Results for 'Cultural sensitivity'

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  1.  35
    Against culturally sensitive bioethics.Tomislav Bracanovic - 2013 - Medicine, Health Care and Philosophy 16 (4):647-652.
    This article discusses the view that bioethics should become ‘‘culturally sensitive’’ and give more weight to various cultural traditions and their respective moral beliefs. It is argued that this view is implausible for the following three reasons: it renders the disciplinary boundaries of bioethics too flexible and inconsistent with metaphysical commitments of Western biomedical sciences, it is normatively useless because it approaches cultural phenomena in a predominantly descriptive and selective way, and it tends to justify certain types of (...)
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  2.  11
    Cultural sensitive readings of Nahum 3:1–7.Wilhelm J. Wessels - 2018 - HTS Theological Studies 74 (1):7.
    The text of the book of Nahum poses many challenges to exegetes and readers of the text. Nahum 3 in particular, challenges modern readers with its violent imagery and the derogatory language towards women. The article attempts to propose cultural sensitive readings of two different ‘cultures’, namely, reading Nahum in its historical context and from a perspective of feminist interpretation. Most serious exegetes agree that the reading of texts, in this case, a prophetic text, should first and foremost be (...)
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  3. Culturally Sensitive Response to Ethical Tensions: The Philippine COVID-19 Pandemic Experience.Joseph Reylan Viray -
    This essay illustrates ethical decisions that the policy makers, healthcare providers, and non-government organizations can use as guide in their day to day activities and engagements. The paper does not attempt to provide a definitive menu on how to act on certain situation, but it discusses principles that are congruent with our treasured Filipino values. Likewise, the essay neither imposes nor provides universal solutions to dilemmas but rather it encourages deep practical reasoning to arrive at culturally sensitive decisions.
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  4.  25
    Cultural sensitivity in brain death determination: a necessity in end-of-life decisions in Japan.Yuri Terunuma & Bryan J. Mathis - 2021 - BMC Medical Ethics 22 (1):1-6.
    Background In an increasingly globalized world, legal protocols related to health care that are both effective and culturally sensitive are paramount in providing excellent quality of care as well as protection for physicians tasked with decision making. Here, we analyze the current medicolegal status of brain death diagnosis with regard to end-of-life care in Japan, China, and South Korea from the perspectives of front-line health care workers. Main body Japan has legally wrestled with the concept of brain death for decades. (...)
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  5.  16
    Culturally-sensitive moral distress experiences of intensive care nurses: A scoping review.Mustafa Sabri Kovanci & Imatullah Akyar - 2022 - Nursing Ethics 29 (6):1476-1490.
    BackgroundMoral distress is a phenomenon that all nurses experience at different levels and contexts. The level of moral distress can be affected by individual values and the local culture. The sources of the values shape the level of moral distress experienced and the nurses’ decisions.AimThe present scoping review was conducted to examine the situations that cause moral distress in ICU nurses in different countries.ResultsA scoping review methodology was adopted for the study, in line with the approach of Arksey, and O'Malley (...)
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  6.  7
    Negotiating cultural sensitivity in medical AI.Ji-Young Lee - forthcoming - Journal of Medical Ethics.
    Ugar and Malele write that generic machine learning (ML) technologies for mental health diagnosis would be challenging to implement in sub-Saharan Africa due to cultural specificities in how those conditions are diagnosed. For example, they say that in South Africa, the appearance of ‘schizophrenia’ might be understood as a type of spiritual possession, rather than a mental disorder caused by a brain dysfunction. Hence, a generic ML system is likely to ‘misdiagnose’ persons whose symptomatology matches that of schizophrenia in (...)
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  7.  23
    Cultural sensitivity in paediatrics.Gregory L. Bock - 2013 - Journal of Medical Ethics 39 (9):579-581.
    In a recent Journal of Medical Ethics article, ‘Should Religious Beliefs Be Allowed to Stonewall a Secular Approach to Withdrawing and Withholding Treatment in Children?’, Joe Brierley, Jim Linthicum and Andy Petros argue for rapid intervention in cases of futile life-sustaining treatment. In their experience, when discussions of futility are initiated with parents, parents often appeal to religion to ‘stonewall’ attempts to disconnect their children from life support. However, I will argue that the intervention that the authors propose is culturally (...)
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  8. Culturally sensitive agricultures and biocultural diversity.Cláudia Brites & Pedro Mendes Moreira - 2018 - In Inger J. Birkeland (ed.), Cultural sustainability and the nature-culture interface: livelihoods, policies, and methodologies. New York: Routledge, Taylor & Francis Group, earthscan from Routledge.
     
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  9.  9
    The Dark Side of Cultural Sensitivity.Dorit Barchana-Lorand - 2024 - Croatian Journal of Philosophy 24 (70):113-130.
    In their discussion of the interpretation of the literary work of fiction, Peter Lamarque and Stein Haugom Olsen explain that: “Literary appreciation is the appreciation of how a work interprets and develops the general themes which the reader identifies through the application of thematic concepts. […] The thematic concepts are, by themselves, vacuous. They cannot be separated from the way they are ‘anatomized’ in literature and other cultural discourses” (Lamarque and Olsen: 399). The subtle unravelling of the work’s thematic (...)
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  10.  10
    Rethinking cultural sensitivity.Carol Swendson & Carol Windsor - 1996 - Nursing Inquiry 3 (1):3-10.
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  11.  7
    Challenges to Culturally Sensitive Care for Elderly Chinese Patients: A First-Generation Chinese-American Perspective.Karen C. Chan - 2013 - Journal of Clinical Ethics 24 (4):343-352.
    Physicians and medical institutions in the United States are placing increasing emphasis on providing culturally sensitive care for patients, such as implementing a Confucian family-based model of medical decision making when caring for elderly Chinese patients. In this article, I articulate various reasons why deferring to the family is not a guarantee of culturally sensitive care, particularly when family members are first-generation Chinese-Americans. Nonetheless, I offer several suggestions to help physicians, medical institutions, and family members to provide more culturally sensitive (...)
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  12.  21
    Clinical exchange: one model to achieve culturally sensitive care.Julie Scholes & Diana Moore - 2000 - Nursing Inquiry 7 (1):61-71.
    Clinical exchange: one model to achieve culturally sensitive care This paper reports on a clinical exchange programme that formed part of a pre‐registration European nursing degree run by three collaborating institutions in England, Holland and Spain. The course included: common and shared learning including two summer schools; and the development of a second language before the students went on a three‐month clinical placement in one of the other base institutions’ clinical environments. The aim of the course was to enable students (...)
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  13.  10
    Response Rethinking cultural sensitivity.Carol Swendson & Carol Windsor - 1996 - Nursing Inquiry 3 (2):118-118.
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  14.  38
    Waiver of Informed Consent, Cultural Sensitivity, and the Problems of Unjust Families and Traditions.Insoo Hyun - 2002 - Hastings Center Report 32 (5):14-22.
    To be autonomous, a person must also have authentic moral values. She must act on her own values, not on values that were improperly pressed upon her. To respect a patient's autonomy, then, a caregiver must do more than carry out her requests. The caregiver must honor the patient's authentic requests. But how to do that?
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  15.  18
    Comment Rethinking cultural sensitivity.Olga Kanitsaki Am - 1996 - Nursing Inquiry 3 (1):11-12.
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  16.  18
    Doing It in Cyberspace: Cultural Sensitivity in Applied Anthropology.Janet LeValley - 1997 - Anthropology of Consciousness 8 (4):113-132.
  17.  23
    De-sign Agency as the envoy of intentionality: trajectories toward Cultural Sensitivity and Environmental Sensibility.Farouk Y. Seif - 2022 - Biosemiotics 15 (2):285-307.
    This article explores how De-sign can be utilized as a navigational trajectory toward the integration of cultural sensitivity and environmental sensibility. It affirms that intentionality makes it possible for human beings to make meaning of their world. Navigating through trajectories for the purpose of seeking desired outcomes is a reiterative de-sign process that is constantly adjusting pragmatically. Because de-sign outcomes are only invariant aspects of the unfolding process of synechism and palingenesia, every de-sign situation is a unique journey (...)
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  18.  23
    Between Sacred and Medical Realities: Culturally Sensitive Therapy with Jewish Ultra-Orthodox Patients.Yoram Bilu & Eliezer Witztum - 1995 - Science in Context 8 (1):159-173.
    The ArgumentOne disconcerting aspect of the role of culture in shaping human suffering is the gap between the explanatory models of therapists and patients in multicultural settings. This gap is particularly noted in working with Jewish ultra–Orthodox psychiatric patients whose idioms of distress are often derived from a sacred reality not easily reconcilable with psychomedical reality. To meet the challenge to therapeutic efficacy that this incompatibility may pose, we propose a culturally sensitive therapy based on strategic principles that focus on (...)
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  19.  24
    Making Classrooms Culturally Sensitive.Robert C. Morris & Nancy G. Mims - 1999 - Education and Culture 16 (1):4.
  20.  91
    The Universal Declaration of Ethical Principles for Psychologists: A Culture-Sensitive Model for Creating and Reviewing a Code of Ethics.Jean Pettifor, Janel Gauthier & Andrea Ferrero - 2010 - Ethics and Behavior 20 (3-4):179-196.
    Psychologists live in a globalizing world where traditional boundaries are fading and, therefore, increasingly work with persons from diverse cultural backgrounds. The Universal Declaration of Ethical Principles for Psychologists provides a moral framework of universally acceptable ethical principles based on shared human values across cultures. The application of its moral framework in developing codes of ethics and reviewing current codes may help psychologists to respond ethically in a rapidly changing world. In this article, a model is presented to demonstrate (...)
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  21.  28
    Maintaining Research Integrity While Balancing Cultural Sensitivity: A Case Study and Lessons From the Field.Rebekah Sibbald, Bethina Loiseau, Benedict Darren, Salem A. Raman, Helen Dimaras & Lawrence C. Loh - 2015 - Developing World Bioethics 16 (1):55-60.
    Contemporary emphasis on creating culturally relevant and context specific knowledge increasingly drives researchers to conduct their work in settings outside their home country. This often requires researchers to build relationships with various stakeholders who may have a vested interest in the research. This case study examines the tension between relationship development with stakeholders and maintaining study integrity, in the context of potential harms, data credibility and cultural sensitivity. We describe an ethical breach in the conduct of global health (...)
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  22.  67
    A Toolkit for Ethical and Culturally Sensitive Research: An Application with Indigenous Communities.Catherine E. Burnette, Sara Sanders, Howard K. Butcher & Jacki T. Rand - 2014 - Ethics and Social Welfare 8 (4):364-382.
  23.  5
    Response to Swendson and Windsor: rethinking cultural sensitivity.Madeleine Leininger - 1996 - Nursing Inquiry 3 (4):238-241.
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  24. Cultural Dimensions, Ethical Sensitivity, and Corporate Governance.Alex W. H. Chan & Hoi Yan Cheung - 2012 - Journal of Business Ethics 110 (1):45-59.
    The economic globalization process has integrated different competitive markets and pushes firms in different countries to improve their managerial and operational efficiencies. Given the recent empirical evidence for the benefits to firms and stakeholders of good corporate governance (CG) practice, it is expected that good CG practice would be a common strategy for firms in different countries to meet the increasingly intense competition; however, this is not the case. This study examines the differences in CG practices in firms across different (...)
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  25. Virtue, Perception and Reality. Virtue ethics between cultural sensitivity and relativism.Andreas Trampota - 2016 - In Idris Nassery & Jochen Schmidt (eds.), Moralische Vortrefflichkeit in der pluralen Gesellschaft. Tugendethik aus philosophischer, christlicher und muslimischer Perspektive. Paderborn: Schöningh. pp. 133-150.
  26.  4
    Using the Generic Model of Psychotherapy to Develop a Culturally-Sensitive Approach to Psychotherapy With Sexual and Gender Minority Patients.Alemka Tomicic, Claudio Martínez & Juliana Rodríguez - 2020 - Frontiers in Psychology 11.
    This article discusses how the Generic Model of Psychotherapy can help to organize the psychotherapy research and the knowledge in the field of psychotherapy for sexual and gender minority patients. The structure that this traditional model provides is a good foundation for research in this field, inasmuch as it stresses macrosocial aspects that determine the provision of psychotherapy and contextualize its outcomes. Each one of the main components offered by the Generic Model of Psychotherapy – Determinants, Processes, and Consequences – (...)
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  27.  13
    Ethics Standards (HRPP) and Public Partnership (PARTAKE) to Address Clinical Research Concerns in India: Moving Toward Ethical, Responsible, Culturally Sensitive, and Community-Engaging Clinical Research.Yogendra KGupta Nalin Mehta - 2014 - Journal of Clinical Research and Bioethics 5 (5).
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  28.  14
    The Artist’s Longing and Belonging: Cultural Sensitivity in Yurii Kosach’s Narratives.Olga Poliukhovych - 2016 - Kyiv-Mohyla Humanities Journal 3:143.
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  29.  12
    Sensitivity and Courage: A Social and Cultural Analysis of Esther 4:13–5:8.Carla Smith - 2024 - In Stefanie Ertel, Doris Gomez & Kathleen Patterson (eds.), Women in Leadership: Biblical and Contemporary Perspectives. Springer Nature Switzerland. pp. 79-94.
    Esther provides an opportunity to study female leadership through a Christian perspective, highlighting how to rise to leadership from a position which inherently has little influence (Davidson, 2013). By using her social sensitivity and self-control, Esther finds the courage to self-promote and save the Jews of Persia. Through a social and cultural textural study of the King James Version of Esther 4:13–5:8, an example of spiritual, female leadership will be provided to leaders of contemporary organizations. Additionally, it will (...)
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  30.  31
    Corporate Culture and Investment–Cash Flow Sensitivity.Fuxiu Jiang, Kenneth A. Kim, Yunbiao Ma, John R. Nofsinger & Beibei Shi - 2019 - Journal of Business Ethics 154 (2):425-439.
    Can firms overcome credit constraints with a corporate culture of high integrity? We empirically address this question by studying their investment–cash flow sensitivities. We identify firms with a culture of integrity through textual analysis of public documents in a sample of Chinese listed firms and also through corporate culture statements. Our results show that firms with an integrity-focused culture have lower investment–cash flow sensitivity, even after we address endogeneity concerns. However, we also find that for the culture to reduce (...)
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  31.  25
    Cross-cultural validation of the moral sensitivity questionnaire-revised Chinese version.Fei Fei Huang, Qing Yang, Jie Zhang, Qing Hua Zhang, Kaveh Khoshnood & Jing Ping Zhang - 2016 - Nursing Ethics 23 (7):784-793.
    Background:Ethical issues pose challenges for nurses who are increasingly caring for patients in complicated situations. Ethical sensitivity is a prerequisite for nurses to make decisions in the best interest of their patients in daily practice. Currently, there is no tool for assessing ethical sensitivity in Chinese language, and no empirical studies of ethical sensitivity among Chinese nurses.Research objectives:The study was conducted to translate the Moral Sensitivity Questionnaire–Revised Version (MSQ-R) into Chinese and establish the psychometric properties of (...)
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  32.  48
    Translation and cross-cultural adaptation of a family booklet on comfort care in dementia: sensitive topics revised before implementation.Jenny T. van der Steen, Cees M. P. M. Hertogh, Tjomme de Graas, Miharu Nakanishi, Franco Toscani & Marcel Arcand - 2013 - Journal of Medical Ethics 39 (2):104-109.
    Introduction Families of patients with dementia may need support in difficult end-of-life decision making. Such guidance may be culturally sensitive. Methods To support families in Canada, a booklet was developed to aid decision making on palliative care issues. For reasons of cost effectiveness and promising effects, we prepared for its implementation in Italy, the Netherlands and Japan. Local teams translated and adapted the booklet to local ethical, legal and medical standards where needed, retaining guidance on palliative care. Using qualitative content (...)
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  33.  22
    Poetry as a cross-cultural analysis and sensitizing tool in design.Patrizia Marti & E. B. Van der Houwen - 2019 - AI and Society 34 (3):545-558.
    The overall trend toward globalization in design, greatly enhanced by digital technologies, has raised issues and challenges on how to preserve the cultural differences and values of different societies. There is a tendency to lose touch with local cultural values when designing artefacts for global use, and social nuances and traditions risk to be flattened or stereotyped in the pursuit of developing new technologies and products for the global society. Attempts to reduce the tension between the global and (...)
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  34.  22
    A checklist to facilitate cultural awareness and sensitivity.P. S. Seibert - 2002 - Journal of Medical Ethics 28 (3):143-146.
    United States of America demographic profiles illustrate a nation rich in cultural and racial diversity. Approximately 29% of the population are minorities and demographic projections indicate an increase to 50% by the year 2050. This creates a highly mobile and constantly changing environment, revealing the need for new levels of cultural awareness and sensitivity. These issues are particularly critical in the medical community where medical professionals must understand the impact cultural differences and barriers can have on (...)
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  35.  58
    The Dilemma of Revealing Sensitive Information on Paternity Status in Arabian Social and Cultural Contexts: Telling the Truth About Paternity in Saudi Arabia.Abdallah A. Adlan & Henk Amj ten Have - 2012 - Journal of Bioethical Inquiry 9 (4):403-409.
    Telling the truth is one of the most respected virtues in medical history and one of the most emphasized in the code of medical ethics. Health care providers are frequently confronted with the dilemma as to whether or not to tell the truth. This dilemma deepens when both choices are critically vicious: The choice is no longer between “right and right” or “right and wrong,” it is between “wrong and wrong.” In the case presented and discussed in this paper, a (...)
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  36.  30
    Cultural differences in on-line sensitivity to emotional voices: comparing East and West.Pan Liu, Simon Rigoulot & Marc D. Pell - 2015 - Frontiers in Human Neuroscience 9.
  37.  56
    A Sensitive Period for the Incorporation of a Cultural Meaning System: A Study of Japanese Children Growing Up in the United States.Yasuko Minoura - 1992 - Ethos: Journal of the Society for Psychological Anthropology 20 (3):304-339.
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  38.  11
    Culturally Aware Communication Promotes Ethically Sensitive Care.Yoram Unguru - 2022 - American Journal of Bioethics 22 (6):31-33.
    Shared decision-making between patients and physicians strives to balance decisional responsibility for clinical decisions. Directed by patients, SDM incorporates patients’ values and prefere...
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  39.  16
    Commentary: Cultural differences in on-line sensitivity to emotional voices: comparing East and West.István Czigler - 2015 - Frontiers in Human Neuroscience 9.
  40.  20
    Cross-Cultural Issues in Ethics: Context Is Everything: Commentary on “The Dilemma of Revealing Sensitive Information on Paternity Status in Arabian Social and Cultural Contexts” by Abdallah A. Adlan and Henk A. M. J. ten Have. [REVIEW]Paul A. Komesaroff - 2012 - Journal of Bioethical Inquiry 9 (4):417-418.
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  41.  26
    Sensitivity to Shared Information in Social Learning.Andrew Whalen, Thomas L. Griffiths & Daphna Buchsbaum - 2018 - Cognitive Science 42 (1):168-187.
    Social learning has been shown to be an evolutionarily adaptive strategy, but it can be implemented via many different cognitive mechanisms. The adaptive advantage of social learning depends crucially on the ability of each learner to obtain relevant and accurate information from informants. The source of informants’ knowledge is a particularly important cue for evaluating advice from multiple informants; if the informants share the source of their information or have obtained their information from each other, then their testimony is statistically (...)
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  42.  5
    Study on the Multicultural Sensitivity of Han(韓)-nation in terms of ‘Fence-culture’. 김영필 - 2018 - Journal of the New Korean Philosophical Association 94:111-132.
    본 연구는 한중일 3국의 정원문화의 상호문화성을 에드문드 후설의 현상학적 방법에 기초하여 재구성하는 데 일차적 목적이 있다. 그리고 이를 토대로 한국 정원문화의 특성을 확인한다. 확인된 한국 정원문화의 특성을 통해 한민족의 다문화 감수성을 해명한다. 한중일 3국은 각자 고유한 정원문화를 가지고 있다. 그러면서도 나름의 문화적 특이성도 동시에 갖는다. 필자는 한국 정원문화가 갖는 특이성을 중국과 일본의 대표적인 정원과 비교하면서 재구성한다.BR 본 글은 중국의 전통적인 사합원 구조가 재현되어 있는 소주의 졸정원(拙政园)과 일본정원문화의 특성이 재현되어 있는 용안사(龍安寺) 정원을 한국의 도산서당 그리고 명재 고택과 비교한다. 이를 통해 퇴계의 (...)
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  43.  4
    Study on the Multicultural Sensitivity of Han-nation in terms of 'Fence-culture'. 김영필 - 2016 - Journal of the New Korean Philosophical Association 85:49-79.
    본 연구는 한국 전통 건축의 담장문화를 중심으로 한민족의 정체성을 연구한다. 한국전통 담장은 경계 짓기를 싫어하는 자연을 닮아 있다. 한국 담장에는 습관적으로 만들어 놓은 인위적 경계를 허물고 자연과 소통하려는 지향성이 재현되어 있다. 필자는 조선시대 건축 담장 공간에 육화된 다문화적 감수성을 재구성한다. 특히 퇴계와 남명 그리고 한강으로 이어지는 영남의 문화적 벨트에서 그 단초를 확인하고자 한다.BR 본 연구는 한민족의 정체성을 한국 전통 건축의 담장 문화 속에서 재구성하는 것이다. 필자는 ‘16세기 조선’이라는 현실공간을 동시대인으로 살았던 퇴계와 남명의 문화적 감수성을 재현할 것이다. 특히 그들의 장수(藏修)와 유식(遊息) (...)
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  44.  18
    The Development of Context-Sensitive Attention Across Cultures: The Impact of Stimulus Familiarity.Solveig Jurkat, Moritz Köster, Relindis Yovsi & Joscha Kärtner - 2020 - Frontiers in Psychology 11.
  45.  37
    Ethical Evaluations of Business Students in an Emerging Market: Effects of Ethical Sensitivity, Cultural Values, Personality, and Religiosity.Ali Kara, José I. Rojas-Méndez & Mehmet Turan - 2016 - Journal of Academic Ethics 14 (4):297-325.
    Business ethics has become a very important concern in global business and understanding the effects of various factors on ethical judgments continues to attract research and practitioner attention. Using the Multidimensional Ethics Scale with its five generally accepted philosophical constructs, and vignettes developed by Cohen et al., current study investigates the relationship between cultural values, personality, religiosity and the ethical sensitivity of business students. We focus on a rapidly emerging country, Turkey, whose economic environment is similar to that (...)
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  46.  26
    Reflections on... A Culture of Sensitivity.Deborah S. Mower - 2015 - Teaching Ethics 15 (1):1-18.
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  47. Education Sensitive to Origin: Pedagogical Framework that Finds Foundation in the Thought of Edith Stein.Luis Manuel Martínez Domínguez - 2023 - Cuadernos de Pensamiento 36 (2660-6070):343-369.
    In the predominant pedagogical frameworks of our days, rationalist, voluntarist or sentimentalist reductionisms are seen, from which it is about educating people regardless of their Origin and the singular and unrepeatable originality with which they have been given to existence. Faced with this anthropocentric confinement, Sensitive Education arises so that every person, regardless of their culture and creed, remains sensitive to their Origin and captures their own originality, which in the end is what they must accept and try to manifest (...)
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  48.  10
    Incorporating Cultural Issues in Education for Ethical Practice.Susan Yarbrough & Linda Klotz - 2007 - Nursing Ethics 14 (4):492-502.
    The population of most non-dominant ethnic groups in the USA is growing dramatically. Faculty members are challenged to develop curricula that adequately prepare our future nurses. An increased focus on clinical ethics has resulted from the use of sophisticated technology, changes in health care financing, an increasing elderly population and the shift of care from inpatient to outpatient settings. Nurses frequently face situations demanding resolution of ethical dilemmas involving cultural differences. Nursing curricula must include content on both ethics and (...)
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  49.  26
    US Immigrants’ Patterns of Acculturation are Sensitive to Their Age, Language, and Cultural Contact but Show No Evidence of a Sensitive Window for Acculturation.Maciej Chudek, Benjamin Y. Cheung & Steven J. Heine - 2015 - Journal of Cognition and Culture 15 (1-2):174-190.
    Recent research observed a sensitive window, at about 14 years of age, in the acculturation rates of Chinese immigrants to Canada. Tapping an online sample ofusimmigrants, we tested these relationships in a broader population and explored connections with new potentially causally related variables: formal education, language ability and contact with heritage-culture and mainstream United States individuals, both now and at immigration. While we found that acculturation decreased with age at immigration and increased with years in theus, we did not observe (...)
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  50.  45
    Reflections on... A Culture of Sensitivity in advance.Deborah S. Mower - forthcoming - Teaching Ethics.
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