Results for 'Catherine Leighton'

958 found
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  1.  33
    A Multifocal and Integrative View of the Influencers of Ethical Attitudes Using Qualitative Configurational Analysis.Nicole A. Celestine, Catherine Leighton & Chris Perryer - 2020 - Journal of Business Ethics 162 (1):103-122.
    Ethical attitudes and behaviour are complex. This complexity extends to the influencers operating at different levels both outside and within the organisation, and in different combinations for different individuals. There is hence a growing need to understand the proximal and distal influencers of ethical attitudes, and how these operate in concert at the individual, organisational, and societal levels. Few studies have attempted to combine these main research streams and systematically examine their combined impact. The minority of studies that have taken (...)
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  2. Internal and external pictures.Catherine Abell & Gregory Currie - 1999 - Philosophical Psychology 12 (4):429-445.
    What do pictures and mental images have in common? The contemporary tendency to reject mental picture theories of imagery suggests that the answer is: not much. We show that pictures and visual imagery have something important in common. They both contribute to mental simulations: pictures as inputs and mental images as outputs. But we reject the idea that mental images involve mental pictures, and we use simulation theory to strengthen the anti-pictorialist's case. Along the way we try to account for (...)
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  3.  21
    The Invisible World: Early Modern Philosophy and the Invention of the Microscope.Catherine Wilson - 1995 - Princeton: Princeton University Press.
    In the seventeenth century the microscope opened up a new world of observation, and, according to Catherine Wilson, profoundly revised the thinking of scientists and philosophers alike. The interior of nature, once closed off to both sympathetic intuition and direct perception, was now accessible with the help of optical instruments. The microscope led to a conception of science as an objective, procedure-driven mode of inquiry and renewed interest in atomism and mechanism. Focusing on the earliest forays into microscopical research, (...)
  4.  5
    Leibniz's Metaphysics.Catherine Wilson - 1989 - Princeton Up.
    This study of the metaphysics of G. W. Leibniz gives a clear picture of his philosophical development within the general scheme of seventeenth-century natural philosophy. Catherine Wilson examines the shifts in Leibniz's thinking as he confronted the major philosophical problems of his era. Beginning with his interest in artificial languages and calculi for proof and discovery, the author proceeds to an examination of Leibniz's early theories of matter and motion, to the phenomenalistic turn in his theory of substance and (...)
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  5.  62
    The many faces of rational choice theory.Catherine Herfeld - 2013 - Erasmus Journal for Philosophy and Economics 6 (2):117.
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  6.  68
    From theories of human behavior to rules of rational choice.Catherine Herfeld - 2018 - History of Political Economy 50 (1):1-48.
    This article traces a normative turn between the middle of the 1940s and the early 1950s reflected in the reformulation, interpretation, and use of rational choice theories at the Cowles Commission for Research in Economics. This turn is paralleled by a transition from Jacob Marschak’s to Tjalling Koopmans’s research program. While rational choice theories initially raised high hopes that they would serve as empirical accounts to inform testable hypotheses about economic regularities, they became increasingly modified and interpreted as normative approaches (...)
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  7. Privatization : jokes, scandal, and absurdity in a time of rapid change.Catherine Alexander - 2009 - In Karen Sykes, Ethnographies of moral reasoning: living paradoxes of a global age. New York: Palgrave-Macmillan.
     
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  8.  24
    Leibniz's Metaphysics: A Historical and Comparative Study.Catherine Wilson - 1989 - Princeton University Press.
    This study of the metaphysics of G. W. Leibniz gives a clear picture of his philosophical development within the general scheme of seventeenth-century natural philosophy. Catherine Wilson examines the shifts in Leibniz's thinking as he confronted the major philosophical problems of his era. Beginning with his interest in artificial languages and calculi for proof and discovery, the author proceeds to an examination of Leibniz’s early theories of matter and motion, to the phenomenalistic turn in his theory of substance and (...)
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  9.  23
    Epicureanism: A Very Short Introduction.Catherine Wilson - 2015 - Oxford, United Kingdom: Oxford University Press UK.
    Epicureanism is commonly associated with a carefree view of life and the pursuit of pleasures, particularly the pleasures of the table. However it was a complex and distinctive system of philosophy that emphasized simplicity and moderation, and considered nature to consist of atoms and the void. Epicureanism is a school of thought whose legacy continues to reverberate today.In this Very Short Introduction, Catherine Wilson explains the key ideas of the School, comparing them with those of the rival Stoics and (...)
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  10.  41
    Philosophy into Satire: The Program of Juvenal's Fifth Book.Catherine Keane - 2007 - American Journal of Philology 128 (1):27-57.
    The Satires of Juvenal's fifth book constitute an important chapter in the satiric genre's dialogue with philosophy. The parodic consolatio (Satire 13) introduces a cynical and erudite satiric speaker who manipulates conventions to create a virtual dramatic exchange. An examination of the rhetorical structure and philosophical influences in the remaining poems, which are less often discussed, reveals a consistent program. Satires 14–16 all have "plots" derived from specific texts or themes of philosophical literature: in each case, Juvenal exploits a conflict (...)
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  11.  30
    Roman Satire and the Old Comic Tradition by Jennifer L. Ferriss-Hill.Catherine Keane - 2016 - Classical World: A Quarterly Journal on Antiquity 109 (3):424-426.
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  12. Of symbolism: climate concreteness, causal efficacy and the Whiteheadian cosmopolis.Catherine Keller - 2017 - In Roland Faber, Jeffrey A. Bell & Joseph Petek, Rethinking Whitehead’s Symbolism: Thought, Language, Culture. [Edinburgh]: Edinburgh University Press.
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  13.  12
    Feminism and the body: interdisciplinary perspectives.Catherine Kevin (ed.) - 2009 - Newcastle: Cambridge Scholars Press.
    By definition, feminism is concerned with the historical, social and political meanings of sexual difference in the human body, and the spectrum of experiences those meanings produce. At the beginning of the twenty-first century, gendered forms of violence persist, abortion remains a political issue, reproductive and cosmetic technologies and their concomitant ethical questions are proliferating, and the presence of women's bodies in public spaces and for public consumption produces a range of anxieties about women's well-being and the common good. Feminist (...)
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  14.  58
    Migrant domestic careworkers: Between the public and the private in catholic social teaching.Catherine R. Osborne - 2012 - Journal of Religious Ethics 40 (1):1-25.
    This essay argues that Catholic (magisterial) social teaching's division of ethics into public and private creates a structural lacuna which makes it almost impossible to envision a truly just situation for migrant domestic careworkers (MDCs) within the current horizon of Catholic social thought. Drawing on a variety of sociological studies, I conclude that it is easy for MDCs to “disappear” between two countries, two families, and, finally, two sets of ethical norms. If the magisterium genuinely wishes Catholic ethicists to address (...)
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  15. That was then this is now : Canadian law and policy on first nations material culture.Catherine E. Bell - 2008 - In Mille Gabriel & Jens Dahl, Utimut: Past Heritage - Future Partnerships, Discussions on Repatriation in the 21st Century /Mille Gabriel & Jens Dahl, Editors. International Work Group for Indigenous Affairs and Greenland National Museum & Archives.
  16.  13
    Uneasy associations : Wax bodies outside the canon.Catherine Heard - 2009 - In Leslie Anne Boldt-Irons, Corrado Federici & Ernesto Virgulti, Disguise, Deception, Trompe-L'oeil: Interdisciplinary Perspectives. Peter Lang. pp. 99--231.
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  17.  23
    (1 other version)Commentary.Catherine Hickey - 2011 - Hastings Center Report 41 (2):18-18.
  18. Gettier's notion of justification.Catherine Lowy - 1978 - Mind 87 (345):105-108.
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  19.  66
    The world in axioms: an interview with Patrick Suppes.Catherine Herfeld - 2016 - Journal of Economic Methodology 23 (3):333-346.
  20.  47
    Theoretical Lenses for Understanding the CSR–Consumer Paradox.Catherine Janssen & Joëlle Vanhamme - 2015 - Journal of Business Ethics 130 (4):775-787.
    Consumer surveys repeatedly suggest that corporate social responsibility and products’ social, environmental, or ethical attributes enhance consumers’ purchase intentions. The realization that CSR still has only a minor impact on consumers’ actual purchase decisions thus represents a puzzling paradox. Whereas prior literature on consumer decision making provides valuable insights into the factors that impede or facilitate consumers’ socially responsible consumption decisions, such elements may be only the tip of the iceberg. To gain a fuller understanding of the CSR–consumer paradox, this (...)
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  21.  86
    Managing Expectations: Locke on the Material Mind and Moral Mediocrity.Catherine Wilson - 2016 - Royal Institute of Philosophy Supplement 78:127-146.
    Locke's insistence on the limits of knowledge and the ‘mediocrity’ of our epistemological equipment is well understood; it is rightly seen as integrated with his causal theory of ideas and his theory of judgment. Less attention has been paid to the mediocrity theme as it arises in his theory of moral agency. Locke sees definite limits to human willpower. This is in keeping with post-Puritan theology with its new emphasis on divine mercy as opposed to divine justice and recrimination. It (...)
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  22.  31
    Simultaneous Hunting and Herding at Ciris 297–300.Catherine Connors - 1991 - Classical Quarterly 41 (02):556-.
    Poetic incompetence is often blamed for infelicities or incongruities which appear in the poems collected in the Appendix Vergiliana, and in many cases such censure is justified. However, in the passage which is the subject of this note, Ciris 297–300, it is possible to reinterpret the incongruity which critics have remarked: when the pertinent evidence from antiquity is adduced, the lines are revealed as a display of scientific and etymological doctrina.
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  23. Writing Technologies and the Technologies of Writing Designing a Web-Based Writing Course.Catherine Gouge - 2006 - Kairos: A Journal of Rhetoric, Technology, and Pedagogy 11 (2).
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  24.  87
    Quine's double standard: Indeterminacy and quantifying in.Catherine Z. Elgin - 1979 - Synthese 42 (3):353 - 377.
  25.  34
    A Hauntingly Familiar Scenario.Catherine Madison - 2017 - Cambridge Quarterly of Healthcare Ethics 26 (4):691-692.
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  26. as an Ecology of Mind.Catherine Malabou - 2012 - Journal of Consciousness Studies 19 (11-12):32-54.
     
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  27.  67
    Gender and dress code in Rome.Catherine Baroin - 2012 - Clio 36:43-66.
    Si les textes juridiques et les usages de la Rome républicaine et impériale établissent un classement entre les vêtements selon le statut (libre/non libre), le sexe et l’âge, certains vêtements apparaissent comme unisexes et, surtout, ce sont la façon de les porter (habitus), les gestes (gestus) et la démarche (incessus) qui leur donnent les connotations masculines ou féminines. Le sens du vêtement est construit par un système d’oppositions (toga pura VS toga praetexta ; toga VS stola, etc.) qui ne fonctionnent (...)
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  28.  17
    Haunted Doctors.Catherine Belling - 2020 - Perspectives in Biology and Medicine 63 (3):466-479.
    Saggar recalled a patient who … asked, “Doctor, do you really think I have COVID?” At that point, Saggar wasn’t sure. He told him they were being “extra cautious.” About 10 days later, the patient was dead. “That still haunts me,” Saggar said.Infectious disease specialist Dr. Suraj Saggar says he is “haunted”. We cannot tell precisely what haunts him: the death of his patient, or his in-ability, 10 days earlier, to say for certain whether the patient was infected with the (...)
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  29.  23
    The Purchase of Fruitfulness: Assisted Conception and Reproductive Disability in a Seventeenth-Century Comedy.Catherine Belling - 2005 - Journal of Medical Humanities 26 (2-3):79-96.
    The relationships between socioeconomic and biogenetic reproduction are always socially constructed but not always acknowledged. These relationships are examined as they apply to an instance of infertility and assisted reproduction presented in a seventeenth-century English play, Thomas Middleton’s 1613 comedy, A Chaste Maid in Cheapside. Middleton’s satirization of the effects of secrecy on the category of reproductive disability is analyzed and its applicability to our own time considered. The discussion is in four parts, focusing on: the attribution of disabled status (...)
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  30. Hedieggers Wandel.Catherine Malabou - 2017 - In Michael Friedman, Angelika Seppi & André Scala, Martin Heidegger--die Falte der Sprache. Wien: Verlag Turia + Kant.
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  31.  25
    ‘My heart inclines wholly to know where is the true good’: Mia Hansen-Løve's Postsecular Search for God.Catherine Wheatley - 2019 - Paragraph 42 (3):316-332.
    This article explores how Mia Hansen-Løve's cinema thinks about the experience of a life in which God is absent, and yet his ghost continues to haunt us. It suggests links between her films and pos...
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  32.  23
    E. ZANINI, Introduzione all'archeologia bizantina, Rome, 1994.Catherine Vanderheyde - 1997 - Byzantion 67:282-283.
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  33.  65
    Natural domination: A reply to Michael Levin.Catherine Wilson - 1998 - Philosophy 73 (4):573-592.
    The paper is adressed to Michael Levin's recent Philosophy article ‘Natural Submission, Aristotle on.’ Levin argues that rule by the naturally dominant is for the best and that the naturally submissive ought to accept it as just and even inevitable. I point out some confusions in his attempt to link merit-conferring traits in individuals with social and political dominance and question his conceptions of human welfare, inferiority, and criminality. Certain combinations of competence and forcefulness arise in real-world settings, and they (...)
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  34.  51
    Messing with the Archive: Back Doors, Rubbish and Traces in Robert Kroetsch’s The Hornbooks of Rita K.Catherine Bates - 2008 - Substance 37 (2):8-24.
  35.  24
    Colour vision brings clarity to shadows.Catherine Beauce & Lyndsay Hunter - 1996 - In Enrique Villanueva, Perception. Ridgeview Pub. Co.
  36.  9
    Integrating law, ethics and regulation: a guide for nursing and health care students.Catherine Berglund - 2019 - Docklands, Victoria, Australia: Oxford University Press.
    ILaw, Regulation and Ethics introduces students to the responsibilities and standards in health care derived from legal, ethical and regulatory frameworks. The text approaches ethics and law for health care in an integrated and accessible way, covering governance, professional identity, and professional responsibility whereby accountability plays an important role. The text combines examples of legal and administrative decisions with the reasoning behind decisions, to introduce students to societal expectations of institutions and persons engaged in health care. Sourced from a variety (...)
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  37.  27
    Light Metaphysics and Scripture in the Inaugural Sermons of Robert Grosseteste and St. Bonaventure.Catherine A. Levri - 2022 - American Catholic Philosophical Quarterly 96 (4):571-595.
    Robert Grosseteste delivered his inaugural sermon, Dictum 19, in 1229/1230. Like many inaugural sermons, Dictum 19 praises Scripture, its divine author, and the study of the sacred text. Grosseteste’s sermon, however, is unique in that its author had an extensive background in the natural sciences. I propose that his understanding of the nature of light influences his understanding of Scripture in Dictum 19. Specifically, Scripture, like light, gives form to others, creating a hierarchy of bodies which mediate this form. Grosseteste’s (...)
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  38.  58
    Morality and the Self in Robert Musil's The Perfecting of a Love.Catherine Wilson - 1984 - Philosophy and Literature 8 (2):222-235.
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  39.  13
    (1 other version)Some Motives and Incentives to the Study of Natural Philosophy.Catherine Wilson - 2010 - In Moritz Epple & Claus Zittel, Science as Cultural Practice: Vol. I: Cultures and Politics of Research From the Early Modern Period to the Age of Extremes. Berlin: Akademie Verlag. pp. 13-30.
  40.  15
    The cogito meant ‘no more philosophy’: Valéry's descartes.Catherine Wilson & Christiane Schildknecht - 1988 - History of European Ideas 9 (1):47-62.
  41.  21
    (1 other version)Books in Review.Catherine H. Zuckert - 1985 - Political Theory 13 (4):617-619.
  42. Practical Plato.Catherine H. Zuckert - 2009 - In Stephen G. Salkever, The Cambridge Companion to Ancient Greek Political Thought. New York: Cambridge University Press.
  43.  13
    Understanding the Political Spirit: Philosophical Investigations from Socrates to Nietzsche.Catherine H. Zuckert - 1988
  44. Eriugena the exegete : hermeneutics in a biblical context.Catherine Kavanagh - 2020 - In Adrian Guiu, A companion to John Scottus Eriugena. Boston: Brill.
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  45. The editors of the metaphysical society, or disseminating the ideas of the metaphysicians.Catherine Marshall - 2019 - In Catherine Marshall, Bernard V. Lightman & Richard England, The Metaphysical Society (1869-1880): intellectual life in mid-Victorian England. New York, NY: Oxford University Press.
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  46.  28
    The Rhetoric of Godard's Breathless (1959).Catherine McGee - 1985 - Semiotics:447-453.
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  47. Foreword: After the flesh.Catherine Malabou - 2014 - In Tom Sparrow, Plastic Bodies: Rebuilding Sensation After Phenomenology. London: Open Humanities Press.
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  48.  7
    Jacques Derrida: la contre-allée.Catherine Malabou & Jacques Derrida - 1999 - [Paris]: La Quinzaine Litteraire. Edited by Jacques Derrida.
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  49.  12
    How to be an epicurean: the ancient art of living well.Catherine Wilson - 2019 - New York, NY: Basic Books.
    A leading philosopher shows that if the pursuit of happiness is the question, Epicureanism is the answer Epicureanism has a reputation problem, bringing to mind gluttons with gout or an admonition to eat, drink, and be merry. In How to Be an Epicurean, philosopher Catherine Wilson shows that Epicureanism isn't an excuse for having a good time: it's a means to live a good life. Although modern conveniences and scientific progress have significantly improved our quality of life, many of (...)
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  50.  9
    Confronting a controlling God: Christian humanism and the moral imagination.Catherine M. Wallace - 2016 - Eugene, Oregon: Cascade Books.
    Confronting fundamentalism: the dangerous God of "control and condemn" -- 1967: What the cake said -- God-talk 101: The art that is Christianity -- The Copernican turn of Christian humanism -- Quantum theology: the symbolic character of God-talk -- Theological weirdness (1): the symbolic claim that God is a person -- Poets as theologians: the moral imagination of Christian Humanist tradition -- Moses debates with a burning bush -- I AM v. I WILL BE: translation and the authority of theologians (...)
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