Results for 'Gitte Jantzen'

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  1.  89
    Powerplay — Power, Violence and Gender in Video Games.Gitte Jantzen & Jans F. Jensen - 1993 - AI and Society 7 (4):368-385.
    Unlike the bulk of electronic media the computer game or video game is a distinctly gendered medium. All investigations confirm that we are dealing with a medium which almost exclusively appeals to and is used by, boys and young men. Therefore, the video games and computer games are very suited for investigating the form of entertainment, the pleasure, that appeals to men, i.e. the specific ‘masculine pleasure’.The paper deals with questions such as: What do computer games mean? What does violence (...)
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  2.  80
    Becoming Divine: Towards a Feminist Philosophy of Religion.Grace Jantzen - 1999 - Indiana University Press.
    "The book’s contribution to feminist philosophy of religion is substantial and original.... It brings the continental and Anglo-American traditions into substantive and productive conversation with each other." —Ellen Armour To what extent has the emergence of the study of religion in Western culture been gendered? In this exciting book, Grace Jantzen proposes a new philosophy of religion from a feminist perspective. Hers is a vital and significant contribution which will be essential reading in the study of religion.
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  3.  15
    Mysticism and Experience: GRACE M. JANTZEN.Grace M. Jantzen - 1989 - Religious Studies 25 (3):295-315.
    The definition of mysticism has shifted, in modern thinking, from a patristic emphasis on the objective content of experience to the modern emphasis on the subjective psychological states or feelings of the individual. Post Kantian Idealism and Romanticism was involved in this shift to a far larger extent than is usually recognized. An important conductor of the subjectivist view of mysticism to modern philosophers of religion was William James, even though in other respects he repudiated Romantic and especially Idealist categories (...)
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  4.  58
    Discovery Without a ‘Logic’ Would Be a Miracle.Benjamin C. Jantzen - 2016 - Synthese 193 (10).
    Scientists routinely solve the problem of supplementing one’s store of variables with new theoretical posits that can explain the previously inexplicable. The banality of success at this task obscures a remarkable fact. Generating hypotheses that contain novel variables and accurately project over a limited amount of additional data is so difficult—the space of possibilities so vast—that succeeding through guesswork is overwhelmingly unlikely despite a very large number of attempts. And yet scientists do generate hypotheses of this sort in very few (...)
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  5. An Introduction to Design Arguments.Benjamin C. Jantzen - 2014 - Cambridge University Press.
    The history of design arguments stretches back to before Aquinas, who claimed that things which lack intelligence nevertheless act for an end to achieve the best result. Although science has advanced to discredit this claim, it remains true that many biological systems display remarkable adaptations of means to ends. Versions of design arguments have persisted over the centuries and have culminated in theories that propose an intelligent designer of the universe. This volume is the only comprehensive survey of 2,000 years (...)
     
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  6.  18
    What's the Difference? Knowledge and Gender in Modern Philosophy of Religion1: GRACE M. JANTZEN.Grace M. Jantzen - 1996 - Religious Studies 32 (4):431-448.
    Donna Haraway, in her ‘Manifesto for Cyborgs’, issues a warning that in the postmodern world where grand narratives increasingly fail and subjects are seen to be irremediably fragmented, ‘we risk lapsing into boundless difference and giving up on the confusing task of making a partial, real connection. Some differences are playful; some are poles of world historical systems of domination. Epistemology is about knowing the difference’. Such an account of epistemology, which sees its central task to be a knowledge of (...)
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  7.  34
    Christian Spirituality and Mysticism in the Encyclopedia of Religion: GRACE M. JANTZEN.Grace M. Jantzen - 1988 - Religious Studies 24 (1):57-64.
    The great increase of interest in the study of spirituality and mysticism is reflected in the large number of articles that the Encyclopedia of Religion devotes to various aspects of this topic. As one would expect, there are long entries for ‘Mysticism’ and ‘Christian Spirituality’ and ‘Religious Experience’. In addition to these broad categories, attention is given to more specific aspects of spirituality such as ‘Asceticism’, ‘Silence’, ‘Prayer’, ‘Meditation’, and so on. This is complemented by entries on many of the (...)
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  8.  10
    Human Diversity and Salvation in Christ: GRACE M. JANTZEN.Grace M. Jantzen - 1984 - Religious Studies 20 (4):579-592.
    What must I do to be saved? And is what I must do the same as what you must do? The Philippian jailor in the book of Acts received a most peculiar answer to the question: ‘Believe in the Lord Jesus Christ’, said St Paul, ‘and you will be saved.’ In the context, this hardly seems appropriate. The jailor was not asking how he could be assured of a place in the next world, or how he could be reconciled to (...)
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  9.  20
    Could There Be a Mystical Core of Religion?: GRACE M. JANTZEN.Grace M. Jantzen - 1990 - Religious Studies 26 (1):59-71.
    An identical consciousness of close communion with God is obtained by the non-sacramental Quaker in his silence and by the sacramental Catholic in the Eucharist. The Christian contemplative's sense of personal intercourse with the divine as manifest in the incarnate Christ is hard to distinguish from that of the Hindu Vaishnavite, when we have allowed for the different constituents of his apperceiving mass.
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  10.  27
    Going Public: Good Scientific Conduct.Gitte Meyer & Peter Sandøe - 2012 - Science and Engineering Ethics 18 (2):173-197.
    The paper addresses issues of scientific conduct regarding relations between science and the media, relations between scientists and journalists, and attitudes towards the public at large. In the large and increasing body of literature on scientific conduct and misconduct, these issues seem underexposed as ethical challenges. Consequently, individual scientists here tend to be left alone with problems and dilemmas, with no guidance for good conduct. Ideas are presented about how to make up for this omission. Using a practical, ethical approach, (...)
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  11.  18
    The International Classification of Disability, Functioning and Health : An Example of Research Methods and Language in Describing ‘Social Functioning’ in Medical Research.Gitte Rasmussen - 2016 - Pragmatics and Society 7 (2):217-238.
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  12.  7
    Grace Jantzen: Redeeming the Present.Elaine L. Graham (ed.) - 2009 - Ashgate.
    Chapter Redeeming the Present Elaine Graham What does it mean to do feminist moral philosophy with notions of utopia and transformation as points of..
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  13. Hippias Minor Oder der Falsche Wahre Über den Ursprung der Moralischen Bedeutung von "Gut". Plato, Jörg Jantzen & Friedrich Schleiermacher - 1989
    Enthält: Hippias minor oder Der Falsche Wahre / Platon, S. 1-25.
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  14.  39
    The Factualization of Uncertainty: Risk, Politics, and Genetically Modified Crops – a Case of Rape.Gitte Meyer, Anna Paldam Folker, Rikke Bagger Jørgensen, Martin Krayer von Krauss, Peter Sandøe & Geir Tveit - 2005 - Agriculture and Human Values 22 (2):235-242.
    Mandatory risk assessment is intended to reassure concerned citizens and introduce reason into the heated European controversies on genetically modified crops and food. The authors, examining a case of risk assessment of genetically modified oilseed rape, claim that the new European legislation on risk assessment does nothing of the sort and is not likely to present an escape from the international deadlock on the use of genetic modification in agriculture and food production. The new legislation is likely to stimulate the (...)
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  15.  6
    Resilience in Homogeneous Versus Heterogeneous Urban Waterfronts: The Case of New York City.Gitte Schreurs - 2020 - Environment, Space, Place 12 (2):58.
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  16.  16
    Cognitive Spare Capacity: Evaluation Data and its Association with Comprehension of Dynamic Conversations.Gitte Keidser, Virginia Best, Katrina Freeston & Alexandra Boyce - 2015 - Frontiers in Psychology 6.
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  17. Decreasing Materiality From Print to Screen Reading.Theresa Schilhab, Gitte Balling & Anezka Kuzmicova - 2018 - First Monday 23 (10).
    The shift from print to screen has bodily effects on how we read. We distinguish two dimensions of embodied reading: the spatio-temporal and the imaginary. The former relates to what the body does during the act of reading and the latter relates to the role of the body in the imagined scenarios we create from what we read. At the level of neurons, these two dimensions are related to how we make sense of the world. From this perspective, we explain (...)
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  18.  41
    Journalism and Science: How to Erode the Idea of Knowledge. [REVIEW]Gitte Meyer - 2006 - Journal of Agricultural and Environmental Ethics 19 (3):239-252.
    This paper discusses aspects of the relationship between the scientific community and the public at large. Inspired by the European public debate on genetically modified crops and food, ethical challenges to the scientific community are highlighted. This is done by a discussion of changes that are likely to occur to journalistic attitudes – mirroring changing attitudes in the wider society – towards science and scientific researchers. Two journalistic conventions – those of science transmission and of investigative journalism – are presented (...)
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  19. ‘Going Mental’: The Risks of Assessment Activities.Gitte Rasmussen - 2010 - Discourse Studies 12 (6):739-761.
    Using multi-modal Conversation Analysis, this article demonstrates how teenage boys end assessments of social experiences with insults. When they participate in social activities, teenagers — as everybody else — routinely make assessments through which they produce social organization and create alignments. This article, however, analyzes structures of assessments that are contested in a counter-positional action. It will be demonstrated how the teenage boys end these challenged-assessment sequences through ‘insults’. A feature of these insults is that the conversationalists ‘go mental’, that (...)
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  20.  15
    Grace Jantzen. Julian of Norwich: Mystic and Theologian. Pp. X+ 230.Ann Loades - 1989 - Religious Studies 25 (3):403-405.
  21.  2
    Da mennesker regjerte kloden. Etikk, dinosaurer og juss for en verden i krise.Gitte Koksvik - 2020 - Etikk I Praksis - Nordic Journal of Applied Ethics 2:137-142.
    Bokanmeldelse av > Forfattere: Simonsen, M. M., Rølsåsen, T., Eckbo, N., Dale, R. F., Barder, O. H. E. og Fjeldaas, E. Utgitt: Bergen, Fagbokforlaget. År: 2020. Sidetall: 134.
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  22. Trust in Agile Teams: Overcoming the Obstacles of Distributed Software Development.Mette Fransgård and Signe Skalkam Gitte Tjørnehøj - 2014 - Iris 35.
     
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  23.  56
    Grace Jantzen Becoming Divine: Towards a Feminist Philosophy of Religion. (Manchester: Manchester University Press, 1998). Pp. VIII+296. £45.00 (Hbk), £15.99 (Pbk). ISBN 0 7190 5354 4 (Hbk); 0 7190 5355 2 (Pbk). [REVIEW]Harriet A. Harris - 2000 - Religious Studies 36 (3):367-373.
  24. Ethics and Energy.Grace Jantzen - 1994 - Studies in Christian Ethics 7 (1):17-31.
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  25. On Jantzen and Theology : A Conversation with William Desmond.Clare Greer - 2009 - In Elaine L. Graham (ed.), Grace Jantzen: Redeeming the Present. Ashgate.
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  26.  51
    Connection or Competition: Identity and Personhood in Feminist Ethics.Grace M. Jantzen - 1992 - Studies in Christian Ethics 5 (1):1-20.
  27.  7
    Ulf Jantzen: Führer Durch Tiryns, von den Mitarbeitern der Grabung. Pp. 8 + 213; 96 Photos, Drawings, and Plans. Athens: German Archaeological Institute, 1975. Limp. [REVIEW]Sinclair Hood - 1978 - The Classical Review 28 (2):373-373.
  28.  24
    Ulf Jantzen: Führer Durch Tiryns, von den Mitarbeitern der Grabung. Pp. 8 + 213; 96 Photos, Drawings, and Plans. Athens: German Archaeological Institute, 1975. Limp. [REVIEW]Sinclair Hood - 1978 - The Classical Review 28 (02):373-.
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  29. No Two Entities Without Identity.Benjamin C. Jantzen - 2011 - Synthese 181 (3):433-450.
    In a naïve realist approach to reading an ontology off the models of a physical theory, the invariance of a given theory under permutations of its property-bearing objects entails the existence of distinct possible worlds from amongst which the theory cannot choose. A brand of Ontic Structural Realism attempts to avoid this consequence by denying that objects possess primitive identity, and thus worlds with property values permuted amongst those objects are really one and the same world. Assuming that any successful (...)
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  30.  36
    Entities Without Identity: A Semantical Dilemma.Benjamin Jantzen - 2019 - Erkenntnis 84 (2):283-308.
    It has been suggested that puzzles in the interpretation of quantum mechanics motivate consideration of entities that are numerically distinct but do not stand in a relation of identity with themselves or non-identity with others. Quite apart from metaphysical concerns, I argue that talk about such entities is either meaningless or not about such entities. It is meaningless insofar as we attempt to take the foregoing characterization literally. It is meaningful, however, if talk about entities without identity is taken as (...)
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  31.  3
    "It is the Spirit That Gives Life": A Stoic Understanding of Pneuma in John's Gospel.Gitte Buch-Hansen - 2010 - De Gruyter.
    Since Origen and Chrysostom, John s Gospel has been valued as the most spiritual among the New Testament writings. Although Origen recognizes the Stoic character of John s statement that God is pneuma, an examination of the gospel in light of Stoic physics has not yet been carried out. Instead the Johannine spirit has been absorbed into the Word and lost its distinct character as physical mediator between the divine and humane spheres. Combining her insight into Stoic physics and ancient (...)
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  32.  7
    Gott, Natur, Kunst Und Geschichte: Schelling Zwischen Identitätsphilosophie Und Freiheitsschrift.Christian Danz & Jörg Jantzen (eds.) - 2011 - Vienna University Press.
    English summary: The contributions to this volume discuss the philosophical development of Friedrich Wilhelm Joseph Schelling (1775-1854) in the first half of the 19th century.
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  33. The Sociality of Minimizing Involvement in Self-Service Shops in Denmark: Customers’ Multi-Modal Practices of Being, Getting, and Staying Out of the Way.Elisabeth Dalby Kristiansen & Gitte Rasmussen - 2022 - Discourse and Communication 16 (2):200-232.
    For some customers, the corona pandemic has turned e-shopping into a fine alternative to shopping in brick-and-mortar shops. For other customers in quarantine e-shopping is the only alternative. The long-lasting pandemic, however, has reminded us of the importance of social contacts and interactions – even if it’s just to go the supermarket to ‘mingle’. This paper investigates what ‘mingle’ means when shopping in physical self-service shops amongst unacquainted others in Denmark. It describes customers’ practice of doing self-service by organizing interaction (...)
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  34. Grace M. Jantzen. God's World, God's Body. Pp. Xi + 173. (London: Darton, Longman and Todd, 1984.) £6.95. [REVIEW]David A. Pailin - 1984 - Religious Studies 20 (4):688-692.
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  35. Special Issue: The Human Touch – Analyzing Online and Offline Shopping.Theo van Leeuwen & Gitte Rasmussen - 2022 - Discourse and Communication 16 (2):149-159.
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  36.  1
    God's World, God's Body.Grace Jantzen - 1984 - Westminster Press.
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  37. Projection, Symmetry, and Natural Kinds.Benjamin C. Jantzen - 2015 - Synthese 192 (11):3617-3646.
    Scientific practice involves two kinds of induction. In one, generalizations are drawn about the states of a particular system of variables. In the other, generalizations are drawn across systems in a class. We can discern two questions of correctness about both kinds of induction: what distinguishes those systems and classes of system that are ‘projectible’ in Goodman’s sense from those that are not, and what are the methods by which we are able to identify kinds that are likely to be (...)
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  38.  19
    Kinds of Process and the Levels of Selection.Benjamin Jantzen - 2019 - Synthese 196 (6):2407-2433.
    Most attempts to answer the question of whether populations of groups can undergo natural selection focus on properties of the groups themselves rather than the dynamics of the population of groups. Those approaches to group selection that do emphasize dynamics lack an account of the relevant notion of equivalent dynamics. I show that the theory of ‘dynamical kinds’ I proposed in Jantzen :3617–3646, 2014) can be used as a framework for assessing dynamical equivalence. That theory is based upon the (...)
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  39. Trust in Agile Teams: Overcoming the Obstacles of Distributed Software Development.Gitte Tjørnehøj, Mette Fransgård & Signe Skalkam - 2014 - Iris 35.
     
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  40.  21
    Language-Guided Visual Processing Affects Reasoning: The Role of Referential and Spatial Anchoring.Magda L. Dumitru, Gitte H. Joergensen, Alice G. Cruickshank & Gerry T. M. Altmann - 2013 - Consciousness and Cognition 22 (2):562-571.
    Language is more than a source of information for accessing higher-order conceptual knowledge. Indeed, language may determine how people perceive and interpret visual stimuli. Visual processing in linguistic contexts, for instance, mirrors language processing and happens incrementally, rather than through variously-oriented fixations over a particular scene. The consequences of this atypical visual processing are yet to be determined. Here, we investigated the integration of visual and linguistic input during a reasoning task. Participants listened to sentences containing conjunctions or disjunctions and (...)
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  41. God's World, God's Body.Grace M. Jantzen - 1984 - Religious Studies 20 (4):688-692.
     
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  42.  42
    Book Review: Grace M. Jantzen. Becoming Divine: Towards a Feminist Philosophy of Religion. Bloomington: Indiana University Press, 1999. [REVIEW]Nancy Frankenberry - 2001 - Hypatia 16 (1):98-100.
  43. Grace M. Jantzen, Becoming Divine: Towards a Feminist Philosophy of Religion Reviewed By.Kenneth McGovern & Béla Szabados - 1999 - Philosophy in Review 19 (6):424-427.
  44.  55
    Biological Codes and Topological Causation.Benjamin Jantzen & David Danks - 2008 - Philosophy of Science 75 (3):259-277.
    Various causal details of the genetic process of translation have been singled out to account for its privileged status as a ‘code'. We explicate the biological uses of coding talk by characterizing a class of special causal processes in which topological properties are the causally relevant ones. This class contains both the process of translation and communication theoretic coding processes as special cases. We propose a formalism in terms of graphs for expressing our theory of biological codes and discuss its (...)
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  45. An Awkward Symmetry: The Tension Between Particle Ontologies and Permutation Invariance.Benjamin Jantzen - 2011 - Philosophy of Science 78 (1):39-59.
    Physical theories continue to be interpreted in terms of particles. The idea of a particle required modification with the advent of quantum theory, but remains central to scientific explanation. Particle ontologies also have the virtue of explaining basic epistemic features of the world, and so remain appealing for the scientific realist. However, particle ontologies are untenable when coupled with the empirically necessary postulate of permutation invariance—the claim that permuting the roles of particles in a representation of a physical state results (...)
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  46.  31
    Parmenides - Jörg Jantzen: Parmenides zum Verhätims von Sprache und Wirklichkeit. Pp. xi + 135. Munich: C. H. Beck, 1976. Paper, DM. 52. [REVIEW]M. R. Wright - 1978 - The Classical Review 28 (02):279-280.
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  47. A Response To Grace Jantzen.Stephen Pattison - 1992 - Studies in Christian Ethics 5 (1):21-25.
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  48.  9
    Benjamin C. Jantzen An Introduction to Design Arguments. . Pp. Xvi+335. $29.99 . ISBN 978 0 521 18303-1.T. J. Mawson - 2014 - Religious Studies 50 (4):535-535.
  49. Book Review: Gitte Rasmussen, Catherine E Brouwer and Dennis Day (Eds), Evaluating Cognitive Competences in Interaction. [REVIEW]Chi Chang-hai - 2014 - Discourse Studies 16 (4):577-579.
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  50.  74
    Feminists, Philosophers, and Mystics.Grace M. Jantzen - 1994 - Hypatia 9 (4):186-206.
    This article challenges the widely held view that mysticism is essentially characterized by intense, ineffable, subjective experiences. Instead, I show that mysticism has undergone a series of social constructions, which were never innocent of gendered struggles for power. When philosophers of religion and popular writers on mysticism ignore these gendered constructions, as they regularly do, they are in turn perpetuating a post-Jamesian understanding of mysticism which removes mysticism and women from involvement with political and social justice.
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