Results for 'Don-Chean Chu'

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  1.  35
    Book Review Section 2. [REVIEW]Gerald M. Reagan, John L. Harrison, Don Cochrane, Don-Chean Chu, J. Stephen Hazlett, Basil J. Reppas, Robert P. Craig, John L. Elias, Albert E. Bender, Joseph Fashing, Donald K. Sharpes & Russell Dennis - 1974 - Educational Studies 5 (4):247-258.
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  2.  2
    Sung Dynasty Uses of the I Ching.Kidder Smith Jr, Peter K. Bol, Joseph A. Adler & Don J. Wyatt - 1990 - Princeton, NJ, USA: Princeton University Press.
    The I Ching, or Book of Changes, has been one of the two or three most influential books in the Chinese canon. It has been used by people on all levels of society, both as a method of divination and as a source of essential ideas about the nature of heaven, earth, and humankind. During the eleventh and twelfth centuries, Sung dynasty literati turned to it for guidance in their fundamental reworking of the classical traditions. This book explores how four (...)
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  3.  18
    Chu Hsi's Family Rituals: A Twelfth-Century Chinese Manual for the Performance of Cappings, Weddings, Funerals, and Ancestral Rites.Patricia Buckley Ebrey & Chu Hsi - 1993 - Philosophy East and West 43 (4):754-756.
  4.  2
    Learning to Be a Sage: Selections From the Conversations of Master Chu, Arranged Topically.Hsi Chu - 1990 - University of California Press.
    Students and teachers of Chinese history and philosophy will not want to miss Daniel Gardner's accessible translation of the teachings of Chu Hsi —a luminary of the Confucian tradition who dominated Chinese intellectual life for centuries. Homing in on a primary concern of our own time, Gardner focuses on Chu Hsi's passionate interest in education and its importance to individual development. For hundreds of years, every literate person in China was familiar with Chu Hsi's teachings. They informed the curricula of (...)
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  5.  93
    Don Marquis Replies.Don Marquis - 2011 - Hastings Center Report 41 (2):9-11.
  6. Aging: I Don’T Want to Be a Cyborg! [REVIEW]Don Ihde - 2008 - Phenomenology and the Cognitive Sciences 7 (3):397-404.
    Examination is made of a range of cyborg solutions to bodily problems due to damage, but here with particular reference to aging. Both technological and animal implants, transplants and prosthetic devices are phenomenologically analyzed. The resultant trade-off phenomena are compared to popular culture technofantasies and desires and finally to human attitudes toward mortality and contingency. The parallelism of resistance to contingent existence and to becoming a cyborg is noted.
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  7. Reflections on Things at Hand the Neo-Confucian Anthology, Compiled by Chu Hsi and Lü Tsu-Ch'ien. Translated, with Notes by Wing-Tsit Chan. --.Hsi Chu, Tsu-ch'ien Lü & Wing-Tsit Chan - 1967 - Columbia University Press.
     
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  8.  65
    Book Symposium on Don Ihde’s Expanding Hermeneutics: Visualism in Science: Northwestern University Press, 1998. [REVIEW]Jan Kyrre Berg Olsen Friis, Larry A. Hickman, Robert Rosenberger, Robert C. Scharff & Don Ihde - 2012 - Philosophy and Technology 25 (2):249-270.
    Book Symposium on Don Ihde’s Expanding Hermeneutics: Visualism in Science Content Type Journal Article Category Book Symposium Pages 1-22 DOI 10.1007/s13347-011-0060-5 Authors Jan Kyrre Berg Olsen Friis, University of Copenhagen, Nørre Farimagsgade 5 A, Room 10.0.27, 1014 Copenhagen, Denmark Larry A. Hickman, The Center for Dewey Studies, Southern Illinois University Carbondale, Carbondale, IL 62901, USA Robert Rosenberger, School of Public Policy, Georgia Institute of Technology, DM Smith Building, 685 Cherry Street, Atlanta, GA 30332-0345, USA Robert C. Scharff, University of New (...)
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  9.  16
    Poem by Don Christianson.Don Christianson - 1985 - Between the Species 1 (4):9.
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  10.  11
    The Liar Parody: Don S. Levi.Don S. Levi - 1988 - Philosophy 63 (243):43-62.
    The Liar Paradox is a philosophical bogyman. It refuses to die, despite everything that philosophers have done to kill it. Sometimes the attacks on it seem little more than expressions of positivist petulance, as when the Liar sentence is said to be nonsense or meaningless. Sometimes the attacks are based on administering to the Liar sentence arbitrary if not unfair tests for admitting of truth or falsity that seem designed expressly to keep it from qualifying. Some philosophers have despaired of (...)
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  11.  8
    Memory, Memories and Me: Don Locke.Don Locke - 1969 - Royal Institute of Philosophy Supplement 3:210-235.
    In this paper I want to discuss two separate problems about memory, connected in that they both have to do with memory as a source or ground of knowledge.
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  12.  11
    The Right to Strike: Don Locke.Don Locke - 1984 - Royal Institute of Philosophy Supplement 18:173-202.
    Only a fool would attempt to discuss the morality of strikes in twenty-five pages or less, and even he will fail. For one thing he can be sure in advance that whatever conclusions he might come to will be ridiculed as outrageous, prejudiced or self-serving by one party or the other. There is, in particular, the accusation that the attempt to discuss in moral terms what is essentially a political issue, is itself an exercise in bourgeois politics disguised as morals, (...)
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  13.  23
    Anjing Qu. Zhongguo Jin Xian Dai Ke Ji Jiang Li Zhi du [Science and Technology Awards in Modern China]. . 329 Pp., Tables, Bibl., Index. Jinan: Shandong Jiao Yu Chu Ban She [Shandong Education Press], 2005. [REVIEW]Pingyi Chu - 2008 - Isis 99 (2):444-445.
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  14. God, Wittgenstein and John Cook: Don S. Levi.Don S. Levi - 2009 - Philosophy 84 (2):267-286.
    This essay is a meditation on Wittgenstein's injunction to ‘look and see’, especially when it is applied to the debate over theological realism. John Cook thinks that the injunction should be followed in metaphysics and epistemology, something he believes that Wittgenstein himself did not do. I am inclined to think that Cook is right about this, even though I am not persuaded by him that Wittgenstein goes wrong because he was committed to Neutral Monism. Interestingly, Cook thinks that there is (...)
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  15.  26
    Coalgebras, Chu Spaces, and Representations of Physical Systems.Samson Abramsky - 2013 - Journal of Philosophical Logic 42 (3):551-574.
    We investigate the use of coalgebra to represent quantum systems, thus providing a basis for the use of coalgebraic methods in quantum information and computation. Coalgebras allow the dynamics of repeated measurement to be captured, and provide mathematical tools such as final coalgebras, bisimulation and coalgebraic logic. However, the standard coalgebraic framework does not accommodate contravariance, and is too rigid to allow physical symmetries to be represented. We introduce a fibrational structure on coalgebras in which contravariance is represented by indexing. (...)
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  16. Protecting Rainforest Realism: James Ladyman, Don Ross: Everything Must Go: Metaphysics Naturalized, Oxford: Oxford University Press, 2007, Pp. 368 £49.00 HB.P. Kyle Stanford, Paul Humphreys, Katherine Hawley, James Ladyman & Don Ross - 2010 - Metascience 19 (2):161-185.
    Reply in Book Symposium on James Ladyman, Don Ross: 'Everything must go: metaphysics naturalized', Oxford: Oxford University Press, 2007.
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  17.  45
    Don Ihde Bodies in Technology.Eduardo Mendieta, Evan Selinger & Don Ihde - 2003 - Journal of Applied Philosophy 20 (1):95–111.
  18.  54
    Neural Networks, Real Patterns, and the Mathematics of Constrained Optimization: An Interview with Don Ross.Don Ross - 2016 - Erasmus Journal for Philosophy and Economics 9 (1):142.
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  19. Doing Gender.Don H. Zimmerman & Candace West - 1987 - Gender and Society 1 (2):125-151.
    The purpose of this article is to advance a new understanding of gender as a routine accomplishment embedded in everyday interaction. To do so entails a critical assessment of existing perspectives on sex and gender and the introduction of important distinctions among sex, sex category, and gender. We argue that recognition of the analytical independence of these concepts is essential for understanding the interactional work involved in being a gendered person in society. The thrust of our remarks is toward theoretical (...)
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  20.  14
    Markets and Morals*: A Response: Don Locke.Don Locke - 1989 - Royal Institute of Philosophy Supplement 26:33-44.
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  21. Technology and the Lifeworld: From Garden to Earth.Don Ihde - 1990 - Indiana University Press.
    "... Dr. Ihde brings an enlightening and deeply humanistic perspective to major technological developments, both past and present." —Science Books & Films "Don Ihde is a pleasure to read.... The material is full of nice suggestions and details, empirical materials, fun variations which engage the reader in the work... the overall points almost sneak up on you, they are so gently and gradually offered." —John Compton "A sophisticated celebration of cultural diversity and of its enabling technologies.... perhaps the best single (...)
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  22.  24
    Memristor-Based Canonical Chua’s Circuit: Extreme Multistability in Voltage-Current Domain and Its Controllability in Flux-Charge Domain.Han Bao, Tao Jiang, Kaibin Chu, Mo Chen, Quan Xu & Bocheng Bao - 2018 - Complexity 2018:1-13.
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  23. Don’T Know, Don’T Kill: Moral Ignorance, Culpability, and Caution.Alexander A. Guerrero - 2007 - Philosophical Studies 136 (1):59-97.
    This paper takes on several distinct but related tasks. First, I present and discuss what I will call the "Ignorance Thesis," which states that whenever an agent acts from ignorance, whether factual or moral, she is culpable for the act only if she is culpable for the ignorance from which she acts. Second, I offer a counterexample to the Ignorance Thesis, an example that applies most directly to the part I call the "Moral Ignorance Thesis." Third, I argue for a (...)
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  24. Cognition and Commitment in Hume’s Philosophy.Don Garrett - 1997 - Oxford University Press.
    It is widely believed that Hume often wrote carelessly and contradicted himself, and that no unified, sound philosophy emerges from his writings. Don Garrett demonstrates that such criticisms of Hume are without basis. Offering fresh and trenchant solutions to longstanding problems in Hume studies, Garrett's penetrating analysis also makes clear the continuing relevance of Hume's philosophy.
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  25.  6
    Hume.Don Garrett - 2014 - Routledge.
    Beginning with an overview of Hume's life and work, Don Garrett introduces in clear and accessible style the central aspects of Hume's thought. These include Hume's lifelong exploration of the human mind; his theories of inductive inference and causation; skepticism and personal identity; moral and political philosophy; aesthetics; and philosophy of religion. The final chapter considers the influence and legacy of Hume's thought today. Throughout, Garrett draws on and explains many of Hume's central works, including his Treatise of Human Nature (...)
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  26.  47
    Economic Theory and Cognitive Science: Microexplanation.Don Ross - 2007 - Bradford.
    In this study, Don Ross explores the relationship of economics to other branches of behavioral science, asking, in the course of his analysis, under what interpretation economics is a sound empirical science. The book explores the relationships between economic theory and the theoretical foundations of related disciplines that are relevant to the day-to-day work of economics -- the cognitive and behavioral sciences. It asks whether the increasingly sophisticated techniques of microeconomic analysis have revealed any deep empirical regularities -- whether technical (...)
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  27.  57
    Yang Chu's Discovery of the Body.John Emerson - 1996 - Philosophy East and West 46 (4):533-566.
    Yang Chu is a shadowy figure in classical China brought under philosophical scrutiny. By providing a physical definition of human nature, Yang Chu freed the Chinese elite from the public roles and relationships that defined them, making possible new nonpublic, nonritual forms of individual self-awareness and self-cultivation. The Yangists valorized private and family life at the expense of public, court life.
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  28.  41
    Chu Hsi’s Political Thought.Conrad Schirokauer - 1978 - Journal of Chinese Philosophy 5 (2):127-148.
  29.  37
    Chu Hsi’s Ethics: Jen and Ch’Eng.John Borthrong - 1987 - Journal of Chinese Philosophy 14 (2):161-178.
  30.  15
    The Nature of Gestures' Beneficial Role in Spatial Problem Solving.Mingyuan Chu & Sotaro Kita - 2011 - Journal of Experimental Psychology: General 140 (1):102-116.
  31.  29
    Chu Hsi, Plato, and Aristotle.Walter Watson - 1978 - Journal of Chinese Philosophy 5 (2):149-174.
  32.  19
    The Curvilinear Relationship Between Ethical Leadership and Team Creativity: The Moderating Role of Team Faultlines.Shenjiang Mo, Chu-Ding Ling & Xiao-Yun Xie - 2019 - Journal of Business Ethics 154 (1):229-242.
    In this study, we built and tested a theoretical model to determine how ethical leadership affects team creativity among teams composed of different characteristics. Following social learning theory and an antecedent–benefit–cost framework, we conducted analyses of multisource data from 50 team supervisors and 186 employees, which revealed an inverted U-shaped relationship between ethical leadership and team creativity. The teams exhibited more creativity when there was a moderate level of ethical leadership than when there were very low or very high levels. (...)
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  33.  90
    Don’T Worry, Be Happy: The Gettability of Ultimate Meaning.Michael-John Turp, Brylea Hollinshead & Stephen Rowe - 2022 - Journal of Controversial Ideas 2 (1).
    Rivka Weinberg advances an error theory of ultimate meaning with three parts: (1) a conceptual analysis, (2) the claim that the extension of the concept is empty, and (3) a proposed fitting response, namely being very, very sad. Weinberg’s conceptual analysis of ultimate meaning involves two features that jointly make it metaphysically impossible, namely (i) the separateness of activities and valued ends, and (ii) the bounded nature of human lives. Both are open to serious challenges. We offer an internalist alternative (...)
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  34.  53
    The Existential Graphs of Charles S. Peirce.Don D. Roberts - 1973 - The Hague: Mouton.
    1 INTRODUCTION Above the other titles he might justly have claimed, Charles S. Peirce prized the title 'logician'. He expressed in several places his ...
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  35. Confucian Discourse and Chu Hsi's Ascendancy.Hoyt Cleveland Tillman - 1992 - University of Hawaii Press.
    "A major transformation in thought took place during the Southern Sung (1127-1279). A new version of Confucian teaching, Tao-hsueh Confucianism (what modern scholars sometimes refer to as Neo-Confucianism), became state orthodoxy, a privileged status which it retained until the twentieth century." "Existing studies of the new Confucianism generally depict a single line of development to and from Chu Hsi (1130-1200), the greatest theoretician of the tradition. In this study of unprecedented scope, however, Hoyt Cleveland Tillman offers an integrated intellectual history (...)
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  36.  67
    Models Don’T Decompose That Way: A Holistic View of Idealized Models.Collin Rice - 2019 - British Journal for the Philosophy of Science 70 (1):179-208.
    Many accounts of scientific modelling assume that models can be decomposed into the contributions made by their accurate and inaccurate parts. These accounts then argue that the inaccurate parts of the model can be justified by distorting only what is irrelevant. In this paper, I argue that this decompositional strategy requires three assumptions that are not typically met by our best scientific models. In response, I propose an alternative view in which idealized models are characterized as holistically distorted representations that (...)
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  37.  10
    Chu Hsi and the Ta-Hsüeh: Neo-Confucian Reflections on the Confucian CanonChu Hsi and the Ta-Hsueh: Neo-Confucian Reflections on the Confucian Canon.Conrad Schirokauer & Daniel K. Gardner - 1987 - Journal of the American Oriental Society 107 (4):826.
  38. Chu His.Author unknown - unknown - Internet Encyclopedia of Philosophy.
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  39. Knowledge, Perception, and Memory.Don Locke - 1976 - Philosophical Quarterly 26 (104):279-280.
  40.  7
    The Green Gap of High-Involvement Purchasing Decisions: An Exploratory Study.Kevin W. K. Chu - 2020 - Asian Journal of Business Ethics 9 (2):371-394.
    The environmentally friendly or ‘sustainable’ products have been launched in various markets in response to the growing concerns for the environmental deterioration and the alarming effects of climate change in past years. However, the uptake of green products does not seem to fully reflect the self-claimed pro-environmental concerns and attitudes. Consumers who profess to be environmentally conscious and believe they could help slow down environmental deterioration do not necessarily purchase eco-friendly products. This discrepancy between behaviour and attitude has been termed (...)
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  41. You Don't Say?Kent Bach - 2001 - Synthese 128 (1):15-44.
    This paper defends a purely semantic notion of what is said against various recent objections. The objections each cite some sort of linguistic, psychological, or epistemological fact that is supposed to show that on any viable notion of what a speaker says in uttering a sentence, there is pragmatic intrusion into what is said. Relying on a modified version of Grice's notion, on which what is said must be a projection of the syntax of the uttered sentence, I argue that (...)
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  42.  12
    Spontaneous Gestures During Mental Rotation Tasks: Insights Into the Microdevelopment of the Motor Strategy.Mingyuan Chu & Sotaro Kita - 2008 - Journal of Experimental Psychology: General 137 (4):706-723.
  43.  36
    Relax? Don’T Do It! Why Moral Realism Won't Come Cheap.Sarah McGrath - 2014 - Oxford Studies in Metaethics 9.
    Relaxed realists hold that there are deep differences between moral truths and the truths studied by the empirical sciences, but they deny that these differences raise troubling metaphysical or epistemological questions about moral truths. On this view, although features such as causal inefficacy, perceptual inaccessibility, and failure to figure in the best explanations of our empirical beliefs would raise pressing skeptical concerns were they claimed to characterize some aspect of physical reality, the same is not true when it comes to (...)
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  44. Don’T Demean “Invasives”: Conservation and Wrongful Species Discrimination.C. E. Abbate & Bob Fischer - 2019 - Animals 871 (9).
    It is common for conservationists to refer to non-native species that have undesirable impacts on humans as “invasive”. We argue that the classification of any species as “invasive” constitutes wrongful discrimination. Moreover, we argue that its being wrong to categorize a species as invasive is perfectly compatible with it being morally permissible to kill animals—assuming that conservationists “kill equally”. It simply is not compatible with the double standard that conservationists tend to employ in their decisions about who lives and who (...)
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  45.  94
    Why Don't We Trust Moral Testimony?James Andow - 2020 - Mind and Language 35 (4):456-474.
  46. Don't Risk Homicide: Abortion After 10 Weeks Gestation.Matthew Braddock - forthcoming - Journal of Medicine and Philosophy.
    When an abortion is performed, someone dies. Are we killing an innocent human person? Widespread disagreement exists. However, it’s not necessary to establish personhood in order to establish the wrongness of abortion: a substantial chance of personhood is enough. We defend The Don’t Risk Homicide Argument: abortions are wrong after 10 weeks gestation because they substantially and unjustifiably risk homicide, the unjust killing of an innocent person. Why 10 weeks? Because the cumulative evidence establishes a substantial chance (a more than (...)
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  47. We Don't Need a Microscope to Explore the Chimpanzee's Mind.Daniel J. Povinelli & Jennifer Vonk - 2004 - Mind and Language 19 (1):1-28.
    The question of whether chimpanzees, like humans, reason about unobservable mental states remains highly controversial. On one account, chimpanzees are seen as possessing a psychological system for social cognition that represents and reasons about behaviors alone. A competing account allows that the chimpanzee's social cognition system additionally construes the behaviors it represents in terms of mental states. Because the range of behaviors that each of the two systems can generate is not currently known, and because the latter system depends upon (...)
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  48.  50
    The Chu Hsi and Wang Yang-Ming Schools at the End of the Ming and Tokugawa Periods.Takehiko Okada & Robert J. J. Wargo - 1973 - Philosophy East and West 23 (1/2):139-162.
  49.  37
    Predicting Children's Reading and Mathematics Achievement From Early Quantitative Knowledge and Domain-General Cognitive Abilities.Felicia W. Chu, Kristy vanMarle & David C. Geary - 2016 - Frontiers in Psychology 7.
  50.  11
    Aristophanes's Hiccups and Erotic Impotence.Don Adams - 2021 - Philosophy and Literature 45 (1):17-33.
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