Results for 'Sophie Fuggle'

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  1. Excavating Government: Giorgio Agamben's Archaeological Dig.Sophie Fuggle - unknown
    This paper looks at the development of certain Foucauldian concepts and themes within the work of the Italian philosopher, Giorgio Agamben. Where Agamben is well-known for his critique of biopower in Homo Sacer, his recent work a more complex engagement with Foucault both in terms of his subject matter, governmentality and economy, and his critical methodology, most notably, his reaffirmation of the value of Foucault’s archaeological method. Focusing on three of Agamben’s recent publications, Signatura Rerum: Sul Metodo, Il regno e (...)
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  2.  6
    Negotiating Paul: Between Philosophy and Theology.Sophie Fuggle - 2008 - Paragraph 31 (3):365-374.
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  3.  4
    Sophie Lalanne (Dir.), Femmes Grecques de L’Orient Romain.Sophie Gällnö - 2020 - Clio 51.
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  4. De la peinture comme corps à corps avec la matière: entretien avec Sophie Cauvin par Véronique Bergen.Sophie Cauvin - 2004 - Cahiers Internationaux de Symbolisme 107:123-128.
     
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  5. Chapter Seven Neuropsychological Support to the Novelty Generation Process Tanja Sophie Schweizer.Tanja Sophie Schweizer - 2007 - In L. I͡A Dorfman, Colin Martindale & Vladimir Petrov (eds.), Aesthetics and Innovation. Cambridge Scholars Press.
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  6.  17
    Acts, Omissions and Keeping Patients Alive in a Persistent Vegetative State: Sophie Botros.Sophie Botros - 1995 - Royal Institute of Philosophy Supplement 38:99-119.
    There are many conflicting attitudes to technological progress: some people are fearful that robots will soon take over, even perhaps making ethical decisions for us, whilst others enthusiastically embrace a future largely run for us by them. Still others insist that we cannot predict the long term outcome of present technological developments. In this paper I shall be concerned with the impact of the new technology on medicine, and with one particularly agonizing ethical dilemma to which it has already given (...)
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  7.  15
    Knowing What to Do: Imagination, Virtue, and Platonism in Ethics.Sophie Grace Chappell - 2017 - Oxford University Press.
    Sophie Grace Chappell develops a picture of what philosophical ethics can be like, once set aside from the idealising and reductive pressures of conventional moral theory. Her question is 'How are we to know what to do?', and the answer she defends is 'By developing our moral imaginations'.
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  8. Epistemic Value and the Jamesian Goals.Sophie Horowitz - 2017 - In Jeffrey Dunn Kristoffer Ahlstrom-Vij (ed.), Epistemic Consequentialism. Oxford University Press.
    William James famously tells us that there are two main goals for rational believers: believing truth and avoiding error. I argues that epistemic consequentialism—in particular its embodiment in epistemic utility theory—seems to be well positioned to explain how epistemic agents might permissibly weight these goals differently and adopt different credences as a result. After all, practical versions of consequentialism render it permissible for agents with different goals to act differently in the same situation. -/- Nevertheless, I argue that epistemic consequentialism (...)
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  9. Éveiller à la pensée: au détour des Grecs.Sophie Klimis - 2021 - Louvain-La-Neuve: PUL, Presses universitaires de Louvain.
    La philosophie doit-elle, aujourd'hui encore, quelque chose à la langue, à la culture et à la pensée grecques? Sophie Klimis, en s’entretenant avec Frank Pierobon, réfléchit sur ces manières de penser et ces nouvelles formes de vie, inventées en Grèce ancienne, conjointement à l’émergence du projet politique de la démocratie. Elle propose un voyage vers ces temps lointains et toujours inspirants, pour en percevoir les ressources, notamment en montrant comment des dispositifs institutionnels et symboliques – dont ceux du choeur (...)
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  10.  12
    Phenomenology of Plurality: Hannah Arendt on Political Intersubjectivity.Sophie Loidolt - 2017 - New York: Routledge.
    This book develops a unique phenomenology of plurality by introducing Hannah Arendt’s work into current debates taking place in the phenomenological tradition. Loidolt offers a systematic treatment of plurality that unites the fields of phenomenology, political theory, social ontology, and Arendt studies to offer new perspectives on key concepts such as intersubjectivity, selfhood, personhood, sociality, community, and conceptions of the "we." _Phenomenology of Plurality_ is an in-depth, phenomenological analysis of Arendt that represents a viable third way between the "modernist" and (...)
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  11. Are You Now or Have You Ever Been an Impermissivist? --- A Conversation Among Friends and Enemies of Epistemic Freedom.Sophie Horowitz, Sinan Dogramaci & Miriam Schoenfield - forthcoming - In Contemporary Debates in Epistemology, Third Edition.
    We debate whether permissivism is true. We start off by assuming an accuracy-oriented framework, and then discuss metaepistemological questions about how our epistemic evaluations promote accuracy.
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  12.  10
    A Critical Introduction to Properties.Sophie R. Allen - 2016 - London, UK: Bloomsbury.
    What determines qualitative sameness and difference? This book explores four principal accounts of the ontological basis of properties, including universals, trope theory, resemblance nominalism, and class nominalism, considering the assumptions and ontolological commitments which are required to make each into a plausible account of properties. -/- The latter half of the book investigates the applications of property theory and the different conceptions of properties which might be adopted with these in mind: first, the possibility and desirability of individuating properties, and (...)
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  13. Sophie Olúwọlé's Major Contributions to African Philosophy.Gail Presbey - 2020 - Hypatia 35 (2):231-242.
    This article provides an overview of the contributions to philosophy of Nigerian philosopher Sophie Bọ´sẹ`dé Olúwọlé. The first woman to earn a philosophy PhD in Nigeria, Olúwọlé headed the Department of Philosophy at the University of Lagos before retiring to found and run the Centre for African Culture and Development. She devoted her career to studying Yoruba philosophy, translating the ancient Yoruba Ifá canon, which embodies the teachings of Orunmila, a philosopher revered as an Óríṣá in the Ifá pantheon. (...)
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  14. Epistemic Akrasia.Sophie Horowitz - 2014 - Noûs 48 (4):718-744.
    Many views rely on the idea that it can never be rational to have high confidence in something like, “P, but my evidence doesn’t support P.” Call this idea the “Non-Akrasia Constraint”. Just as an akratic agent acts in a way she believes she ought not act, an epistemically akratic agent believes something that she believes is unsupported by her evidence. The Non-Akrasia Constraint says that ideally rational agents will never be epistemically akratic. In a number of recent papers, the (...)
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  15. Evolutionary Function of Dreams: A Test of the Threat Simulation Theory in Recurrent Dreams.Antonio Zadra, Sophie Desjardins & Éric Marcotte - 2006 - Consciousness and Cognition 15 (2):450-463.
    Revonsuo proposed an intriguing and detailed evolutionary theory of dreams which stipulates that the biological function of dreaming is to simulate threatening events and to rehearse threat avoidance behaviors. The goal of the present study was to test this theory using a sample of 212 recurrent dreams that was scored using a slightly expanded version of the DreamThreat rating scale. Six of the eight hypotheses tested were supported. Among the positive findings, 66% of the recurrent dream reports contained one or (...)
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  16. Heidegger aujourd'hui: actualité et postérité de sa pensée de l'événement.Sophie-Jan Arrien & Christian Sommer (eds.) - 2021 - Paris: Hermann.
    La réception extraordinairement féconde de Heidegger, singulièrement en France, est entrée dans une phase nouvelle et le moment semble propice pour demander « ce qui est vivant » et « ce qui est mort » dans sa pensée, en interrogeant ses percées réelles comme ses impasses. La publication de l'édition intégrale en 102 volumes touche à sa fin : au-delà de tous les textes publiés du vivant de Heidegger, nous avons désormais à disposition tous les cours de Fribourg et de (...)
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  17. On an Alleged Case of Propaganda: Reply to McKinnon.Sophie R. Allen, Elizabeth Finneron-Burns, Mary Leng, Holly Lawford-Smith, Jane Clare Jones, Rebecca Reilly-Cooper & R. J. Simpson - manuscript
    In her recent paper ‘The Epistemology of Propaganda’ Rachel McKinnon discusses what she refers to as ‘TERF propaganda’. We take issue with three points in her paper. The first is her rejection of the claim that ‘TERF’ is a misogynistic slur. The second is the examples she presents as commitments of so-called ‘TERFs’, in order to establish that radical (and gender critical) feminists rely on a flawed ideology. The third is her claim that standpoint epistemology can be used to establish (...)
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  18.  5
    Epiphanies: An Ethics of Experience.Sophie Grace Chappell - 2022 - Oxford: Oxford University Press.
    Epiphanies is a philosophical exploration of epiphanies, peak experiences, 'wow moments', or ecstasies as they are sometimes called. What are epiphanies, and why do so many people so frequently experience them? Are they just transient phenomena in our brains, or are they the revelations of objective value that they very often seem to be? What do they tell us about the world, and about ourselves? How, if at all, do epiphanies fit in with our moral systems and our theories of (...)
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  19. Witchcraft, Reincarnation and the God-Head: (Issues in African Philosophy).Sophie B. Oluwole - 1992 - Excel Publishers.
  20. Immoderately Rational.Sophie Horowitz - 2014 - Philosophical Studies 167 (1):41-56.
    Believing rationally is epistemically valuable, or so we tend to think. It’s something we strive for in our own beliefs, and we criticize others for falling short of it. We theorize about rationality, in part, because we want to be rational. But why? I argue that how we answer this question depends on how permissive our theory of rationality is. Impermissive and extremely permissive views can give good answers; moderately permissive views cannot.
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  21. Philosophical Bases for Human Dignity and Change in Thomistic and American Non-Thomistic Philosophy.Sophie Simec - 1953 - Washington: Catholic University of American Press.
     
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  22. The Truth Problem for Permissivism.Sophie Horowitz - 2019 - Journal of Philosophy 116 (5):237-262.
    Epistemologists often assume that rationality bears an important connection to the truth. In this paper I examine the implications of this commitment for permissivism: if rationality is a guide to the truth, can it also allow some leeway in how we should respond to our evidence? I first discuss a particular strategy for connecting permissive rationality and the truth, developed in a recent paper by Miriam Schoenfield. I argue that this limited truth-connection is unsatisfying, and the version of permissivism that (...)
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  23. Mental Causation and Ontology.Sophie Gibb, E. J. Lowe & Rögnvaldur Ingthorsson (eds.) - 2013 - Oxford: Oxford University Press.
    Mental causation has been a hotly disputed topic in recent years, with reductive and non-reductive physicalists vying with each other and with dualists over how to accommodate, or else to challenge, two widely accepted metaphysical principles—the principle of the causal closure of the physical domain and the principle of causal non-overdetermination—which together appear to support reductive physicalism, despite the latter’s lack of intuitive appeal. Current debate about these matters appears to have reached something of an impasse, prompting the question of (...)
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  24. Quo Vadis, Bioeconomy? The Necessity of Normative Considerations in the Transition.Sophie Urmetzer, Vincent Blok, Michael Schlaile & Andreas Pyka - 2021 - Journal of Agricultural and Environmental Ethics 35 (1):1-7.
    This collection of papers builds on the idea that the bioeconomy provides a framework for potentially effective solutions addressing the grand global challenges by a turn towards an increased use of biological resources, towards renewability and circularity. Consequently, it cannot be perceived as an end in itself. Thus, innovative endeavors within this bioeconomy framework require a serious examination of their normative premises and implications. From different perspectives, the five contributions to the collection demonstrate that for a bioeconomy that is to (...)
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  25. La théorie des pratiques. Quels apports pour l'étude sociologique de la consommation?Sophie Dubuisson-Quellier et Marie Plessz - forthcoming - Rhuthmos.
    Ce texte a déjà paru dans la revue Sociologie, N° 4, vol. 4 | 2014. Nous remercions Sophie Dubuisson-Quellier et Marie Plessz de nous avoir autorisé à le reproduire ici. Résumé : La théorie des pratiques est un courant d'analyse qui s'est développé en Grande-Bretagne et dans les pays scandinaves dans les années 2000. L'analyse de pratiques de consommation est l'un de ses domaines de prédilection. Se réclamant de Bourdieu et de Giddens, elle s'oppose à la fois aux analyses (...)
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  26. Leibniz and the Two Sophies: The Philosophical Correspondence.Gottfried Wilhelm Leibniz & Lloyd Strickland - 2011 - Toronto: Iter.
    LEIBNIZ AND THE TWO SOPHIES is a critical edition of all of the philosophically important material from the correspondence between the philosopher Gottfried Wilhelm Leibniz (1646-1716) and his two royal patronesses, Electress Sophie of Hanover (1630-1714), and her daughter, Queen Sophie Charlotte of Prussia (1668-1705). In this correspondence, Leibniz expounds in a very accessible way his views on topics such as the nature and operation of the mind, innate knowledge, the afterlife, ethics, and human nature. The correspondence also (...)
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  27. A Space Oddity: Colin McGinn on Consciousness and Space.Sophie R. Allen - 2006 - Journal of Consciousness Studies 13 (4):61-82.
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  28. Music in the French Domestic Interior (1500-1600).Sophie Pickford - 2012 - In The Music Room in Early Modern France and Italy: Sound, Space and Object. pp. 79.
     
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  29. The Music Room in Early Modern France and Italy: Sound, Space and Object.Pickford Sophie - 2012
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  30.  47
    Accuracy and Educated Guesses.Sophie Horowitz - 2019 - Oxford Studies in Epistemology 6.
    Credences, unlike full beliefs, can’t be true or false. So what makes credences more or less accurate? This chapter offers a new answer to this question: credences are accurate insofar as they license true educated guesses, and less accurate insofar as they license false educated guesses. This account is compatible with immodesty; : a rational agent will regard her own credences to be best for the purposes of making true educated guesses. The guessing account can also be used to justify (...)
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  31.  67
    Confabulation and Rational Obligations for Self-Knowledge.Sophie Keeling - 2018 - Philosophical Psychology 31 (8):1215-1238.
    ABSTRACTThis paper argues that confabulation is motivated by the desire to have fulfilled a rational obligation to knowledgeably explain our attitudes by reference to motivating reasons. This account better explains confabulation than alternatives. My conclusion impacts two discussions. Primarily, it tells us something about confabulation – how it is brought about, which engenders lively debate in and of itself. A further upshot concerns self-knowledge. Contrary to popular assumption, confabulation cases give us reason to think we have distinctive access to why (...)
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  32.  49
    Lakatos' Undone Work: The Practical Turn and the Division of Philosophy of Mathematics and Philosophy of Science_ - Introduction to the Special Issue on _Lakatos’ Undone Work.Sophie Nagler, Hannah Pillin & Deniz Sarikaya - 2022 - Kriterion - Journal of Philosophy 36:1-10.
    We give an overview of Lakatos’ life, his philosophy of mathematics and science, as well as of this issue. Firstly, we briefly delineate Lakatos’ key contributions to philosophy: his anti-formalist philosophy of mathematics, and his methodology of scientific research programmes in the philosophy of science. Secondly, we outline the themes and structure of the masterclass Lakatos’ Undone Work – The Practical Turn and the Division of Philosophy of Mathematics and Philosophy of Science, which gave rise to this special issue. Lastly, (...)
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  33. Issues of Blood: The Politics of Menstruation.Sophie Laws - 1990
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  34.  94
    Littéraires et scientifiques: trivialiser n'est pas sans danger.Sophie Roux - 2007 - In Retours Sur l'Affaire Sokal. Harmattan. pp. 89--132.
    Sophie Roux confronte la critique du « sokalisme » qu’on trouve dans La Querelle des imposteurs d’Yves Jeanneret et la manière dont Impostures intellectuelles dessine le partage entre « littéraires » et « scientifiques ».
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  35.  73
    Knowing Our Reasons: Distinctive Self‐Knowledge of Why We Hold Our Attitudes and Perform Actions.Sophie Keeling - 2021 - Philosophy and Phenomenological Research 102 (2):318-341.
    Philosophy and Phenomenological Research.
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  36. Illusory Persistence of Touch After Right Parietal Damage: Neural Correlates of Tactile Awareness.Sophie Schwartz, Frédéric Assal, Nathalie Valenza, Mohamed L. Seghier & Patrik Vuilleumier - 2005 - Brain 128 (2):277-290.
  37. Controlling Our Reasons.Sophie Keeling - 2022 - Noûs.
    Philosophical discussion on control has largely centred around control over our actions and beliefs. Yet this overlooks the question of whether we also have control over the reasons for which we act and believe. To date, the overriding assumption appears to be that we do not, and with seemingly good reason. We cannot choose to act for a reason and acting-for-a-reason is not itself something we do. While some have challenged this in the case of reasons for action, these claims (...)
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  38.  40
    From modernity to neoliberalism : what human subject ?Sophie Klimis - forthcoming - Rhuthmos.
    Ce texte a déjà paru dans I. S. Straume & G. Baruchello (eds.), Creation, Rationality and Autonomy, Essays on Cornelius Castoriadis, København, Nordiskt Sommaruniversitet Press, 2013, p. 133-158. Nous remercions Sophie Klimis de nous avoir autorisé à le reproduire ici. Introduction “What democracy ?” is the provocative title Castoriadis had chosen for a paper he presented at Cerisy-la-Salle in 1990 (Castoriadis, 2007d : 118-150) . Whilst the planetary triumph of democracy was celebrated in (...) - Pour une éthique et (...)
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  39.  17
    Le souffle citoyen. Inventer le chœur tragique au XXIe siècle.Sophie Klimis - forthcoming - Rhuthmos.
    Une première version de cet article a paru sous le titre « Traces d'éphémères, souffles citoyens » dans le livret d'accompagnement du spectacle Les Perses d'Eschyle, Théâtre du Grütli, Genève, 2006, p. 211-215. Puis une seconde dans F. Fix et F. Toudoire-Surlapierre (dir.), Le chœur dans le théâtre contemporain (1970-2000), Dijon, Éditions universitaires de Dijon, 2009, p. 101-110. Nous remercions Sophie Klimis de nous avoir autorisé à la reproduire ici. On trouvera une vidéo de la mise en scène de (...)
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  40.  7
    Résister à la « crise de la conscience historique ».Sophie Wahnich - 2008 - 29:105-120.
    Historienne, Sophie Wahnich est chargée de recherche au Centre national de la recherche scientifique. Labyrinthe a souhaité la rencontrer car sa pratique déplace les cadres ordinaires de son métier. Jeu temporel tout d’abord : spécialiste de la Révolution française, elle ne s’interdit jamais de confronter son savoir à des enjeux contemporains, qu’il s’agisse des guerres du début du xxe siècle, de celles de l’ex-Yougoslavie ou des formes de revendications les plus récentes. Jeu ensuite avec le...
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  41.  21
    Sophie de Grouchy, Adam Smith, and the Politics of Sympathy.Eric Schliesser - 2019 - In Eileen O’Neill & Marcy P. Lascano (eds.), Feminist History of Philosophy: The Recovery and Evaluation of Women’s Philosophical Thought. Springer. pp. 193-219.
    This paper explains Sophie de Grouchy’s philosophical debts to Adam Smith. I have three main reasons for this: first, it should explain why eighteenth-century philosophical feminists found Smith, who has—to put it mildly—not been a focus of much recent feminist admiration, a congenial starting point for their own thinking; second, it illuminates De Grouchy’s considerable philosophical originality, especially her important, overlooked contributions to political theory; third, it is designed to remove some unfortunate misconceptions that have found their way into (...)
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  42. Nonreductive Physicalism and the Problem of Strong Closure.Sophie Gibb - 2012 - American Philosophical Quarterly 49 (1):29-42.
    Closure is the central premise in one of the best arguments for physicalism—the argument from causal overdetermination. According to Closure, at every time at which a physical event has a sufficient cause, it has a sufficient physical cause. This principle is standardly defended by appealing to the fact that it enjoys empirical support from numerous confirming cases (and no disconfirming cases) in physics. However, in recent literature on mental causation, attempts have been made to provide a stronger argument for it. (...)
     
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  43. Plato on Music, Soul and Body.Sophie Henderson (ed.) - 2014 - Cambridge University Press.
    Plato's reflection on the relationship between soul and body has attracted scholars' attention since antiquity. Less noted, but worthy of consideration, is Plato's thought on music and its effects on human beings. This book adopts an innovative approach towards analysing the soul-body problem by uncovering and emphasising the philosophical value of Plato's treatment of the phenomenon of music. By investigating in detail how Plato conceives of the musical experience and its influence on intelligence, passions and perceptions, it illuminates the intersection (...)
     
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  44.  25
    Micro-Valences: Perceiving Affective Valence in Everyday Objects.Sophie Lebrecht, Moshe Bar, Lisa Feldman Barrett & Michael J. Tarr - 2012 - Frontiers in Psychology 3.
  45.  8
    Rhythm as self-creation of the subject.Sophie Klimis - forthcoming - Rhuthmos.
    Ce texte a déjà paru dans Arno Böhler, Christian Herzog, Alice Pechriggl , Korporale Performanz, Zur bedeutungsgenerierenden Dimension des Leibes, Bielefeld, Transcript, 2013, S. 87-106. Nous remercions Sophie Klimis de nous avoir autorisé à le reproduire ici. To introduce my speech, I must make three preliminary methodological remarks. The first is that I will express myself in English, which is neither my mother tongue, nor yours. As I have never lived in an English-speaking country, I - Pour une éthique (...)
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  46.  9
    Affects, finalités et significations imaginaires : construire/configurer un {eidos} du social-historique selon Castoriadis.Sophie Klimis - forthcoming - Rhuthmos.
    Ce texte a déjà paru dans R. Gely et L. Van Eynde (éd.) Affectivité, imaginaire et Création Sociale, Bruxelles, Publications de l'université Saint-Louis, 2010, p. 13-42. Nous remercions Sophie Klimis de nous avoir autorisé à le reproduire ici. Dans le cadre de cette communication, je souhaiterais déchiffrer le choix de la parataxe « affectivité, imaginaire, création sociale », comme une invitation à interroger les différentes manières dont il est possible d'articuler les éléments ainsi énumérés, et (...) - Philosophie – (...)
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  47.  8
    Forms of Mathematization (14th -17th Centuries).Sophie Roux - 2010 - Early Science and Medicine 15 (4-5):319-337.
    According to a grand narrative that long ago ceased to be told, there was a seventeenth century Scientific Revolution, during which a few heroes conquered nature thanks to mathematics. This grand narrative began with the exhibition of quantitative laws that these heroes, Galileo and Newton for example, had disclosed: the law of falling bodies, according to which the speed of a falling body is proportional to the square of the time that has elapsed since the beginning of its fall; the (...)
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  48.  44
    Piaget’s Explanation of “Stage” Transition.Sophie Haroutunian - 1978 - The Monist 61 (4):622-635.
    Jean Piaget describes the development of reasoning ability in terms of the child’s progress through a series of stages. When a new stage is reached, the child is able to solve problems which he could not solve previously. Piaget presents the equilibration account to explain how the transition from one stage to the next is made. The problem of this paper is: To what extent does equilibration explain stage transition?
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  49. The Definition of Consciousness: Is Triviality or Falsehood Inevitable?Sophie Allen - 2009 - Journal of Consciousness Studies 16 (5):127-138.
  50.  58
    The Transparency Method and Knowing Our Reasons.Sophie Keeling - 2019 - Analysis 79 (4):613-621.
    Subjects can know what their attitudes are and also their motivating reasons for those attitudes – for example, S can know that she believes that q and also that she believes that q for the reason that p. One attractive account of self-knowledge of attitudes appeals to the ‘transparency method’. According to TM, subjects answer the question of whether they believe that q by answering the world-directed question of whether q is true. Something similar also looks intuitive in the case (...)
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