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Siblings:History/traditions: Parmenides

224 found
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  1. The Ontological Import of Parmenides' Metaphor: A Reading of the Proemium.Yannis Chatzantonis - manuscript
    The aim of this essay is to consider the nature of the philosophical task and of the conditions of its possibility according to Parmenides and Plato. With these thinkers, the task of the philosopher necessitates a propaedeutic activity that makes the doing of philosophy possible; that is, both Parmenides and Plato identify the need for a philosophical education that would alleviate the obstacles that would make philosophy impossible to practise, ensuring and accounting for the possibility of philosophical practice. The impossibility (...)
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  2. Figures of Motion, Figures of Being.D. M. Spitzer - 2020 - Ancient Philosophy 40 (1):1-18.
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  3. Aristotle and the Eleatic One.Timothy Clarke - 2019 - Oxford: Oxford University Press.
    In this book Timothy Clarke examines Aristotle's response to Eleatic monism, the theory of Parmenides of Elea and his followers that reality is 'one'. Clarke argues that Aristotle interprets the Eleatics as thoroughgoing monists, for whom the pluralistic, changing world of the senses is a mere illusion. Understood in this way, the Eleatic theory constitutes a radical challenge to the possibility of natural philosophy. Aristotle discusses the Eleatics in several works, including De Caelo, De Generatione et Corruptione, and the Metaphysics. (...)
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  4. Epistemology Within a Theological Framework - Tor Mortal and Divine in Early Greek Epistemology. A Study of Hesiod, Xenophanes and Parmenides. Pp. XIV + 406. Cambridge: Cambridge University Press, 2017. Cased, £90, Us$120. Isbn: 978-1-107-02816-6. [REVIEW]Dariusz Kubok - 2019 - The Classical Review 69 (1):20-22.
  5. The Notion of Continuity in Parmenides.Barbara Michaela Sattler - 2019 - Philosophical Inquiry 43 (1):40-53.
    In this paper, I want to show that continuity is of crucial philosophical significance in Parmenides, who is the first thinker in the West to use the notion of continuity in a philosophically interesting and systematic way, and what being continuous (suneches) means for him. I look in some detail at the three passages in fragment 8 of Parmenides’ poem that are central for Parmenides’ notion of being suneches and discuss whether being suneches refers to something being temporally uninterrupted, spatially (...)
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  6. Being Itself and the Being of Beings: Reading Aristotle's Critique of Parmenides (Physics 1.3) After Metaphysics.Jussi Backman - 2018 - Epoché: A Journal for the History of Philosophy 22 (2):271-291.
    The essay studies Aristotle’s critique of Parmenides in the light of the Heideggerian account of Platonic-Aristotelian metaphysics as an approach to being in terms of beings. Aristotle’s critique focuses on the presuppositions of the Parmenidean thesis of the unity of being. It is argued that a close study of the presuppositions of Aristotle’s own critique reveals an important difference between the Aristotelian metaphysical framework and the Parmenidean “protometaphysical” approach. The Parmenides fragments indicate being as such in the sense of the (...)
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  7. Melissus and Eleatic Monism.Benjamin Harriman - 2018 - Cambridge University Press.
    In the fifth century BCE, Melissus of Samos developed wildly counterintuitive claims against plurality, change, and the reliability of the senses. This book provides a reconstruction of the preserved textual evidence for his philosophy, along with an interpretation of the form and content of each of his arguments. A close examination of his thought reveals an extraordinary clarity and unity in his method and gives us a unique perspective on how philosophy developed in the fifth century, and how Melissus came (...)
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  8. Parmenides on Reason and Revelation.Alex Priou - 2018 - Epoché: A Journal for the History of Philosophy.
    In this paper, the author argues that the revelatory form Parmenides gives his poem poses considerable problems for the account of being contained therein. The poem moves through a series of problems, each building on the last: the problem of particularity, the cause of human wandering that the goddess would have us ascend beyond ; the problem of speech, whose heterogeneity evinces its tie to experience’s particularity ; the problem of justice, which motivates man’s ascent from his “insecure” place in (...)
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  9. Colloquium 1 Commentary on Cherubin.Yale Weiss - 2018 - Proceedings of the Boston Area Colloquium of Ancient Philosophy 33 (1):22-26.
    This commentary examines the interpretation of Parmenides developed by Rose Cherubin in her paper, “Parmenides, Liars, and Mortal Incompleteness.” First, I discuss the tensions Cherubin identifies between the definitions and presuppositions of justice, necessity, fate, and the other requisites of inquiry. Second, I critically assess Cherubin’s attribution of a sort of liar paradox to Parmenides. Finally, I argue that Cherubin’s handling of the Doxa, the section of Parmenides’ poem that deals with mortal opinion and cosmology, is unsatisfactory. I suggest that (...)
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  10. Kritik über Parmenides (2016) Sein und Welt.Thomas Zimmer - 2017 - Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 20 (1):196-199.
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  11. Parmenides (Internet Encylcopedia of Philosophy).Jeremy Curtis DeLong - 2016
    Parmenides of Elea Parmenides of Elea was a Presocratic Greek philosopher. As the first philosopher to inquire into the nature of existence itself, he is incontrovertibly credited as the “Father of Metaphysics.” As the first to employ deductive, a priori arguments to justify his claims, he competes with Aristotle … Continue reading Parmenides →.
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  12. Selected Papers of J. Dalfen. J. Dalfen Parmenides – Protagoras – Platon – Marc Aurel. Kleine Schriften Zur Griechischen Philosophie, Politik, Religion Und Wissenschaft. Pp. 556, Ills. Stuttgart: Franz Steiner, 2012. Cased, €79. Isbn: 978-3-515-10211-7. [REVIEW]Manlio Fossati - 2016 - The Classical Review 66 (1):53-55.
  13. Parmenides and the Question of the One.Damian Ilodigwe - 2016 - WAJOPS WEST AFRICAN JOURNAL OF PHILOSOPHICAL STUDIES 18:114-138.
    Parmenides is one of the greatest thinkers in the history of Western philosophy. His thought has been a major point of reference for many metaphysical discussions that define the history of philosophy. Indeed there is virtually no moment in the history of metaphysics that his thought has not been influential. It is usual to contrast his philosophy of the unchanging reality of the One with Heraclitus' philosophy of change and becoming. While his counter-intuitive denial of change is questionable the philosophical (...)
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  14. Parmenides' Likely Story.Thomas Johansen - 2016 - Oxford Studies in Ancient Philosophy 50:1-29.
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  15. Being is Not an Object.Chiara Robbiano - 2016 - Ancient Philosophy 36 (2):263-301.
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  16. Towards a Genealogy of the Metaphysics of Sight: Seeing, Hearing, and Thinking in Heraclitus and Parmenides.Jussi Backman - 2015 - In Antonio Cimino & Pavlos Kontos (eds.), Phenomenology and the Metaphysics of Sight. Brill. pp. 11-34.
    The paper outlines a tentative genealogy of the Platonic metaphysics of sight by thematizing pre-Platonic thought, particularly Heraclitus and Parmenides. By “metaphysics of sight” it understands the features of Platonic-Aristotelian metaphysics expressed with the help of visual metaphors. It is argued that the Platonic metaphysics of sight can be regarded as the result of a synthesis of the Heraclitean and Parmenidean approaches. In pre-Platonic thought, the visual paradigm is still marginal. For Heraclitus, the basic structure of being is its discursive (...)
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  17. Olemisen oikeudenmukaisuus: laki ja järjestys esisokraattisilla ajattelijoilla.Jussi Backman - 2015 - Tiede Ja Edistys 40 (1):27-42.
    Lähtökohtanaan Jean-Paul Vernantin ja Albrecht Dihlen historialliset teesit artikkeli tarkastelee tärkeimpien ”lakia ja järjestystä” ilmaisevien käsitteiden (nomos, dikē) roolia esisokraattisten filosofien, erityisesti Anaksimandroksen, Herakleitoksen ja Parmenideen, ajattelussa. Arkaaisessa kreikkalaisessa ajatusmaailmassa sekä luonnon että ihmisyhteisön sisäinen tasapaino ilmentää moninaisen jumalmaailman ja ihmisten välistä vuorovaikutusta. Esisokraatikot ajattelevat todellisuutta eriytyneenä ykseytenä, jonka moninaisuutta sitoo yhteen yhtenäinen perusrakenne; tämän mallin uusi filosofia jäsentää uudesta polis-ajattelusta lainattujen käsitteiden avulla. Tämä esisokraatikkojen ”poliittinen ontologia” ja toisaalta nomoksen, yhteisöllisen normiston, enenevä ymmärtäminen inhimillisenä konventiona, mahdollistaa fysiksen ja nomoksen, (...)
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  18. Parmênides, o poeta do Logos.Juarez de Queiroz Campos Jr - 2015 - Dissertation, Puc-Rio, Brazil
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  19. Rearranging Parmenides: B1: 31-32 and a Case for an Entirely Negative Doxa.Jeremy C. DeLong - 2015 - Southwest Philosophy Review 31 (1):177-186.
    This essay explicates the primary interpretative import of B1: 31-32 in Parmenides poem (On Nature)—lines which have radical implications for the overall argument, and which the traditional arrangement forces into an irreconcilable dilemma. I argue that the “negative” reading of lines 31-32 is preferable, even on the traditional arrangement. This negative reading denies that a third thing is to be taught to the reader by the goddess—a positive account of how the apparent world is to be “acceptably” understood. I then (...)
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  20. Parmenide: suoni, immagini, esperienza. A proposito di una nuova lettura.Walter Fratticci - 2015 - Peitho 6 (1):295-330.
    This essay aims to analyse the Parmenides’ interpretation that Laura Gemelli Marciano offered in the Eleatica lectures. The scholar represents the Parmenidean Poem as a mystical experience where sounds, words and images communicate and produce a real approach to the divine reality at the same time. This intriguing reading, which closely follows that offered by Kingsley, understimates the problems and cognitive structures of rational thought in the poem. Thus Parmenides appears to be a shaman rather a philosopher.
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  21. Um estudo dos sentidos do Ser e do Éthos em Parmênides a partir da Filosofia de Martin Heidegger.Pedro Proscurcin Junior - 2015 - Sapere Aude - Revista de Filosofia 6 (12):570-581.
    The article aims to study the fragments 2 and 7 of Parmenides through Martin Heidegger’s philosophy. The study focuses on the comprehension of the Being’s investigative paths and on "the concealed sense" of the term éthos in the poem. Finally, the text is going to compare the sense of éthos established in Parmenides with the one testified by Heraclitus. The last one shows itself much more originary, as can be understood from Heidegger’s texts.
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  22. A Fourth Alternative in Interpreting Parmenides.John E. Sisko & Yale Weiss - 2015 - Phronesis 60 (1):40-59.
    According to current interpretations of Parmenides, he either embraces a token-monism of things, or a type-monism of the nature of each kind of thing, or a generous monism, accepting a token-monism of things of a specific type, necessary being. These interpretations share a common flaw: they fail to secure commensurability between Parmenides’ alētheia and doxa. We effect this by arguing that Parmenides champions a metaphysically refined form of material monism, a type-monism of things; that light and night are allomorphs of (...)
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  23. La cosmología presocrática.David Torrijos-Castrillejo - 2015 - Hypnos. Revista Do Centro de Estudos da Antiguidade 34:132-139.
    This article aims at clarifying some issues raised by a recent book of Daniel W. Graham about the Presocratic cosmology. It particularly intends to shed some light on the understanding of Anaxagoras’ universe by suggesting some reasons why, despite Graham’s opinion, it is still possible to think that the stars were flat according to him. Another goal is highlighting the importance of the comprehensive physical theory of Anaxagoras, based on a circular motion called perichoresis, which would explain diverse phenomena in (...)
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  24. What Are 'True' Doxai Worth to Parmenides?Matthew R. Cosgrove - 2014 - Oxford Studies in Ancient Philosophy 46:1-31.
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  25. Jonathan Barnes Et Al.: Eleatica 2008: Zenone E L’Infinito. [REVIEW]Gregor Damschen & Rafael Ferber - 2014 - Gnomon 86 (1):71-73.
  26. Zeno and the Impossibility of Analogy.Alessio Gava - 2014 - Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 12:25-30.
    The reductio ad absurdum has been elected by Zeno as the only method permitting to descry the true reality, invisible both to the senses and to the common way of thinking. Showing some continuity with the previous philosophers, not only in the search for a procedure in order to speculation to advance, but also on the same route departing from what is nearer, more acquainted and particular (visible) toward what is less acquainted, more distant and universal (invisible), to say it (...)
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  27. Parmenides, Ontological Enaction, and the Prehistory of Rhetoric. Rickert - 2014 - Philosophy and Rhetoric 47 (4):472-493.
    For the Greeks, O King, who make logical demonstrations, use words emptied of power, and this very activity is what constitutes their philosophy, a mere noise of words. But we [Egyptians] do not use words [logoi] but sounds [phōnai] which are full of effects.If I could tell you what it meant, there would be no point in dancing it.The Eleatic thinker Zeno was a friend, perhaps adopted son, and student of Parmenides. He is famous for his many paradoxes on space (...)
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  28. Parmenides' Grand Deduction: A Logical Reconstruction of the Way of Truth.Michael V. Wedin - 2014 - Oxford University Press.
    Michael V. Wedin presents a rigorous reconstruction of the deductions in Parmenides' Way of Truth: the most important philosophical treatise before Plato and Aristotle. He answers criticisms which claim that Parmenides' arguments are shot through with logical fallacies, and argues against natural explanations of Parmenides in the Ionian tradition.
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  29. Likeness and Likelihood in the Presocratics and Plato. By Jenny Bryan. [REVIEW]William H. Altman - 2013 - Ancient Philosophy 33 (1):194-198.
  30. Modality and Predication in Parmenides’s Fragment 8 and in Subsequent Dialectic.Scott Austin - 2013 - American Catholic Philosophical Quarterly 87 (1):87-95.
    In this paper I shall attempt to enter part of the way into the microstructure of the account of truth in the Parmenidean fragment 8, and to reveal that account as a dialectical sequence of affirmation and denial involving various kinds of modal utterance. The sequence will then be put into parallel with the first four hypotheses of the second half of Plato’s Parmenides as well as with Zeno and some of the later tradition.
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  31. Unity in Crisis: Protometaphysical and Postmetaphysical Decisions.Jussi Backman - 2013 - In Artemy Magun (ed.), Politics of the One: Concepts of the One and Many in Contemporary Thought. Bloomsbury Academic. pp. 87-112.
    The paper studies, within the framework of Martin Heidegger's narrative of the history of metaphysics, two perspectives on the unity of being: the "protometaphysical" perspective of Parmenides, the thinker of the "first beginning" of Western philosophy, and the postmetaphysical perspective of Heidegger, situated in the ongoing transition from the Hegelian and Nietzschean end of metaphysics to a forthcoming "other beginning" of Western thought. Both perspectives involve a certain "crisis", in the literal sense of the Greek krisis, "distinction," "decision." Parmenides' goddess (...)
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  32. Olemisen ainutkertaisuudesta ainutkertaisuuden politiikkaan: Parmenides, Heidegger, Nancy.Jussi M. Backman - 2013 - Tiede Ja Edistys 38 (2):108-124.
    Kirjoitus tarkastelee Martin Heideggerin myöhäisajattelussa esiin nousevaa olemisen ainutkertaisuuden (Einzigkeit, Einmaligkeit) teemaa ja sen edelleenkehittelyä Jean-Luc Nancyn ajattelussa. Teeman osoitetaan kytkeytyvän Heideggerin välienselvittelyyn filosofian esisokraattisen alun, erityisesti Parmenideen ajattelun kanssa. Parmenides ajattelee olemista kaikkia yksittäisiä ilmentymiään, "kuolevaisten" äärellisiä "näkemyksiä" (doksai) yhdistävänä absoluuttisen homogeenisena ja itseidenttisenä ilmeisyytenä (alētheia), todellisuuden puhtaana läsnäolona ajattelulle. Tätä vasten Heidegger ajattelee olemisen nimenomaan yksittäisten ilmentymiensä kontekstuaalisena ainutkertaisuutena, mielekkyystilanteiden ainutkertaistavana kontekstualisoitumisena. Nancy jatkaa ajatusta kuvailemalla olemista "ainutkertaiseksi-monikolliseksi" (singulier pluriel), mutta täydentää Heideggerin ajatteluun tunnetusti jäänyttä aukkoa soveltamalla ajatusta (...)
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  33. Parmenides, Cosmology and Sufficient Reason.Andrew Gregory - 2013 - Apeiron (1):1-32.
    Journal Name: Apeiron Issue: Ahead of print.
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  34. Parmenides: The World as Modus Cogitandi.Michael Nikoletseas - 2013 - Createspace.
    A new reading of Parmenides' poem by a natural scientist. The author challenges the traditional ontological interpretation of the poem. Evidence is presented in support of an alternative thesis which views the poem as an epistemological essay on method in natural science.
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  35. One Man’s Parmenides. [REVIEW]Denis O’Brien - 2013 - International Journal of the Platonic Tradition 7 (1):108-119.
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  36. Parmenides - Adluri Parmenides, Plato and Mortal Philosophy. Return From Transcendence. Pp. Xviii + 212. London and New York: Continuum, 2011. Cased, £65. ISBN: 978-0-8264-5753-0. [REVIEW]Edward Butler - 2012 - The Classical Review 62 (2):361-363.
  37. Parmenides and Presocratic Philosophy. [REVIEW]Matthew R. Cosgrove - 2012 - Journal of the History of Philosophy 50 (1):131-132.
    John Palmer, author of Plato’s Reception of Parmenides (Oxford, 1999), here essays a radically new interpretation of Parmenides and his relation to Presocratic predecessors and successors, challenging received Anglo-American views (Heidegger and his epigones are ignored) on numerous fronts. Palmer sees the prevailing narrative in the first two volumes of Guthrie’s History as modified by Owen, Barnes, and Kirk/Raven/Schofield, and means not to revise but to overturn it (although on his own account, especially of recent scholarship on the early thinkers (...)
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  38. Lumière et Nuit, Féminin et Masculin chez Parménide d’Elée : quelques remarques.Gérard Journée - 2012 - Phronesis 57 (4):289-318.
    Abstract The great german Scholar, Eduard Zeller, suggested that the reference to male and female in Parmenides B12.5-6 was probably an allusion to the physical principles of `mortal opinion': Night and Light. This suggestion has been rejected by some scholars because such an association would lead us to admit that, in B12, male was associated with Night and female with Light, a theory which would be at odds with the supposed misogyny of Greek culture. However, Parmenides' account of `mortal opinion' (...)
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  39. Parmenides and Presocratic Philosophy. By John Palmer.John Sisko - 2012 - Ancient Philosophy 32 (2):407-415.
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  40. Parmenides' Refutation of Change.Adrian Bardon - 2011 - In Michael Bruce & Steven Barbone (eds.), Just the Arguments: 100 of the Most Important Arguments in Western Philosophy. Wiley-Blackwell.
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  41. Likeness and Likelihood in the Presocratics and Plato.Jenny Bryan - 2011 - Cambridge University Press.
    The Greek word eoikos can be translated in various ways. It can be used to describe similarity, plausibility or even suitability. This book explores the philosophical exploitation of its multiple meanings by three philosophers, Xenophanes, Parmenides and Plato. It offers new interpretations of the way that each employs the term to describe the status of their philosophy, tracing the development of this philosophical use of eoikos from the fallibilism of Xenophanes through the deceptive cosmology of Parmenides to Plato's Timaeus. The (...)
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  42. Deleuze and Mereology: Multiplicity, Structure and Composition.Yannis Chatzantonis - 2011 - Dissertation, Dundee University
    This investigation constitutes an attempt towards (1) understanding issues and problems relating to the notions of one, many, part and whole in Parmenides and Plato; (2) extracting conditions for a successful account of multiplicity and parthood; (3) surveying Deleuzian conceptions and uses of these notions; (4) appraising the extent to which Deleuze’s metaphysics can answer some of these ancient problems concerning the status of multiplicity and the nature of mereological composition, that is, of the relations that pertain between parts and (...)
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  43. The Unknown 'Knowing Man': Parmenides, B1.3.Matthew R. Cosgrove - 2011 - Classical Quarterly 61 (1):28-47.
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  44. A New Mode of Being for Parmenides: A Discussion of John Palmer, Parmenides and Presocratic Philosophy.Carl A. Huffman - 2011 - Oxford Studies in Ancient Philosophy 41:289-305.
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  45. Colloquium 2: Parmenides’ System: The Logical Origins of His Monism.Barbara Sattler - 2011 - Proceedings of the Boston Area Colloquium of Ancient Philosophy 26 (1):25-90.
    The paper demonstrates that Parmenides’ monism is a logical consequence of his criteria for philosophy, in conjunction with the logical operators he uses, and their holistic connection. Parmenides, I argue, is the first philosopher to set out explicit criteria for philosophy, establishing as criterion not only consistency, but also what I call rational admissibility, the requirement when giving an account of something that the account be based on rational analysis and can withstand rational scrutiny. I give a detailed account of (...)
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  46. Parmendies' Three Ways and the Failure of the Ionian Interpretation.Michael V. Wedin - 2011 - Oxford Studies in Ancient Philosophy 41:1-65.
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  47. Parmênides e Heráclito: diferença e sintonia.Izabela Bocayuva - 2010 - Kriterion: Journal of Philosophy 51 (122):399-412.
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  48. Kahn Essays on Being. Oxford: Oxford University Press, 2009. Pp. 240. £30. 9780199534897.Phil Corkum - 2010 - Journal of Hellenic Studies 130:285-286.
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  49. L'enigma Parmenide. Poesia e filosofia nel proemio.Ugo di Toro (ed.) - 2010 - Aracne.
  50. Parmenides - † Coxon, McKirahan The Fragments of Parmenides. A Critical Text with Introduction and Translation, the Ancient Testimonia and a Commentary. Pp. Xvi + 461. Las Vegas: Parmenides Publishing, 2009. Cased, £52.50, US$87. ISBN: 978-1-93097267-4. [REVIEW]Thomas Robinson - 2010 - The Classical Review 60 (2):345-347.
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