Results for 'Christiane Auray-Blais'

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  1.  26
    A Biobank Management Model Applicable to Biomedical Research.Christiane Auray-Blais & Johane Patenaude - 2006 - BMC Medical Ethics 7 (1):1-9.
    Background The work of Research Ethics Boards (REBs), especially when involving genetics research and biobanks, has become more challenging with the growth of biotechnology and biomedical research. Some REBs have even rejected research projects where the use of a biobank with coded samples was an integral part of the study, the greatest fear being the lack of participant protection and uncontrolled use of biological samples or related genetic data. The risks of discrimination and stigmatization are a recurrent issue. In light (...)
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  2. Christian America? What Evangelicals Really Want.Christian Smith - 2002
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  3.  74
    Should Christians Be Worried About Situationist Claims in Psychology and Philosophy?Christian B. Miller - 2016 - Faith and Philosophy 33 (1):48-73.
    The situationist movement in psychology and, more recently, in philosophy has been associated with a number of striking claims, including that most people do not have the moral virtues and vices, that any ethical theory which is wedded to such character traits is empirically inadequate, and that much of our behavior is causally influenced, to significant degrees, by psychological influences about which we are often unaware. Yet Christian philosophers have had virtually nothing to say about situationist claims. The goal of (...)
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  4.  7
    II—Christian Pillar.Christian Pillar - 2001 - Aristotelian Society Supplementary Volume 75 (1):195-216.
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  5.  11
    Normative Practical Reasoning: Christian Pillar.Christian Pillar - 2001 - Supplement to the Proceedings of the Aristotelian Society 75 (1):195-216.
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  6.  10
    Christianity, the Free Market, and Libertarianism.Christian Light & Walter E. Block - 2017 - Studia Humana 6 (4):34-44.
    In recent centuries Christians of various denominations have endorsed many different political philosophies that they see as being truly biblical in their approach. Over this time there has been an increasing hostility, by some Christians, towards free markets and political philosophies that hold human liberty as the highest goal such as libertarianism and classical liberalism. This criticism is unwarranted and misplaced as libertarianism and free markets are not only compatible with Christianity, they are also the most biblically sound of all (...)
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  7.  82
    A Pragmatic Analysis of Mathematical Realism and Intuitionism.Michel J. Blais - 1989 - Philosophia Mathematica (1):61-85.
  8.  1
    Christian Lotz zu Karl Marx: Das Maschinenfragment.Christian Lotz - 2014 - Laika Verlag.
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  9.  14
    BLAIS, Martin, L'œil de Caïn. Essai sur la justiceBLAIS, Martin, L'œil de Caïn. Essai sur la justice.Gabriel Chénard - 1995 - Laval Théologique et Philosophique 51 (2):468-469.
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  10.  11
    Martin Blais, L'autre Thomas d'Aquin, Montréal, Boréal, 1990, 316 pages.Martin Blais, L'autre Thomas d'Aquin, Montréal, Boréal, 1990, 316 pages. [REVIEW]Antoine Côté - 1993 - Philosophiques 20 (2):506-508.
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  11.  9
    BLAIS, Martin, L'anatomie d'une société saineBLAIS, Martin, L'anatomie d'une société saine.Michel T. Giroux - 1984 - Laval Théologique et Philosophique 40 (3):378-379.
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  12. Christian August Crusius: Sketch of the Necessary Truths of Reason (1745).Christian August Crusius - 2009 - In Eric Watkins (ed.), Kant's Critique of Pure Reason: Background Source Materials. Cambridge University Press.
  13.  65
    Recognition and Social Justice: A Roman Catholic View of Christian Bioethics of Long-Term Care and Community Service.Christian Spiess - 2007 - Christian Bioethics 13 (3):287-301.
    Contemporary Christian ethics encounters the challenge to communicate genuinely Christian normative orientations within the scientific debate in such a way as to render these orientations comprehensible, and to maintain or enhance their plausibility even for non-Christians. This essay, therefore, proceeds from a biblical motif, takes up certain themes from the Christian tradition (in particular the idea of social justice), and connects both with a compelling contemporary approach to ethics by secular moral philosophy, i.e. with Axel Honneth's reception of Hegel, as (...)
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  14.  12
    Christian Nadeau.Christian Nadeau - 2012 - In Gerald F. Gaus & Fred D'Agostino (eds.), The Routledge Companion to Social and Political Philosophy. Routledge. pp. 254.
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  15.  6
    Christian Action Research and Education (CARE): Declaration on Human Genetics and Other New Technologies in Medicine.Action Research Christian - 2003 - Human Reproduction and Genetic Ethics 9 (1):6.
  16.  10
    The Essence of a Christian in Henri de Lubac: Sacramental Ontology or Non-Ontology.Christiane Alpers - 2014 - New Blackfriars 95 (1058):430-442.
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  17.  3
    Hans Christian Anderson - the Journey of His Life.Hans Christian Anderson - 1994 - Bulletin of the John Rylands Library 76 (3):127-144.
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  18.  23
    De l'éthique à la politique : l'institution d'une cité libre.Nicolas Auray - 2002 - Multitudes 1 (1):171-180.
    For Nicolas Auray, works relationships in an information society would recover, an illusion, pleasure would obliterate an exploitation of resources. So informatics which creates a mutant humanity ends, actually, to a pastoral govermentality. As far as he thinks hacker’s ethics by analogy with the University, Pekka Himanen does not propose any perspective of transformation. The understanding of the freedom of hackers, is a vision which protect their sovereign power with regard to the users, but which not allows them to (...)
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  19.  9
    Martin Blais, Participation et contestation ; l'homme face aux pouvoirs, Montréal, Beauchemin, 1972 136 pages. [REVIEW]Robert Thibaudeau - 1973 - Laval Théologique et Philosophique 29 (1):79.
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  20.  17
    Anhang. Fünf Briefe von Christian von Ehrenfels an Alexius Meinong.Carlo Ierna & Christian Von Ehrenfels - 2017 - In Jutta Valent & Ulf Höfer (eds.), Christian von Ehrenfels: Philosophie – Gestalttheorie – Kunst: Österreichische Ideengeschichte Im Fin de Siècle. De Gruyter. pp. 235-244.
    These five letters from Christian von Ehrenfels to Alexius Meinong contain a written record of how Ehrenfels' dissertation plans came about, based on his reading and commenting on Meinong's work.
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  21. Free Will, Determinism, and the Possibility of Doing Otherwise.Christian List - 2014 - Noûs 48 (1):156-178.
    I argue that free will and determinism are compatible, even when we take free will to require the ability to do otherwise and even when we interpret that ability modally, as the possibility of doing otherwise, and not just conditionally or dispositionally. My argument draws on a distinction between physical and agential possibility. Although in a deterministic world only one future sequence of events is physically possible for each state of the world, the more coarsely defined state of an agent (...)
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  22.  24
    Entretien avec Christian Laval.Christian Laval & Pascal Sévérac - 2012 - Rue Descartes 73 (1):88.
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  23. A Phenomenological Approach to Christian Philosophy.Christian Impediments - 1966 - In George F. McLean (ed.), Christian Philosophy in the College and Seminary. Washington: Catholic University of America Press. pp. 10.
  24.  7
    A Philosophy of the Christian Religion by NanceyMurphy (Louisville, KY: Westminster John Knox Press, 2018), Xvii + 330 Pp. [REVIEW]Christian Early - 2020 - Modern Theology 36 (3):674-677.
  25.  57
    The Reasonableness of Christianity and its Vindications.Reasonableness Of Christianity - 2010 - In S. J. Savonius-Wroth Paul Schuurman & Jonathen Walmsley (eds.), The Continuum Companion to Locke. Continuum.
  26.  13
    Pierre Dardot et Christian Laval, L’Ombre d’Octobre. La Révolution russe et le spectre des soviets, Montréal, Lux Éditeur, coll. « Humanités », 2017.Christian Godin - 2018 - Cités 75 (3):185.
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  27.  4
    Patterns of Modernity: Christianity, Occidentalism and Islam.Christian Tămaş - 2012 - Human and Social Studies 1 (1):139-148.
    The shift of interest from community to individuality and freedom brought by modernity challenged the central place once occupied by religion, pushing it to the outskirts of human life. All these led to an increased indifference towards any transcendental guarantor that could act in a neutral reason-governed space. In the case of Islam, such a situation is impossible to tolerate, because it would mean God’s desecration by reducing the Qur’an to the statute of a simple book like many others that (...)
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  28.  8
    Le statut de la doctrine marxiste-léniniste en société communiste : une énigme.Martin David-Blais - 1995 - Hermes 17:335.
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  29.  7
    Book Review: Matthew's Christian-Jewish Community. [REVIEW]Christian Kelm - 1996 - Interpretation: A Journal of Bible and Theology 50 (2):199-199.
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  30. Warranted Christian Belief.Alvin Plantinga - 2000 - Oxford University Press USA.
    This is the third volume in Alvin Plantinga's trilogy on the notion of warrant, which he defines as that which distinguishes knowledge from true belief. In this volume, Plantinga examines warrant's role in theistic belief, tackling the questions of whether it is rational, reasonable, justifiable, and warranted to accept Christian belief and whether there is something epistemically unacceptable in doing so. He contends that Christian beliefs are warranted to the extent that they are formed by properly functioning cognitive faculties, thus, (...)
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  31. In Favor of Mentalism in Economics: A Conversation with Christian List.Christian List & Catherine Herfeld - forthcoming - In Catherine Herfeld (ed.), Conversations on Rational Choice. Cambridge: Cambridge University Press.
    This is an edited transcript of a conversation to be included in the collection "Conversations on Rational Choice". The conversation was conducted in Munich on 7 and 9 February 2016.
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  32.  85
    Epistemic Tit for Tat.Michel J. Blais - 1987 - Journal of Philosophy 84 (7):363-375.
  33. Michel Blais, La logique: une introduction. [REVIEW]Jean Leroux - 1986 - Philosophy in Review 6:51-53.
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  34.  3
    L'argumentation Nationaliste Est-Elle Nécessairement Irrationnelle? Le Cas de la Pologne Post-Communiste.Martin David-Blais - 1995 - Hermes 16:201.
  35. Group Agency: The Possibility, Design, and Status of Corporate Agents.Christian List & Philip Pettit - 2011 - Oxford University Press.
    Are companies, churches, and states genuine agents? Or are they just collections of individuals that give a misleading impression of unity? This question is important, since the answer dictates how we should explain the behaviour of these entities and whether we should treat them as responsible and accountable on the model of individual agents. Group Agency offers a new approach to that question and is relevant, therefore, to a range of fields from philosophy to law, politics, and the social sciences. (...)
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  36. Equipped to Face the Challenge Christian Social Ethics in Our Generation : Talks to the Social Workers Christian Fellowship.Claire Wendelken, E. David Cook & Social Workers Christian Fellowship - 1995
     
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  37.  1
    Book Review: Matthew's Christian-Jewish CommunityChicago Studies in the History of Judaism. [REVIEW]Christian Kelm - 1996 - Interpretation: A Journal of Bible and Theology 50 (2):199-199.
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  38. Christianity and the Present Moral Unrest.A. D. Lindsay & Economics and Citizenship Conference on Christian Politics - 1926 - Allen & Unwin.
     
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  39.  1
    Applied Christian Ethics: Foundations, Economic Justice, and Politics.Charles C. Brown, Randall K. Bush, Gary Dorrien, Guyton B. Hammond, Christian T. Iosso, Edward LeRoy Long, John C. Raines, Carol S. Robb, Samuel K. Roberts, Harlan Stelmach, Laura Stivers, Robert L. Stivers, Randall W. Stone, Ronald H. Stone & Matthew Lon Weaver (eds.) - 2014 - Lexington Books.
    Applied Christian Ethics addresses selected themes in Christian social ethics. Part one shows the roots of contributors in the realist school; part two focuses on different levels of the significance of economics for social justice; and part three deals with both existential experience and government policy in war and peace issues.
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  40.  6
    Item-Specific Adaptation and the Conflict-Monitoring Hypothesis: A Computational Model.Chris Blais, Serje Robidoux, Evan F. Risko & Derek Besner - 2007 - Psychological Review 114 (4):1076-1086.
  41.  12
    Laissez dire: La norme du discours de l'un est dans le discours de l'autre Christian Plantin (Lyon).Christian Plantin - forthcoming - Argumentation.
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  42. Michel Blais, La Logique: Une Introduction Reviewed By.Jean Leroux - 1986 - Philosophy in Review 6 (2):51-53.
     
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  43.  21
    Epistemic Tit for Tat.Michel J. Blais - 1987 - Journal of Philosophy 84 (7):363.
  44.  3
    24. Out of Christian Certainties.William Christian - 1996 - In George Grant: A Biography. University of Toronto Press. pp. 352-365.
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  45.  6
    Le modèle souverainiste des communautés en ligne : Impératif participatif et désacralisation du vote : Paroles publiques: Communiquer dans la cité.Nicolas Auray - 2007 - Hermes 47:137.
    Les « collectifs en ligne » proposent un modèle original qui cherche à rendre compatible d'une part la production de quasi-unanimités avec l'exigence de ne pas perdre de temps dans la production de consensus, d'autre part l'intérêt pour la discussion argumentée avec la mise en oeuvre de techniques de délibération et de vote. L'article explore le fonctionnement de ces communautés virtuelles, en faisant l'hypothèse qu'elles construisent un modèle souverainiste de délibération.The "online group" . Propose an original model that seeks to (...)
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  46. Dilemmas of Reaction in Leninist Russia: The Christian Response to the Revolution in the Works of N.A. Berdyaev, 1917-1924.Christian Gottlieb - 2003 - International Specialized Book Services.
    In the moral and spiritual vacuum left in Russia by the fall of the Soviet Union in 1989-1991, some of the thinkers who first opposed the Leninist revolution of 1917 have come to a new prominence, and among these is the religious philosopher Nikolai Berdyaev (1874-1948). He expressed a passionate protest against the revolution and was clearly the most comprehensive contemporary critic of the revolutionary project from a Christian perspective. From his consistently religious perspective he foresaw with precision much of (...)
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  47.  5
    Les plis du capitalisme cognitif.Nicolas Auray - 2013 - Multitudes 52 (1):147.
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  48.  5
    L'étoile du berger.Nicolas Auray - 2004 - Multitudes 5 (5):169-178.
    Starting from an analysis of the various links constituting the cultural chain and through a historical contextualization of the « Top 40 » techniques set in place by the majors, the author shows that their intermediation has resulted in a state of artificial scarcity and in an acceleration of time . He then considers whether peer-to-peer connections and the current hunger for culture on the net are more likely to upset or to fuel the current logics at work in the (...)
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  49.  5
    Greater Reliance on the Eye Region Predicts Better Face Recognition Ability.Jessica Royer, Caroline Blais, Isabelle Charbonneau, Karine Déry, Jessica Tardif, Brad Duchaine, Frédéric Gosselin & Daniel Fiset - 2018 - Cognition 181:12-20.
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  50.  11
    Christian Lazzeri, Force et justice dans la politique de Pascal, Paris, PUF , 1993, 360 p.Christian Nadeau - 1996 - Philosophiques 23 (2):441-443.
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