Results for 'E. Chilemba'

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  1. Moral distress in nursing practice in Malawi.V. M. Maluwa, J. Andre, P. Ndebele & E. Chilemba - 2012 - Nursing Ethics 19 (2):196-207.
    The aim of this study was to explore the existence of moral distress among nurses in Lilongwe District of Malawi. Qualitative research was conducted in selected health institutions of Lilongwe District in Malawi to assess knowledge and causes of moral distress among nurses and coping mechanisms and sources of support that are used by morally distressed nurses. Data were collected from a purposive sample of 20 nurses through in-depth interviews using a semi-structured interview guide. Thematic analysis of qualitative data was (...)
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  2.  3
    Történelem és alternatívák: a cselekvés válaszútjai.Éva Ancsel - 1978 - Budapest: Kossuth.
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  3. La Philosophie instituée: la forme du savoir.Émile Callot - 1977 - Paris (22, rue Soufflot, 75015): M. Rivière.
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  4. Loving and Living. By E.M.T.M. T. E. & Loving - 1891
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  5. Lalumera, E. 2017 Understanding schizophrenia through Wittgenstein: empathy, explanation, and philosophical clarification, in Schizophrenia and Common Sense, Hipólito, I., Gonçalves, J., Pereira, J. (eds.). SpringerNature, Mind-Brain Studies.E. Lalumera - forthcoming - In I. Hipolito, J. Goncalves & J. Pereira (eds.), Schizophrenia and Common Sense, Hipólito, I., Gonçalves, J., Pereira, J. (eds.). SpringerNature, Mind-Brain Studies. Dordrecht: Springer.
    Wittgenstein’s concepts shed light on the phenomenon of schizophrenia in at least three different ways: with a view to empathy, scientific explanation, or philosophical clarification. I consider two different “positive” wittgensteinian accounts―Campbell’s idea that delusions involve a mechanism of which different framework propositions are parts, Sass’ proposal that the schizophrenic patient can be described as a solipsist, and a Rhodes’ and Gipp’s account, where epistemic aspects of schizophrenia are explained as failures in the ordinary background of certainties. I argue that (...)
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  6.  88
    Reason and value.E. J. Bond - 1983 - New York: Cambridge University Press.
    The relations between reason, motivation and value present problems which, though ancient, remain intractable. If values are objective and rational how can they move us and if they are dependent on our contingent desires how can they be rational? E. J. Bond makes a bold attack on this dilemma. The widespread view among philosophers today is that judgements contain an irreducible element of personal commitment. To this Professor Bond proposes an account of values as objective and value judgements as true (...)
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  7. Schoolboy Morality: An Address to Mothers [by E.C.P.].C. P. E. & Schoolboy Morality - 1888
  8. Ėvoli︠u︡t︠s︡ionnai︠a︡ biologii︠a︡: istorii︠a︡ i teorii︠a︡.Ė. I. Kolchinskiĭ (ed.) - 1999 - Sankt-Peterburg: [SPbFIIET RAN].
     
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  9. VKnowledge Activation: Accessibility, Applicability, and Salience, V in E. Tory Higgins and Arie W. Kruglanski, eds.E. T. Higgins - 1996 - In E. E. Higgins & A. Kruglanski (eds.), Social Psychology: Handbook of Basic Principles. Guilford.
     
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  10. E. Heintel, Hegel und die Analogia entis.E. K. Specht - 1958 - Kant Studien 50:244.
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  11. E.-W. Platzeck, Von der Analogie zum Syllogismus.E. K. Specht - 1955 - Kant Studien 47:429.
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  12.  6
    Ėticheskie vozzrenii︠a︡ v sisteme tradit︠s︡ionnoĭ kulʹtury vaĭnakhov.Ėdi Isaev - 2007 - Rostov-na-Donu: Izdatelʹstvo SKNT︠S︡ VSh I︠U︡FU.
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  13. Henry, N. E. and B. L. Ullman, New Second Latin Book.E. L. White - 1938 - Classical Weekly 31:66-67.
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  14.  56
    Facts, freedom and foreknowledge: E. M. Zemach and D. Widerker.E. M. Zemach - 1987 - Religious Studies 23 (1):19-28.
    Is God's foreknowledge compatible with human freedom? One of the most attractive attempts to reconcile the two is the Ockhamistic view, which subscribes not only to human freedom and divine omniscience, but retains our most fundamental intuitions concerning God and time: that the past is immutable, that God exists and acts in time, and that there is no backward causation. In order to achieve all that, Ockhamists distinguish ‘hard facts’ about the past which cannot possibly be altered from ‘soft facts’ (...)
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  15.  4
    Etudes érigéniennes.Édouard Jeauneau - 1969 - Paris: Etudes augustiniennes.
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  16. Anekdot, simvol, mif: ėti︠u︡dy po teorii literatury.E. Kurganov - 2002 - Sankt-Peterburg: Izd-vo zhurnala "Zvezda".
     
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  17. Onoranze a E. Paolo Lamanna.E. Paolo Lamanna (ed.) - 1968 - Firenze,: F. Le Monnier.
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  18. Il Vecchio e Il Nuovo Problema Della Morale.E. Juvalta - 1915 - Mind 24 (93):112-114.
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  19. Postulati etici e postulati metafisici.E. Juvalta - 1910 - Rivista di Filosofia 2 (4):459.
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  20. La fame e il corpo. Roma.E. Kestenberg, J. Kestenberg & S. Decobert - forthcoming - Astrolabio.
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  21.  8
    Norma e forma.E. H. Gombrich - 1963 - Torino,: Edizioni di "Filosofia".
    Neste livro Gombrich discute as idéias e as posturas específicas que tiveram influência decisiva na prática da arte renascentista. Todos os estudos aqui reunidos tratam de algo a que se pode chamar clima renascentista de opiniões sobre a arte, além da influência desse clima sobre a prática e a crítica da arte.
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  22.  4
    Ėtika smekha.E. I︠U︡ Bralgin - 2003 - Tomsk: Tomskiĭ gos. universitet.
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  23.  6
    Clinica e trattamento del piede diabetico.E. Brocco - 2011 - Fenomenologia. Diálogos Possíveis Campinas: Alínea/Goiânia: Editora da Puc Goiás 4 (1):7-9.
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  24.  3
    Ėvoli︠u︡t︠s︡ii︠a︡ lingvisticheskoĭ ėkspertizy: metody i priemy: Monografii︠a︡.Ė. V. Budaev - 2017 - Ekaterinburg: FGBOU VO "UrGPU" (Uralʹskiĭ gosudarstvennyĭ pedagogicheskiĭ universitet). Edited by Marii︠a︡ Borisovna Voroshilova & N. B. Ruzhent︠s︡eva.
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  25. Morte e differenza ontologica.E. Nicoletti - 1983 - Aquinas 26 (1-2):215-232.
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  26.  18
    MORÍN, E.: Ciencia con consciencia.E. Lafuente Niño - 1984 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 19:276.
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  27. Nichilismo e anima bella in Jacobi.E. Olivetti - 1980 - Giornale di Metafisica 2 (1):11-36.
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  28. Fenomenologia e obiettivazione.E. Paci - 1961 - Giornale Critico Della Filosofia Italiana 40:143-52.
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  29. Tempo e riduzione in Husserl.E. Paci - 1959 - Rivista di Filosofia 50 (2):146.
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  30. Proprietà e ricchezza nel pensiero di sant'Ambrogio.E. Frattini - forthcoming - Rivista Internazionale di Filosofia Del Diritto.
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  31.  37
    Dialética e experiência.Franklin Leopoldo E. Silva - 2005 - Doispontos 2 (2).
    É bem conhecida a oposição estabelecida por Kant entre experiência possível e dialética, na medida em que esta última é caracterizada como a “lógica da ilusão”. Ao mesmo tempo, o modo de pensar metafísico, que ocorre dialeticamente, em sentido kantiano, é uma tendência inevitável da razão, expressa na exigência formal de completude das categorias. Como o pensar, enquanto exercício livre da razão, é em si mesmo mais amplo do que a atividade de conhecer, própria do entendimento, o pensar contém o (...)
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  32. Sviluppo e significato della scuola fenomenologica nella filosofia tedesca contemporanea.E. Grassi - 1929 - Rivista di Filosofia 20:129-51.
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  33. Sviluppo e significato della scuola fenomenologica.E. Grassi - 1929 - Rivista di Filosofia 2 (2):129.
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  34. Ésteticheskiǐ ideal.E. S. Gromov - 1961
     
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  35. Filosofskiĭ ėnt︠s︡iklopedicheskiĭ slovarʹ.E. F. Gubskiĭ - 1997 - Moskva: INFRA-M. Edited by G. V. Korablev & V. A. Lutchenko.
     
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  36. Teatro e teologia.E. Guerriero - 1989 - Humanitas 44 (3):354-362.
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  37. Elorduy, E.: "ammonio Sakkas. La Doctrina De La Creación Y Del Mal En Procio Y En El Pseudoareopagita".E. Lledó & Staff - 1960 - Revista de Filosofía (Misc.) 19 (73/74):274.
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  38. Ėstetika Benedetto Kroche.E. I. Topuridze - 1967 - Tbilisi: "Met︠s︡niereba,".
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  39. Vaĭnakhskai︠a︡ ėtika.Ėdi Isaev - 1999 - Nazranʹ: Ė. Isaev.
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  40. Sovremennai︠a︡ ėpistemologii︠a︡ i gumanitarnoe poznanie.E. N. Ishchenko - 2003 - Voronezh: Izd-vo Voronezheskogo gos. universiteta.
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  41.  46
    H. Poon An James E. Mcc finnell.E. James - 2004 - In Antoine Bailly & Lay James Gibson (eds.), Applied Geography. Kluwer Academic Publishers. pp. 77--253.
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  42. Jean Calvin, de E. Doumergue.E. J. James - 1903 - Revue de Théologie Et de Philosophie 36 (4):366.
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  43. Quatre thèmes érigéniens.Édouard Jeauneau - 1978 - Montréal: Institut d'études médiévales Albert-le-Grand. Edited by Johannes Scotus Erigena.
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  44. Robinson, C. E.: The Days of Alkibiades.E. C. Jones - 1917 - Classical Weekly 11:127-128.
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  45. Descartes e le «culture» barroche. Appunti su alcune recenti interpretazioni.E. Lojacono - 1991 - Giornale Critico Della Filosofia Italiana 11 (1):1-14.
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  46. Persuasione e libertà nel mondo contemporaneo.E. Moutsopoulos (ed.) - 1979 - Palermo: Manfredi.
     
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  47. Studies in the philosophy of G. E. Moore.E. D. Klemke - 1969 - Chicago,: Quadrangle Books.
  48.  1
    Car mes yeux ont vu le salut: étude sur la crédibilité du christianisme.Grégory Woimbée - 2020 - Paris: Les éditions du Cerf.
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  49. Srednevekovʹe v svidetelʹstvakh sovremennikov.E. V. Gutnova & Z. V. Udalʹt︠s︡ova (eds.) - 1984 - Moskva: [S.N.].
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  50. Vitruvio e il teatro del Rinascimento italiano.E. G. G. - 1971 - Giornale Critico Della Filosofia Italiana:364.
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