Results for 'Carla Moretti'

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  1.  28
    Advancing Legal Preparedness through the Global Health Security Agenda.Ana Ayala, Adam Brush, Shuen Chai, Jose Fernandez, Katherine Ginsbach, Katie Gottschalk, Sam Halabi, Divya Hosangadi, Dawn Mapatano, John Monahan, Carla Moretti, Mara Pillinger, Gabriela Silvana Ramirez & Emily Rosenfeld - 2022 - Journal of Law, Medicine and Ethics 50 (1):200-203.
    The Global Health Security Agenda (GHSA) is a multilateral, multisectoral partnership comprised of more than 70 countries, international organizations, foundations, and businesses to strengthen global health security.
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  2.  50
    Distinct neuronal patterns of positive and negative moral processing in psychopathy.Samantha J. Fede, Jana Schaich Borg, Prashanth K. Nyalakanti, Carla L. Hare, Lora M. Cope, Walter Sinnott-Armstrong, Mike Koenigs, Vince D. Calhoun & Kent A. Kiehl - 2016 - Cognitive, Affective, and Behavioral Neuroscience 16 (6):1074–1085.
    Psychopathy is a disorder characterized by severe and frequent moral violations in multiple domains of life. Numerous studies have shown psychopathy-related limbic brain abnormalities during moral processing; however, these studies only examined negatively valenced moral stimuli. Here, we aimed to replicate prior psychopathy research on negative moral judgments and to extend this work by examining psychopathy-related abnormalities in the processing of controversial moral stimuli and positive moral processing. Incarcerated adult males (N = 245) completed a functional magnetic resonance imaging protocol (...)
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  3.  23
    Politización del malestar, movilización social y transformación ideológica: el caso “Chile 2011”.Alberto Mayol Miranda & Carla Azócar Rosenkranz - 2011 - Polis: Revista Latinoamericana 30.
    Entre 1990 y 2011 se constituyó una subjetividad que toleró un incremento significativo de malestar sin mayores expresiones políticas del mismo. Una sociedad despolitizada privatizó los problemas públicos y los asumió a nivel individual. En ese marco, el disenso de los ciudadanos con el orden político al cual debían responder, no sólo no tuvo nunca representación institucional, sino que más bien fue la institucionalidad su principal obstáculo. Las instituciones funcionaron como dique de contención del malestar y protegieron así a la (...)
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  4.  32
    Cost-Effectiveness and Cost-Utility Analysis of the Treatment of Emotional Disorders in Primary Care: PsicAP Clinical Trial. Description of the Sub-study Design.Paloma Ruiz-Rodríguez, Antonio Cano-Vindel, Roger Muñoz-Navarro, Cristina M. Wood, Leonardo A. Medrano & Luciana Sofía Moretti - 2018 - Frontiers in Psychology 9.
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  5.  41
    Extravasamento trabalho-família: quando é que as condições de trabalho contribuem para práticas maternas abusivas?Maria Manuela Calheiros, Maria Luísa Lima & Carla Silva - 2012 - Revista Aletheia 37:23-41.
    Na análise do equilíbrio trabalho-família, tem-se salientado o efeito de extravasamento (spillover). Neste estudo, realizado por entrevista semiestruturada a uma amostra de 102 mães portuguesas (incluindo 79 sinalizadas por mau trato e negligência), abordam-se os impactos da situação profissional da..
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  6.  8
    Fichte Und Seine Zeit: Streitfragen.Matteo D'Alfonso, Carla De Pascale, Erich Fuchs & Marco Ivaldo (eds.) - 2017 - Boston: Brill | Rodopi.
    Mit dem Untertitel »Streitfragen« bringt dieser Band 44 der Fichte-Studien eine Gruppe von Beiträgen, die das Hauptthema »Fichte und seine Zeit« behandeln und es aus unterschiedlichen Gesichtspunkten entfalten.
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  7. Ways in which coherence is confirmation conducive.Luca Moretti - 2007 - Synthese 157 (3):309 - 319.
    Recent works in epistemology show that the claim that coherence is truth conducive – in the sense that, given suitable ceteris paribus conditions, more coherent sets of statements are always more probable – is dubious and possibly false. From this, it does not follows that coherence is a useless notion in epistemology and philosophy of science. Dietrich and Moretti (Philosophy of science 72(3): 403–424, 2005) have proposed a formal of account of how coherence is confirmation conducive—that is, of how (...)
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  8. Seemings and Epistemic Justification: how appearances justify beliefs.Luca Moretti - 2020 - Cham: Springer.
    This book examines phenomenal conservatism, one of the most influential and promising internalist conceptions of non-inferential justification debated in current epistemology and philosophy of mind. It also explores the significance of the findings of this examination for the general debate on epistemic justification. According to phenomenal conservatism, non-inferential justification rests on seemings or appearances, conceived of as experiences provided with propositional content. Phenomenal conservatism states that if it appears to S that P, in the absence of defeaters, S thereby has (...)
  9. Non-Evidentialist Epistemology.Luca Moretti & Nikolaj Jang Lee Linding Pedersen (eds.) - 2021 - Leiden: Brill.
    This is the first edited collection entirely dedicated to non-evidentialist epistemology or non-evidentialism—the controversial view that evidence is not required in order for doxastic attitudes to enjoy a positive epistemic status. Belief or acceptance can be epistemically justified, warranted, or rational without evidence. The volume is divided into three section: the first focuses on hinge epistemology, the second offers a critical reflection about evidentialist and non-evidentialist epistemologies, and the third explores extensions of non-evidentialism to the fields of social psychology, psychiatry, (...)
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  10. Probabilistic measures of coherence and the problem of belief individuation.Luca Moretti & Ken Akiba - 2007 - Synthese 154 (1):73 - 95.
    Coherentism in epistemology has long suffered from lack of formal and quantitative explication of the notion of coherence. One might hope that probabilistic accounts of coherence such as those proposed by Lewis, Shogenji, Olsson, Fitelson, and Bovens and Hartmann will finally help solve this problem. This paper shows, however, that those accounts have a serious common problem: the problem of belief individuation. The coherence degree that each of the accounts assigns to an information set (or the verdict it gives as (...)
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  11. Value in the guise of regret.Carla Bagnoli - 2000 - Philosophical Explorations 3 (2):169 – 187.
    According to a widely accepted philosophical model, agent-regret is practically significant and appropriate when the agent committed a mistake, or she faced a conflict of obligations. I argue that this account misunderstands moral phenomenology because it does not adequately characterize the object of agent-regret. I suggest that the object of agent-regret should be defined in terms of valuable unchosen alternatives supported by reasons. This model captures the phenomenological varieties of regret and explains its practical significance for the agent. My contention (...)
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  12. Grimes on the tacking by disjunction problem.Luca Moretti - 2004 - Disputatio 1 (17):16-20.
    In this paper, I focus on the so-called "tacking by disjunction problem". Namely, the problem to the effect that, if a hypothesis H is confirmed by a statement E, H is confirmed by the disjunction E v F, for whatever statement F. I show that the attempt to settle this difficulty made by Grimes 1990, in a paper apparently forgotten by today methodologists, is irremediably faulty.
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  13. Inferential seemings and the problem of reflective awareness.Luca Moretti - 2019 - Canadian Journal of Philosophy 49 (2):253-271.
    Phenomenal conservatism (PC) is the internalist view that non-inferential justification rests on appearances. PC’s advocates have recently argued that seemings are also required to explain inferential justification. The most general and developed view to this effect is Huemer (2016)’s theory of inferential seemings (ToIS). Moretti (2018) has shown that PC is affected by the problem of reflective awareness, which makes PC open to sceptical challenges. In this paper I argue that ToIS is afflicted by a version of the same (...)
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  14. Phenomenal conservatism and the problem of reflective awareness.Luca Moretti - 2018 - American Philosophical Quarterly 55 (3):267-280.
    This paper criticizes phenomenal conservatism––the influential view according to which a subject S’s seeming that P provides S with defeasible justification for believing P. I argue that phenomenal conservatism, if true at all, has a significant limitation: seeming-based justification is elusive because S can easily lose it by just reflecting on her seemings and speculating about their causes––I call this the problem of reflective awareness. Because of this limitation, phenomenal conservatism doesn’t have all the epistemic merits attributed to it by (...)
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  15. Deliberare, comparare, misurare.Carla Bagnoli - 2007 - Ragion Pratica: Rivista semestrale 26:65-80.
    © Carla Bagnoli DELIBERARE, COMPARARE, MISURARE É opinione ampiamente condivisa che l’incommensurabilità e la commensurabilità sono ipotesi sulla natura del valore che pongono delle condizioni pesanti sulla deliberazione e sulla nostra capacità di compiere scelte ragionate. Pragmatisti e pluralisti si sono adoperati ad argomentare che la commensurabilità non è un requisito necessario alla scelta razionale. In questo articolo sosterrò che vi è un argomento ancora più radicale di quello pluralista e pragmatista secondo il quale la commensurabilità, così come l’incommensurabilità, (...)
     
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  16. Agostino come fonte per la conoscenza della scuola tardoantica.P. F. Moretti - 2010 - Atti E Memorie 13 (2):523 - 537.
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  17.  20
    An Outline of Van Potter's Life and Thought.Moretti Tiziano - 2001 - Global Bioethics 14 (4):3-4.
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  18. (1 other version)Constructivism in metaethics.Carla Bagnoli - 2011 - Stanford Encyclopedia of Philosophy.
    Constructivism in ethics is the view that insofar as there are normative truths, for example, truths about what we ought to do, they are in some sense determined by an idealized process of rational deliberation, choice, or agreement. As a “first-order moral account”--an account of which moral principles are correct-- constructivism is the view that the moral principles we ought to accept or follow are the ones that agents would agree to or endorse were they to engage in a hypothetical (...)
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  19.  46
    Smoke and mirrors: Testing the scope of chimpanzees’ appearance–reality understanding.Carla Krachun, Robert Lurz, Jamie L. Russell & William D. Hopkins - 2016 - Cognition 150 (C):53-67.
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  20. Epistemic Entitlement, Epistemic Risk and Leaching.Luca Moretti & Crispin Wright - 2023 - Philosophy and Phenomenological Research 106 (3):566-580.
    One type of argument to sceptical paradox proceeds by making a case that a certain kind of metaphysically “heavyweight or “cornerstone” proposition is beyond all possible evidence and hence may not be known or justifiably believed. Crispin Wright has argued that we can concede that our acceptance of these propositions is evidentially risky and still remain rationally entitled to those of our ordinary knowledge claims that are seemingly threatened by that concession. A problem for Wright’s proposal is the so-called Leaching (...)
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  21. (1 other version)Phenomenal Conservatism.Luca Moretti - 2015 - Analysis 75 (2):296-309.
    I review recent work on Phenomenal Conservatism, the position introduced by Michael Huemer according to which if it seems that P to a subject S, in the absence of defeaters S has thereby some degree of justification for believing P.
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  22. Defeaters in current epistemology: introduction to the special issue.Luca Moretti & Tommaso Piazza - 2018 - Synthese 195 (7):2845-2854.
  23. Constructivism about Practical Knowledge.Carla Bagnoli - 2013 - In Constructivism in Ethics. New York: Cambridge University Press. pp. 153-182.
    It is largely agreed that if constructivism contributes anything to meta-ethics it is by proposing that we understand ethical objectivity “in terms of a suitably constructed point of view that all can accept” (Rawls 1980/1999: 307). Constructivists defend this “practical” conception of objectivity in contrast to the realist or “ontological” conception of objectivity, understood as an accurate representation of an independent metaphysical order. Because of their objectivist but not realist commitments, Kantian constructivists place their theory “somewhere in the space between (...)
     
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  24.  42
    Examining Workplace Ostracism Experiences in Academia: Understanding How Differences in the Faculty Ranks Influence Inclusive Climates on Campus.Carla A. Zimmerman, Adrienne R. Carter-Sowell & Xiaohong Xu - 2016 - Frontiers in Psychology 7.
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  25. In defence of dogmatism.Luca Moretti - 2015 - Philosophical Studies 172 (1):261-282.
    According to Jim Pryor’s dogmatism, when you have an experience with content p, you often have prima facie justification for believing p that doesn’t rest on your independent justification for believing any proposition. Although dogmatism has an intuitive appeal and seems to have an antisceptical bite, it has been targeted by various objections. This paper principally aims to answer the objections by Roger White according to which dogmatism is inconsistent with the Bayesian account of how evidence affects our rational credences. (...)
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  26. Humanitarian Intervention as a Perfect Duty. A Kantian Argument".Carla Bagnoli - 2005 - Nomos 47:117-148.
  27. Brogaard and Salerno on antirealism and the conditional fallacy.Luca Moretti - 2008 - Philosophical Studies 140 (2):229 - 246.
    Brogaard and Salerno (2005, Nous, 39, 123–139) have argued that antirealism resting on a counterfactual analysis of truth is flawed because it commits a conditional fallacy by entailing the absurdity that there is necessarily an epistemic agent. Brogaard and Salerno's argument relies on a formal proof built upon the criticism of two parallel proofs given by Plantinga (1982, "Proceedings and Addresses of the American Philosophical Association", 56, 47–70) and Rea (2000, "Nous," 34, 291–301). If this argument were conclusive, antirealism resting (...)
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  28. Entitlement, epistemic risk and scepticism.Luca Moretti - 2021 - Episteme 18 (4):576-586.
    Crispin Wright maintains that the architecture of perceptual justification is such that we can acquire justification for our perceptual beliefs only if we have antecedent justification for ruling out any sceptical alternative. Wright contends that this principle doesn’t elicit scepticism, for we are non-evidentially entitled to accept the negation of any sceptical alternative. Sebastiano Moruzzi has challenged Wright’s contention by arguing that since our non-evidential entitlements don’t remove the epistemic risk of our perceptual beliefs, they don’t actually enable us to (...)
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  29. Respect and loving attention.Carla Bagnoli - 2003 - Canadian Journal of Philosophy 33 (4):483-516.
    On Kant's view, the feeling of respect is the mark of moral agency, and is peculiar to us, animals endowed with reason. Unlike any other feeling, respect originates in the contemplation of the moral law, that is, the idea of lawful activity. This idea works as a constraint on our deliberation by discounting the pretenses of our natural desires and demoting our selfish maxims. We experience its workings in the guise of respect. Respect shows that from the agent's subjective perspective, (...)
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  30. “Moral Dilemmas”.Carla Bagnoli - 2012 - International Encyclopedia of Ethics.
     
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  31. (1 other version)Reasons in moral philosophy.Carla Bagnoli - 2011 - In G. Bongiovanni, Don Postema, A. Rotolo, G. Sartor, C. Valentini & D. Walton (eds.), Handbook in Legal Reasoning and Argumentation. Dordrecht, Netherland: Springer.
  32.  23
    Lista de obras publicadas e inéditas de Alberto Moretti.Alberto Moretti - 2021 - Análisis Filosófico 40 (Especial):13-19.
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  33. Problems for Wright's entitlement theory.Luca Moretti - 2021 - In Luca Moretti & Nikolaj Jang Lee Linding Pedersen (eds.), Non-Evidentialist Epistemology. Leiden: Brill. pp. 121-138.
    Crispin Wright’s entitlement theory holds that we have non-evidential justification for accepting propositions of a general type––which Wright calls “cornerstones”––that enables us to acquire justification for believing other propositions––those that we take to be true on the grounds of ordinary evidence. Entitlement theory is meant by Wright to deliver a forceful response to the sceptic who argues that we cannot justify ordinary beliefs. I initially focus on strategic entitlement, which is one of the types of entitlement that Wright has described (...)
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  34. Transmission of Justification and Warrant.Luca Moretti & Tommaso Piazza - 2013 - The Stanford Encyclopedia of Philosophy.
    Transmission of justification across inference is a valuable and indeed ubiquitous epistemic phenomenon in everyday life and science. It is thanks to the phenomenon of epistemic transmission that inferential reasoning is a means for substantiating predictions of future events and, more generally, for expanding the sphere of our justified beliefs or reinforcing the justification of beliefs that we already entertain. However, transmission of justification is not without exceptions. As a few epistemologists have come to realise, more or less trivial forms (...)
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  35. Cognitive Penetrability.Luca Moretti - 2020 - In Seemings and Epistemic Justification: how appearances justify beliefs. Cham: Springer.
    In this chapter I introduce the thesis that perceptual appearances are cognitively penetrable and analyse cases made against phenomenal conservatism hinging on this thesis. In particular, I focus on objections coming from the externalist reliabilist camp and the internalist inferentialist camp. I conclude that cognitive penetrability doesn’t yield lethal or substantive difficulties for phenomenal conservatism.
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  36. Ethical leadership in a global world, a roadmap to the book.Carla Millar & Eve Poole - 2010 - In Carla Millar & Eve Poole (eds.), Ethical leadership: global challenges and perspectives. New York: Palgrave-Macmillan.
     
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  37. Global ethical leadership and the future.Carla Millar & Eve Poole - 2010 - In Carla Millar & Eve Poole (eds.), Ethical leadership: global challenges and perspectives. New York: Palgrave-Macmillan.
     
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  38.  5
    Alterità e prossimità di Dio.Filippo Moretti - 2023 - Milano: Mimesis.
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  39.  8
    Advocating for the dying: the view of family and friends.A. Moretti - 1996 - Bioethics Forum 13 (2):27-31.
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  40. Breviloquio della sera.Teodorico Moretti-Costanzi - 1987 - Assisi: Sala francescana di cultura "P. Antonio Giorgi".
     
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  41.  5
    Elettra Stimilli (a cura di),.Antonio Moretti - 2019 - Giornale Critico di Storia Delle Idee 1:271-278.
    Decostruzione o biopolitica? aims to bring to light both differences and affinities – in their problematic interplay – between deconstruction and biopolitics, thus lifting the smokescreen of French Theory as a unified field of research and revoking its role as an unambiguous and functional category of the history of philosophy. At the same time, this collected edition points towards the work that ITN has been doing for the past decade: retracing the roots of contemporary Italian philosophy and the emergence of (...)
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  42.  8
    Là dove finisce la parola.Filippo Moretti & Giovanni Franchi (eds.) - 2019 - Milano: Mimesis.
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  43.  6
    Spinoza.Teodorico Moretti-Costanzi - 1946 - Roma: Editrice Universitas.
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  44.  30
    Broadening the Scope of Moral Responsibility of Clinicians: What Medical Ethics Can Learn from Public Health Ethics.Carla Saenz - 2021 - American Journal of Bioethics 21 (1):17-19.
    In “Self-Defeating Codes of Medical Ethics and How to Fix Them: Failures in COVID-19 Response and Beyond”, Alex London soundly argues that statements of the core ethical and professio...
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  45. Dummett and the problem of the vanishing past.Luca Moretti - 2008 - Linguistic and Philosophical Investigations 7:37-47.
    Dummett has recently presented his most mature and sophisticated version of justificationism, i.e. the view that meaning and truth are to be analysed in terms of justifiability. In this paper, I argue that this conception does not resolve a difficulty that also affected Dummett’s earlier version of justificationism: the problem that large tracts of the past continuously vanish as their traces in the present dissipate. Since Dummett’s justificationism is essentially based on the assumption that the speaker has limited (i.e. non-idealized) (...)
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  46. When warrant transmits and when it doesn’t: towards a general framework.Luca Moretti & Tommaso Piazza - 2013 - Synthese 190 (13):2481-2503.
    In this paper we focus on transmission and failure of transmission of warrant. We identify three individually necessary and jointly sufficient conditions for transmission of warrant, and we show that their satisfaction grounds a number of interesting epistemic phenomena that have not been sufficiently appreciated in the literature. We then scrutinise Wright’s analysis of transmission failure and improve on extant readings of it. Nonetheless, we present a Bayesian counterexample that shows that Wright’s analysis is partially incoherent with our analysis of (...)
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  47. (1 other version)Introduction (to the special issue on ontological commitment).Luca Moretti & Huw Price - 2008 - Philosophical Studies 141 (1):1-5.
  48. Self-Deception and Agential Authority. Constitutivist Account.Carla Bagnoli - 2012 - Humana Mente 5 (20):93-116.
    This paper takes a constitutivist approach to self-deception, and argues that this phenomenon should be evaluated under several dimensions of rationality. The constitutivist approach has the merit of explaining the selective nature of self-deception as well as its being subject to moral sanction. Self-deception is a pragmatic strategy for maintaining the stability of the self, hence continuous with other rational activities of self-constitution. However, its success is limited, and it costs are high: it protects the agent’s self by undermining the (...)
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  49. Tal and Comesaña on evidence of evidence.Luca Moretti - 2016 - The Reasoner 10 (5):38-39.
    R. Feldman defends a general principle about evidence the slogan form of which says that ‘evidence of evidence is evidence’. B. Fitelson considers three renditions of this principle and contends they are all falsified by counterexamples. Against both Feldman and Fitelson, J. Comesaña and E. Tal show that the third rendition––the one actually endorsed by Feldman––isn’t affected by Fitelson’s counterexamples, but only because it is trivially true and thus uninteresting. Tal and Comesaña defend a fourth version of Feldman’s principle, which––they (...)
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  50. Phenomenal Conservatism and Bergmann’s Dilemma.Luca Moretti & Tommaso Piazza - 2015 - Erkenntnis 80 (6):1271-1290.
    In this paper we argue that Michael Huemer’s phenomenal conservatism—the internalist view according to which our beliefs are prima facie justified if based on how things seems or appears to us to be—doesn’t fall afoul of Michael Bergmann’s dilemma for epistemological internalism. We start by showing that the thought experiment that Bergmann adduces to conclude that is vulnerable to his dilemma misses its target. After that, we distinguish between two ways in which a mental state can contribute to the justification (...)
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