Results for 'Matthew Kane'

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  1.  1
    Appendix: Kane Family Chart.Matthew J. Grow - 2017 - In "Liberty to the Downtrodden": Thomas L. Kane, Romantic Reformer. Yale University Press. pp. 287-288.
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    12. Developing Kane.Matthew J. Grow - 2017 - In "Liberty to the Downtrodden": Thomas L. Kane, Romantic Reformer. Yale University Press. pp. 236-256.
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  3.  5
    1. Raising Kane.Matthew J. Grow - 2017 - In "Liberty to the Downtrodden": Thomas L. Kane, Romantic Reformer. Yale University Press. pp. 1-12.
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  4.  1
    "Liberty to the Downtrodden": Thomas L. Kane, Romantic Reformer.Matthew J. Grow - 2008 - Yale University Press.
    Thomas L. Kane, a crusader for antislavery, women's rights, and the downtrodden, rose to prominence in his day as the most ardent and persuasive defender of Mormons' religious liberty. Though not a Mormon, Kane sought to defend the much-reviled group from the "Holy War" waged against them by evangelical America. His courageous personal intervention averted a potentially catastrophic bloody conflict between federal troops and Mormon settlers in the now nearly forgotten Utah War of 1857-58. Drawing on extensive, newly (...)
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  5. Promoting coherent minimum reporting guidelines for biological and biomedical investigations: the MIBBI project.Chris F. Taylor, Dawn Field, Susanna-Assunta Sansone, Jan Aerts, Rolf Apweiler, Michael Ashburner, Catherine A. Ball, Pierre-Alain Binz, Molly Bogue, Tim Booth, Alvis Brazma, Ryan R. Brinkman, Adam Michael Clark, Eric W. Deutsch, Oliver Fiehn, Jennifer Fostel, Peter Ghazal, Frank Gibson, Tanya Gray, Graeme Grimes, John M. Hancock, Nigel W. Hardy, Henning Hermjakob, Randall K. Julian, Matthew Kane, Carsten Kettner, Christopher Kinsinger, Eugene Kolker, Martin Kuiper, Nicolas Le Novere, Jim Leebens-Mack, Suzanna E. Lewis, Phillip Lord, Ann-Marie Mallon, Nishanth Marthandan, Hiroshi Masuya, Ruth McNally, Alexander Mehrle, Norman Morrison, Sandra Orchard, John Quackenbush, James M. Reecy, Donald G. Robertson, Philippe Rocca-Serra, Henry Rodriguez, Heiko Rosenfelder, Javier Santoyo-Lopez, Richard H. Scheuermann, Daniel Schober, Barry Smith & Jason Snape - 2008 - Nature Biotechnology 26 (8):889-896.
    Throughout the biological and biomedical sciences there is a growing need for, prescriptive ‘minimum information’ (MI) checklists specifying the key information to include when reporting experimental results are beginning to find favor with experimentalists, analysts, publishers and funders alike. Such checklists aim to ensure that methods, data, analyses and results are described to a level sufficient to support the unambiguous interpretation, sophisticated search, reanalysis and experimental corroboration and reuse of data sets, facilitating the extraction of maximum value from data sets (...)
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  6. Acknowledgments.Matthew J. Grow - 2017 - In "Liberty to the Downtrodden": Thomas L. Kane, Romantic Reformer. Yale University Press.
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  7. 3. Beginnings of Reform.Matthew J. Grow - 2017 - In "Liberty to the Downtrodden": Thomas L. Kane, Romantic Reformer. Yale University Press. pp. 28-46.
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  8. Contents.Matthew J. Grow - 2017 - In "Liberty to the Downtrodden": Thomas L. Kane, Romantic Reformer. Yale University Press.
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  9. 2. Europe.Matthew J. Grow - 2017 - In "Liberty to the Downtrodden": Thomas L. Kane, Romantic Reformer. Yale University Press. pp. 13-27.
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  10. Epilogue.Matthew J. Grow - 2017 - In "Liberty to the Downtrodden": Thomas L. Kane, Romantic Reformer. Yale University Press. pp. 282-286.
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  11. 7. Fugitive Slaves.Matthew J. Grow - 2017 - In "Liberty to the Downtrodden": Thomas L. Kane, Romantic Reformer. Yale University Press. pp. 113-127.
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  12. Introduction.Matthew J. Grow - 2017 - In "Liberty to the Downtrodden": Thomas L. Kane, Romantic Reformer. Yale University Press.
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  13. Index.Matthew J. Grow - 2017 - In "Liberty to the Downtrodden": Thomas L. Kane, Romantic Reformer. Yale University Press. pp. 337-348.
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  14. 4. Meeting the Mormons.Matthew J. Grow - 2017 - In "Liberty to the Downtrodden": Thomas L. Kane, Romantic Reformer. Yale University Press. pp. 47-70.
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  15. Notes.Matthew J. Grow - 2017 - In "Liberty to the Downtrodden": Thomas L. Kane, Romantic Reformer. Yale University Press. pp. 289-336.
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  16. 5. The Suffering Saints.Matthew J. Grow - 2017 - In "Liberty to the Downtrodden": Thomas L. Kane, Romantic Reformer. Yale University Press. pp. 71-92.
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  17.  6
    13. Anti-Anti-Polygamy.Matthew J. Grow - 2017 - In "Liberty to the Downtrodden": Thomas L. Kane, Romantic Reformer. Yale University Press. pp. 257-281.
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  18.  3
    6. Free Soil and Young America.Matthew J. Grow - 2017 - In "Liberty to the Downtrodden": Thomas L. Kane, Romantic Reformer. Yale University Press. pp. 93-112.
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  19.  2
    9. The Utah War, Act I.Matthew J. Grow - 2017 - In "Liberty to the Downtrodden": Thomas L. Kane, Romantic Reformer. Yale University Press. pp. 149-173.
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  20.  1
    Frontmatter.Matthew J. Grow - 2017 - In "Liberty to the Downtrodden": Thomas L. Kane, Romantic Reformer. Yale University Press.
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  21.  1
    11. Honor, Reform, and War.Matthew J. Grow - 2017 - In "Liberty to the Downtrodden": Thomas L. Kane, Romantic Reformer. Yale University Press. pp. 207-235.
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  22.  1
    8. Reforming Marriage.Matthew J. Grow - 2017 - In "Liberty to the Downtrodden": Thomas L. Kane, Romantic Reformer. Yale University Press. pp. 128-148.
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  23.  1
    10. The Utah War, Act II.Matthew J. Grow - 2017 - In "Liberty to the Downtrodden": Thomas L. Kane, Romantic Reformer. Yale University Press. pp. 174-206.
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  24. II—Matthew Boyle: Transparent Self-Knowledge.Matthew Boyle - 2011 - Aristotelian Society Supplementary Volume 85 (1):223-241.
    I distinguish two ways of explaining our capacity for ‘transparent’ knowledge of our own present beliefs, perceptions, and intentions: an inferential and a reflective approach. Alex Byrne (2011) has defended an inferential approach, but I argue that this approach faces a basic difficulty, and that a reflective approach avoids the difficulty. I conclude with a brief sketch and defence of a reflective approach to our transparent self-knowledge, and I show how this approach is connected with the thesis that we must (...)
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  25.  37
    P. V. Kane's Homeric Nod.Arvind Sharma & P. V. Kane - 1999 - Journal of the American Oriental Society 119 (3):478-479.
  26.  32
    Matthew Arnold.Matthew Arnold & James Gribble - 1967 - Collier-Macmillan Macmillan.
    Matthew Arnold was born at Laleham-on-Thames on 24 December 1822 as the eldest son of Dr Thomas Arnold and his wife Mary. He was educated at Winchester College, his father's old school; Rugby, where his father was headmaster; and Oxford. In 1851 he was appointed Inspector of Schools, pursuing this taxing career to support his wife and family until his retirement in 1886. He published his first volume of verse, The Strayed Reveller, and other Poems, in 1849 followed by (...)
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  27. Matthew Brown : against expertise : a lesson from Feyerabend's Science in a free society?Matthew Brown - 2021 - In Karim Bschir & Jamie Shaw (eds.), Interpreting Feyerabend: Critical Essays. Cambridge University Press.
     
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  28.  2
    Matthew Packer, The Theory of René Girard by Carly Osborne. [REVIEW]Matthew Packer - 2016 - The Bulletin of the Colloquium on Violence and Religion 49:20-20.
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  29.  4
    Matthew Arnold and the Education of the New Order: A Selection of Arnold's Writings on Education.Matthew Arnold - 1969 - London: Cambridge University Press.
    A selection from Arnold's writing on education, other than Culture and Anarchy. All the pieces stem from his work as Inspector of Schools: they illustrate his concern both with the principles that must be established as a basis for the education of an industrial democracy and his practical concern with the day-to-day running of schools. 'Democracy' was first published as the introduction to The Popular Education of France. It faces the fundamental political problems and outlines the general objectives of a (...)
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  30. Matthew Arnold and the Education of the New Order a Selection of Arnold's Writings on Education; [Edited] with an Introduction and Notes by Peter Smith and Geoffrey Summerfield.Matthew Arnold, Peter Smith & Geoffrey Summerfield - 1969 - Cambridge University Press.
     
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  31.  4
    Matthew Arnold on Education.Matthew Arnold - 1973 - Harmondsworth, Penguin Education.
  32.  28
    Review of Matthew H. Kramer (ed.), Rights, Wrongs and Responsibilities[REVIEW]Matthew D. Adler - 2002 - Notre Dame Philosophical Reviews 2002 (9).
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  33.  29
    Excerpts from Robert Kane's Discussion with Members of the Audience.Stewart Goetz & Robert Kane - 2000 - The Journal of Ethics 4 (4):343 - 347.
  34.  12
    Matthew Shugart and Martin Wattenberg (eds.), Mixed-Member Electoral Systems: The Best of Both Worlds? Oxford: Oxford University Press, 2001.Matthew Carlson - 2002 - Japanese Journal of Political Science 3 (2):289-302.
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  35.  9
    Matthew Stanley. Practical Mystic: Religion, Science, and A. S. Eddington. x + 320 pp., figs., bibl., index. Chicago/London: University of Chicago Press, 2007. $37.50. [REVIEW]Matthew F. Dowd - 2008 - Isis 99 (4):861-861.
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  36.  5
    Matthew L. Becker (ed.): Nineteenth-Century Lutheran Theologians, Refo500 Academic Studies, volume 31. [REVIEW]Matthew Ryan Robinson - 2016 - Journal for the History of Modern Theology/Zeitschrift für Neuere Theologiegeschichte 23 (2):296-299.
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  37.  8
    Matthew J. Bellamy. Profiting the Crown: Canada’s Polymer Corporation, 1942–1990. xiii + 303 pp., illus., figs., bibl., index. Montreal: McGill‐Queens University Press, 2005. $65. [REVIEW]Matthew Lucas - 2007 - Isis 98 (4):864-865.
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  38.  37
    Happiness, Virtue and Tyranny: Matthew Pianalto Looks at the Difference between Psychological and Philosophical Concepts of Happiness.Matthew Pianalto - 2008 - Philosophy Now 68:6-9.
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  39.  33
    Matthew Lipman.Félix García Moriyón & Matthew Lipman - 2012 - Thinking: The Journal of Philosophy for Children 20 (1-2):22-32.
  40.  15
    Matters of fact: Matthew L. Jones.Matthew L. Jones - 2010 - Modern Intellectual History 7 (3):629-642.
    At the end of Matters of Exchange, Harold Cook's major revisionist account of the early modern scientific revolution, he locates the political and economic writings of Bernard Mandeville within the practices and values of contemporaneous Dutch observational medicine. Like Mandeville, Cook describes the potency of early modern capitalism and its attendant value system in generating industry and knowledge; like Mandeville, Cook finds coercive systems of moral regulation to be mistaken in their estimation of human capacities; and like Mandeville, Cook does (...)
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  41. Agriculture Liming Materials En Kane PF (Ed.) Official Methods of Analysis of Association of Official Analytical Chemist (AOAC).P. F. Kane - 1996 - Method 955:938-945.
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  42. Matthew H. Kramer.Matthew H. Kramer - 2017 - Problema. Anuario de Filosofía y Teoria Del Derecho 1 (11).
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  43.  25
    Matthew Arnold and the Education of the New Order.G. H. Bantock, P. Smith, G. Summerfield & Matthew Arnold - 1970 - British Journal of Educational Studies 18 (1):108.
  44. Review of Lucy O'Brien, Matthew Soteriou (eds.), Mental Actions[REVIEW]Matthew Boyle - 2010 - Notre Dame Philosophical Reviews 2010 (2).
  45. What is a Family? Considerations on Purpose, Biology, and Sociality.Laura Wildemann Kane - 2019 - Public Affairs Quarterly 1 (33).
    There are many different interpretations of what the family should be – its desired member composition, its primary purpose, and its cultural significance – and many different examples of what families actually look like across the globe. I examine the most paradigmatic conceptions of the family that are based upon the supposed primary purpose that the family serves for its members and for the state. I then suggest that we ought to reconceptualize how we understand and define the family in (...)
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  46.  2
    Building on the shoulders of Bhaskar and Matthews: a critical realist criminology.Matthew Wilkinson, Muzammil Quraishi, Lamia Irfan & Mallory Schneuwly Purdie - 2021 - Journal of Critical Realism 21 (2):123-144.
    Building on the insights of the late Roy Bhaskar and the late Roger Matthews, as well as some recent developments in ultra-realist criminology, this article introduces and delineates some core inte...
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  47.  78
    Critical Notice Ecumenicalism and Perennialism Revisited: MATTHEW C. BAGGER.Matthew C. Bagger - 1991 - Religious Studies 27 (3):399-411.
    Recently Robert Forman has attempted to muster support for the largely abandoned position that mystical experiences cross-culturally include an unmediated, non-relative core. To reopen the debate he has solicited essays from likeminded scholars for his book, The Problem of Pure Consciousness. Predictably the focus of the volume rests on the refutation of the position most notably expounded by Steven Katz in his influential article of 1978, ‘Language, Epistemology and Mysticism’.
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  48.  27
    Matthew Arnold.Marjorie Cruickshank, James Gribble & Matthew Arnold - 1968 - British Journal of Educational Studies 16 (2):214.
  49.  29
    The Miracle of Minimal Foundationalism: Religious Experience and Justified Belief: MATTHEW C. BAGGER.Matthew C. Bagger - 1993 - Religious Studies 29 (3):297-312.
    Once we accept anyone's postulates he becomes our professor and our god: for his foundations he will grab territory so ample and so easy that, if he so wishes, he will drag us up to the clouds. Montaigne During the last fifteen years, the community of philosophers interested in religion has evinced a waxing concern with the justificatory value of religious experiences for theism. Two parallel but largely discrete debates have appeared in the literature.
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  50. Kane, luck, and the significance of free will.Alfred Mele - 1999 - Philosophical Explorations 2 (2):96-104.
    This paper raises a pair of objections to the novel libertarian position advanced in Robert Kane's recent book, The Significance of Free Will.The first objection's target is a central element in Kane's intriguing response to what he calls the "Intelligibility" and "Existence" questions about free will. It is argued that this response is undermined by considerations of luck.The second objection is directed at a portion of Kane's answer to what he calls "The Significance Question" about free will: (...)
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