Results for 'D. Leifflen'

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  1. Coding processes of the orientation of perceptual objects in pre-attentive vision.D. Leifflen, P. Stivalet, P. A. Barraud & C. Raphel - 1996 - In Enrique Villanueva (ed.), Perception. Ridgeview Pub. Co. pp. 79-80.
     
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  2. A Systems Analysis of Political Life.D. Easton - 1965
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  3.  13
    The Facts of Causation.D. H. Mellor - 1995 - New York: Routledge.
    Everything we do relies on causation. We eat and drink because this causes us to stay alive. Courts tell us who causes crimes, criminology tell us what causes people to commit them. D.H. Mellor shows us that to understand the world and our lives we must understand causation. _The Facts of Causation_, now available in paperback, is essential reading for students and for anyone interested in reading one of the ground-breaking theories in metaphysics. We cannot understand the world and our (...)
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  4.  27
    Self and Community in a Changing World.D. A. Masolo - 2010 - Indiana University Press.
    Revisiting African philosophy’s classic questions, D. A. Masolo advances understandings of what it means to be human—whether of African or other origin. Masolo reframes indigenous knowledge as diversity: How are we to understand the place and structure of consciousness? How does the everyday color the world we know? Where are the boundaries between self and other, universal and particular, and individual and community? From here, he takes a dramatic turn toward Africa’s current political situation and considers why individual rights and (...)
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  5. Introduction” to his.D. Lewis - 1986 - Philosophical Papers 2.
     
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  6.  28
    Probability: A Philosophical Introduction.D. H. Mellor - 2004 - Routledge.
    _Probability: A Philosophical Introduction_ introduces and explains the principal concepts and applications of probability. It is intended for philosophers and others who want to understand probability as we all apply it in our working and everyday lives. The book is not a course in mathematical probability, of which it uses only the simplest results, and avoids all needless technicality. The role of probability in modern theories of knowledge, inference, induction, causation, laws of nature, action and decision-making makes an understanding of (...)
  7. Husserl and Intentionality.D. W. SMITH - 1982
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  8.  31
    Chasing shadows: natural selection and adaptation.D. M. Walsh - 2000 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 31 (1):135-153.
  9.  64
    Conscious belief.D. H. Mellor - 1978 - Proceedings of the Aristotelian Society 78:87-101.
    D. H. Mellor; VI*—Conscious Belief, Proceedings of the Aristotelian Society, Volume 78, Issue 1, 1 June 1978, Pages 87–102, https://doi.org/10.1093/aristotelian.
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  10.  19
    A study of voluntary and involuntary finger conditioning.D. D. Wickens - 1939 - Journal of Experimental Psychology 25 (2):127.
  11. Feminist perspectives in medical ethics.D. Wertz, J. Fletcher, B. Holmes & L. Purdy - 1992 - In Helen B. Holmes & Laura Martha Purdy (eds.), Feminist Perspectives in Medical Ethics. Indiana University Press.
  12.  15
    On Writing by Morton D. Rich.Morton D. Rich - 1991 - Inquiry: Critical Thinking Across the Disciplines 8 (4):2-2.
  13.  38
    Religion and the hermeneutics of contemplation.D. Z. Phillips - 2001 - New York: Cambridge University Press.
    Leading philosopher of religion D. Z. Phillips argues that intellectuals need not see their task as being for or against religion, but as one of understanding it. What stands in the way of this task are certain methodological assumptions about what enquiry into religion must be. Beginning with Bernard Williams on Greek gods, Phillips goes on to examine these assumptions in the work of Hume, Feuerbach, Marx, Frazer, Tylor, Marett, Freud, Durkheim, Le;vy-Bruhl, Berger and Winch. The result exposes confusion, but (...)
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  14. Boltzmann and Gibbs: An attempted reconciliation.D. A. Lavis - 2005 - Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 36 (2):245-273.
  15. The Structure of Stoic Metaphysics.D. T. J. Bailey - 2014 - Oxford Studies in Ancient Philosophy 46:253–309.
  16.  76
    Mind-brain interaction and violation of physical laws.D. L. Wilson - 1999 - Journal of Consciousness Studies 6 (8-9):8-9.
  17.  67
    Wei‐Jin Period Xuanxue ‘Neo‐Daoism’: Re‐working the Relationship Between Confucian and Daoist Themes.Paul J. D'Ambrosio - 2016 - Philosophy Compass 11 (11):621-631.
    In recent years, philosophical ideas developed during the Wei-Jin period, broadly referred to as xuanxue in Chinese and ‘Neo-Daoism’ or ‘Dark Learning’ in English, have been accorded increasing attention in academia. This article provides an introduction to some major thinkers of the Wei-Jin period, addressing both their original writings and recent scholarly interpretations. The article aims to demonstrate that many Wei-Jin period intellectuals formed their theories through reinterpreting the relationship between texts associated with Daoism and Confucianism. Thinkers of this period (...)
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  18. A statistical paradox.D. V. Lindley - 1957 - Biometrika 44 (1/2):187-192.
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  19.  17
    Essay Review: Newtonian Dynamics: The Background to Newton's PrincipiaThe Background to Newton's Principia. A study of Newton's dynamical researches in the years 1664–84. Based on original manuscripts from the Portsmouth Collection in the Library of the University of Cambridge. John Herivel . Pp. xvi + 337. 70s.D. T. Whiteside - 1966 - History of Science 5 (1):104-117.
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  20.  78
    I *—The Presidential Address: Nothing Like Experience.D. H. Mellor - 1993 - Proceedings of the Aristotelian Society 93 (1):1-16.
    D. H. Mellor; I *—The Presidential Address: Nothing Like Experience, Proceedings of the Aristotelian Society, Volume 93, Issue 1, 1 June 1993, Pages 1–16, https.
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  21.  14
    Collingwood and the Metaphysics of Experience.Giuseppina D'Oro - 2002 - New York: Routledge.
    Giuseppina D'Oro explores Collingwood's work in epistemology and metaphysics, uncovering his importance beyond his better known work in philosophy of history and aesthetics. This major contribution to our understanding of one of the most important figures in history of philosophy will be essential reading for scholars of Collingwood and all students of metaphysics and the history of philosophy.
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  22.  41
    The Obligation of Reparation.D. N. MacCormick - 1978 - Proceedings of the Aristotelian Society 78:175 - 193.
    D. N. MacCormick; XI*—The Obligation of Reparation, Proceedings of the Aristotelian Society, Volume 78, Issue 1, 1 June 1978, Pages 175–194, https://doi.org/10.
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  23.  76
    II—Does Knowledge Entail Belief?D. M. Armstrong - 1970 - Proceedings of the Aristotelian Society 70 (1):21-36.
    D. M. Armstrong; II—Does Knowledge Entail Belief?, Proceedings of the Aristotelian Society, Volume 70, Issue 1, 1 June 1970, Pages 21–36, https://doi.org/10.109.
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  24.  8
    The Penguin History of Western Philosophy.D. W. Hamlyn - 1987 - Penguin Group.
    D.W. Hamlyn presents a history of the great philosophical thinkers and their responses to the profound problems involved in trying to understand the world and our place in it.
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  25.  8
    On Writing: A Column by Morton D. Rich.Morton D. Rich - 1990 - Inquiry: Critical Thinking Across the Disciplines 6 (3):2-2.
  26.  14
    On Writing: A Column by Morton D. Rich.Morton D. Rich - 1991 - Inquiry: Critical Thinking Across the Disciplines 7 (4):2-2.
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  27.  57
    Metacognitive development.D. Kuhn - 2000 - Current Directions in Psychological Science 9:178-181.
  28.  9
    La constitution de l’expérience d’autrui.Charles Lenay & François D. Sebbah - 2015 - Les Cahiers Philosophiques de Strasbourg 38:159-174.
    Pour un arbitrage entre la théorie cognitive de l’esprit et la phénoménologie de l’intersubjectivité la technologie simule une situation de croisement perceptif dans un espace virtuel, où la reconnaissance par un agent de la présence d’un autre repose uniquement sur l’interaction comportementale. À la justification de Merleau-Ponty et Varela quant au caractère non représentationnel ni inférentiel de la reconnaissance d’autrui, en dissociant celle-ci d’avec une détermination spatiale, on ajoutera un analogon technologique de l’expérience du « visage » comme halo de (...)
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  29.  55
    Hume and Adam Smith on Justice and Utility.D. D. Raphael - 1973 - Proceedings of the Aristotelian Society 73:87 - 103.
    D. D. Raphael; VI*—Hume and Adam Smith on Justice and Utility, Proceedings of the Aristotelian Society, Volume 73, Issue 1, 1 June 1973, Pages 87–104, https://d.
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  30.  13
    A Catholic Philosophy of Education: The Church and Two Philosophers.Mario O. D'Souza - 2016 - Mcgill-Queen's University Press.
    Today’s pluralist and multicultural society raises questions about how to teach religiously and ethnically diverse students in Catholic schools. A Catholic Philosophy of Education addresses these challenges by examining the documents from the Roman Congregation for Catholic Education alongside the writings of Jacques Maritain and Bernard Lonergan. Mario D’Souza proposes a contemporary formulation for a Catholic philosophy of education in which the ideals of Catholicism form the basis for the mission of the Catholic school. Drawing on the Church’s educational documents, (...)
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  31.  4
    In dialogue with Michéle Le Dœuff: philosophies, encounters and friendship.Pamela Sue Anderson & Michèle Le Dœuff (eds.) - 2023 - New York: Bloomsbury Academic.
    The work of Michèle Le Dœuff creatively disrupts established notions of what philosophy might be. Far from being a discipline about the leader and the disciple, a hierarchy of knowledge and paternalism, Le Dœuff proposes a philosophy of dialogue and friendship. The conversations in this book explore how this philosophy can be enacted and explored, and show how openness and generosity can be the starting point of truly rigorous thinking. Introduced and curated by the late philosopher, Pamela Sue Anderson, In (...)
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  32.  6
    Need Philosophy of Education be so Dreary?D. W. Hamlyn - 1985 - Journal of Philosophy of Education 19 (2):159-165.
    D W Hamlyn; Need Philosophy of Education be so Dreary?, Journal of Philosophy of Education, Volume 19, Issue 2, 30 May 2006, Pages 159–165, https://doi.org/10.1.
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  33. The Quattrocento Dialogue: Classical Tradition and Humanist Innovation.D. Marsh - 1980
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  34.  19
    The Duty to Trust.D. O. Thomas - 1979 - Proceedings of the Aristotelian Society 79:89 - 101.
    D.O. Thomas; VI*—The Duty to Trust, Proceedings of the Aristotelian Society, Volume 79, Issue 1, 1 June 1979, Pages 89–102, https://doi.org/10.1093/aristotelian.
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  35.  27
    Edmund D. Pellegrino on the future of bioethics. Interview by David C Thomasma.E. D. Pellegrino - 1996 - Cambridge Quarterly of Healthcare Ethics 6 (4):373-375.
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  36.  42
    Otobiographies, or how a torn and disembodied ear hears a promise of death (a prearranged meeting between Yvonne Sherwood and John D. Caputo and the book of Amos and Jacques derrida).Yvonne Sherwood & John D. Caputo - 2005 - In Yvonne Sherwood & Kevin Hart (eds.), Derrida and religion: other testaments. New York: Routledge.
  37.  18
    VI*—I and Now.D. H. Mellor - 1989 - Proceedings of the Aristotelian Society 89 (1):79-94.
    D. H. Mellor; VI*—I and Now, Proceedings of the Aristotelian Society, Volume 89, Issue 1, 1 June 1989, Pages 79–94, https://doi.org/10.1093/aristotelian/89.1.79.
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  38.  15
    VI*—The Duty to Trust.D. O. Thomas - 1979 - Proceedings of the Aristotelian Society 79 (1):89-102.
    D.O. Thomas; VI*—The Duty to Trust, Proceedings of the Aristotelian Society, Volume 79, Issue 1, 1 June 1979, Pages 89–102, https://doi.org/10.1093/aristotelian.
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  39.  14
    Winch and instrumental pluralism a reply to B. D. Lerner.L. D. Keita - 1997 - Philosophy of the Social Sciences 27 (1):80-82.
  40. Modal logic and agency.D. Walton - 1975 - Logique Et Analyse 18 (69):103.
     
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  41.  12
    X-ray line broadening in neutron irradiated magnesium oxide.D. G. Walker & B. S. Hickman - 1965 - Philosophical Magazine 12 (117):445-451.
  42.  16
    Biobibliography of British Mathematics and Its Applications. Part II: 1701-1760. R. V. Wallis, P. J. Wallis.D. T. Whiteside - 1988 - Isis 79 (2):305-307.
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  43.  41
    William James and Phenomenology: A Study of the "Principles of Psychology.".D. C. Mathur - 1969 - Philosophy and Phenomenological Research 30 (1):142-143.
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  44. Mechanical Man.D. E. Wooldridge - 1968
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  45.  49
    Theognis.D. C. C. Young - 1955 - The Classical Review 5 (01):35-.
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  46. Great Western Mystics.D. BAUMGARDT - 1961
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  47. A History of Socialist Thought.G. D. H. Cole - 1958
     
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  48.  68
    Naming worlds in modal and temporal logic.D. M. Gabbay & G. Malod - 2002 - Journal of Logic, Language and Information 11 (1):29-65.
    In this paper we suggest adding to predicate modal and temporal logic a locality predicate W which gives names to worlds (or time points). We also study an equal time predicate D(x, y)which states that two time points are at the same distance from the root. We provide the systems studied with complete axiomatizations and illustrate the expressive power gained for modal logic by simulating other logics. The completeness proofs rely on the fairly intuitive notion of a configuration in order (...)
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  49.  18
    Notes on Aratus, Phaenomena.D. A. Kidd - 1981 - Classical Quarterly 31 (02):355-.
    It is characteristic of A. to use words that occur only once in Homer, and such a word is ρρητος. In Od. 14. 466 it describes the remark that is better left unspoken, πέρ τ' ρρητον μεινον. But it has the distinction of occurring once also in Hesiod, and this time it is used of men without fame, ητοί τ' ρρητοί τε Διòς μεγάλοιο κατι . It is clearly this line in Hesiod's proem that A. is echoing in his own, (...)
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  50.  44
    Multiple realizability and psychological laws: Evaluating Kim's challenge.D. Gene Witmer - 2003 - In Sven Walter & Heinz-Dieter Heckmann (eds.), Physicalism and Mental Causation: The Metaphysics of Mind and Action. Imprint Academic. pp. 59.
    A close examination of Kim's argument in "Multiple Realization and the Metaphysics of Reduction" for the claim that if a kind is multiply realizable in a way that blocks identification with more fundamental properties it is also a kind unlikely to appear as an appropriate kind in a theory in the first place. Ultimately, I argue that there is one reasonably promising argument of this sort, but its success turns on explanatory questions the answers to which are far from obvious.
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