Results for 'E. S. Husserl'

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  1.  9
    Philosophie der Arithmetik.E. S. Husserl - 1892 - Philosophical Review 1 (3):327-330.
  2. Imagination: A Psychological Critique. [REVIEW]S. C. E. - 1962 - Review of Metaphysics 15 (4):678-679.
    This early study is a key work, along with several other preliminary essays, for understanding the genesis of Sartre's Being and Nothingness. Well translated and with an excellent introduction and notes, the book contains the critical thesis that former theories of the imagination confused perception with imagination, and that imagination was properly recognized first by Husserl and was subsequently further clarified by Sartre in his notion of the nihilating consciousness. --E. S. C.
     
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  3.  1
    Phenomenology and Science in Contemporary European Thought. [REVIEW]S. C. E. - 1962 - Review of Metaphysics 16 (1):169-169.
    An overview of trends in present Continental philosophy and science. Husserl's writings are shown to prefigure the notion of a stratified structure as a model for scientific inquiry. Recent work in economics, sociology, and civil law is seen to presuppose something like Jasper's theory of the creative existential encounter. Heidegger's speculations on the nature of temporality and being-in-the-world are paralleled by several current versions of psychoanalysis. Though the influence of philosophy upon contemporary scientific movements is not claimed to be (...)
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  4. De essentia sub specie variationis On Husserl's Eidetic Variation in Light of the Notion of Widerstreit. A Reappraisal.E. Husserl - forthcoming - Jahrbuch für Philosophie Und Phänomenologische Forschung.
  5.  7
    Husserl's static and genetic phenomenology: Translator's introduction to two essays. Essay 1: Static and genetic phenomenological method. Essay 2: The phenomenology of monadic individuality and the phenomenology of the general possibilities and compossibilities of lived-experiences: static and genetic phenomenology. [REVIEW]Aj Steinbock & E. Husserl - 1998 - Continental Philosophy Review 31 (2):127-152.
  6.  7
    Husserl's static and genetic phenomenology: Translator's introduction to two essays. Essay 1: Static and genetic phenomenological method. Essay 2: The phenomenology of monadic individuality and the phenomenology of the general possibilities and compossibilities of lived-experiences: static and genetic phenomenology. [REVIEW]Aj Steinbock & E. Husserl - 1998 - Continental Philosophy Review 31 (2):127-152.
  7.  11
    Formal and Transcendental Logic; A Study of Husserl's Formal and Transcendental Logic.Allen W. Wood, Edmund Husserl, Dorion Cairns, Suzanne Bachelard & Lester E. Embree - 1971 - Philosophical Review 80 (2):267.
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  8. Husserl’s theory of instincts as a theory of affection.Matt E. M. Bower - 2014 - Journal of the British Society for Phenomenology 45 (2):133-147.
    Husserl’s theory of passive experience first came to systematic and detailed expression in the lectures on passive synthesis from the early 1920s, where he discusses pure passivity under the rubric of affection and association. In this paper I suggest that this familiar theory of passive experience is a first approximation leaving important questions unanswered. Focusing primarily on affection, I will show that Husserl did not simply leave his theory untouched. In later manuscripts he significantly reworks the theory of (...)
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  9.  21
    Husserl on Hallucination: A Conjunctive Reading.Matt E. Bower - 2020 - Journal of the History of Philosophy 58 (3):549-579.
    One of Edmund Husserl's theoretical priorities throughout his philosophical career was to understand the nature of perceptual experience. His analyses of perceptual experience had a profound impact on subsequent thinkers in the phenomenological tradition, such as Aron Gurwitsch and Maurice Merleau-Ponty. Naturally, his account of perception remains a topic of discussion among Husserl scholars. Despite the attention it has received over many decades, Husserl interpreters diverge considerably in how they understand his views and their relation to current (...)
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  10. Daubert’s Naïve Realist Challenge to Husserl.Matt E. M. Bower - 2019 - Grazer Philosophische Studien 96 (2):211-243.
    Despite extensive discussion of naïve realism in the wider philosophical literature, those influenced by the phenomenological movement who work in the philosophy of perception have hardly weighed in on the matter. It is thus interesting to discover that Edmund Husserl’s close philosophical interlocutor and friend, the early twentieth-century phenomenologist Johannes Daubert, held the naive realist view. This article presents Daubert’s views on the fundamental nature of perceptual experience and shows how they differ radically from those of Husserl’s. The (...)
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  11.  19
    Cartesian Meditations: An Introduction to Phenomenology.Edmund Husserl & Dorion Cairns (eds.) - 1933 - Martinus Nijhoff.
    The "Cartesian Meditations" translation is based primarily on the printed text, edited by Professor S. Strasser and published in the first volume of Husserliana: Cartesianische Meditationen und Pariser Vorträge, ISBN 90-247-0214-3. Most of Husserl's emendations, as given in the Appendix to that volume, have been treated as if they were part of the text. The others have been translated in footnotes. Secondary consideration has been given to a typescript (cited as "Typescript C") on which Husserl wrote in 1933: (...)
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  12.  10
    Psychological and Transcendental Phenomenology and the Confrontation with Heidegger (1927–1931): The Encyclopaedia Britannica Article, The Amsterdam Lectures, “Phenomenology and Anthropology” and Husserl’s Marginal Notes in Being and Time and Kant and the Problem of Metaphysics.Edmund Husserl - 1997 - Springer Verlag.
    Thomas Sheehan and Richard E. Palmer The materials translated in the body of this volume date from 1927 through 1931. The Encyclopaedia Britannica Article and the Amsterdam Lectures were written by Edmund Hussed (with a short contribution by Martin Heideg ger) between September 1927 and April 1928, and Hussed's marginal notes to Sein und Zeit and Kant und das Problem der Metaphysik were made between 1927 and 1929. The appendices to this volume contain texts from both Hussed and Heidegger, and (...)
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  13. Emmanuel Levinas: intenzionalità e trascendenza a partire da Husserl.E. Baccarini - 2006 - Teoria 24 (2):7-18.
    The theory of intentionality is the most important core of the theoretical inheritance of E. Husserl’s phenomenology. Starting from this awareness, Levinas carries out a deep research within the phenomenology in order to see whether «intentionality exhausts modalities in which the thought is meaningful». This paper will try to show how the French-Lituan philosopher, going over the genetic phenomenology research which comes to a precategorial issue, can point out the «pre-intentional», or better the «non-intentional», the original «passivity» of conscience (...)
     
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  14. Husserl on Hallucination: A Conjunctive Reading.Matt E. Bower - 2020 - Journal of the History of Philosophy 58 (3):549-579.
    Several commentators have recently attributed conflicting accounts of the relation between veridical perceptual experience and hallucination to Husserl. Some say he is a proponent of the conjunctive view that the two kinds of experience are fundamentally the same. Others deny this and purport to find in Husserl distinct and non-overlapping accounts of their fundamental natures, thus committing him to a disjunctive view. My goal is to set the record straight. Having briefly laid out the problem under discussion and (...)
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  15.  7
    A logical challenge to correlationism: the Church–Fitch paradox in Husserl’s account of fulfilment, truth, and meaning.Gregor E. Bös - 2024 - Synthese 203 (6):1-25.
    Husserl’s theory of fulfilment conceives of empty acts, such as symbolic thought, and fulfilling acts, such as sensory perceptions, in a strict parallel. This parallelism is the basis for Husserl’s semantics, epistemology, and conception of truth. It also entails that any true proposition can be known in principle, which Church and Fitch have shown to explode into the claim that every proposition is _actually_ known. I assess this logical challenge and discuss a recent response by James Kinkaid. While (...)
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  16.  14
    Thing and Space: Lectures of 1907.Edmund Husserl & Richard Rojcewicz - 1997 - Springer Verlag.
    This is a translation of Edmund HusserI's lecture course from the Summer semester 1907 at the University of Gottingen. The German original was pub lished posthumously in 1973 as Volume XVI of Husserliana, Husserl's opera omnia. The translation is complete, including both the main text and the supplementary texts (as Husserliana volumes are usually organized), except for the critical apparatus which provides variant readings. The announced title of the lecture course was "Main parts of the phenome nology and critique (...)
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  17.  7
    Phenomenological psychology: lectures, summer semester, 1925.Edmund Husserl - 1977 - The Hague: M. Nijhoff.
    THE TEXT In the summer semester of 1925 in Freiburg, Edmund Husserl delivered a lecture course on phenomenological psychology, in 1926127 a course on the possibility of an intentional psychology, and in 1928 a course entitled "Intentional Psychology. " In preparing the critical edition of Phiinomeno logische Psychologie (Husserliana IX), I Walter Biemel presented the entire 1925 course as the main text and included as supplements significant excerpts from the two subsequent courses along with pertinent selections from various research (...)
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  18.  5
    The Young Carnap's Unknown Master: Husserl’s Influence on der Raum and der Logische Aufbau der Welt.Guillermo E. Rosado Haddock - 2008 - Routledge.
    Examining the scholarly interest of the last two decades in the origins of logical empiricism, and especially the roots of Rudolf Carnap's Der logische Aufbau der Welt, Rosado Haddock challenges the received view, according to which that book should be inserted in the empiricist tradition.
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  19.  24
    Is perception inadequate? Husserl's case for non‐sensory objectual phenomenology in perception.Matt E. M. Bower - 2022 - European Journal of Philosophy 30 (2):755-777.
    One key difference between perceptual experience and thought is the distinctly sensory way perception presents things to us. Some philosophers nevertheless suggest this sensory phenomenal character does not exhaust the way things are made manifest to us in perceptual experience. Edmund Husserl maintains that there is also a significant non‐sensory side to perception's phenomenal character. We may experience, for instance, an object's facing surface in a sensory mode and, as part of the same perceptual experience, also that object's out‐of‐view (...)
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  20.  12
    Husserl’s Conception of Physical Theories and Physical Geometry in the Time of the Prolegomena: A Comparison with Duhem’s and Poincaré’s Views.Guillermo E. Rosado Haddock - 2012 - Global Philosophy 22 (1):171-193.
    This paper discusses Husserl’s views on physical theories in the first volume of his Logical Investigations, and compares them with those of his contemporaries Pierre Duhem and Henri Poincaré. Poincaré’s views serve as a bridge to a discussion of Husserl’s almost unknown views on physical geometry from about 1890 on, which in comparison even with Poincaré’s—not to say Frege’s—or almost any other philosopher of his time, represented a rupture with the philosophical tradition and were much more in tune (...)
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  21.  6
    El círculo del tiempo: Observaciones acerca de las relaciones entre sujeto y tiempo en las "Lecciones de la fenomenologia de la conciencia interna del tiempo" de E. Husserl.Ángel E. Garrido Maturano - 2006 - Tópicos 14:51-80.
    The article examines Husserl's work On the Phenomenology of the Consciousness of Internal Time. Firstly, it seeks to show the surplus of cosmic time with regard to the temporality of consciousness. Secondly, an attempt is made to establish whether the Husserlian description of the form of the flow of consciousness is circular, i.e., whether it does not presupposes the objective time that it purports to constitute. Thirdly, a critical analysis of the self-manifestation of the absolute flow of consciousness is (...)
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  22.  3
    Kontextus és fenomén.Bence Péter Marosán - 2017 - [Budapest]: L'Harmattan.
    [I.] Igazság, evidencia és tapasztalat Edmund Husserl munkásságában -- II. Az igazság problémája az időtudat és a keletkezés husserli filozófiájában.
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  23.  5
    Edmund Husserl's phenomenology.E. Parl Welch - 1939 - Los Angeles,: The University of Southern California press.
    The University Of California Studies, Philosophy Series, No. 4.
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  24.  9
    Introduction to the Logical investigations: a draft of a preface to the Logical investigations (1913).Edmund Husserl - 1975 - The Hague: Martinus Nijhoff. Edited by Edmund Husserl.
    TO THE LOGICAL INVESTIGATIONS A DRAFT OF A PREFACE TO THE LOGICAL INVESTIGATIONS ( 1913) Edited by EUGEN FINK Translated with Introductions by PHILIP J. BOSSERT and CURTIS H. PETERS • MARTINUS NIJHOFF THE HAGUE 1975 © I975 by Martinus Nijhoff. The Hague. Netherlands All rights reserved. including the right to translate or to reproduce this book or parts thereof in any form ISBN-I3: 978-90-247-1711-8 e-ISBN-I3: 978-94-010-1655-1 DOl: 10. 1007/978-94-010-1655-1 TO HERBERT SPIEGELBERG ESTEEMED SCHOLAR, MENTOR, FRIEND ACKNOWLEDGEMENTS We would like (...)
  25.  8
    The Field of Consciousness. [REVIEW]A. E. S. - 1964 - Review of Metaphysics 18 (1):175-175.
    Gurwitsch's concern in this book is with the doing of phenomenology rather than the explication of what other phenomenologists have done. His analyses of Husserl's views, with whom he appears to be in close agreement, are in the service of the concrete phenomenological analyses Gurwitsch himself undertakes. His remarks on William James serve as a further corroboration of the interest practicing phenomenologists are taking in James' thought and the phenomenological strains which run through it. What emerges in Gurwitsch's own (...)
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  26.  3
    I.—review of dr. E. Husserl's philosophy of arithmetic. [REVIEW]E. W. Kluge - 1972 - Mind 81 (323):321-337.
  27.  3
    Husserl: Teoria do sentido e comunicação.Pedro M. S. Alves - 2003 - Phainomenon 5-6 (1):131-140.
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  28.  7
    Husserl's debate with Heidegger in the margins of Kant and the Problem of Metaphysics.Richard E. Palmer - 1997 - Man and World 30 (1):5-33.
    Husserl received from Martin Heidegger a copy of his Kant and the Problem of Metaphysics in the summer of 1929 not long before Husserl had determined to reread Heidegger's writings in order to arrive at a definitive position on Heidegger's philosophy. With this in view, Husserl reread and made extensive marginal comments in Being and Time and Kant and the Problem of Metaphysics. This essay by the translator of the remarks in KPM offers some historical background and (...)
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  29.  9
    Phenomenology’s Constitutive Paradox.E. Eugene Kleist - 2018 - Idealistic Studies 48 (2):133-147.
    I provide a phenomenological response to Quentin Meillassoux’s “realist” criticism of phenomenology and I explore the resources and limits of phenomenology in its own attempt to grapple with the paradox Meillassoux believes sinks it: subjectivity has priority over the physical reality it constitutes despite the anteriority and posteriority of that physical reality to subjectivity. I first offer a corrective to Meillassoux’s interpretation of Husserl. Then, I turn to Merleau-Ponty’s lectures on the philosophy of nature, where he addresses the paradox (...)
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  30.  9
    Phenomenology’s Constitutive Paradox.E. Eugene Kleist - 2018 - Idealistic Studies 48 (2):133-147.
    I provide a phenomenological response to Quentin Meillassoux’s “realist” criticism of phenomenology and I explore the resources and limits of phenomenology in its own attempt to grapple with the paradox Meillassoux believes sinks it: subjectivity has priority over the physical reality it constitutes despite the anteriority and posteriority of that physical reality to subjectivity. I first offer a corrective to Meillassoux’s interpretation of Husserl. Then, I turn to Merleau-Ponty’s lectures on the philosophy of nature, where he addresses the paradox (...)
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  31.  9
    Husserl's position between Dilthey and the Windelband-Rickert school of neo-kantianism.John E. Jalbert - 1988 - Journal of the History of Philosophy 26 (2):279-296.
  32.  3
    Logique formelle et logique transcendantale: essai d'une critique de la raison logique.Edmund Husserl & Suzanne Bachelard - 2009 - Presses Universitaires de France - PUF.
    " Nous avons tenté dans cet ouvrage de tracer le chemin qui va de la logique traditionnelle à la logique transcendantale [...] à la logique transcendantale qui n'est pas une seconde logique mais qui est seulement la logique elle-même, radicale et concrète, qui doit son développement à la méthode phénoménologique. En vérité, pour s'exprimer plus précisément, nous n'avons justement eu en vue, comme logique transcendantale, que la logique telle qu'elle est délimitée traditionnellement, la logique analytique qui sans contredit grâce à (...)
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  33.  3
    Husserl's epistemology of mathematics and the foundation of platonism in mathematics.Guillermo E. Rosado Handdock - 1987 - Husserl Studies 4 (2):81-102.
  34.  2
    Consciência do tempo e temporalidade da consciência husserl perante meinong e brentano.Pedro M. S. Alves - 2001 - Phainomenon 3 (1):107-140.
    In the first part of this paper we try to show how the discussion of Meinong’s distinction between distributed and undistributed objects was crucial for Husserl’s thinking about the phenomenology of time consciousness. The criticism of Meinong’s thesis that the representation of a distributed object (temporal object) is an undistributed act is presented as the central point for the development of Husserl’s own thesis about the perception as a continuum of continua and about consciousness as an unitary flux (...)
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  35.  2
    Frases não-declarativas e comunicação nas Investigações Lógicas de Husserl.Pedro M. S. Alves - 2008 - Phainomenon 16-17 (1):9-38.
    In this paper I discuss the consistency and accuracy of Husserl’s sketch of a theory about non-declarative sentences in the last chapter of Logical Investigations. Whereas the consistency is acknowledged, the accuracy is denied, because Husserl’s treatment of non-declarative phrases such as questions or orders implies that those phrases contain, in some way, a declarative sentence and an objectifying act. To construct a question like “is A B?” as being equivalent to a pseudo-declarative sentence such as “I ask (...)
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  36.  15
    Is perception inadequate? Husserl's case for non‐sensory objectual phenomenology in perception.Matt E. M. Bower - 2021 - European Journal of Philosophy 30 (2):755-777.
    European Journal of Philosophy, Volume 30, Issue 2, Page 755-777, June 2022.
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  37.  12
    Husserl and Heidegger on being in the world.Søren Overgaard - 2004 - Boston: Kluwer Academic Publishers.
    It is a study of the phenomenological philosophies of Husserl and Heidegger. Through a critical discussion including practically all previously published English and German literature on the subject, the aim is to present a thorough and evenhanded account of the relation between the two. The book provides a detailed presentation of their respective projects and methods, and examines several of their key phenomenological analyses, centering on the phenomenon of being-in-the-world. It offers new perspectives on Husserlian and Heideggerian phenomenology, e.g. (...)
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  38.  1
    Husserl as Analytic Philosopher.Guillermo E. Rosado Haddock (ed.) - 2016 - de Gruyter.
    The book contributes to the refutation of the separation of philosophy in the 20th century into analytic and continental. It is shown that Edmund Husserl was seriously concerned with issues of so-called analytic philosophy, that there are strict parallelisms between Husserl's treatment of philosophical subjects and those of authors in the analytic tradition, and that Husserl had a strong influence on Rudolf Carnap's 'Aufbau'.
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  39.  3
    Husserl’s relevance for the philosophy and foundations of mathematics.Guillermo E. Rosado Haddock - 1997 - Axiomathes 8 (1):125-142.
  40.  9
    Husserl's critique of Hume's notion of distinctions of reason.Robert E. Butts - 1959 - Philosophy and Phenomenological Research 20 (2):213-221.
  41.  1
    Variations upon Ihde’s Husserl’s Missing Technologies.Yoni Van Den Eede - 2016 - Techné: Research in Philosophy and Technology 20 (2):105-111.
    In his new book, Husserl’s Missing Technologies, Don Ihde provides yet another, and highly enriching, iteration of postphenomenology. My comments here concern a couple of observations that he makes along the way with regard to the “scientific” status of philosophy and the question of whether philosophies, like technologies, have “use-lifes.” These remarks actually pierce through to the core of the postphenomenological theoretical corpus. In particular, there are consequences for the concept of multistability that need to be discussed: Are some (...)
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  42. E. Husserl and Descartes' method of doubt.S. Sousedik - 1996 - Filosoficky Casopis 44 (5):833-840.
     
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  43.  3
    Essenza e Natura: Husserl e Merleau-Ponty sulla fondazione dell’essere vivente.Roberta Lanfredini - 2014 - Discipline filosofiche. 24 (2):45-66.
    The phenomenological notion of Eidos traditionally implies an underlying metaphor, which we could define as spatial and which is founded in turn on the pervasiveness of the notion of representation. The description of psychic states is carried out with constant use of the notion of determination and notions associated with it: aspectuality, accessibility to perspective, viewpoint. Such a metaphor impels phenomenology to understand thought as a geographical territory whose essential component can be identified in the notion of map. Opaque notions (...)
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  44.  1
    Intention and nature of Husserl's logic.E. Winance - 1965 - Philosophia Mathematica (2):69-85.
  45.  7
    Husserl’s philosophy of mathematics: its origin and relevance. [REVIEW]Guillermo E. Rosado Haddock - 2006 - Husserl Studies 22 (3):193-222.
    This paper offers an exposition of Husserl's mature philosophy of mathematics, expounded for the first time in Logische Untersuchungen and maintained without any essential change throughout the rest of his life. It is shown that Husserl's views on mathematics were strongly influenced by Riemann, and had clear affinities with the much later Bourbaki school.
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  46.  14
    Husserl and Frege on meaning.Richard E. Aquila - 1974 - Journal of the History of Philosophy 12 (3):377-383.
    Husserl's theory of meaning is often regarded as a somewhat obscure attempt at a view which frege stated more clearly. I argue that while this may be true with respect to the "ideas," it is false with respect to the "logical investigations." the theory presented in the latter work is superior to frege's theory. It provides an objective foundation for the semantical distinctions which concerned frege while remaining within the confines of an ontology that is more economical than frege's.
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  47.  9
    Husserl’s Conception of Physical Theories and Physical Geometry in the Time of the Prolegomena: A Comparison with Duhem’s and Poincaré’s Views. [REVIEW]Guillermo E. Rosado Haddock - 2012 - Axiomathes 22 (1):171-193.
    This paper discusses Husserl’s views on physical theories in the first volume of his Logical Investigations , and compares them with those of his contemporaries Pierre Duhem and Henri Poincaré. Poincaré’s views serve as a bridge to a discussion of Husserl’s almost unknown views on physical geometry from about 1890 on, which in comparison even with Poincaré’s—not to say Frege’s—or almost any other philosopher of his time, represented a rupture with the philosophical tradition and were much more in (...)
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  48.  2
    Hermeneutics or Phenomenology: Reflections on Husserl’s Historical Meditations as a “Way” Into Transcendental Phenomenology.John E. Jalbert - 1982 - Graduate Faculty Philosophy Journal 8 (1-2):98-132.
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  49.  16
    Der Mensch im Spiegel der Idee Gottes. Untersuchungen zum Verhältnis von Gott und Mensch bei Descartes, Feuerbach und Husserl.Tammo E. Mintken - 2018 - Philosophisches Jahrbuch 125 (1):20-39.
    The depiction of the relation of God and man is one of the most difficult challenges of religious philosophy and even more the understanding of God and the human self-conception are deeply entwined. Trying an access to both questions starting from subjectivity, the idea of God is investigated in Descartes, Feuerbach and Husserl. After a discussion of the idea of God in Descartes and its consequences for human aspiration, the opposite standpoint of Feuerbach and his so-called theory of projection (...)
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  50. The Teleological Structure of Historical Being (The Analysis of the Problem Made in Husserl's Work, The Crisis in European Science and Transcendental Phenomenology) in Man Within His Life-World. Contributions to Phenomenology by Scholars from East-Central Europe.E. Buceniece - 1989 - Analecta Husserliana 27:627-641.
     
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