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Judith Andre [56]João Maria André [18]Jean-Marie André [6]J. Andre [6]
Jean-Baptiste André [6]João André [6]José Gomes André [6]Jacques André [4]

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Judith Andre
Michigan State University
Jose Andre
Universidade de Lisboa
  1. A mutualistic approach to morality: The evolution of fairness by partner choice.Nicolas Baumard, Jean-Baptiste André & Dan Sperber - 2013 - Behavioral and Brain Sciences 36 (1):59-122.
    What makes humans moral beings? This question can be understood either as a proximate question or as an ultimate question. The question is about the mental and social mechanisms that produce moral judgments and interactions, and has been investigated by psychologists and social scientists. The question is about the fitness consequences that explain why humans have morality, and has been discussed by evolutionary biologists in the context of the evolution of cooperation. Our goal here is to contribute to a fruitful (...)
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  2. Moral distress in nursing practice in Malawi.V. M. Maluwa, J. Andre, P. Ndebele & E. Chilemba - 2012 - Nursing Ethics 19 (2):196-207.
    The aim of this study was to explore the existence of moral distress among nurses in Lilongwe District of Malawi. Qualitative research was conducted in selected health institutions of Lilongwe District in Malawi to assess knowledge and causes of moral distress among nurses and coping mechanisms and sources of support that are used by morally distressed nurses. Data were collected from a purposive sample of 20 nurses through in-depth interviews using a semi-structured interview guide. Thematic analysis of qualitative data was (...)
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  3. Nagel, Williams, and moral luck.Judith Andre - 1983 - Analysis 43 (4):202-207.
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  4.  6
    The evolution of music: One trait, many ultimate-level explanations.Edgar Dubourg, Jean-Baptiste André & Nicolas Baumard - 2021 - Behavioral and Brain Sciences 44.
    We propose an approach reconciling the ultimate-level explanations proposed by Savage et al. and Mehr et al. as to why music evolved. We also question the current adaptationist view of culture, which too often fails to disentangle distinct fitness benefits.
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  5.  69
    Role Morality as a Complex Instance of Ordinary Morality.Judith Andre - 1991 - American Philosophical Quarterly 28 (1):73 - 80.
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  6. Blocked exchanges: A taxonomy.Judith Andre - 1992 - Ethics 103 (1):29-47.
  7.  11
    The Impact of Locus of Control, Moral Intensity, and the Microsocial Ethical Environment on Purchasing-Related Ethical Reasoning.Jocelyn Husser, Jean-Marc Andre & Véronique Lespinet-Najib - 2019 - Journal of Business Ethics 154 (1):243-261.
    This study uses a sample of 242 European professional purchasers to examine the six characteristics of the decision-making process developed by Jones. The illustration mobilizes six original scenarios reproducing typical purchasing situations. Two versions of each scenario were used, one representing low moral intensity and the other showing high moral intensity. Two populations were sampled: one of 120 purchasers responding to the first version of the questionnaire and a second of 122 different purchasers responding to version two. Each version contained (...)
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  8.  30
    Learning to see: moral growth during medical training.J. Andre - 1992 - Journal of Medical Ethics 18 (3):148-152.
    During medical training students and residents reconstruct their view of the world. Patients become bodies; both the faults and the virtues of the medical profession become exaggerated. This reconstruction has moral relevance: it is in part a moral blindness. The pain of medical training, together with its narrowness, contributes substantially to these faulty reconstructions. Possible improvements include teaching more social science, selecting chief residents and faculty for their attitudes, helping students acquire communication skills, and helping them deal with their own (...)
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  9. On being genetically "irresponsible".Judith Andre, Leonard M. Fleck & Thomas Tomlinson - 2000 - Kennedy Institute of Ethics Journal 10 (2):129-146.
    : New genetic technologies continue to emerge that allow us to control the genetic endowment of future children. Increasingly the claim is made that it is morally "irresponsible" for parents to fail to use such technologies when they know their possible children are at risk for a serious genetic disorder. We believe such charges are often unwarranted. Our goal in this article is to offer a careful conceptual analysis of the language of irresponsibility in an effort to encourage more care (...)
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  10.  22
    Partner choice, fairness, and the extension of morality.Nicolas Baumard, Jean-Baptiste André & Dan Sperber - 2013 - Behavioral and Brain Sciences 36 (1):102-122.
    Our discussion of the commentaries begins, at the evolutionary level, with issues raised by our account of the evolution of morality in terms of partner-choice mutualism. We then turn to the cognitive level and the characterization and workings of fairness. In a final section, we discuss the degree to which our fairness-based approach to morality extends to norms that are commonly considered moral even though they are distinct from fairness.
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  11. Improving our aim.Judith Andre, Leonard Fleck & Tom Tomlinson - 1999 - Journal of Medicine and Philosophy 24 (2):130 – 147.
    Bioethicists appearing in the media have been accused of "shooting from the hip" (Rachels, 1991). The criticism is sometimes justified. We identify some reasons our interactions with the press can have bad results and suggest remedies. In particular we describe a target (fostering better public dialogue), obstacles to hitting the target (such as intrinsic and accidental defects in our knowledge) and suggest some practical ways to surmont those obstacles (including seeking out ways to write or speak at length, rather than (...)
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  12.  6
    Moral disciplining: The cognitive and evolutionary foundations of puritanical morality.Léo Fitouchi, Jean-Baptiste André & Nicolas Baumard - forthcoming - Behavioral and Brain Sciences:1-71.
    Why do many societies moralize apparently harmless pleasures, such as lust, gluttony, alcohol, drugs, and even music and dance? Why do they erect temperance, asceticism, sobriety, modesty, and piety as cardinal moral virtues? According to existing theories, this puritanical morality cannot be reduced to concerns for harm and fairness: it must emerge from cognitive systems that did not evolve for cooperation (e.g., disgust-based “Purity” concerns). Here, we argue that, despite appearances, puritanical morality is no exception to the cooperative function of (...)
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  13.  58
    Privacy as a value and as a right.Judith Andre - 1986 - Journal of Value Inquiry 20 (4):309-317.
    Knowledge of others, then, has value; so does immunity from being known. The ability to extend one's knowledge has value; so does the ability to limit other's knowledge of oneself. I have claimed that no interest can count as a right unless it clearly outweighs opposing interests whose presence is logically entailed. I see no way to establish that my interest in not being known, simply as such, outweighs your desire to know about me. I acknowledge the intuitive attractiveness of (...)
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  14.  18
    Humility.Judith Andre - 1994 - Philosophical Books 35 (1):60-62.
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  15.  1
    La dimensión simbólica del arte en Nicolás de Cusa.Joâo Maria André - 1995 - Anuario Filosófico 28 (3):547-582.
    The article begins by placing Nicholas of Cusa's ideas in the context of Mysticism, whilst, at the same time, establishing the continuing actuality of the topic. After a short review of the concept of art as an imitation of nature through Antiquity and the Middle Ages, the second part of the essay deals with the originality of the Germán Cardinal's development of the concept of "imitatio" and the relation he posits between art and nature. The third part explores some significant (...)
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  16.  6
    Both collection risk and waiting costs give rise to the behavioral constellation of deprivation.Hugo Mell, Nicolas Baumard & Jean-Baptiste André - 2017 - Behavioral and Brain Sciences 40.
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  17. Moral Distress in Healthcare.Judith Andre - 2002 - Bioethics Forum 18 (1-2):44-46.
    Moral distress is the sense that one must do, or cooperate in, what is wrong. It is paradigmatically faced by nurses, but it is almost a universal occupational hazard.
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  18. The alleged incompatibility of business and medical ethics.Judith Andre - 1999 - HEC Forum 11 (4):288-292.
    Business Ethics and medical ethics are in principle compatible: In particular, the tools of business ethics can be useful to those doing healthcare ethics. Health care could be conducted as a business and maintain its moral core.
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  19. Respecting Diversity, Respecting Complexity.Judith Andre - 2002 - Law Review of Michigan State University-Detroit College of Law 2002 (4):911-916.
    A discussion of the ethics of stem cell research, and attempts to regulate it.
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  20.  3
    Etude sur les termes de couleur dans la langue latine.Gordon M. Messing & J. Andre - 1955 - American Journal of Philology 76 (2):212.
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  21. Virtue and Age.Judith Andre - manuscript
    Elderhood—or old age, if one prefers—is a stage of life without much cultural meaning. It is generally viewed simply as a time of regrettable decline. Paying more attention to it, to its special pleasures and developmental achievements, will be helpful not only to elders but to those younger as well. I will argue that three existential tasks are central in elderhood, but also important at every other stage of adult life. I identify three: cherishing the present, accepting the past, and (...)
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  22. A Larger Space for Moral Reflection.Judith Andre - 1998 - Ethical Currents (53):6-8.
    Margaret Urban Walker argues that hospital ethics committees should think of their task as "keeping moral space open." I develop her suggestion with analogies: Enlarge the windows (i.e., expand what counts as an ethical issue); add rooms and doors (i.e., choose particular issues to engage). Examples include confidentiality defined as information flow, and moral distress in the healthcare workplace.
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  23. Remember the Nurses.Judith Andre - 2006 - Apa Newsletter on Feminism and Philosophy 5 (2):19-21.
    As feminist theory explicates its fundamental principles – justice for the oppressed – it can lose its essential focus on the situation of women. One example is the inattention to nurses within feminist bioethics. Nurses deserve attention because most are women, but also because their lack of power is paradigmatic of patriarchy. Those examining ethics consultations should discuss whether nurses are allowed to request them. But feminists also need to imagine ways in which nurses can be heard when, for instance, (...)
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  24. Poole on obscenity and censorship.Judith Andre - 1984 - Ethics 94 (3):496-500.
    HOWARD POOLE ARGUES THAT "THERE IS A RATIONAL NECESSITY LINKING NEGATIVE ATTITUDES TO PORNOGRAPHY WITH A READINESS TO IMPOSE CENSORSHIP." HIS ARGUMENT HAS THREE PREMISES: FIRST, THAT TO CALL SOMETHING OBSCENE IS TO EXPRESS STRONG BUT OFTEN NONMORAL DISAPPROVAL; SECOND, THAT THIS STRONG DISAPPROVAL COMMITS ONE TO SEEK LEGISLATION KEEPING THE MATERIAL FROM CHILDREN; THIRD, THAT SUCH LEGISLATION IS A FORM OF CENSORSHIP. I QUESTION EACH PREMISE.
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  25.  16
    Linking Purchasing to Ethical Decision-Making: An Empirical Investigation.Jocelyn Husser, Laurence Gautier, Jean-Marc André & Véronique Lespinet-Najib - 2014 - Journal of Business Ethics 123 (2):1-12.
    The aim of this study is to examine the decision-making processes at work among French buyers—whether beginners or more experienced individuals, when confronted with a dilemma involving an ethical or non-ethical choice to be made. We go on to illustrate these dilemmas through the use of five original scenarios that reproduce typical situations that arise in a purchasing context in relation to the environment, physical integrity, conflict of interest, or paternalism. Based on 172 participants, the results of our study show (...)
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  26. Open Hope as a Civic Virtue: Ernst Bloch and Lord Buddha.Judith Andre - 2013 - Social Philosophy Today 29:89-100.
    Hope as a virtue is an acquired disposition, shaped by reflection; as a civic virtue it must serve the good of the community. Ernst Bloch and Lord Buddha offer help in constructing such a virtue. Using a taxonomy developed by Darren Webb I distinguish open hope from goal-oriented hope, and use each thinker to develop the former. Bloch and Buddha are very different (and notoriously obscure; I do not attempt an exegesis). But they share a metaphysics of change, foundational for (...)
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  27.  15
    Dealing with naive relativism in the philosophy classroom.Judith Andre - 1983 - Metaphilosophy 14 (2):179-182.
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  28.  72
    My Client, My Enemy.Judith Andre - 1994 - Professional Ethics, a Multidisciplinary Journal 3 (3):27-46.
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  29. No. 3, Sprinq 2003.Barry DeCoster, Leonard Fleck, Tom Tomlinson, J. D. Clayton Thomason, M. A. Libby Bogdan-Lovis, Jan Holmes, Judith Andre & Beth McPhail - 2003 - Medical Humanities 24 (3).
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  30.  53
    Beyond Moral Reasoning: A Wider View of the Professional Ethics Course.Judith Andre - 1991 - Teaching Philosophy 14 (4):359-373.
  31.  78
    The Demands of Deontology Are Not So Paradoxical.Judith André - 1991 - Journal of Philosophical Research 16:407-410.
    The “paradox of deontology” depends partly upon ignoring the special responsibility each person has for her own actions, and partly upon ignoring the essential differences between refraining from X and persuading another to refrain. But only in part; the paradoxical situations schematized by Shaw can occasionally occur. When they do, his pragmatic defense of deontology is sound.
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  32.  58
    O conceito de antagonismo na filosofia política de kant.José Gomes André - 2012 - Trans/Form/Ação 35 (2):31-49.
    Embora ocupe um lugar importante na arquitectura conceptual do pensamento kantiano, a noção de antagonismo raramente merece especial atenção dos estudiosos de Kant. Este artigo procura combater esse esquecimento, enfatizando a relevância daquele conceito, em particular na filosofia política de Kant. Serão consideradas nomeadamente a dualidade/convergência dos conceitos de “guerra” e “paz” e a forma como a noção de antagonismo serve de sólido alicerce para a ideia kantiana de progresso. Procurarei mostrar como a proposta de edificação de um estado de (...)
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  33. Burdened virtues virtue ethics for liberatory struggles (review).Judith Andre - 2008 - Hypatia 23 (2):pp. 193-196.
  34.  58
    The Ways of Peace.Judith Andre - 1987 - Teaching Philosophy 10 (2):173-174.
  35.  55
    Femininity," "Masculinity," and "Androgyny.Judith Andre - 1984 - Teaching Philosophy 7 (2):156-157.
  36. Augustin témoin et juge de l’épicurisme.Jean-Marie André - 1994 - Augustinus 39 (152-155):45-59.
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  37. Concupiscentia und temperantia: auf der Suche nach einem realistischen Bild christlicher moralischer Tugend mit Thomas von Aquin.Johannes Paul Andre - 2019 - Sankt Ottilien: EOS.
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  38. Disgust, Dignity, and a Public Intellectual. [REVIEW]Judith André - 2005 - Criminal Justice Ethics 24 (1):52-57.
    Martha Nussbaum’s Hiding from Humanity is eloquent and thought-provoking. I criticize some of her central arguments, particularly her construal of disgust and her exposition of shame. But I applaud the book as a whole. It is possible that richness and engagement are more important in the work of public intellectuals than is technical precision. If so, Nussbaum has fulfilled her role. It is more likely that both qualities are important, but difficult to combine. In that case, we can still thank (...)
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  39. Ethics and Medical Decision-Making.Judith Andre - 1998 - Society for Medical Decision-Making Newsletter (53):6-8.
     
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  40.  6
    Heidegger Et la Liberté: Le Dasein Face à la Technique.Jean-Édouard André - 2005 - Harmattan.
    Il apparaîtra, en des termes explicites, que nous cherchons, prioritairement, à nous distinguer de cette lecture à livre ouvert, immédiate, qui caractérise une certaine école du commentaire de l'œuvre, qui suppose que la vérité du ...
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  41. Learning to listen : second-order moral perception and the work of bioethics.Judith Andre - 2007 - In Lisa A. Eckenwiler & Felicia Cohn (eds.), The Ethics of Bioethics: Mapping the Moral Landscape. Johns Hopkins University Press.
     
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  42. R. VOELTZEL: "Selon les Ecritures". I: L'Ancien Testament. [REVIEW]J. André - 1969 - Revue de Théologie Et de Philosophie 19:46.
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  43.  2
    Worldly Virtue: Moral Ideals and Contemporary Life.Judith Andre - 2015 - Lexington Books.
    Worldly Virtue discusses individual virtues in new ways, drawing from faith traditions, feminist analyses, and social science. The book addresses traditional virtues like honesty and generosity and articulates new virtues like those required in aging.
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  44. Sénèque.Pierre Aubenque & Jean-Marie Andre - 1965 - Revista Portuguesa de Filosofia 21 (3):358-358.
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  45.  81
    The Good Wife and Philosophy.Kimberly Baltzer-Jaray, Robert Arp, Judith Andre, Jai Galliott, Rod Carveth & Céline Morin - 2013 - Open Court Publishing.
    Fifteen philosophers look at the deeper issues raised in the highly popular TV drama, including common morality, legal correctness and legal ethics, discussing the gray areas of legal battles and maneuvering. Original.
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  46. Ethics, Professionalism, and Humanities at Michigan State University College of Human Medicine.Tom Tomlinson, Judith Andre & Len Fleck - 2003 - Academic Medicine 78 (10).
     
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  47.  52
    Caring; A Feminine Approach To Ethics and Moral Education.Judith Andre - 1986 - Teaching Philosophy 9 (1):89-90.
  48.  31
    Burdened Virtues Virtue Ethics for Liberatory Struggles by Lisa Tessman.Judith Andre - 2008 - Hypatia 23 (2):193-196.
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  49.  21
    Bodies for Sale. [REVIEW]Judith Andre - 1998 - Hastings Center Report 28 (2):42.
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  50.  1
    Séneca y e l problema filosófico de la guerra.J. M. André - 1965 - Augustinus 10 (39-40):377-394.
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