Results for 'Being – Not-Being'

993 found
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  1.  7
    Diderot: de l'athéisme à l'anticolonialisme.Yves Bénot - 1970 - Paris: F. Maspero.
  2.  22
    Are Intellectually Virtuous Motives Essential to Knowledge?Knowledge Need Not Be Virtuously - 2013 - In Matthias Steup & John Turri (eds.), Contemporary Debates in Epistemology. Chichester, West Sussex, UK: Blackwell.
  3.  5
    Logica Universalis: Towards a General Theory of Logic.Jean-Yves Béziau (ed.) - 2005 - Boston: Birkhäuser Verlog.
    Universal Logic is not a new logic, but a general theory of logics, considered as mathematical structures. The name was introduced about ten years ago, but the subject is as old as the beginning of modern logic: Alfred Tarski and other Polish logicians such as Adolf Lindenbaum developed a general theory of logics at the end of the 1920s based on consequence operations and logical matrices. The subject was revived after the flowering of thousands of new logics during the last (...)
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  4. Home birth: Consumer choice and restriction of physician autonomy.Not By Me - 1987 - Journal of Business Ethics 6 (6).
    It is frequently argued that home birth is morally irresponsible because it involves the taking of risks on behalf of the fetus. Against this position, I argue three things. First, the fact that home birth involves risks does not necessarily entail that choosing or attending one is morally unacceptable, irresponsible or wrong. Second, parents have a prima facia prerogative to decide on behalf of their fetuses and children whether risks should be taken. While this prima facia prerogative can be overridden, (...)
     
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  5. Historical laws in modern biology.Not By Me - 1983 - Acta Biotheoretica 32 (3).
    Several important analyses of the structure of evolutionary explanation have explicitly or implicitly required that historical laws be among the explanans statements. The required historical laws take the form of a generalization which relates some property or event to a developmental sequence of properties or events. The thesis of this paper is that historical laws of this kind are precluded by modern biological theory and, hence, analysis of evolutionary explanation within modern biology that require such laws are defective.
     
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  6.  26
    Mathematics in the biological sciences.Not By Me - 1992 - International Studies in the Philosophy of Science 6 (3):241 – 248.
    Although mathematical descriptions of the dynamics of system are widely employed in the physical sciences, they are employed infrequently in the biological sciences. The explanation for this usually appeals to the complexity of biological systems. I contend that quite the opposite is true and that such descriptions, in fact, enable complexity to be tamed. Moreover, in those areas in which mathematical descriptions have been used in the biological sciences, they provide a powerful vehicle for expanding our understanding of the systems (...)
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  7. Logica Universalis: Towards a General Theory of Logic.Jean-Yves Béziau (ed.) - 2007 - Boston: Birkhäuser Basel.
    Universal Logic is not a new logic, but a general theory of logics, considered as mathematical structures. The name was introduced about ten years ago, but the subject is as old as the beginning of modern logic: Alfred Tarski and other Polish logicians such as Adolf Lindenbaum developed a general theory of logics at the end of the 1920s based on consequence operations and logical matrices. The subject was revived after the flowering of thousands of new logics during the last (...)
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  8.  17
    Plato, Aristotle, or both?: dialogues between platonism and aristotelianism in antiquity.Thomas Bénatouïl, Emanuele Maffi & Franco Trabattoni (eds.) - 2011 - Hildesheim: Georg Olms Verlag.
    This volume gathers an international team of renowned scholars in the fields of ancient greek philosophy, in order to explore the continuous but changing dialogue between Platonism and Aristotelianism from the early imperial age to the end of Antiquity. While most chapters concern Platonists (Philo, Plutarch, Plotinus, Syrianus, Proclus, Damascius, Philoponus), and their uses or criticism of Aristotle's doctrines, several chapters are also devoted to Peripatetic authors (Boethius and mostly Alexander of Aphrodisias) and their attitudes towards Plato's positions. Each of (...)
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  9.  3
    Erratum.Not Available Not Available - 2006 - American Journal of Bioethics 6 (3):78-78.
    I take this opportunity of correcting a particularly reprehensible error of my own on p. 140 of my edition of these poems. At A.A. 1. 730 read ‘…hoc multri †non ualuisse† putant’; and at 11. 3-4 of the critical apparatus read ‘equidem multi utique’ eqs. In other words, the manuscripts are unanimous in offering multi. I hope that Dr. Lenz will be glad to have this evidence of our common humanity.
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  10.  41
    Evolutionary Ethics: Its Origin and Contemporary Face.Not By Me - 1999 - Zygon 34 (3):473-484.
    The development of modern evolutionary ethics began shortly after the publication of Charles Darwin's On the Origin of Species by Natural Selection. Early discussions were plagued by several problems. First, evolutionary ethical explanations were dependent on group‐selection accounts of social behavior (especially the explanation of altruism). Second, they seem to violate the philosophical principle that “ought” statements cannot be derived from “is” statements alone (values cannot be derivedfrom facts alone). Third, evolutionary ethics appeared to be biologically deterministic, deemed incompatible with (...)
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  11.  11
    More on the Gettier problem and legal proof: Unsafe nonknowledge does not mean.That Knowledge Must Be Safe - 2011 - Legal Theory 17 (1):75-80.
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  12.  11
    Military operations and the mind: war ethics and soldiers' well-being.Daniel Lagacé-Roy & Stéphanie A. H. Bélanger (eds.) - 2016 - Chicago: McGill-Queen's University Press.
    Offering a Canadian perspective on the emotional health of servicemen and women, Military Operations and the Mind brings together researchers and practitioners from across the country to consider the impact that ethical issues have on the well-being of those who serve. Stemming from an initiative to enhance the lives of serving members by providing them with the best education and training in military ethics before and after deployments, this volume will better inform politics and public policies and enhance the (...)
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  13.  67
    Natural language processing for transparent communication between public administration and citizens.Bernardo Magnini, Elena Not, Oliviero Stock & Carlo Strapparava - 2000 - Artificial Intelligence and Law 8 (1):1-34.
    This paper presents two projects concerned with the application of natural language processing technology for improving communication between Public Administration and citizens. The first project, GIST,is concerned with automatic multilingual generation of instructional texts for form-filling. The second project, TAMIC, aims at providing an interface for interactive access to information, centered on natural language processing and supposed to be used by the clerk but with the active participation of the citizen.
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  14.  68
    End-of-life care in the 21st century: Advance directives in universal rights discourse.Violeta Be Irević - 2010 - Bioethics 24 (3):105-112.
    This article explores universal normative bases that could help to shape a workable legal construct that would facilitate a global use of advance directives. Although I believe that advance directives are of universal character, my primary aim in approaching this issue is to remain realistic. I will make three claims. First, I will argue that the principles of autonomy, dignity and informed consent, embodied in the Oviedo Convention and the UNESCO Declaration on Bioethics and Human Rights, could arguably be regarded (...)
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  15.  9
    Not Being God: A Collaborative Autobiography.Gianni Vattimo & Piergiorgio Paterlini - 2009 - Columbia University Press.
    Gianni Vattimo, a leading philosopher of the continental school, has always resisted autobiography. But in this intimate memoir, the voice of Vattimo as thinker, political activist, and human being finds its expression on the page. With Piergiorgio Paterlini, a noted Italian writer and journalist, Vattimo reflects on a lifetime of politics, sexual radicalism, and philosophical exuberance in postwar Italy. Turin, the city where he was born and one of the intellectual capitals of Europe (also the city in which Nietzsche (...)
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  16.  11
    Being and Not-Being: An Introduction to Plato’s Sophist.Paul Seligman - 1974 - The Hague,: Martinus Nijhoff.
    The present monograph on Plato's Sophist developed from series of lectures given over a number of years to honours and graduate phi losophy classes in the University of Waterloo. It is hoped that it will prove a useful guide to anyone trying to come to grips with, and gain a perspective of Plato's mature thought. At the same time my study is addressed to the specialist, and I have considered at the appropriate places a good deal of the scholarly literature (...)
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  17.  14
    Pre-socratic themes : being, not-being and mind.David Sedley - 2009 - In Robin Le Poidevin, Simons Peter, McGonigal Andrew & Ross P. Cameron (eds.), The Routledge Companion to Metaphysics. New York: Routledge. pp. 8.
  18.  20
    Not-Being, Contradiction and Difference. Simplicius vs. Alexander of Aphrodisias on Plato’s Conception of Not-Being.Roberto Granieri - 2023 - Méthexis 35 (1):185-200.
    In explicating a passage from Physics A 3, Simplicius reports a criticism by Alexander of Aphrodisias against Plato’s conception of not-being in the Sophist. Alexander deems this conception contradictory, because it posits that unqualified not-being is. Simplicius defends Plato and gives a diagnosis of what he regards as Alexander’s interpretative mistake in raising his objection. I unpack this debate and bring out ways in which it sheds light on important aspects of Plato’s project in the Sophist and of (...)
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  19. Why Some Things Should Not Be for Sale: The Moral Limits of Markets.Debra Satz - 2010 - New York, US: Oxford University Press.
    In Why Some Things Should Not Be for Sale, philosopher Debra Satz takes a penetrating look at those commodity exchanges that strike most of us as problematic. What considerations, she asks, ought to guide the debates about such markets? What is it about a market involving prostitution or the sale of kidneys that makes it morally objectionable? How is a market in weapons or pollution different than a market in soybeans or automobiles? Are laws and social policies banning the more (...)
  20.  10
    On Not Being Able to Paint.Marion Milner - 2010 - Routledge.
    Milner’s great study, first published in 1950, discusses the nature of creativity and those forces which prevent its expression. In focusing on her own beginner’s efforts to draw and paint, she analyses not the mysterious and elusive ability of the genius but – as the title suggests – the all too common and distressing situation of ‘not being able’ to create. With a new introduction by Janet Sayers, this edition of _On Not Being Able to Paint_ brings the (...)
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  21. Causes need not be physically connected to their effects: The case for negative causation.Jonathan Schaffer - 2004 - In Christopher Read Hitchcock (ed.), Contemporary Debates in Philosophy of Science. Blackwell. pp. 197--216.
    Negative causation occurs when an absence serves as cause, effect, or causal intermediary. Negative causation is genuine causation, or so I shall argue. It involves no physical connection between cause and effect. Thus causes need not be physically connected to their effects.
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  22.  24
    Not-Being-at-Ease.Jennifer Gammage - 2021 - Philosophy Today 65 (2):441-448.
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  23.  45
    Not Being Oneself: A Critical Perspective on ‘Inauthenticity’ in Schizophrenia.Helene Stephensen & Mads Gram Henriksen - 2017 - Journal of Phenomenological Psychology 48 (1):63-82.
    The task of being oneself lies at the heart of human existence and entails the possibility of not being oneself. In the case of schizophrenia, this possibility may come to the fore in a disturbing way. Patients often report that they feel alienated from themselves. Therefore, it is perhaps unsurprising that schizophrenia sometimes has been described with the heideggerian notion of inauthenticity. The aim of this paper is to explore if this description is adequate. We discuss two phenomenological (...)
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  24. On (not) being in two places at the same time: an argument against endurantism.Jiri Benovsky - 2009 - American Philosophical Quarterly 46 (3):239 - 248.
    Is there an entity such that it can be in two places at the same time ? According to one traditional view, properties can, since they are immanent universals. But what about objects such as a person or a table ? Common sense seems to say that, unlike properties, objects are not multiply locatable. In this paper, I will argue first of all that endurantism entails a consequence that is quite bizarre, namely, that objects are universals, while properties are particulars. (...)
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  25. On Not Being Led Down the Kindergarten Path.Stephen Crain - unknown
    Studies of adult sentence processing have established that the referential context in which sentences are presented plays an immediate role in their interpretation, such that referential features of the context mitigate, and even eliminate, so-called ‘garden-path’ effects. Perceivers experience garden path effects almost exclusively when they are attempting to parse locally ambiguous linguistic structures in the absence of context, or in infelicitous contexts. The finding that the referential context ordinarily obviates garden path effects is compelling evidence for the Referential Theory (...)
     
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  26.  11
    On Not Being Able to Dance: The Interring.Robert P. Crease - 2019 - In Stuart Grant, Jodie McNeilly-Renaudie & Matthew Wagner (eds.), Performance Phenomenology: To the Thing Itself. Springer Verlag. pp. 205-215.
    What makes it hard to dance? Twentieth-century phenomenologists drew attention to the importance of the lived body, and dance is the art form for which the lived body is literally central. Why then isn’t dance the easiest art form to engage in? Phenomenologists are drawn to situations where a phenomenon breaks down, which can open insights into the phenomenon itself. Here the phenomenon is the ability to dance where one might normally expect to. This paper invokes Marion Milner’s book On (...)
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  27. On not being a pragmatist : eight reasons and a cause.Ian Hacking - 2007 - In Cheryl Misak (ed.), New pragmatists. New York: Oxford University Press. pp. 32.
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  28.  40
    Not being there: An analysis of expertise‐induced amnesia.Simon Høffding & Barbara Gail Montero - 2019 - Mind and Language 35 (5):621-640.
    It has been hypothesized that postperformance memory gaps occur in highly skilled individuals because experts generally perform their skills without conscious attention. In contrast, we hypothesize that such memory gaps may occur when performers focus so intently on their unfolding actions that their ongoing attention interferes with long-term memory formation of what was previously attended to, or when performers are highly focused on aspects of their bodily skills that are not readily put into words. In neither case, we argue, does (...)
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  29.  76
    What Experts Could Not Be.Jamie Carlin Watson - 2019 - Social Epistemology 33 (1):74-87.
    A common philosophical account of expertise contends that (a) the good of expertise lies in the fact that it is grounded in reliably true beliefs or knowledge in a domain and (b) rejecting this truth-linked view threatens the authority of experts and opens one to epistemic relativism. I argue that both of these claims are implausible, and I show how epistemic authority and objectivity can be grounded in the current state of understanding and skill in a domain. Further, I argue (...)
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  30. Be Not Afraid: Facing Fear with Faith.[author unknown] - unknown
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  31.  72
    Why Being Necessary Really Is Not the Same As Being Not Possibly Not.Dana Goswick - 2015 - Acta Analytica 30 (3):267-274.
    In standard modal logic, □ ≡ ∼◊ ∼ and ◊ ≡ ∼□∼. I will, first, examine why in tense-logic, Arthur Prior thinks that ∼ ◊ ∼ is weaker than □ and ∼ □ ∼ is weaker than ◊. I will, then, examine whether there are similar motivations in modal logic to take ∼ ◊ ∼ to be weaker than □ and ∼ □ ∼ to be weaker than ◊. The upshot will be that, just as certain metaphysical views within the (...)
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  32. "Be Not Conformed to this World”: MacIntyre’s Critique of Modernity and Amish Business Ethics.Sunny Jeong, Matthew Sinnicks, Nicholas Burton & Mai Chi Vu - forthcoming - Journal of Business Ethics:1-33.
    This paper draws on MacIntyre’s ethical thought to illuminate a hitherto underexplored religious context for business ethics, that of the Amish. It draws on an empirical study of Amish settlements in Holmes County, Ohio, and aims to deepen our understanding of Amish business ethics by bringing it into contact with an ethical theory that has had a signifcant impact within business ethics, that of Alasdair MacIntyre. It also aims to extend MacIntyrean thought by drawing on his neglected critique of modernity (...)
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  33.  12
    Not Being Angel. Manichaeism as an Obstacle to Thinking of a New Approach to Animality.Rafał Zawisza - 2014 - Dialogue and Universalism 24 (1):157-163.
    I focus on the monastery life in Europe and its predomination of vita contemplativa upon vita activa. It is not hard to distinguish within Christianity its Manichaean component whose characteristic feature is a grudge against matter, body and sexuality. This complexity of ideas brought about the contempt of vital elements of human existence, so that its animal past, still present in Zivilisationsprozess. An alternative anthropology inspired by an evolutionism should based on the presumption that only through the appreciation of an (...)
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  34.  35
    Being moved is a positive emotion, and emotions should not be equated with their vernacular labels.Thomas W. Schubert, Beate Seibt, Janis H. Zickfeld, Johanna K. Blomster & Alan P. Fiske - 2017 - Behavioral and Brain Sciences 40.
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  35.  29
    On Not Being a Realist.Frederick Stoutland - 1989 - Proceedings of the Aristotelian Society 89:95 - 111.
    Frederick Stoutland; VII*—On Not Being a Realist, Proceedings of the Aristotelian Society, Volume 89, Issue 1, 1 June 1989, Pages 95–112, https://doi.org/10.109.
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  36. On Being John Malkovich and not being yourself.Christopher Falzon - unknown
    In Being John Malkovich, the first of Charlie Kaufman's screenplays to be made into a feature film, the protagonist, Craig Schwartz , finds a portal into the body of actor John Malkovich , allowing him to inhabit it for fifteen minutes. Craig describes the experience to his sexy and condescending coworker Maxine , whom he lusts after: "It raises all sorts of philosophical-type questions, you know ... about the nature of self, about the existence of a soul You know, (...)
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  37.  7
    Being and Not Being: On Posthuman Temporality.Dr Richard Iveson - 2016 - Rowman & Littlefield International.
    Being and Not Being argues that the fundamental oppositions of Western metaphysics – being and not-being, living being and inanimate object – must be replaced by a relational ontology capable of accounting for the futural temporality of creation.
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  38.  10
    Being and Not Being: On Posthuman Temporality.Richard Iveson - 2016 - Rowman & Littlefield International.
    Being and Not Being argues that the fundamental oppositions of Western metaphysics – being and not-being, living being and inanimate object – must be replaced by a relational ontology capable of accounting for the futural temporality of creation.
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  39. Why not be a desertist?: Three arguments for desert and against luck egalitarianism.Huub Brouwer & Thomas Mulligan - 2019 - Philosophical Studies 176 (9):2271-2288.
    Many philosophers believe that luck egalitarianism captures “desert-like” intuitions about justice. Some even think that luck egalitariansm distributes goods in accordance with desert. In this paper, we argue that this is wrong. Desertism conflicts with luck egalitarianism in three important contexts, and, in these contexts, desertism renders the proper moral judgment. First, compared to desertism, luck egalitarianism is sometimes too stingy: it fails to justly compensate people for their socially valuable contributions—when those contributions arose from “option luck”. Second, luck egalitarianism (...)
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  40.  5
    Be not afraid.Emmanuel Mounier - 1951 - New York,: Sheed & Ward. Edited by Emmanuel Mounier.
    Contains Studies in personalist sociology, translated from La petite peur de XXe siecle, and What is personalism? Translated from Qu'est-ce que le personnalisme?
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  41. Being not-at-home : a conceptual discussion.Jane Mummery - unknown
     
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  42.  38
    On Not Being Ashamed of the Gospel.John Howard Yoder - 1992 - Faith and Philosophy 9 (3):285-300.
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  43.  29
    Being is Better Than Not Being: The Metaphysics of Goodness and Beauty in Aristotle.Christopher V. Mirus - 2022 - Washington, DC, USA: Catholic University of America Press.
    In his contemplative works on nature, Aristotle twice appeals to the general principle that being is better than not being. Taking his cue from this claim, Christopher V. Mirus offers an extended, systematic account of how Aristotle understands being itself to be good. Mirus begins with the human, examining Aristotle's well-known claim that the end of a human life is the good of the human substance as such--which turns out to be the good of the human capacity (...)
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  44.  9
    ›Not-Being‹, ›Nothing‹, and Contradiction in Plato’s Sophist 236D–239C.Simon Noriega-Olmos - 2020 - Archiv für Begriffsgeschichte 60:7-46.
    At 236D-239C, Sophist presents three arguments to the conclusions, that the expression ›not-being‹ does not say or express anything, that we cannot even conceive of the alleged entity of not-being and that we contradict ourselves when claiming that not-being is not and that the expression ›not-being‹ does not express anything at all. I intend to answer five questions concerning these arguments: What does Plato mean when he says that the expression ›not-being‹ does not say any-thing (...)
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  45.  28
    On (Not) Being Milton: Tony Harrison’s Liminal Voice.Agata G. Handley - 2016 - Text Matters - a Journal of Literature, Theory and Culture 6 (1):276-290.
    Tony Harrison’s poetry is rooted in the experience of a man who came out of the working class of Leeds and who, avowedly, became a poet and a stranger to his own community. As Harrison duly noted in one interview, from the moment he began his formal education at Leeds Grammar School, he has never felt fully at home in either the world of literature or the world of his working class background, preferring to continually transgress their boundaries and be (...)
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  46.  88
    On Not Being Sorry About The Morally Bad.Saul Smilansky - 2005 - Philosophy 80 (2):261-265.
    Bad things often happen, and morally good people ought to be sorry that they happen. People are sometimes morally permitted not to do anything about such bad things, not to have to struggle to prevent them from occurring. But what could be more obvious to a good person than that one ought to be sorry about the occurrence of bad things? Even more so, it would seem, if the bad things occur in one’s vicinity, or one is involved with them. (...)
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  47.  18
    Be Not Afraid: Collected Writing [Book Review].Anthony Cappello - 2005 - The Australasian Catholic Record 82 (2):244.
  48.  24
    On Not Being.Peter Cave - 2000 - Philosophy Now 27:19-22.
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  49.  4
    Not Being God: A Collaborative Autobiography.William McCuaig (ed.) - 2009 - Cambridge University Press.
    Gianni Vattimo, a leading philosopher of the continental school, has always resisted autobiography. But in this intimate memoir, the voice of Vattimo as thinker, political activist, and human being finds its expression on the page. With Piergiorgio Paterlini, a noted Italian writer and journalist, Vattimo reflects on a lifetime of politics, sexual radicalism, and philosophical exuberance in postwar Italy. Turin, the city where he was born and one of the intellectual capitals of Europe, forms the core of his reminiscences, (...)
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  50.  2
    Not Being God: A Collaborative Autobiography.William McCuaig (ed.) - 2009 - Cambridge University Press.
    Gianni Vattimo, a leading philosopher of the continental school, has always resisted autobiography. But in this intimate memoir, the voice of Vattimo as thinker, political activist, and human being finds its expression on the page. With Piergiorgio Paterlini, a noted Italian writer and journalist, Vattimo reflects on a lifetime of politics, sexual radicalism, and philosophical exuberance in postwar Italy. Turin, the city where he was born and one of the intellectual capitals of Europe, forms the core of his reminiscences, (...)
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