Results for 'D. Fenolio'

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  1. Limbless Amphibians: Caecilians.J. O'Reilly, D. Fenolio & M. Ready - 1995 - Vivarium 7 (1):26-54.
     
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  2.  53
    Drives and the C. N. S. (conceptual nervous system).D. O. Hebb - 1955 - Psychological Review 62 (4):243-254.
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  3.  48
    Parts of recognition.D. D. Hoffman & W. A. Richards - 1984 - Cognition 18 (1-3):65-96.
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  4.  11
    Dispositions: A Debate.D. Armstrong, C. B. Martin & U. T. Place (eds.) - 1996 - New York: Routledge.
    'Why did the window break when it was hit by the stone? Because the window is brittle and the stone is hard; hardness and brittleness are powers, dispositional properties or dispositions.' Dispositions are essential to our understanding of the world. This book is a record of the debate on the nature of dispositions between three distinguished philosophers - D. M. Armstrong, C. B. Martin and U. T. Place - who have been thinking about dispositions all their working lives. Their distinctive (...)
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  5.  20
    Emotion in man and animal: an analysis of the intuitive processes of recognition.D. O. Hebb - 1946 - Psychological Review 53 (2):88-106.
  6. Expanding Hermeneutics: Visualism in Science (Drew Christie).D. Ihde - 2000 - Continental Philosophy Review 33 (2):218-224.
    _Expanding Hermeneutics _examines the development of interpretation theory, emphasizing how science in practice involves and implicates interpretive processes. Ihde argues that the sciences have developed a sophisticated visual hermeneutics that produces evidence by means of imaging, visual displays, and visualizations. From this vantage point, Ihde demonstrates how interpretation is built into technologies and instruments.
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  7.  4
    Ambiguïté d’Eros.François-D. Sebbah - 2012 - Alter: revue de phénoménologie 20:143-154.
    La notion d’« amour » apparaît sous la plume de Levinas dans divers contextes et à des moments différents de l’œuvre : de « l’amour sexuel » désigné comme origine du social à l’« amour » qui nommerait mieux encore la responsabilité infinie pour autrui que le vocable « éthique », en passant par l’Eros décrit en particulier dans Le temps et l’autre (TA) puis dans Totalité et Infini (TI), c’est peu dire que la notion renvoie à des significations sensiblement (...)
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  8.  9
    Passion and Value in Hume's Treatise.D. G. C. Macnabb - 1968 - Philosophical Books 9 (1):2-4.
  9.  34
    Systematic Theology.D. M. MacKinnon & Paul Tillich - 1952 - Philosophical Quarterly 2 (9):381.
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  10. Tversky, eds.D. Kahneman & P. Slovic - 1982 - In Daniel Kahneman, Paul Slovic & Amos Tversky (eds.), Judgment Under Uncertainty: Heuristics and Biases. Cambridge University Press.
  11. Handbook of Philosophical Logic.D. M. Gabbay & F. Guenthner - 2007 - Bulletin of Symbolic Logic 13 (2):248-250.
     
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  12.  41
    The Obligation of Reparation.D. N. MacCormick - 1978 - Proceedings of the Aristotelian Society 78:175 - 193.
    D. N. MacCormick; XI*—The Obligation of Reparation, Proceedings of the Aristotelian Society, Volume 78, Issue 1, 1 June 1978, Pages 175–194, https://doi.org/10.
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  13.  50
    On Some Completeness Theorems in Modal Logic.D. Makinson - 1966 - Mathematical Logic Quarterly 12 (1):379-384.
    Gives the first published adaptation of the Lindenbaum/Henkin method of maximal consistent sets for establishing the completeness of modal propositional logics with respect to the relational models of Kripke.
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  14.  55
    Hume and Adam Smith on Justice and Utility.D. D. Raphael - 1973 - Proceedings of the Aristotelian Society 73:87 - 103.
    D. D. Raphael; VI*—Hume and Adam Smith on Justice and Utility, Proceedings of the Aristotelian Society, Volume 73, Issue 1, 1 June 1973, Pages 87–104, https://d.
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  15.  53
    The growth of grain-boundary voids under stress.D. Hull & D. E. Rimmer - 1959 - Philosophical Magazine 4 (42):673-687.
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  16.  39
    Equational approach to argumentation networks.D. M. Gabbay - 2012 - Argument and Computation 3 (2-3):87 - 142.
    This paper provides equational semantics for Dung's argumentation networks. The network nodes get numerical values in [0,1], and are supposed to satisfy certain equations. The solutions to these equations correspond to the ?extensions? of the network. This approach is very general and includes the Caminada labelling as a special case, as well as many other so-called network extensions, support systems, higher level attacks, Boolean networks, dependence on time, and much more. The equational approach has its conceptual roots in the nineteenth (...)
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  17. Existential Technics.D. Ihde - 1985 - Australasian Journal of Philosophy 63:520.
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  18.  20
    I—The Presidential Address*: The Standard of Morals.D. D. Raphael - 1975 - Proceedings of the Aristotelian Society 75 (1):1-12.
    D. D. Raphael; I—The Presidential Address*: The Standard of Morals, Proceedings of the Aristotelian Society, Volume 75, Issue 1, 1 June 1975, Pages 1–12E, https.
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  19.  29
    The D.L. for cutaneous two-point stimulation by the method of single stimuli.F. D. Fry, D. D. M. Haupt & L. Wartena - 1933 - Journal of Experimental Psychology 16 (5):743.
  20. P. Slovic, and A. Tversky.D. Kahneman - 1982 - In Daniel Kahneman, Paul Slovic & Amos Tversky (eds.), Judgment Under Uncertainty: Heuristics and Biases. Cambridge University Press.
  21.  26
    On interstitial dislocation loops in aluminium bombarded with alpha-particles.D. J. Mazey, R. S. Barnes & A. Howie - 1962 - Philosophical Magazine 7 (83):1861-1870.
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  22. On distance from the truth as a true distance.D. Miller - 1979 - In J. Hintikka, I. Niiniluoto & E. Saarinen (eds.), Essays on Mathematical and Philosophical Logic. Springer. pp. 415--435.
     
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  23. The Plato Cult and other Philosophical Follies.D. C. Stove - 1992 - Revue Philosophique de la France Et de l'Etranger 182 (4):572-575.
     
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  24.  47
    The Reduction of Society.D. H. Mellor - 1982 - Philosophy 57 (219):51-75.
    How does the study of society relate to the study of the people it comprises? This longstanding question is partly one of method, but mainly one of fact, of how independent the objects of these two studies, societies and people, are. It is commonly put as a question of reduction, and I shall tackle it in that form: does sociology reduce in principle to individual psychology? I follow custom in calling the claim that it does ‘individualism’ and its denial ‘holism’.
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  25.  12
    Stirring in 3-d spherical models of convection in the Earth's mantle.K. -D. Gottschaldt, U. Walzer, R. F. Hendel, D. R. Stegman, J. R. Baumgardner & H. -B. Mühlhaus - 2006 - Philosophical Magazine 86 (21-22):3175-3204.
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  26. Ἀφαίρεσις, πρόσθεσις, χωρίζειν dans la philosophie d'Aristote.M. D. Philippe - 1948 - Revue Thomiste 48:461-479.
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  27. Avicenna and the Aristotelian Tradition. Introduction to Reading Avicenna's Philosophical Works.D. Gutas - 1991 - Tijdschrift Voor Filosofie 53 (2):354-355.
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  28. The judgement-stroke as a truth-operator: A new interpretation of the logical form of sentences in Frege's scientific language.D. Greimann - 2000 - Erkenntnis 52 (2):213-238.
    The syntax of Frege's scientific language is commonly taken to be characterized by two oddities: the representation of the intended illocutionary role of sentences by a special sign, the judgement-stroke, and the treatment of sentences as a species of singular terms. In this paper, an alternative view is defended. The main theses are: the syntax of Frege's scientific language aims at an explication of the logical form of judgements; the judgement-stroke is, therefore, a truth-operator, not a pragmatic operator; in Frege's (...)
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  29. Medieval Logic and Metaphysics.D. P. Henry - 1974 - Revue Philosophique de la France Et de l'Etranger 164 (2):218-219.
     
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  30.  3
    Moral Practices.D. Z. Phillips & H. O. Mounce - 1970 - Philosophy 46 (176):179-181.
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  31.  44
    Wittgenstein and the 'Philosophical Investigations'.D. G. Stern - 2001 - Tijdschrift Voor Filosofie 63 (1):205-205.
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  32.  52
    Fibred semantics and the weaving of logics part 1: Modal and intuitionistic logics.D. M. Gabbay - 1996 - Journal of Symbolic Logic 61 (4):1057-1120.
    This is Part 1 of a paper on fibred semantics and combination of logics. It aims to present a methodology for combining arbitrary logical systems L i , i ∈ I, to form a new system L I . The methodology `fibres' the semantics K i of L i into a semantics for L I , and `weaves' the proof theory (axiomatics) of L i into a proof system of L I . There are various ways of doing this, we (...)
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  33. Naḥwa tajdīd al-khiṭāb al-dīnī: taʼsīs al-binyah al-ḥiwārīyah wa-ḥaqq al-ikhtilāf.Saʻīd Karawānī - 2007 - [Rabat]: al-Mamlakah al-Maghribīyah, Wizārat al-Awqāf a-al-Shuʼūn al-Islāmīyah.
     
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  34.  40
    Guidance for healthcare ethics committees.D. Micah Hester & Toby Schonfeld (eds.) - 2012 - Cambridge, UK: Cambridge University Press.
    Introduction to healthcare ethics committees / D. Micah Hester and Toby Schonfeld -- Brief introduction to ethics and ethical theory / D. Micah Hester and Toby Schonfeld -- Ethics committees and the law / Stephen Latham -- Cultural and ...
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  35.  23
    Human Acts: An Essay in Their Moral Evaluation.D. W. Hamlyn & Eric D'Arcy - 1965 - Philosophical Quarterly 15 (59):185.
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  36. Perception, Learning and the Self.D. W. Hamlyn - 1983 - Philosophy 58 (225):409-411.
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  37. Approche contemporaine d'une affirmation de Dieu.J.-D. ROBERT - 1962
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  38.  17
    Passion and Value in Hume's Treatise.D. G. C. MacNabb & Pall S. Ardal - 1969 - Philosophical Review 78 (1):127.
  39.  15
    A Model of Spontaneous Collapse with Energy Conservation.D. W. Snoke - 2021 - Foundations of Physics 51 (5):1-10.
    A model of spontaneous collapse of fermionic degrees of freedom in a quantum field is presented which has the advantages that it explicitly maintains energy conservation and gives results in agreement with an existing numerical method for calculating quantum state evolution, namely the quantum trajectories model.
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  40.  6
    Avicenna's Allegory on the soul: an Ismaili interpretation: an Arabic edition and English translation of ʻAlī b. Muḥammad b. al-Walīd's al-Risāla al-mufīda.ʻAlī ibn Muḥammad ibn al-Walīd - 2016 - London: I. B. Tauris Publishers, in association with The Institute of Ismaili Studies. Edited by Wilferd Madelung, Toby Mayer & ʻAlī ibn Muḥammad ibn al-Walīd.
    The Persian philosopher Ibn Sina (d. 1037), known in Europe as Avicenna, was arguably the greatest master of Aristotelian thought in the Muslim world. The symbolical 'Poem on the Soul' (Qasidat al-nafs), which portrays all earthly human souls as in temporary exile from heaven, is traditionally attributed to Avicenna, and was received with enthusiasm by its commentators. A highly significant commentary on the Qasida was written by?Ali b. Muhammad b. al-Walid (d. 1215 CE), a major early representative of the Tayyibi (...)
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  41.  26
    Evidence accumulation in cell populations responsive to faces: an account of generalisation of recognition without mental transformations.D. I. Perrett, M. W. Oram & E. Ashbridge - 1998 - Cognition 67 (1-2):111-145.
  42.  12
    From undergraduate to postgraduate uses of the dead human body: consequential ethical shift.D. Gareth Jones - 2020 - Journal of Medical Ethics 46 (7):474-475.
    The dependence of surgical training programmes on the supply of bodies by for-profit organisations places them at serious ethical risk. These risks, with their commodification of the bodies used in the programme, are outlined. It is concluded that this is not a satisfactory model for the trainees’ subsequent interaction with living patients and that a code of practice is required.
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  43.  87
    God, Supernatural Kinds, and the Incarnation: THOMAS D. SENOR.Thomas D. Senor - 1991 - Religious Studies 27 (3):353-370.
    Thinking about God often leads to thinking about ‘God’. And it has never been completely clear how best to understand this little English word. Traditionally, ‘God’ has been taken to be either a description or a name. However, a third option has recently captured the attention of philosophical theologians. It is claimed that just as one should think of, say, ‘humanity’ as a kind term, so one should think of ‘God’, or perhaps ‘divinity’, as a kind term. But given the (...)
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  44.  4
    Faith after Foundationalism.D. Z. Phillips - 1988 - Philosophy 64 (249):419-421.
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  45. Religion without Explanation.D. Z. Phillips - 1979 - Revue Philosophique de la France Et de l'Etranger 169 (3):374-374.
     
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  46.  22
    Wittgensteinianism: Logic, Reality and God.D. Z. Phillips - 2005 - In William J. Wainwright (ed.), The Oxford handbook of philosophy of religion. New York: Oxford University Press. pp. 447--71.
    Five reasons are given for why Wittgensteinianism, though a major movement in philosophy of religion, has never been a dominant one. The remainder of the chapter is divided as follows: - I: The influence of Descartes’ Legacy. - II: Philosophy of Religion’s epistemological inheritance as seen in Reformed epistemology and the influence of Thomas Reid, and in neo-Kantianism. - III: The return from metaphysical reality in Wittgenstein. - IV: Difficulties in the metaphysical notion of God: as being itself or pure (...)
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  47. Paramenides of Elea: a verse translation with interpretative essays and commentary to the text. Parmenides, Parménide D'Élée & Martin J. Henn - 2003 - Westport, Conn.: Praeger. Edited by Martin J. Henn.
    Placing Parmenides in his proper historical context by taking seriously the impact of Persian Zoroastrianism on his developing monoism, Henn supplies precise interpretation of the most difficult and vexing of Parmenides's fragments, while...
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  48.  65
    Symposium: Verifiability.D. M. MacKinnon, F. Waismann & W. C. Kneale - 1945 - Aristotelian Society Supplementary Volume 19 (1):101 - 164.
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  49.  20
    Organicism in the Late Nineteenth and Early Twentieth Centuries.D. C. Phillips - 1970 - Journal of the History of Ideas 31 (3):413.
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  50.  5
    Not in Front of the Children: children and the heterogeneity of morals.D. Z. Phillips - 1980 - Journal of Philosophy of Education 14 (1):73-75.
    D Z Phillips; Not in Front of the Children: children and the heterogeneity of morals, Journal of Philosophy of Education, Volume 14, Issue 1, 30 May 2006, Pages.
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