Results for 'Laurence Perbal'

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  1.  7
    Early detection of criminality concerns and the social link.Laurence Perbal - 2014 - Life Sciences, Society and Policy 10 (1):1-13.
    In modern societies, rhetoric focused on body and health is common as biomedical sciences have taken a big place in people’s lives. They must enhance the society, health and living conditions of citizens. Solving criminality problems remains a major challenge and the early detection of antisocial children - future offenders - promises to offer a solution to criminality thanks to science and medical advances. But in a democratic society that values ​​solidarism and pluralism and tends to preserve the social link, (...)
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  2.  16
    The 'warrior Gene' and the mãori people: The responsibility of the Geneticists.Laurence Perbal - 2012 - Bioethics 27 (7):382-387.
    The ‘gene of’ is a teleosemantic expression that conveys a simplistic and linear relationship between a gene and a phenotype. Throughout the 20th century, geneticists studied these genes of traits. The studies were often polemical when they concerned human traits: the ‘crime gene’, ‘poverty gene’, ‘IQ gene’, ‘gay gene’ or ‘gene of alcoholism’. Quite recently, a controversy occurred in 2006 in New Zealand that started with the claim that a ‘warrior gene’ exists in the Mãori community. This claim came from (...)
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  3.  6
    G×E Interaction and Pluralism in the Postgenomic Era.Laurence Perbal - 2013 - Biological Theory 7 (3):266-274.
    Genetics is in a postgenomic era, and this article illustrates this epistemological evolution using the debate between developmental criticism and traditional biometric genetics about gene × environment interaction. Quantitative geneticists are blamed for failing to respect the complexity of development; as a response, they claim a defensive position, called isolationist pluralism, which supports the idea that studying development is not their problem. But postgenomics seems to have accepted and integrated some developmental criticisms and the isolationist perspective has been challenged during (...)
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  4.  13
    The border wars: a neo-Gricean perspective.Laurence R. Horn - manuscript
  5.  17
    The coherence theory of empirical knowledge.Laurence Bonjour - 1976 - Philosophical Studies 30 (5):281 - 312.
  6.  7
    Grand commentaire (tafsīr) de la métaphysique, livre bêta. Averroës & Laurence Bauloye - 2002 - Paris: J. Vrin. Edited by Laurence Bauloye.
    Né à Cordoue en 1126, mort en 1198, Ibn Rusd (Averroès), juge, médecin et philosophe andalou, a laissé une œuvre considérable : outre des traités polémiques (contre Galien, contre al-Gazâli) et de nombreux essais, il a consacré à Platon, et surtout à Aristote, des commentaires appelés à exercer une influence particulièrement grande dans les domaines de la logique, de la métaphysique, de la noétique. Rédigé dans les dernières années de sa vie, le Grand Commentaire de la Métaphysique marque le couronnement (...)
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  7.  24
    Constructing a systematic review for argument-based clinical ethics literature: The example of concealed medications.Laurence B. McCullough, John H. Coverdale & Frank A. Chervenak - 2007 - Journal of Medicine and Philosophy 32 (1):65 – 76.
    The clinical ethics literature is striking for the absence of an important genre of scholarship that is common to the literature of clinical medicine: systematic reviews. As a consequence, the field of clinical ethics lacks the internal, corrective effect of review articles that are designed to reduce potential bias. This article inaugurates a new section of the annual "Clinical Ethics" issue of the Journal of Medicine and Philosophy on systematic reviews. Using recently articulated standards for argument-based normative ethics, we provide (...)
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  8.  9
    Haack on justification and experience.Laurence Bonjour - 1997 - Synthese 112 (1):13-23.
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  9.  6
    Boyle’s teleological mechanism and the myth of immanent teleology.Laurence Carlin - 2012 - Studies in History and Philosophy of Science Part A 43 (1):54-63.
  10.  14
    Ethics in obstetrics and gynecology.Laurence B. McCullough, Frank A. Chervenak & Susan M. Scott - 1995 - HEC Forum 7 (6):379-380.
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  11.  8
    Truth-bearers and the liar – a reply to Alan Weir.Laurence Goldstein - 2001 - Analysis 61 (2):115–126.
  12.  77
    The Barber, Russell's Paradox, Catch-22, God, Contradiction, and More.Laurence Goldstein - 2004 - In Graham Priest, Jc Beall & Bradley P. Armour-Garb (eds.), The law of non-contradiction : new philosophical essays. New York: Oxford University Press. pp. 295--313.
    outrageous remarks about contradictions. Perhaps the most striking remark he makes is that they are not false. This claim first appears in his early notebooks (Wittgenstein 1960, p.108). In the Tractatus, Wittgenstein argued that contradictions (like tautologies) are not statements (Sätze) and hence are not false (or true). This is a consequence of his theory that genuine statements are pictures.
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  13.  28
    Sexism and racism: Some conceptual differences.Laurence Thomas - 1980 - Ethics 90 (2):239-250.
  14.  8
    The effects of subjective time pressure and individual differences on hypotheses generation and action prioritization in police investigations.Laurence Alison, Bernadette Doran, Matthew L. Long, Nicola Power & Amy Humphrey - 2013 - Journal of Experimental Psychology: Applied 19 (1):83.
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  15.  14
    Hume's influence on John Gregory and the history of medical ethics.Laurence B. McCullough - 1999 - Journal of Medicine and Philosophy 24 (4):376 – 395.
    The concept of medicine as a profession in the English-language literature of medical ethics is of recent vintage, invented by the Scottish physician and medical ethicist, John Gregory (1724-1773). Gregory wrote the first secular, philosophical, clinical, and feminine medical ethics and bioethics in the English language and did so on the basis of Hume's principle of sympathy. This paper provides a brief account of Gregory's invention and the role that Humean sympathy plays in that invention, with reference to key texts (...)
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  16.  5
    Taking the history of medical ethics seriously in teaching medical professionalism.Laurence B. McCullough - 2004 - American Journal of Bioethics 4 (2):13 – 14.
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  17. The Elements of Coherentism.Laurence BonJour - 2000 - In Sven Bernecker & Fred I. Dretske (eds.), Knowledge: readings in contemporary epistemology. New York: Oxford University Press.
     
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  18.  6
    Categories of linguistic aspects and grelling's paradox.Laurence Goldstein - 1980 - Linguistics and Philosophy 4 (3):405 - 421.
  19.  8
    A pragmatic approach to certain ambiguities.Laurence R. Horn - 1980 - Linguistics and Philosophy 4 (3):321 - 358.
  20.  17
    A Rationalist Manifesto.Laurence BonJour - 1992 - Canadian Journal of Philosophy, Supplementary Volume 18 (sup1):53-88.
    Perhaps the most pervasive conviction within the Western epistemological tradition is that in order for a belief to constitute knowledge it is necessary that it be epistemically justified: that the person in question have a reason or warrant which makes it at least highly likely that the belief is true. Historically, most epistemologists have distinguished two main sources from which such justification might arise. It has seemed obvious to all but a very few that many beliefs are justified by appeal (...)
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  21. Inside knowledge: cultural constructions of insight in psychosis.Laurence J. Kirmayer, Ellen Corin & Jarvis & G. Eric - 2004 - In Xavier F. Amador & Anthony S. David (eds.), Insight and Psychosis: Awareness of Illness in Schizophrenia and Related Disorders. Oxford University Press.
  22.  16
    Rule-based XML.Go Eguchi & Laurence L. Leff - 2002 - Artificial Intelligence and Law 10 (4):283-294.
    Legal contracts and litigation documents common to the American legal system were encoded in the eXtensible Markup Language (XML). XML also represents rules about the contracts and litigation procedure. In addition to an expert system tool that allows one to make inferences with that engine, a Graphical User Interface (GUI) generates the XML representing the rules. A rulebase is developed by marking up examples of the XML to be interpreted and the XML to be generated, analogously to Query By Example. (...)
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  23.  10
    The Term "Experience" as a Tool of Inquiry.Laurence E. Heglar - 2022 - Transactions of the Charles S. Peirce Society 58 (1):22-39.
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  24.  4
    Farewell to grelling.Laurence Goldstein - 2003 - Analysis 63 (1):31–32.
  25.  7
    Corinne Charles (dir.), Hay más en ti. Imágenes de la mujer en la Edad Media (siglos XIII-XV).Laurence Alessandria - 2013 - Clio 38:303-303.
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  26.  3
    Geneviève Dermenjian, Irène Jami, Annie Rouquier & Françoise Thébaud (coord.), La place des femmes dans l'histoire. Une histoire mixte.Laurence Alessandria - 2011 - Clio 34:17-17.
    La place des femmes dans l’histoire est le premier manuel destiné à la fabrique scolaire d’une histoire mixte. Il présente une relecture chronologique et thématique de l’ensemble des programmes d’histoire du secondaire au prisme de l’histoire des femmes et du genre. Plus que dans son titre, c’est dans son sous-titre, Une histoire mixte, que s’exprime le projet de l’ouvrage. Pensé comme un livre d’histoire au féminin et au masculin, il est un support inédit à l’enseignement de la construction...
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  27.  6
    Histoire des femmes.Laurence Alessandria - 2011 - Clio 34:295-298.
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  28.  1
    Modern Critical Theory: A Phenomenological Introduction (review).Laurence L. Alexander - 1977 - Philosophy and Literature 1 (2):251-252.
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  29.  2
    La racaille peut-elle parler? Objets expressifs et émeutes des cités : Paroles publiques: Communiquer dans la cité.Laurence Allard & Olivier Blondeau - 2007 - Hermes 47:79.
    Les « émeutes de novembre 2005 » ont donné lieu à de nombreux discours développant une thèse particulièrement univoque et déniant toute capacité de s'exprimer à la jeunesse des cités. À partir d'une veille réalisée sur Internet et portant sur différents objets expressifs , cet article vise à montrer comment la « racaille » s'exprime, entre performance identitaire et resignification critique, en usant des ressources de l'expressivisme généralisé: le remix culturel ou la convergence créative des publics des jeux, de la (...)
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  30.  1
    Qui a peur des Post Colonial Studies en France ?Laurence Allard - 2004 - Multitudes 5 (5):201-206.
    Two recent publications investigate the nexus that ties together gender, cultural and postcolonial studies, Les féministes et le garçon arabe by Nacira Guénif Souilamas and Eric Macé, and a French translation of Paul Gilroy’s The Black Atlantic : Modernity and Double Consciousness. Both contribute to refresh the Franco-French debate on immigration by linking issues of gender, class and race at work in today’s social conflicts.
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  31.  1
    Termitières numériques.Laurence Allard - 2005 - Multitudes 2 (2):79-86.
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  32.  1
    A Chomskian Alternative to Convention-Based.Stephen Laurence - 1996 - Mind 105:418.
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  33.  2
    Musicphantoms: "Uncanned" Conceptions of Music from Josephine the Singer to Mickey Mouse.Laurence A. Rickels - 1989 - Substance 18 (1):3.
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  34.  4
    Psychoanalysis on TV.Laurence Rickels - 1990 - Substance 19 (1):39.
  35.  12
    The Latin Construction Fore/Futurum (Esse) Ut (I): Syntactic, Semantic, Pragmatic, and Diachronic Considerations.Laurence D. Stephens - 1989 - American Journal of Philology 110 (4).
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  36.  6
    A theory of the mind/brain dichotomy with special reference to the contribution of positron emission tomography.Laurence R. Tancredi & Nora D. Volkow - 1992 - Perspectives in Biology and Medicine 35 (4):549.
  37. Group Autonomy and Narrative Identity: Blacks and Jews.Laurence Thomas - 2000 - In Bernard Boxill (ed.), Race and Racism. Oxford University Press.
  38. Geoffreu Bindman.Laurence Whitehead - 2003 - In Nicholas J. Owen (ed.), Human Rights, Human Wrongs: Oxford Amnesty Lectures 2001. Oxford University Press.
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  39. Carlyle and the Condition-of-England: Myth versus Mechanism.Laurence Stuart Wright - 1985 - Theoria 65:65-74.
     
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  40.  5
    How original a work is the tractatus logico-philosophicus?Laurence Goldstein - 2002 - Philosophy 77 (3):421-446.
    Wittgenstein's Tractatus is widely regarded as a masterpiece, a brilliant, if flawed attempt to achieve an ‘unassailable and definitive … final solution’ to a wide range of philosophical problems. Yet, in a 1931 notebook, Wittgenstein confesses: ‘I think there is some truth in my idea that I am really only reproductive in my thinking. I think I have never invented a line of thinking but that it was always provided for me by someone else’. This disarming self-assessment is, I believe (...)
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  41.  11
    Preventive ethics, managed practice, and the hospital ethics committee as a resource for physician executives.Laurence B. McCullough - 1998 - HEC Forum 10 (2):136-151.
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  42.  9
    Keeping track of visual codes that move from cell to cell during eye movements.Laurence R. Harris - 1994 - Behavioral and Brain Sciences 17 (2):265-265.
  43.  15
    B. F. Skinner's confused philosophy of science.Laurence Hitterdale - 1984 - Behavioral and Brain Sciences 7 (4):630.
  44.  10
    Hypnosis and the limits of socialpsychological reductionism.Laurence J. Kirmayer - 1987 - Behavioral and Brain Sciences 10 (3):521-521.
  45.  4
    The critical turn in clinical ethics and its continous enhancement.Laurence B. McCullough - 2005 - Journal of Medicine and Philosophy 30 (1):1 – 8.
    Taking the critical turn is one of the main tools of the humanities and inculcates an intellectual discipline that prevents ossification of thinking about issues and of organizational policies in clinical ethics. The articles in this "Clinical Ethics" number of the Journal take the critical turn with respect to cherished ways of thinking in Western clinical ethics, life extension, the clinical determination of death, physicians' duty to treat even at personal risk, clinical ethics at the interface of research ethics, and (...)
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  46.  2
    A Buridanian discussion of desire, murder and democracy.Laurence Goldstein - 1992 - Australasian Journal of Philosophy 70 (4):405 – 414.
  47. Introduction.Laurence B. McCullough - 1983 - Theoretical Medicine and Bioethics 4 (3).
     
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  48.  3
    Moral authority, power, and trust in clinical ethics.Laurence B. McCullough - 1999 - Journal of Medicine and Philosophy 24 (1):1 – 3.
    Moral concerns about the authority, power, and trustworthiness of physicians have become important topics in clinical ethics during the past three decades. These concerns have come to greater prominence with the increasing involvement of large-scale private institutions in the organization and delivery of medical services, especially managed care organizations, and with the increasing involvement of government in the payment for and organization and delivery of medical services. When physicians act as the agents of large institutions or governments, the power of (...)
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  49.  8
    How to boil a live frog.Laurence Goldstein - 2000 - Analysis 60 (2):170–178.
  50.  3
    Evan Fales, a defense of the given (lanham, MD: Rowman & Littlefield, 1996).Laurence Bonjour - 2000 - Noûs 34 (3):468–480.
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