.
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  23.  69
    Explanatory Understanding and Contrastive Facts.Thomas R. Grimes - 1993 - Philosophica 51.
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  24.  28
    An Interview with Jonathan Parry.Jonathan Parry, Kate Farmer & Jack Grimes - 2022 - Washington University Review of Philosophy 2:136-149.
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  25.  11
    Indian Philosophers.Ashok Aklujkar, David E. Cooper, Peter Harvey, Jay L. Garfield, Jonardon Ganeri, Bhikhu Parekh, Karl H. Potter, John Grimes, John A. Taber, Indira Mahalingam Carr, Brian Carr, Jayandra Soni, Bina Gupta, Mark B. Woodhouse, Kalyan Sengupta & Tapan Kumar Chakrabarti - 2017 - In Robert L. Arrington (ed.), A Companion to the Philosophers. Oxford, UK: Blackwell. pp. 559–637.
    As is the case with most pre‐modern philosophers of India, very little historical information is available about Bhartṛ‐hari. There are many interesting legends, some turned into extensive plays and poems, current about him. However, it is impossible to determine on their basis even whether there was only one philosopher called Bhartṛ‐hari. The appellation “philosopher” could unquestionably be applied to the author or authors of at least two Sanskrit works that are commonly ascribed to Bhartṛ‐hari.
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  26.  13
    Structure, Function, and Variability in Cognitive Development: the Piagetian Stage Debate and Beyond.Thomas R. Grimes & Kurt W. Fischer - 1994 - Philosophica 54.
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  27.  19
    Hanumān in the Rāmāyaṇa of Vālmīki and the Rāmacaritamānasa of Tulasī DāsaGaṇapati: Song of the SelfHanuman in the Ramayana of Valmiki and the Ramacaritamanasa of Tulasi DasaGanapati: Song of the Self.Leona Anderson, Catherine Ludvik & John A. Grimes - 1997 - Journal of the American Oriental Society 117 (3):572.
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  28.  46
    Good Gods Almighty.Justin L. Barrett, R. Daniel Shaw, Joseph Pfeiffer, Jonathan Grimes & Gregory S. Foley - 2019 - Journal of Cognition and Culture 19 (3-4):273-290.
    If “Big Gods” evolved in part because of their ability to morally regulate groups of people who cannot count on kin or reciprocal altruism to get along, then powerful gods would tend to be good gods. If the mechanism for this cooperation is some kind of fear of supernatural punishment, then we may expect that mighty gods tend to be punishing gods. The present study is a statistical analysis of superhuman being concepts from 20 countries on five continents to explore (...)
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  29. Values and Policy in American Society.Russell E. Bayliff, Eugene Clark, Loyd Easton, Blaine E. Grimes, David H. Jennings & Norman H. Leonard - 1955 - Philosophy of Science 22 (1):66-66.
     
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  30.  4
    The Excavation of Roman and Mediaeval London.A. C. F. Beales & W. F. Grimes - 1969 - British Journal of Educational Studies 17 (1):106.
  31. Philosophical Practice, volume 2.3, Biographies of Contributors.Barbara Bertagni, Carol Gould, Pierre Grimes, Amy Sabatini Hannon, Joseph Manago, William O'Chee, Bernard Roy, Fernando Salvetti & Jim Tuedio - 2006 - Philosophical Practice 2 (3).
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  32.  24
    Antiprogestin Drugs: Ethical, Legal and Medical Issues.Rebecca J. Cook & David A. Grimes - 1992 - Journal of Law, Medicine and Ethics 20 (3):149-153.
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  33.  14
    Antiprogestin Drugs: Ethical, Legal and Medical Issues.Rebecca J. Cook & David A. Grimes - 1992 - Journal of Law, Medicine and Ethics 20 (3):149-153.
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  34.  43
    An appraisal of Van Fraassen's constructive empiricism.Thomas R. Grimes - 1984 - Philosophical Studies 45 (2):261 - 268.
  35.  29
    An Advaita Vedanta Perspective on Language.John A. Grimes - 1991
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  36.  27
    Augustine’s Influence on Medieval Women’s Theology: Gertrud of Helfta’s Herald of God’s Loving-Kindness.Laura Grimes - 2008 - Augustinian Studies 39 (1):75-100.
  37. Allegories of divine-life.J. Grimes - 1987 - Journal of Dharma 12 (4):399-403.
     
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  38.  13
    A simplified interpretation of the magnetic exchange interactions for chromium chalcogenide spinels.N. W. Grimes & E. D. Isaac - 1977 - Philosophical Magazine 35 (2):503-508.
  39.  40
    A Sixth Mill's Method.Thomas R. Grimes - 1987 - Teaching Philosophy 10 (2):123-127.
  40.  29
    A variance analysis of broadened X-ray diffraction lines from evaporated thin films of aluminium.N. W. Grimes, J. M. Pearson, R. W. Fane & W. E. J. Neal - 1970 - Philosophical Magazine 21 (169):177-187.
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  41.  29
    Contrasting excellence in Homer with philosophical midwifery.Pierre Grimes - 2005 - Philosophical Practice 1 (1):17-22.
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  42.  11
    D. Stephen Long, Augustinian and Ecclesial Christian Ethics: On Loving Enemies.Nathaniel Grimes - 2020 - Augustinian Studies 51 (2):242-244.
  43.  1
    Editors’ Introduction.Jack Grimes & Kyle Klemme - 2022 - Washington University Review of Philosophy 2:2-3.
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  44.  17
    5 Exploring the ethics of development.Seamus Grimes - 1999 - In James D. Proctor & David Marshall Smith (eds.), Geography and Ethics: Journeys in a Moral Terrain. Routledge. pp. 59.
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  45. God image research : a literature review.Christopher Grimes - 2008 - In Glendon Moriarty & Louis Hoffman (eds.), God Image Handbook for Spiritual Counseling and Psychotherapy: Research, Theory, and Practice. Haworth Pastoral Press.
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  46.  8
    How the Uncanny Kinship between Prison and Slavery Requires Catholic Social Teaching to Reconsider Its Stance on Crime and Punishment.Kathleen Grimes - 2019 - Journal of Catholic Social Thought 16 (1):39-63.
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  47.  7
    Keywords of Vedānta: in the light of the teachings of Sri Ramana Maharshi.John A. Grimes - 2023 - Varanasi, U.P., India: Indica Books.
    Previously published in The mountain path, quarterly published from Sri Ramanansramam.
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  48.  28
    Mahāsukhavajra’s Padmāvatī Commentary on the Sixth Chapter of the Caṇḍamahāroṣaṇatantra: The Sexual Practices of a Tantric Buddhist Yogī and His Consort.Samuel Grimes & Péter-Dániel Szántó - 2018 - Journal of Indian Philosophy 46 (4):649-693.
    A single Sanskrit commentary exists for the Caṇḍamahāroṣaṇatantra—the Padmāvatī of Mahāsukhavajra—the only palm-leaf witness of which is preserved in a late thirteenth-century manuscript in Kathmandu. The tantra is relatively late, unmentioned outside Nepal, and the only in-depth study to date examines only the first eight of its twenty five chapters. No study or edition of the Padmāvatī exists. Here we present the first edition and translation of a complete chapter, the sixth paṭala, a section dealing mainly with transgressive sexual practices. (...)
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  49.  3
    Problems and Perspectives in Religious Discourse: Advaita Vedānta Implications.John A. Grimes & John Grimes - 1994 - SUNY Press.
    Religious discourse uses ordinary language in an extraordinary way. This book surveys Western and Indian discussions of the nature and aspects of religious discourse. It presents the first cross-cultural elucidation of Advaita Vedānta as religious discourse.
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  50.  22
    Paradigm shifts revisited: A deeper fundamental theological engagement with the philosophy of science.Gregory M. Grimes - 2011 - Heythrop Journal 52 (2):181-190.
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