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  1. El aprendizaje fuera de lugar como una crítica pragmatista de las ciencias cognitivas.Juan Manuel Saharrea - 2022 - Sophia. Colección de Filosofía de la Educación 32:245-273.
    El vínculo entre ciencias cognitivas y filosofía es fructífero y diverso. Sin embargo, son pocas las tentativas filosóficas que examinan el concepto de aprendizaje en su relación con aplicaciones para el campo educativo. El pragmatismo filosófico ofrece un marco teórico sustentable para efectuar esta tarea. Este estudio se plantea como una aproximación al concepto de aprendizaje desde el pragmatismo contemporáneo de Robert Brandom (1994, 2001). Concretamente, analiza este concepto como una instancia de la idea de ‘prácticas sociales’, a partir de (...)
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  • Paul Hirst, Education and Epistemic Injustice.Alessia Marabini - 2023 - Journal of Philosophy of Education 57 (Special issue on Paul Hirst):77-90.
    In this paper I individuate and analyse a new type of epistemic injustice that can arise in education and depends on the so-called ‘backtracking fallacy’ in student assessment, which occurs when a teacher confuses (or does not distinguish between) the logical dimension of a framework of disciplinary concepts and its psychological dimension. I will also touch upon a different type of social injustice that might transpire in education. I suggest that familiarity with Paul Hirst's view of liberal education, which presupposes (...)
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  • A Problem for Cognitive Load Theory—the Distinctively Human Life‐form.Jan Derry - 2020 - Journal of Philosophy of Education 54 (1):5-22.
    Journal of Philosophy of Education, EarlyView.
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  • Bringing Inferentialism to Science Education.Edward Causton - 2019 - Science & Education 28 (1-2):25-43.
    In this article, I introduce Robert Brandom’s inferentialism as an alternative to common representational interpretations of constructivism in science education. By turning our attention away from the representational role of conceptual contents and toward the norms governing their use in inferences, we may interpret knowledge as a capacity to engage in a particular form of social activity, the game of giving and asking for reasons. This capacity is not readily reduced to a diagrammatic structure defining the knowledge to be acquired. (...)
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