Results for 'Angela Rammstedt'

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  1.  4
    Gesamtausgabe.Georg Simmel, Christian Papilloud, Angela Rammstedt & Patrick Watier - 1989
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  2. L'approche biographique en France.Charlotte Heinritz & Angela Rammstedt - 1991 - Cahiers Internationaux de Sociologie 38 (91):331-370.
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  3.  20
    Otthein Rammstedt : Georg Simmel, Nachträge, Dokumente,Gesamtbibliographie, Übersichten, Indices, unter Mitarbeit von Angela Rammstedt und Erwin Schullerus, Berlin: Suhrkamp Verlag 2015, 1090 S. [REVIEW]Martin Arndt - 2016 - Zeitschrift für Religions- Und Geistesgeschichte 68 (4):392-393.
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  4. The Phenomenal Basis of Intentionality.Angela A. Mendelovici - 2018 - New York, USA: Oxford University Press.
    Some mental states seem to be "of" or "about" things, or to "say" something. For example, a thought might represent that grass is green, and a visual experience might represent a blue cup. This is intentionality. The aim of this book is to explain this phenomenon. -/- Once we understand intentionality as a phenomenon to be explained, rather than a posit in a theory explaining something else, we can see that there are glaring empirical and in principle difficulties with currently (...)
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  5. Reliable Misrepresentation and Tracking Theories of Mental Representation.Angela Mendelovici - 2013 - Philosophical Studies 165 (2):421-443.
    It is a live possibility that certain of our experiences reliably misrepresent the world around us. I argue that tracking theories of mental representation have difficulty allowing for this possibility, and that this is a major consideration against them.
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  6. Naturalizing Intentionality: Tracking Theories Versus Phenomenal Intentionality Theories.Angela Mendelovici & David Bourget - 2014 - Philosophy Compass 9 (5):325-337.
    This paper compares tracking and phenomenal intentionality theories of intentionality with respect to the issue of naturalism. Tracking theories explicitly aim to naturalize intentionality, while phenomenal intentionality theories generally do not. It might seem that considerations of naturalism count in favor of tracking theories. We survey key considerations relevant to this claim, including some motivations for and objections to the two kinds of theories. We conclude by suggesting that naturalistic considerations may in fact support phenomenal intentionality theories over tracking theories.
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  7. Pure Intentionalism About Moods and Emotions.Angela Mendelovici - 2013 - In Uriah Kriegel (ed.), Current Controversies in Philosophy of Mind. New York, New York: Routledge. pp. 135-157.
    Moods and emotions are sometimes thought to be counterexamples to intentionalism, the view that a mental state's phenomenal features are exhausted by its representational features. The problem is that moods and emotions are accompanied by phenomenal experiences that do not seem to be adequately accounted for by any of their plausibly represented contents. This paper develops and defends an intentionalist view of the phenomenal character of moods and emotions on which emotions and some moods represent intentional objects as having sui (...)
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  8. Truth and Content in Sensory Experience.Angela Mendelovici - 2023 - In Uriah Kriegel (ed.), Oxford Studies in Philosophy of Mind Vol. 3. Oxford: Oxford University Press. pp. 318–338.
    David Papineau’s _The Metaphysics of Sensory Experience_ is deep, insightful, refreshingly brisk, and very readable. In it, Papineau argues that sensory experiences are intrinsic and non-relational states of subjects; that they do not essentially involve relations to worldly facts, properties, or other items (though they do happen to correlate with worldly items); and that they do not have truth conditions simply in virtue of their conscious (i.e., phenomenal) features. I am in enthusiastic agreement with the picture as described so far. (...)
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  9. Animal Research that Respects Animal Rights: Extending Requirements for Research with Humans to Animals.Angela K. Martin - 2022 - Cambridge Quarterly of Healthcare Ethics 31 (1):59-72.
    The purpose of this article is to show that animal rights are not necessarily at odds with the use of animals for research. If animals hold basic moral rights similar to those of humans, then we should consequently extend the ethical requirements guiding research with humans to research with animals. The article spells out how this can be done in practice by applying the seven requirements for ethical research with humans proposed by Ezekiel Emanuel, David Wendler and Christine Grady to (...)
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  10. Mental Representation and Closely Conflated Topics.Angela Mendelovici - 2010 - Dissertation, Princeton University
    This dissertation argues that mental representation is identical to phenomenal consciousness, and everything else that appears to be both mental and a matter of representation is not genuine mental representation, but either in some way derived from mental representation, or a case of non-mental representation.
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  11. Kolors Without Colors, Representation Without Intentionality.Angela Mendelovici & David Bourget - 2022 - Philosophy and Phenomenological Research 105 (2):476-483.
    Over the past few decades, the dominant approach to explaining intentionality has been a naturalistic approach, one appealing only to non-mental ingredients condoned by the natural sciences. Karen Neander’s A Mark of the Mental (2017) is the latest installment in the naturalist project, proposing a detailed and systematic theory of intentionality that combines aspects of several naturalistic approaches, invoking causal relations, teleological functions, and relations of second-order similarity. In this paper, we consider the case of perceptual representations of colors, which (...)
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  12. Why Tracking Theories Should Allow for Clean Cases of Reliable Misrepresentation.Angela Mendelovici - 2016 - Disputatio 8 (42):57-92.
    Reliable misrepresentation is getting things wrong in the same way all the time. In Mendelovici 2013, I argue that tracking theories of mental representation cannot allow for certain kinds of reliable misrepresentation, and that this is a problem for those views. Artiga 2013 defends teleosemantics from this argument. He agrees with Mendelovici 2013 that teleosemantics cannot account for clean cases of reliable misrepresentation, but argues that this is not a problem for the views. This paper clarifies and improves the argument (...)
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  13. Intentionalism about Moods.Angela Mendelovici - 2013 - Thought: A Journal of Philosophy 2 (1):126-136.
    According to intentionalism, phenomenal properties are identical to, supervenient on, or determined by representational properties. Intentionalism faces a special challenge when it comes to accounting for the phenomenal character of moods. First, it seems that no intentionalist treatment of moods can capture their apparently undirected phenomenology. Second, it seems that even if we can come up with a viable intentionalist account of moods, we would not be able to motivate it in some of the same kinds of ways that intentionalism (...)
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  14. Propositionalism Without Propositions, Objectualism Without Objects.Angela Mendelovici - 2018 - In Alex Grzankowski & Michelle Montague (eds.), Non-Propositional Intentionality. Oxford, United Kingdom: Oxford University Press. pp. 214-233.
    Propositionalism is the view that all intentional states are propositional states, which are states with a propositional content, while objectualism is the view that at least some intentional states are objectual states, which are states with objectual contents, such as objects, properties, and kinds. This paper argues that there are two distinct ways of understanding propositionalism and objectualism: (1) as views about the deep nature of the contents of intentional states, and (2) as views about the superficial character of the (...)
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  15. Panpsychism’s Combination Problem Is a Problem for Everyone.Angela Mendelovici - 2019 - In William Seager (ed.), The Routledge Handbook of Panpsychism. Routledge. pp. 303-316.
    The most pressing worry for panpsychism is arguably the combination problem, the problem of intelligibly explaining how the experiences of microphysical entities combine to form the experiences of macrophysical entities such as ourselves. This chapter argues that the combination problem is similar in kind to other problems of mental combination that are problems for everyone: the problem of phenomenal unity, the problem of mental structure, and the problem of new quality spaces. The ubiquity of combination problems suggests the ignorance hypothesis, (...)
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  16. Immediate and Reflective Senses.Angela Mendelovici - 2019 - In Steven Gouveia, Manuel Curado & Dena Shottenkirk (eds.), Perception, Cognition and Aesthetics. New York: Routledge Studies in Contemporary Philosophy. pp. 187-209.
    This paper argues that there are two distinct kinds of senses, immediate senses and reflective senses. Immediate senses are what we are immediately aware of when we are in an intentional mental state, while reflective senses are what we understand of an intentional mental state's (putative) referent upon reflection. I suggest an account of immediate and reflective senses that is based on the phenomenal intentionality theory, a theory of intentionality in terms of phenomenal consciousness. My focus is on the immediate (...)
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  17.  40
    Intentionalism about Moods.Angela Mendelovici - 2018 - Proceedings of the XXIII World Congress of Philosophy 57:89-97.
    Moods are sometimes thought to be counter-examples to intentionalism, the view that a mental state’s phenomenal features are exhausted by its representational features. The problem is that moods are accompanied by phenomenal experiences that do not seem to be adequately accounted for by any of their plausibly represented contents. This paper develops and defends an intentionalist view of the phenomenal character of moods on which moods represent intentional objects as having sui generis affective properties that are not bound to any (...)
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  18. Three Perspectives on Perspective.Angela Mendelovici - forthcoming - In Green Mitchell & Michel Jan (eds.), William Lycan on Mind, Meaning, and Method. Palgrave Macmillan.
    William Lycan is a notable early proponent of representationalism, which is, roughly, the view that a mental state's phenomenal features are nothing over and above its representational features (perhaps in addition to some further ingredients). Representationalism faces a challenge in accounting for perspectival experiences, which are, roughly, experiences that arise from our occupying a particular real or perceived perspective on the world. This paper presents representationalism, situating Lycan's version of representationalism within the representationalist landscape, and describes the challenge from perspectival (...)
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  19. How Reliably Misrepresenting Olfactory Experiences Justify True Beliefs.Angela Mendelovici - 2020 - In Dimitria Gatzia & Berit Brogaard (eds.), The Epistemology of Non-visual Perception. Oxford, U.K.: Oxford University Press. pp. 99-117.
    This chapter argues that olfactory experiences represent either everyday objects or ad hoc olfactory objects as having primitive olfactory properties, which happen to be uninstantiated. On this picture, olfactory experiences reliably misrepresent: they falsely represent everyday objects or ad hoc objects as having properties they do not have, and they misrepresent in the same way on multiple occasions. One might worry that this view is incompatible with the plausible claim that olfactory experiences at least sometimes justify true beliefs about the (...)
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  20. Propositional Attitudes as Self-Ascriptions.Angela Mendelovici - 2020 - In Luis R. G. Oliveira & Kevin Corcoran (eds.), Common Sense Metaphysics: Essays in Honor of Lynne Rudder Baker. New York, NY: Routledge. pp. 54-74.
    According to Lynne Rudder Baker’s Practical Realism, we know that we have beliefs, desires, and other propositional attitudes independent of any scientific investigation. Propositional attitudes are an indispensable part of our everyday conception of the world and not in need of scientific validation. This paper asks what is the nature of the attitudes such that we may know them so well from a commonsense perspective. I argue for a self-ascriptivist view, on which we have propositional attitudes in virtue of ascribing (...)
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  21. Reply to Philip Woodward’s Review of The Phenomenal Basis of Intentionality.Angela Mendelovici - 2019 - Philosophical Psychology 32 (8):1261-1267.
    Philip Woodward's review of The Phenomenal Basis of Intentionality (PBI) raises objections to the specific version of the phenomenal intentionality theory proposed in PBI, especially to identity PIT, representationalism, the picture of derived mental representation, some tentative proposals regarding intentional structure, and the matching theory of truth and reference. In this reply, I argue that the version of PIT defended in PBI can withstand these objections.
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  22. Singular Experiences (With and Without Objects).Angela Mendelovici - forthcoming - In Robert French & Berit Brogaard (eds.), The Roles of Representations in Visual Perception. Springer.
    Perceptual experiences seem to in some sense have singular contents. For example, a perceptual experience of a dog as fluffy seems to represent some particular dog as being fluffy. There are important phenomenological, intuitive, and semantic considerations for thinking that perceptual experiences represent singular contents, but there are also important phenomenological, epistemic, and metaphysical considerations for thinking that they do not. This paper proposes a two-tier picture of the content of singular perceptual experiences that is based on phenomenal intentionality theories (...)
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  23. Beliefs as Self-Verifying Fictions.Angela Mendelovici - forthcoming - In Eric Schwitzgebel & Jonathan Jong (eds.), What is Belief? Oxford University Press.
    Abstract In slogan form, the thesis of this paper is that beliefs are self-verifying fictions: We make them up, but in so doing, they come to exist, and so the fiction of belief is in fact true. This picture of belief emerges from a combination of three independently motivated views: (1) a phenomenal intentionalist picture of intentionality, on which phenomenal consciousness is the basis of intentionality; (2) what I will call a “self-ascriptivist” picture of derived representation, on which non-fundamental representational (...)
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  24. Facing Up to the Problem of Intentionality.Angela Mendelovici & David Bourget - 2023 - Philosophical Perspectives 37 (1):228-247.
    We distinguish between different problems of “aboutness”: the “hard” problem of explaining the everyday phenomenon of intentionality and three less challenging “easy” sets of problems concerning the posits of folk psychology, the notions of representation invoked in the mind‐brain sciences, and the intensionality (with an “s”) of mental language. The problem of intentionality is especially hard in that, as is the case with the hard problem of phenomenal consciousness, there is no clear path to a solution using current methods. We (...)
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  25.  52
    Animal Vulnerability and its Ethical Implications: An Exploration.Angela K. Martin - 2019 - Journal of Applied Philosophy 38 (2):196-216.
    While human vulnerability has been discussed for some time in the contemporary philosophy and bioethics literature, animal vulnerability has received less attention. In this article, I investigate whether the concept of vulnerability, as it is currently used in bioethics, can be meaningfully extended to animals. Furthermore, I discuss the ethical implications of ascribing vulnerability to animals and I show what vulnerability discourse can add to debates on animal ethics. In a first step, I analyse the conditions of vulnerability ascription. By (...)
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  26. Attenuated Representationalism. [REVIEW]Angela Mendelovici - 2023 - Analysis 83 (2):373–393.
    In The Metaphysics of Sensory Experience, David Papineau offers some metaphysical reasons for rejecting representationalism. This paper overviews these reasons, arguing that while some of his arguments against some versions of representationalism succeed, there are versions of phenomenal intentionalism that escape his criticisms. Still, once we consider some of the contents of perceptual experiences, such as their perspectival contents, it is clear that perceptual experience does not present us with the world as we take it to be. This leads to (...)
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  27.  12
    TV Series: A Form of Adaptation to The Contemporary Media Condition.Angela Maiello - 2023 - Rivista di Estetica 83:74-88.
    The article connects the forms of contemporary TV series with the narrative and participatory logics of contemporary media. In particular, the author proposes to consider the wide diffusion and popularity of TV series as a form of response and adaptation to the contemporary media condition. The article proposes an analysis of the ways in which the human instinct for storytelling finds form in contemporary participatory media practices. This reflection is situated within the broader debate on post-cinema and the ways in (...)
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  28. Brentano on Phenomenal and Transitive Consciousness, Unconscious Consciousness, and Phenomenal Intentionality.Angela Mendelovici - 2021 - European Journal of Philosophy 31:458-467.
    In Brentano’s Philosophical System: Mind, Being, Value, Uriah Kriegel argues that Brentano’s work forms a “live philosophical program” (p. 14, italics omitted) that contemporary philosophy has much to learn from and that is promising and largely correct. To this end, Kriegel argues that Brentano’s notion of consciousness is the contemporary notion of phenomenal consciousness, that Brentano’s rejection of unconscious mentality is a grave mistake that can be fairly neatly excised from his overall view, and that Brentano’s notion of intentionality is (...)
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  29. ‘A pool of Bethesda’: Manchester‘s First Wesleyan Methodist Central Hall.Angela Connelly - 2012 - Bulletin of the John Rylands Library 89 (1):105-125.
    Methodist Central Halls were built in most British towns and cities. They were designed not to look like churches in order to appeal to the working classes. Entirely multi-functional, they provided room for concerts, plays, film shows and social work alongside ordinary worship. Some contained shops in order to pay for the future upkeep of the building. The prototype for this programme was provided in Manchester and opened on Oldham Street in 1886. This article offers a first analysis of it (...)
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  30. Raționalitatea științei.Angela Botez - 1983 - In Privire filozofică asupra raționalității științei. București: Editura Academiei Republicii Socialiste România.
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  31.  15
    L’ermeneutica giuridica come tecnica.Angela Condello & Maurizio Ferraris - 2018 - Rivista di Estetica 67:219-229.
    In this paper we argue that hermeneutics acquires additional relevance in the era of technology. In particular legal hermeneutics offers examples of how the use of specific instruments aimed at constituting legal objects (like the digital instruments used by notaries) demonstrate that legal professions will never be entirely delegated to machines. The capacity to use the instruments and the very functioning of those instruments can never be detached from comprehension, and from legal savoir.
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  32. Review of A Mark of the Mental. [REVIEW]Angela Mendelovici & David Bourget - 2019 - Philosophical Review 128 (3):378-385.
    Karen Neander's A Mark of the Mental is a noteworthy and novel contribution to the long-running project of naturalizing intentionality. The aim of the book is to “solve the part of Brentano’s problem that is within reach” (3). Brentano's problem is the problem of explaining intentionality; the part of this problem that is supposedly within reach is that of explaining nonconceptual sensory-perceptual intentionality; and Neander aims to solve it via an informational teleosemantic theory. In this review, we provide a chapter-by-chapter (...)
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  33. Review of Tye's Vagueness and the Evolution of Consciousness. [REVIEW]Angela Mendelovici & David Bourget - 2023 - Philosophical Review 132 (2):338-343.
  34. Review of Tim Bayne and Michelle Montague's Cognitive Phenomenology[REVIEW]Angela Mendelovici & David Bourget - 2013 - Australasian Journal of Philosophy 91 (3):601-604.
    A review of Cognitive Phenomenology by Tim Bayne and Michelle Montague, with some thoughts on the epistemology of the cognitive phenomenology debate.
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  35. Review of Tim Bayne's The Unity of Consciousness[REVIEW]Angela Mendelovici - 2013 - Philosophical Psychology 26 (1):158-162.
  36. Responsibility for attitudes: Activity and passivity in mental life.Angela M. Smith - 2005 - Ethics 115 (2):236-271.
  37. Control, responsibility, and moral assessment.Angela M. Smith - 2008 - Philosophical Studies 138 (3):367 - 392.
    Recently, a number of philosophers have begun to question the commonly held view that choice or voluntary control is a precondition of moral responsibility. According to these philosophers, what really matters in determining a person’s responsibility for some thing is whether that thing can be seen as indicative or expressive of her judgments, values, or normative commitments. Such accounts might therefore be understood as updated versions of what Susan Wolf has called “real self views,” insofar as they attempt to ground (...)
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  38. Attributability, Answerability, and Accountability: In Defense of a Unified Account.Angela M. Smith - 2012 - Ethics 122 (3):575-589.
  39.  9
    On the Genesis of a Collected Edition of Simmel’s Works, 1918–2012.Otthein Rammstedt - 2012 - Theory, Culture and Society 29 (7-8):302-316.
    The article records the three stages of work undertaken to assemble a single organized corpus of Simmel’s dispersed writings after his death in September 1918. This incudes a first phase of work by Gertrud Simmel and Gertrud Kantorowicz from the years of the Weimar Republic, a second phase from the post-1945 period, overseen by Michael Landmann and Kurt Gassen, and a third phase, inaugurated in the 1980s by a team of scholars at Bielefeld University headed by Otthein Rammstedt and (...)
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  40.  9
    On Simmel's Aesthetics: Argumentation in the Journal Jugend, 1897-1906.Otthein Rammstedt - 1991 - Theory, Culture and Society 8 (3):125-144.
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  41. On Being Responsible and Holding Responsible.Angela M. Smith - 2007 - The Journal of Ethics 11 (4):465-484.
    A number of philosophers have recently argued that we should interpret the debate over moral responsibility as a debate over the conditions under which it would be “fair” to blame a person for her attitudes or conduct. What is distinctive about these accounts is that they begin with the stance of the moral judge, rather than that of the agent who is judged, and make attributions of responsibility dependent upon whether it would be fair or appropriate for a moral judge (...)
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  42.  76
    Ethical Leadership Behavior and Employee Justice Perceptions: The Mediating Role of Trust in Organization.Angela J. Xu, Raymond Loi & Hang-yue Ngo - 2016 - Journal of Business Ethics 134 (3):493-504.
    Using data collected at two phases, this study examines why and how ethical leadership behavior influences employees’ evaluations of organization-focused justice, i.e., procedural justice and distributive justice. By proposing ethical leaders as moral agents of the organization, we build up the linkage between ethical leadership behavior and the above two types of organization-focused justice. We further suggest trust in organization as a key mediating mechanism in the linkage. Our findings indicate that ethical leadership behavior engenders employees’ trust in their employing (...)
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  43. Idealization and the Aims of Science.Angela Potochnik - 2017 - Chicago: University of Chicago Press.
    Science is the study of our world, as it is in its messy reality. Nonetheless, science requires idealization to function—if we are to attempt to understand the world, we have to find ways to reduce its complexity. Idealization and the Aims of Science shows just how crucial idealization is to science and why it matters. Beginning with the acknowledgment of our status as limited human agents trying to make sense of an exceedingly complex world, Angela Potochnik moves on to (...)
  44.  28
    Call for papers.Otthein Rammstedt & Gerhard Wagner - 1991 - Human Studies 14 (4):379-379.
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  45. Moral Blame and Moral Protest.Angela Smith - 2012 - In D. Justin Coates & Neal A. Tognazzini (eds.), Blame: Its Nature and Norms. New York: Oxford University Press.
     
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  46. Responsibility as Answerability.Angela M. Smith - 2015 - Inquiry: An Interdisciplinary Journal of Philosophy 58 (2):99-126.
    ABSTRACTIt has recently become fashionable among those who write on questions of moral responsibility to distinguish two different concepts, or senses, of moral responsibility via the labels ‘responsibility as attributability’ and ‘responsibility as accountability’. Gary Watson was perhaps the first to introduce this distinction in his influential 1996 article ‘Two Faces of Responsibility’ , but it has since been taken up by many other philosophers. My aim in this study is to raise some questions and doubts about this distinction and (...)
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  47.  10
    Pseudopythagorica Dorica: I Trattati di Argomento Metafisico, Logico Ed Epistemologico Attribuiti Ad Archita E a Brotino. Introduzione, Traduzione, Commento.Angela Ulacco - 2017 - Boston: De Gruyter.
    This volume presents the first Italian translation with commentary of the Doric Pseudo-Pythagorean texts, which are ascribed to Archytas and Brontinus and deal with metaphysical, logical, and epistemological questions. These texts probably date from the 1st century BCE and are the product of a re-emerging dogmatic interpretation of Plato's dialogues.
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  48. Recipes for Science: An Introduction to Scientific Methods and Reasoning.Angela Potochnik, Matteo Colombo & Cory Wright - 2018 - New York: Routledge.
    There is widespread recognition at universities that a proper understanding of science is needed for all undergraduates. Good jobs are increasingly found in fields related to Science, Technology, Engineering, and Medicine, and science now enters almost all aspects of our daily lives. For these reasons, scientific literacy and an understanding of scientific methodology are a foundational part of any undergraduate education. Recipes for Science provides an accessible introduction to the main concepts and methods of scientific reasoning. With the help of (...)
  49.  38
    Genomic Data-Sharing Practices.Angela G. Villanueva, Robert Cook-Deegan, Jill O. Robinson, Amy L. McGuire & Mary A. Majumder - 2019 - Journal of Law, Medicine and Ethics 47 (1):31-40.
    Making data broadly accessible is essential to creating a medical information commons. Transparency about data-sharing practices can cultivate trust among prospective and existing MIC participants. We present an analysis of 34 initiatives sharing DNA-derived data based on public information. We describe data-sharing practices captured, including practices related to consent, privacy and security, data access, oversight, and participant engagement. Our results reveal that data-sharing initiatives have some distance to go in achieving transparency.
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  50.  26
    Characterizing the Biomedical Data-Sharing Landscape.Angela G. Villanueva, Robert Cook-Deegan, Barbara A. Koenig, Patricia A. Deverka, Erika Versalovic, Amy L. McGuire & Mary A. Majumder - 2019 - Journal of Law, Medicine and Ethics 47 (1):21-30.
    Advances in technologies and biomedical informatics have expanded capacity to generate and share biomedical data. With a lens on genomic data, we present a typology characterizing the data-sharing landscape in biomedical research to advance understanding of the key stakeholders and existing data-sharing practices. The typology highlights the diversity of data-sharing efforts and facilitators and reveals how novel data-sharing efforts are challenging existing norms regarding the role of individuals whom the data describe.
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