Results for 'Christine Vicherd'

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  1.  20
    Dominique GODINEAU, Les femmes dans la société française, XVIe-XVIIIe siècle, Paris, Armand Colin, collection U, 2003, 254 p. [REVIEW]Christine Vicherd - 2004 - Clio 20:19-19.
    Depuis une trentaine d’années les travaux sur les femmes se sont multipliés, leurs approches se sont diversifiées, mais ils restaient souvent fragmentaires à travers les époques, segmentés en des études de thèmes, consacrés à des catégories de femmes, ou à un secteur socio-économique ou politique particulier, de la violence à l’éducation, des prostituées aux reines, des statuts de soumission à ceux d’autonomie, de l’imaginaire social ou littéraire à la représentation médicale, philosophique o...
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  2. Evaluative vs. Deontic Concepts.Christine Tappolet - 2022 - In Hugh LaFollette (ed.), International Encyclopedia of Ethics. Wiley. pp. 1791-99.
    Ethical thought is articulated around normative concepts. Standard examples of normative concepts are good, reason, right, ought, and obligatory. Theorists often treat the normative as an undifferentiated domain. Even so, it is common to distinguish between two kinds of normative concepts: evaluative or axiological concepts, such as good, and deontic concepts, such as ought. This encyclopedia entry discusses the many differences between the two kinds of concepts.
     
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  3. Virtue Ethics: A Pluralistic View.Christine Swanton - 2003 - Tijdschrift Voor Filosofie 68 (1):209-210.
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  4. The Right to Lie: Kant on Dealing with Evil.Christine M. Korsgaard - 1998 - In James Rachels (ed.), Ethical Theory 2: Theories About How We Should Live. Oxford University Press UK.
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  5. Reflections on the Evolution of Morality.Christine M. Korsgaard - 2010 - The Amehurst Lecture in Philosophy 5:1–29.
  6.  6
    Outside archaeology: material culture and poetic imagination.Christine Finn - 2001 - Oxford, England: British Archaeological Reports. Edited by Martin Henig.
    Fourteen enjoyable papers, from the Theoretical Archaeology Conference held in Oxford in December 2000, which reflect on the relationship between archaeology and the outside world' and investigate the meaning of archaeology to the general public and the relevance of archaeology to society. Essays examine the development of archaeology as a discipline through the medieval, Romantic and Post-Modern eras, looking, for example, at the treatment of archaeological themes in the works of Mary Shelley and Byron. Contributors also consider the impact of (...)
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  7.  25
    The Virtue Ethics of Hume and Nietzsche.Christine Swanton (ed.) - 2015 - Malden, MA: Wiley.
    This ground-breaking and lucid contribution to the vibrant field of virtue ethics focuses on the influential work of Hume and Nietzsche, providing fresh perspectives on their philosophies and a compelling account of their impact on the development of virtue ethics. A ground-breaking text that moves the field of virtue ethics beyond ancient moral theorists and examines the highly influential ethical work of Hume and Nietzsche from a virtue ethics perspective Contributes both to virtue ethics and a refreshed understanding of Hume’s (...)
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  8. Virtue ethics, role ethics, and business ethics.Christine Swanton - 2007 - In Rebecca L. Walker & Philip J. Ivanhoe (eds.), Working virtue: virtue ethics and contemporary moral problems. New York: Oxford University Press.
  9. Outline of a Nietzschean Virtue Ethics.Christine Swanton - 1998 - International Studies in Philosophy 30 (3):29-38.
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  10. National and cosmopolitan solidarity.Christine Straehle - 2010 - Contemporary Political Theory 9 (1):110-20.
  11.  33
    Migration and Differentiated Rights.Christine Straehle - 2019 - Ethical Theory and Moral Practice 22 (2):263-266.
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  12. Introduction.Christine M. Koggel & Andreea Deciu Ritivoi - 2018 - In Christine M. Koggel & Andreea Ritivoi (eds.), Interpretation, Relativism, and Identity: Essays on the Philosophy of Michael Krausz. Lanham: Lexington Books.
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  13.  48
    Law and ideology.Christine Sypnowich - 2008 - Stanford Encyclopedia of Philosophy.
  14.  28
    Care Ethics: New Theories and Applications—Part II.Christine Koggel & Joan Orme - 2011 - Ethics and Social Welfare 5 (2):107-109.
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  15. Cosmopolitans, cosmopolitanism, and human flourishing.Christine Sypnowich - 2005 - In Gillian Brock & Harry Brighouse (eds.), The Political Philosophy of Cosmopolitanism. New York: Cambridge University Press.
     
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  16.  56
    Constitutivism About Practical Principles: Its Claims, Goals, Task and Failure.Christine Bratu & Moritz Dittmeyer - 2016 - Philosophia 44 (4):1129-1143.
    The aim of this paper is twofold: In its first part, we work out the key features of constitutivism as presented by Christine Korsgaard. This reconstruction serves to clarify which goals Korsgaard wants to achieve with her account and which of its central claims she has to defend in particular. In the second part, we discuss whether Korsgaard can vindicate constitutivism's most central claim. To do this, we analyse two important arguments - the argument from unavoidability and the argument (...)
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  17. Freedom: A Coherence Theory.Christine Swanton - 1997 - Mind 106 (424):800-803.
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  18.  55
    Autonomy and the emotions.Christine Tappolet - 2006 - European Journal of Analytic Philosophy 2 (2):45-59.
    C an actions caused by emotions be free and autonomous? The so-called rationalist conception of autonomy denies this. Only actions done in the light of reflexive choices can be autonomous and hence free. I argue that the rationalist conception does not make room for akratic actions, that is, free and intentional actions performed against the agent’s best judgement. I then develop an account inspired by Harry Frankfurt and David Shoemaker, according to which an action is autonomous when it is determined (...)
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  19.  26
    Précis of fellow creatures: Our obligations to the other animals.Christine M. Korsgaard - 2022 - Philosophy and Phenomenological Research 105 (1):216-219.
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  20. Reasons and Emotions.Christine Tappolet - 2018 - In Daniel Star (ed.), The Oxford Handbook of Reasons and Normativity. New York, NY, United States of America: Oxford University Press.
  21. La musique comme "parole".Christine Esclapez & Christian Hauer - 2001 - In Jacques Viret & Érik Kocevar (eds.), Approches herméneutiques de la musique. Strasbourg: Presses universitaires de Strasbourg.
     
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  22.  9
    Ontologies de la création en musique.Christine Esclapez, Sylvain Brétéché & Mathias Rousselot (eds.) - 2012 - Paris: L'Harmattan.
    Ce premier volume des Ontologies de la création en musique tente d'isoler quelques modes d'existence de l'acte en musique, sans prétention à l'exhaustivité. Envisagée tour à tour comme un acte politique, un acte compositionnel, un acte ou une action improvisée, une action physique sur l'instrument, la musique nous révèle l'une de ses précieuses facettes : elle est, en empruntant les mots à Bergson, un art qui permet d'agir en Homme de pensée et de penser en Homme d'action.
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  23. Simone Weil et la justice d'après-guerre.Christine Ann Evans - 2019 - In Robert Chenavier & Thomas G. Pavel (eds.), Simone Weil, réception et transposition. Paris: Classiques Garnier.
     
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  24.  18
    The Analogical Parallax.Christine Evans - 2014 - International Journal of Žižek Studies 8 (2).
    Slavoj Žižek’s methodological reliance on analogy, tautology, and examples - and particularly on crude, humorous, or popular ones - is an oft-discussed and controversial feature of his work. My aim throughout this paper is to examine certain philosophical concerns - and namely universality - in Žižek’s work. As I will propose, tautology and analogy - particularly when understood vis-a-vis desire - offer us a rhetorical means of exploring these concerns; insofar as we accept tautology and analogy as strategic/pedagogic devices, they (...)
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  25.  31
    Agency, participation, and self-determination for indigenous peoples in Canada : foundational, structural, and epistemic injustices.Christine M. Koggel - 2019 - Éthique Et Économique 17 (1).
    In this paper, I discuss accounts of agency, participation, and self-determination by David Crocker and Stacy Kosko because they acknowledge that relationships of power can determine who gets to participate and when. Kosko usefully applies the concept of agency vulnerability to the case of the self-determination of indigenous peoples. I examine the specific context of Canada’s history as a settler nation, a history that reflects attempts to denigrate, dismiss and erase Indigenous laws, practices, languages, and traditions. I argue that this (...)
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  26.  6
    Care and Justice: Re-Examined and Revised.Christine Koggel - 1998 - The Paideia Archive: Twentieth World Congress of Philosophy 41:152-158.
    Within the liberal framework, policies designed to rectify inequality generally take two forms: the formal equality option of equal treatment for everyone or the substantive equality option of "special" treatment for those whose difference continues to matter. Martha Minow argues that the framework creates a "dilemma of difference" because each option risks creating or perpetuating further disadvantages for members of oppressed groups. This paper examines the framework and the dilemma by highlighting the relational features of the language of equality and (...)
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  27.  7
    Interpretation, Relativism, and Identity: Essays on the Philosophy of Michael Krausz.Christine M. Koggel & Andreea Ritivoi (eds.) - 2018 - Lanham: Lexington Books.
    In this volume, renowned scholars come together to reflect on Michael Krausz’s examinations of the relation between interpretation and ontology, the varieties of relativism, and the interpretive dimension of identity.
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  28. Moral and Political Theory.Christine Koggel (ed.) - 2006
     
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  29.  12
    Moral Issues in Global Perspective - Volume 1: Moral and Political Theory - Second Edition.Christine Koggel (ed.) - 2006 - Peterborough, CA: Broadview Press.
    Now available in three thematic volumes, the second edition of _Moral Issues in Global Perspective_ is a collection of the newest and best articles on current moral issues by moral and political theorists from around the globe. Each volume seeks to challenge the standard approaches to morality and moral issues shaped by Western liberal theory and to extend the inquiry beyond the context of North America. Covering a broad range of issues and arguments, this collection includes critiques of traditional liberal (...)
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  30.  17
    Theory to Practice and Practice to Theory? Lessons from Local NGO Empowerment Projects in Indonesia.Christine M. Koggel - 2008 - Southern Journal of Philosophy 46 (S1):111-130.
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  31. Rawls, John (1921- ).Christine M. Korsgaard & Samuel Freeman - unknown
    Born and raised in Baltimore, Maryland, John Rawls received his undergraduate and graduate education at Princeton. After earning his Ph.D. in philosophy in 1950, Rawls taught at Princeton, Cornell, the Massachusetts Institute of Technology, and, since 1962, at Harvard, where he is now emeritus. Rawls is best known for A Theory of Justice (1971) and for developments of that theory he has published since. Rawls believes that the utilitarian tradition has dominated modern political philosophy in English-speaking countries because its critics (...)
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  32.  11
    Lugares.Christine Gryschek - 2020 - Revista Philia Filosofia, Literatura e Arte 2 (2):708-717.
    As imagens produzidas e registradas aqui neste ensaio visual são resultado das reflexões sobre os processos históricos de políticas de apagamento dos discursos e das práticas artísticas das mulheres, bem como as ressonâncias e as patologias sociais resultantes dessas intercepções. Questiona, então, a reservada figura do feminino, o feminino abjeto, a objetificação das mulheres e a histeria.
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  33.  11
    Students at the Nexus Between the Chinese Diaspora and Internationalisation of Higher Education: The Role of Overseas Students in China’s Strategy of Soft Power.Christine Han & Yaobin Tong - 2021 - British Journal of Educational Studies 69 (5):579-598.
    In recent years, an increasingly assertive People’s Republic of China (PRC) leadership has sought to extend the PRC’s influence globally. To this end, it has developed diverse strategies ranging from soft power to more coercive means. The more visible strategies include the Belt and Road Initiative, the Chinese Dream, and ‘wolf warrior’ diplomacy. At the soft power end of the spectrum, Chinese overseas students are at the nexus between two strategies of soft power – the Chinese diaspora and the internationalisation (...)
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  34.  7
    Irreconcilable differences:: Women defining class after divorce and downward mobility.Christine E. Grella - 1990 - Gender and Society 4 (1):41-55.
    This article explores the meanings of social class for American women who have experienced downward mobility after divorce. These women experienced social class as a process of negotiation, and subjective elements often predominated over objective criteria. However, serious changes in their material reality subsequently forced redefinition of class identity. While divorced women sometimes identify with other women in the same situation, this identification is often mitigated by the effects of stigma and cognitive processes of differentiation, inhibiting the development of a (...)
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  35. The Measurement and Valuation of Intangible Assets in the Service Sector.Christine Greenhalgh & Mark Rogers - 2008 - In Harry Scarbrough (ed.), The Evolution of Business Knowledge. Oxford University Press.
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  36.  3
    Being dead and being there: research interviews, sharing hand cream and the preference for analysing `naturally occurring data'.Christine Griffin - 2007 - Discourse Studies 9 (2):246-269.
    Qualitative research in psychology has tended to draw on a relatively narrow range of research methods, and the recent shift towards the analysis of material involving `naturally occurring talk' in some areas of psychology has reinforced this trend. This article discusses the implications of a preference for the analysis of `naturally occurring talk' or `naturalistic records' across the full range of qualitative psychology research. In particular, I focus on how researchers are positioned in debates over the advantages and limitations of (...)
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  37.  2
    Different visions: a rejoinder to Henwood, Potter and Hepburn.Christine Griffin - 2007 - Discourse Studies 9 (2):283-287.
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  38. Letter.Christine Griffin - 1995 - Feminist Review 49 (1):127-128.
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  39.  7
    Troubled Teens: Managing Disorders of Transition and Consumption.Christine Griffin - 1997 - Feminist Review 55 (1):4-21.
    This article focuses on the representation of youth as a key moment of transition in contemporary western societies, set between the dependent state of childhood and the supposed maturity and independence of adult status. Young people are viewed as gendered, racialized and sexualized beings who also occupy specific class locations, and are assumed to move through crucial points of transition as they leave full-time education and enter the job market, as well as the (hetero)sexual and marriage marketplaces. The article examines (...)
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  40.  12
    After Cairo: New Complexities in Fertility and Development.Christine E. Gudorf - 2014 - Heythrop Journal 55 (6):1091-1101.
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  41.  89
    Feminist approaches to religion and torture.Christine E. Gudorf - 2011 - Journal of Religious Ethics 39 (4):613-621.
    Feminists look critically at any infliction of pain on others, usually requiring that it be consensual, and often both consensual and for the benefit of the person afflicted. Most torture of women is not recognized under official definitions of torture because it is not performed by or with the consent of (government) officials. Women are, however, also victims of torture under official definitions as military or civilian prisoners or as members of defeated populations in war, and are more often subjected (...)
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  42.  6
    Heroes, Suicides, and Moral Discernment.Christine Gudorf - 2009 - Journal of the Society of Christian Ethics 29 (1):87-108.
    THIS ESSAY PROPOSES THAT EVERYDAY REFERENCES TO HEROES AND suicides share a lack of critical common sense, and that ethicists should initiate critical discourse on these issues to lift the level of popular reflection. The absence of critical discourse serves the interests of powerful social groups and organizations to the disadvantage of other social groups. The absence of critical discourse is further supported by broad social suspicion of decision making by ordinary individuals resulting in social preference for trusting elites, even (...)
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  43.  34
    How Will I Recognize My Conscience When I Find It?Christine Gudorf - 1986 - Philosophy and Theology 1 (1):64-83.
    In this article, the activity of conscience around abortion serves as an example to illustrate the thesis that adequate moral decisions require knowing our feelings. Coming to know how and why we feel as we do is a complicated process involving psychoanalytic exploration of the unconscious. In abortion it involves coming face to face with our feelings about our mothers, about motherhood, and about our own infancy and childhood. Failure to come to grips with such feelings allows our unconscious to (...)
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  44.  12
    Just Love: A Framework for Christian Sexual Ethics.Christine E. Gudorf - 2007 - Journal of the Society of Christian Ethics 27 (2):305-307.
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  45.  15
    Liberation Theology's Use of Scripture: A Response to First World Critics.Christine E. Gudorf - 1987 - Interpretation 41 (1):5-18.
    Because critics of liberation theology have failed to note the existence of alternative contexts for doing theology, they do not recognize alternative ways of testing theological truth.
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  46.  12
    Preface.Christine Gudorf & Paul Lauritzen - 2003 - Journal of the Society of Christian Ethics 23 (2):5-5.
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  47.  11
    Preface.Christine Gudorf - 2002 - Journal of the Society of Christian Ethics 22:5-6.
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  48.  14
    Preface.Christine Gudorf & Paul Lauritzen - 2005 - Journal of the Society of Christian Ethics 25 (2):5-5.
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  49.  13
    Preface.Christine Gudorf & Paul Lauritzen - 2004 - Journal of the Society of Christian Ethics 24 (2):5-5.
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  50.  11
    Preface.Christine Gudorf - 2006 - Journal of the Society of Christian Ethics 26 (1):5-5.
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