Results for 'Émile Simon'

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  1.  13
    Manuel de philosophie.Amédée Florent Jacques, Jules Simon & Émile Edmond Saisset - 1873 - Hachette.
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  2.  5
    Socialism and Saint-Simon.Émile Durkheim - 1958 - Routledge.
  3.  14
    Saint-Simon, fondateur du positivisme et de la sociologie: Extrait d'un cours d'Historie du socialisme.Émile Durkheim - 1925 - Revue Philosophique de la France Et de l'Etranger 99:321 - 341.
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  4.  7
    Emile Durkheim: Selected Writings in Social Theory. Various & Émile Durkheim - 2009 - Routledge.
    _Emile Durkheim: Selected Writings in Social Theory_ includes reissues of three seminal works by eminent French thinker Emile Durkheim, one of the founding father s of Sociology. This collection brings together the following import sociological works: _Sociology and Philosophy_, which first appeared in English in 1953; the hugely influential _Socialism and Saint-Simon_, first published in English in 1959; and Durkheim’s book with Marcel Mauss on sociological classification, entitled _Primitive Classification_, whose first English publication was in 1969.
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  5.  20
    Critique de saint-Simon et du saint-Simon isme: Derniers fragments d'un cours d'histoire du socialisme.Émile Durkheim - 1926 - Revue de Métaphysique et de Morale 33 (4):433 - 454.
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  6. Names and terms.Umberto Eco, Gaston Bachelard, Mikhail Mikhaylovich Bakhtin, Georges Bataille, Simone de Beauvoir, Émile Benveniste, Frantz Fanon, Homi Bhabha, Stanley Fish & Maurice Blanchot - 2006 - In Paul Wake & Simon Malpas (eds.), The Routledge Companion to Critical Theory. Routledge.
     
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  7.  16
    Transcendental philosophy and difference in Emil Lask.Furlani Simone - 2019 - Metodo. International Studies in Phenomenology and Philosophy 1:39-55.
    Emil Lask’s transcendental philosophy is one of the first points of view that tries to evade the monistic inclinations of the transcendental philosophy. Lask sets as presupposition of the knowledge the “categorial differentiation”, a structure that is immanent to the relations between subject and object, knowledge and reality, “validity” and “existence”. This paper analyses this kind of “difference” – a “deviation ” or a “shift ” conceived beyond the contrast, in a non-oppositional way – and shows that Lask is moving (...)
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  8.  28
    Natural Freedom and Moral Autonomy: Emile as Parent, Teacher and Citizen.J. Simon - 1995 - History of Political Thought 16 (1):21.
    The following analysis seeks to question Rousseau's assumptions concerning the desirability of an �education from things�. In particular, I will focus on the problematic relationship between, on one hand, the development of Emile's sense of freedom and independence, and on the other, his sense of moral autonomy. It is my contention that moral development necessarily entails both what Rousseau provides, namely a well-developed conception of individuality, and something that is sorely lacking in Rousseau's project. Turning to an analysis of the (...)
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  9.  6
    Die ontkenning van die leer van die maagdelike geboorte van Christus deur Menno Simons, Emil Brunner en R. Bultmann.P. J. T. Koekemoer - 1975 - HTS Theological Studies 31 (3/4).
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  10.  58
    The 'Abortion Pill': Ru 486: A Woman's Choice, Etienne-Emile Baulieu with Mort Rosenblum. New York: Simon & Schuster, 1991 238 PP. [REVIEW]Steve Heilig - 1992 - Cambridge Quarterly of Healthcare Ethics 1 (3):281.
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  11.  1
    Schattenfiguren, Spektren, Gespenster als leuchtende Verheißung. Simon Kronbergs Sonderstellung in der deutschen Literatur des Expressionismus.Dorothea Rebecca Schönsee - 2020 - Naharaim 14 (2):265-296.
    Der Artikel untersucht den originären Beitrag Simon Kronbergs zur deutschen Literatur des Expressionismus. Der zu den „vergessenen und verkannten Autoren der expressionistischen Generation” (Lützeler) gehörende Kronberg ist bis heute kaum untersucht. Als Sohn jüdisch-galizischer Zuwanderer 1891 in Wien geboren, studiert er 1913 bei Emile Jacques-Dalcroze, dessen Licht- und Bewegungschoreographien ihn nachhaltig prägen. Weitere Stationen sind Düsseldorf bei dem Schauspieler-Paar Lindemann/dumont, München und Berlin. 1934 emigriert er nach Palästina, wo er 1947 stirbt. Seine Texte entwerfen eine Sprache, deren sinnstiftende Bilder (...)
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  12.  7
    Alain: l'éveilleur d'esprit.Thomas Chaline - 2021 - Paris: Les éditions du Cerf.
    Émile-Auguste Chartier, dit Alain, a marqué de son intelligence, sa force et sa créativité la première moitié du XXe siècle. Mais qui était ce normalien, professeur de philosophie en khâgne au Lycée Henri-IV, lui-même philosophe, inventeur du ± Propos?, un genre littéraire jusque là inédit?00Que connaît-on de l'Alain engagé, militant républicain et radical, fervent défenseur de la laïcité, appelant à la paix au moment où l'Europe sombre dans le premier conflit mondial? Du pamphlétaire Alain? Et comment juger les polémiques récentes (...)
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  13.  85
    That All Children Should Be Free: Beauvoir, Rousseau, and Childhood.Sally J. Scholz - 2010 - Hypatia 25 (2):394 - 411.
    Simone de Beauvoir offers one of the most interesting philosophical accounts of childhood, and, as numerous scholars have argued, it is one of the most important contributions that she made to existentialism. Beauvoir stressed the importance of childhood on one's ability to assume one's freedom. This radically changed how freedom was construed for existentialism. Rather than positing an adult subjectivity that tries to flee freedom through bad faith, Beauvoir's account forces a recognition of a situated freedom that itself is also (...)
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  14.  33
    Causality and model abstraction.Yumi Iwasaki & Herbert A. Simon - 1994 - Artificial Intelligence 67 (1):143-194.
  15. Essays in quasi-realism.Simon Blackburn - 1993 - New York: Oxford University Press.
    This volume collects some influential essays in which Simon Blackburn, one of our leading philosophers, explores one of the most profound and fertile of philosophical problems: the way in which our judgments relate to the world. This debate has centered on realism, or the view that what we say is validated by the way things stand in the world, and a variety of oppositions to it. Prominent among the latter are expressive and projective theories, but also a relaxed pluralism (...)
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  16.  2
    Fragmenting the Wave Function.Jonathan Simon - 2018 - Oxford Studies in Metaphysics 11:123-148.
    This paper develops and defends a new account of B-theoretic endurantism and a new account of the metaphysics of the quantum state, and highlights the parallels between the considerations that motivate them. These new accounts are both fragmentalist, in the sense that they follow Fine (2005) in invoking a symmetric coordination relation between facts, such that facts that are pairwise incompatible (like Hugh's being happy and Hugh's being sad) can both obtain provided that they are not related by this relation. (...)
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  17. Ontological Investigations of a Pragmatic Kind? A Reply to Lauer.Simon Lohse - 2020 - Philosophy of the Social Sciences 51 (1):3-12.
    This paper is a reply to Richard Lauer’s “Is Social Ontology Prior to Social Scientific Methodology?” (2019) and an attempt to contribute to the meta-social ontological discourse more broadly. In the first part, I will give a rough sketch of Lauer’s general project and confront his pragmatist approach with a fundamental problem. The second part of my reply will provide a solution for this problem rooted in a philosophy of the social sciences in practice.
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  18. Conditionals and the Hierarchy of Causal Queries.Niels Skovgaard-Olsen, Simon Stephan & Michael R. Waldmann - 2021 - Journal of Experimental Psychology: General 1 (12):2472-2505.
    Recent studies indicate that indicative conditionals like "If people wear masks, the spread of Covid-19 will be diminished" require a probabilistic dependency between their antecedents and consequents to be acceptable (Skovgaard-Olsen et al., 2016). But it is easy to make the slip from this claim to the thesis that indicative conditionals are acceptable only if this probabilistic dependency results from a causal relation between antecedent and consequent. According to Pearl (2009), understanding a causal relation involves multiple, hierarchically organized conceptual dimensions: (...)
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  19.  2
    Sinking Into Statelessness.Heather Alexander & Jonathan A. Simon - 2014 - Tilburg Law Review 2014 (19):20-25.
    If rising seas render small islands uninhabitable, will displaced islanders become stateless? The modern intellectual and legal tradition tells us that states must have defined, habitable territory. If so, small islands will cease to be states, and their inhabitants will accordingly become stateless. Against this, leading scholars have recently argued that the principle of presumption of continuity of state existence implies that island states continue to be states even after becoming uninhabitable. We argue to the contrary: the principle of presumption (...)
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  20.  74
    On the putative possibility of non‐spatio‐temporal forms of sensibility in Kant.Simon R. Gurofsky - 2020 - European Journal of Philosophy 28 (4):841-856.
    This paper defends Kant against a neo‐Hegelian line of criticism, recently advanced by John McDowell, Robert Pippin, and Sebastian Rödl, targeting Kant's alleged claim that forms of sensibility other than space and time are possible. If correct, the criticism identifies a deep problem in Kant's position and points toward Hegel's position and method as its natural solution. I show that Kant has the philosophical resources to respond effectively to the criticism, notably including the set of claims about the limits of (...)
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  21. Hedonistic Act Utilitarianism: Action Guidance and Moral intuitions.Simon Rosenqvist - 2020 - Dissertation, Uppsala University
    According to hedonistic act utilitarianism, an act is morally right if and only if, and because, it produces at least as much pleasure minus pain as any alternative act available to the agent. This dissertation gives a partial defense of utilitarianism against two types of objections: action guidance objections and intuitive objections. In Chapter 1, the main themes of the dissertation are introduced. The chapter also examines questions of how to understand utilitarianism, including (a) how to best formulate the moral (...)
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  22. The dualism of human nature and its social conditions.Emile Durkheim & Greg Yudin - 2013 - Russian Sociological Review 12 (2):133-144.
    This paper briefly summarizes Durkheim’s theory of the dual nature of man suggested earlier in his Elementary Forms of Religious Life. It is characteristic of human beings that two opposite principles confront each other within them: soul and body, concept and sensation, moral activity and sensory appetites. Although this inherent inconsistency of man has been long recognized by philosophical thought, no doctrine explanation to it has been provided to date. While empiricist monism has proved to be unable to explain how (...)
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  23. Nietzsche's Ethics and His War on 'Morality'.Simon May - 1999 - New York: Oxford University Press.
    Nietzsche famously attacked traditional morality, and propounded a controversial ethics of 'life-enhancement'. Simon May presents a radically new view of Nietzsche's thought, which is shown to be both revolutionary and conservative, and to have much to offer us today after the demise of old values and the 'death of God'.
  24.  9
    Respecting living kidney donor autonomy: an argument for liberalising living kidney donor acceptance criteria.Alison C. Weightman, Simon Coghlan & Philip A. Clayton - 2022 - Monash Bioethics Review 41 (2):156-173.
    Doctors routinely refuse donation offers from prospective living kidney donors with certain comorbidities such as diabetes or obesity out of concern for donor wellbeing. This refusal occurs despite the ongoing shortage of kidney transplants and the superior performance of living donor kidney transplants compared to those from deceased donors. In this paper, we argue that this paternalistic refusal by doctors is unjustified and that, within limits, there should be greater acceptance of such donations. We begin by describing possible weak and (...)
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  25. Thinking About ‘Ethics’ in the Ethics of AI.Pak-Hang Wong & Judith Simon - 2020 - IDEES 48.
    A major international consultancy firm identified ‘AI ethicist’ as an essential position for companies to successfully implement artificial intelligence (AI) at the start of 2019. It declares that AI ethicists are needed to help companies navigate the ethical and social issues raised by the use of AI. Top 5 AI hires companies need to succeed in 2019. The view that AI is beneficial but nonetheless potentially harmful to individuals and society is widely shared by the industry, academia, governments, and civil (...)
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  26.  20
    Primitive Classification.Emile Durkheim & Marcel Mauss - 1963 - Les Etudes Philosophiques 19 (3):449-449.
    In this influential work, first published in English in 1963, Durkheim and Mauss claim that the individual mind is capable of classification and they seek the origin of the ‘classificatory function’ in society. On the basis of an intensive examination of forms and principles of symbolic classification reported from the Australian aborigines, the Zuñi and traditional China, they try to establish a formal correspondence between social and symbolic classification. From this they argue that the mode of classification is determined by (...)
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  27. Les formes élémentaires de la vie religieuse. Le système totémique en Australie.Emile Durkheim & Michel Maffesoli - 1992 - Revue Philosophique de la France Et de l'Etranger 182 (4):501-502.
     
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  28. Truth, Beauty and Goodness.Simon Blackburn - 2010 - Oxford Studies in Metaethics 5.
     
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  29.  14
    Alcohol Craving in Heavy and Occasional Alcohol Drinkers After Cue Exposure in a Virtual Environment: The Role of the Sense of Presence.Jessica Simon, Anne-Marie Etienne, Stéphane Bouchard & Etienne Quertemont - 2020 - Frontiers in Human Neuroscience 14.
  30.  5
    Constructivism as Rhetoric.Anthony Simon Laden - 2013 - In Jon Mandle & David A. Reidy (eds.), A Companion to Rawls. Hoboken: Wiley-Blackwell. pp. 57–72.
    John Rawls's form of constructivism can easily be ramped up into a fullblown metaethics. In this chapter, the author explores an alternative interpretive framework, which basically inverts the roles that the construction of the original position and the reliance on reflective equilibrium play in Rawls's argument. The author sketches out the basic contours of Rawls's thinking if we treat constructivism as his method for theory construction and reflective equilibrium as his metaethics. Metaethics is clearly a part of moral philosophy outside (...)
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  31.  52
    Human and nonhuman norms: a dimensional framework.Kristin Andrews, Simon Fitzpatrick & Evan Westra - 2024 - Philosophical Transactions of the Royal Society B: Biological Sciences 379 (1897):20230026.
    Human communities teem with a variety of social norms. In order to change unjust and harmful social norms, it is crucial to identify the psychological processes that give rise to them. Most researchers take it for granted that social norms are uniquely human. By contrast, we approach this matter from a comparative perspective, leveraging recent research on animal social behaviour. While there is currently only suggestive evidence for norms in nonhuman communities, we argue that human social norms are likely produced (...)
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  32. The Elementary Forms of the Religious Life a Study in Religious Sociology.Emile Durkheim - 1915 - Allen & Unwin.
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  33.  38
    Being Responsible: How Managers Aim to Implement Corporate Social Responsibility.Anne Galander, Simon Oertel & Michael Hunoldt - 2020 - Business and Society 59 (7):1441-1482.
    Focusing on the corporate social responsibility (CSR) implementation process, we analyze how institutional complexity that arises from tensions between social and environmental elements and economic and technical concerns is managed by CSR managers. We further question how these micro-level processes interact with organizational-level processes over time. Our research is a 24-month qualitative process study in which we followed CSR managers. The study’s results allow us to distinguish between four strategies that CSR managers use to promote CSR implementation and to cope (...)
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  34.  20
    Sociology and Philosophy.Émile Durkheim - 1974 - Simon & Schuster.
  35.  7
    Use of Urban Residential Community Parks for Stress Management During the COVID-19 Lockdown Period in China.Ni Kang, Simon Bell, Catharine Ward Thompson, Mengmeng Zheng, Ziwei Xu & Ziwen Sun - 2022 - Frontiers in Psychology 13.
    During the pandemic lockdown period, residents had to stay at home and increased stress and other mental health problems have been associated with the lockdown period. Since most public parks were closed, community parks within gated residential areas became the most important green space in Chinese cities, and the use of such space might help to reduce the residents’ stress levels. This study aimed to investigate to what extent urban residents in China used community parks, engaged in outdoor activity during (...)
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  36.  9
    Pragmatism and Sociology.Emile Durkheim - 1983 - CUP Archive.
  37. From Political Philosophy to Messy Empirical Reality.Miklos Zala, Simon Rippon, Tom Theuns, Sem de Maagt & Bert van den Brink - 2020 - In Trudie Knijn & Dorota Lepianka (eds.), Justice and Vulnerability in Europe: An Interdisciplinary Approach. Northampton: Edward Elgar Publishing Ltd. pp. 37-53.
    This chapter describes how philosophical theorizing about justice can be connected with empirical research in the social sciences. We begin by drawing on some received distinctions between ideal and non-ideal approaches to theorizing justice along several different dimensions, showing how non-ideal approaches are needed to address normative aspects of real-world problems and to provide practical guidance. We argue that there are advantages to a transitional approach to justice focusing on manifest injustices, including the fact that it enables us to set (...)
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  38. Scientific Realism and Empirical Confirmation: a Puzzle.Simon Allzén - 2021 - Studies in History and Philosophy of Science Part A 90:153-159.
    Scientific realism driven by inference to the best explanation (IBE) takes empirically confirmed objects to exist, independent, pace empiricism, of whether those objects are observable or not. This kind of realism, it has been claimed, does not need probabilistic reasoning to justify the claim that these objects exist. But I show that there are scientific contexts in which a non-probabilistic IBE-driven realism leads to a puzzle. Since IBE can be applied in scientific contexts in which empirical confirmation has not yet (...)
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  39.  86
    Corporate codes of ethics: Necessary but not sufficient.Simon Webley & Andrea Werner - 2008 - Business Ethics, the Environment and Responsibility 17 (4):405-415.
    While most large companies around the world now have a code of ethics, reported ethical malpractice among some of these does not appear to be abating. The reasons for this are explored, using academic studies, survey reports as well as insights gained from the Institute of Business Ethics' work with large corporations. These indicate that there is a gap between the existence of explicit ethical values and principles, often expressed in the form of a code, and the attitudes and behaviour (...)
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  40.  12
    Les règLes de la méthode sociologique.Émile Durkheim - 1894 - Revue Philosophique de la France Et de l'Etranger 38:14-39.
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  41.  13
    Harnessing the power to bridge different worlds: An introduction to posthumanism as a philosophical perspective for the discipline.Simon Adam, Linda Juergensen & Claire Mallette - 2021 - Nursing Philosophy 22 (3):e12362.
    Although it is argued that social justice is a core concern for the discipline, nursing has not generally played a leadership role in the responses to many of the greatest social problems of our time. These include the accelerated rate of climate change, pandemic threats, systemic racism, growing health and social inequities, and the regulation of new technologies to ensure an equitable future ‘for all.’ In nursing codes of ethics, administration, education, policies, and practice, social justice is often claimed to (...)
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  42.  28
    The psychological scaffolding of arithmetic.Matt Grice, Simon Kemp, Nicola J. Morton & Randolph C. Grace - 2024 - Psychological Review 131 (2):494-522.
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  43.  69
    The Elementary Forms Of The Religious Life: Translated From The French By Joseph Ward Swain, M.A.Emile Durkheim - 2021 - Allen & Unwin.
    The Elementary Forms Of The Religious Life: Translated From The French By Joseph Ward Swain, M.A. This book is a result of an effort made by us towards making a contribution to the preservation and repair of original classic literature. In an attempt to preserve, improve and recreate the original content, we have worked towards: 1. Type-setting & Reformatting: The complete work has been re-designed via professional layout, formatting and type-setting tools to re-create the same edition with rich typography, graphics, (...)
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  44.  13
    Do Men Have No Need for “Feminist” Artificial Intelligence? Agentic and Gendered Voice Assistants in the Light of Basic Psychological Needs.Laura Moradbakhti, Simon Schreibelmayr & Martina Mara - 2022 - Frontiers in Psychology 13.
    Artificial Intelligence is supposed to perform tasks autonomously, make competent decisions, and interact socially with people. From a psychological perspective, AI can thus be expected to impact users’ three Basic Psychological Needs, namely autonomy, competence, and relatedness to others. While research highlights the fulfillment of these needs as central to human motivation and well-being, their role in the acceptance of AI applications has hitherto received little consideration. Addressing this research gap, our study examined the influence of BPN Satisfaction on Intention (...)
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  45.  14
    Deconstruction and Pragmatism.Simon Critchley, Jacques Derrida, Ernesto Laclau & Richard Rorty (eds.) - 1996 - New York: Routledge.
    Deconstruction and pragmatism constitute two of the major intellectual influences on the contemporary theoretical scene; influences personified in the work of Jacques Derrida and Richard Rorty. Both Rortian pragmatism, which draws the consequences of post-war developments in Anglo-American philosophy, and Derridian deconstruction, which extends and troubles the phonomenological and Heideggerian influence on the Continental tradition, have hitherto generally been viewed as mutually exclusive philosophical language games. The purpose of this volume is to bring deconstruction and pragmatism into critical confrontation with (...)
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  46.  10
    Judith Butler and future generations: Transtemporal relationality, generational trouble and future-oriented ruthless critique.Michael Reder & Simon Faets - forthcoming - Philosophy and Social Criticism.
    Radical theories of democracy deal only marginally with climate impacts. Judith Butler is part of this tradition and has worked on ecological issues in recent years. She might help contribute to beginning to close this gap. In this article, some of her theoretical elements will be explored in order to critically discuss whether and how climate impacts can be understood philosophically within the framework of radical democracy. These reflections include Butler’s interpretation of relationality, vulnerability, critique and resistance. By combining these (...)
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  47.  47
    Making Kant's Empirical Realism Possible.Simon Gurofsky - 2018 - Dissertation, University of Chicago
    Famously, Kant is a transcendental idealist. Yet he also endorses empirical realism, and even boasts that only the transcendental idealist can be an empirical realist. The difficulty of making sense of those commitments together leads many interpreters to begin by attributing to Kant some variant of conventional, subjective idealism. That in turn requires that Kant's empirical realism be at best a merely ersatz or quasi-realism. But that drains Kant's boast of its significance. For any idealist can be a realist if (...)
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  48.  15
    Les formes élémentaires de la vie religieuse: le système totémique en Australie.Emile Durkheim - 1968 - Paris,: Presses Universitaires de France.
    Durkheim écrit ce livre avec un but double : d'abord il voulait expliquer ce qui crée une société, ce qui la tient ensemble ; ensuite il voulait éclaircir l'influence qu'a la société sur la pensée logique. Pour Durkheim, la religion est la clé utilisée pour déverrouiller ces deux problématiques.Dans ce livre, Durkheim argumente que les représentations religieuses sont en fait des représentations collectives : l'essence du religieux ne peut être que le sacré. Il est une caractéristique qui se trouve universellement (...)
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  49. Think: a compelling introduction to philosophy.Simon Blackburn - 1999 - New York: Oxford University Press.
    Here at last is a coherent, unintimidating introduction to the challenging and fascinating landscape of Western philosophy. Written expressly for "anyone who believes there are big questions out there, but does not know how to approach them," Think provides a sound framework for exploring the most basic themes of philosophy, and for understanding how major philosophers have tackled the questions that have pressed themselves most forcefully on human consciousness. Simon Blackburn, author of the best-selling Oxford Dictionary of Philosophy, begins (...)
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  50.  56
    Arguments philosophical and political.Anthony Simon Laden - 2023 - Philosophy and Phenomenological Research 107 (1):277-282.
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