Results for 'L. Oosterbeek'

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  1. Ribeira da Ponte da Pedra: relató rio da campanha de escavaçao de 2003.L. Oosterbeek, A. R. Cruz, S. Cura, P. Rosina, S. Grimaldi & J. Gomes - 2004 - Techne. Arqueojovem 9:21-54.
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  2. Vale Ocreza–Campanha de 2001.L. Oosterbeek - 2003 - Techne 8:41-70.
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  3. Anta 1 da Jogada (Abrantes).A. Cruz & L. Oosterbeek - 1998 - Techne. Arqueojovem. Tomar 4:26-31.
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  4.  15
    Over de grondslagen der wiskunde.L. E. J. Brouwer - 1907 - Amsterdam-Leipzig: Maas & van Suchtelen.
  5.  10
    The Road Not Mapped: The Neuroethics Roadmap on Research with Nonhuman Primates.L. Syd M. Johnson - 2020 - American Journal of Bioethics Neuroscience 11 (3):176-183.
    We have arrived at an inflection point, a moment in history when the sentience, conscious- ness, intelligence, agency, and even the moral agency of many nonhuman animals can no longer be questioned without ignoring centuries of accumulated scientific knowledge. Nowhere is this more true than in our understanding of nonhuman primates (NHPs). A neu- roethics committed to probing the ethical implications of brain research must be able to respond to and anticipate the challenges ahead as brain projects globally prepare to (...)
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  6.  15
    The Oxford Handbook of Animal Ethics.L. Beauchamp Tom & R. G. Frey (eds.) - 2011 - Oxford University Press USA.
    Humans encounter and use animals in a stunning number of ways. The nature of these animals and the justifiability or unjustifiabilitly of human uses of them are the subject matter of this volume.Philosophers have long been intrigued by animal minds and vegetarianism, but only around the last quarter of the twentieth century did a significant philosophical literature begin to be developed on both the scientific study of animals and the ethics of human uses of animals. This literature had a primary (...)
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  7.  35
    Morals in Fiction and Fictional Morality.Kendall L. Walton & Michael Tanner - 1994 - Aristotelian Society Supplementary Volume 68 (1):27-66.
  8.  4
    Hanʼguk yulli sasang: "Han" sasang ŭl chungsim ŭro.Kŭn-chʻŏl Yi (ed.) - 1997 - Sŏul Tʻŭkpyŏlsi: Pogyŏng Munhwasa.
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  9.  1
    Abstract Morality, Concrete Cases.Stephen R. L. Clark - 1987 - Royal Institute of Philosophy Lecture Series 22:35-53.
    Practitioners of disciplines whose problems are debated by moral philosophers regularly complain that the philosophers are engaged in abstract speculation, divorced from ‘real-life’ consequences and responsibilities, that it is the practitioners (doctor, research scientist, politician) who must take the decisions, and that they cannot (and should not) act in accordance with strict abstract logic.
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  10.  1
    The Sources of Diodorus Siculus XVI.N. G. L. Hammond - 1938 - Classical Quarterly 32 (3-4):137-151.
    The sources of the Sicilian narrative have been recently investigated by Barber and Laqueur. The former has suggested a comparison of Plutarch's Lives of Dion and Timoleon with the narrative of Diodorus as an avenue of approach to the problem; such a comparison will be applied later in order to check the conclusions reached by a survey of Diodorus' narrative. The latter has exploited the argument from detail, a method which has already been criticized in Article I. Space will not (...)
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  11.  3
    The Sources of Diodorus Siculus XVI.N. G. L. Hammond - 1937 - Classical Quarterly 31 (2):79-91.
    The source-criticism2 of Diodorus XVI has been dominated by the principle of argument from detail. Thus, if two details in Diodorus' text are found to conflict, they are assumed to derive from different sources and, if similar, from the same source; and, where a fragment of an ancient historian is found to resemble a passage in Diodorus, that historian is assumed to be the source employed by Diodorus in that passage; finally, when a sufficient mosaic of such details is pieced (...)
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  12.  3
    Virgil's Fifth Eclogue: A Defence of the Julius Caesar-Daphnis Theory.D. L. Drew - 1922 - Classical Quarterly 16 (2):57-64.
    The identification of Daphnis with Julius Caesar, supported in most detail by Servius of the ancient commentators, has in general been either casually accepted or arbitrarily rejected by modern criticism without serious effort to ascertain how far the probabilities point one way or the other.
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  13.  3
    Philosophical Confidence.J. L. Gorman - 1987 - Royal Institute of Philosophy Lecture Series 22:71-79.
    Analytical philosophers, if they are true to their training, never forget the first lesson of analytical philosophy: philosophers have no moral authority.In so far as analytical philosophers believe this, they find it easy to live with. For them even to assert, let alone successfully lay claim to, moral authority would require, first, hard work of some non-analytical and probably mistaken kind and, secondly, personality traits of leadership or confidence or even charisma, which philosophers may accidentally have but which they are (...)
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  14.  2
    Divine Discourse: Philosophical Reflections on the Claim That God Speaks.Philip L. Quinn - 1998 - Philosophy and Phenomenological Research 58 (3):727-729.
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  15. The Theology of Play and the Play of Theology in Thomas Aquinas.I. I. I. David L. Whidden - 2016 - The Thomist 80 (2):273-284.
    In lieu of an abstract, here is a brief excerpt of the content:The Theology of Play and the Play of Theology in Thomas AquinasDavid L. Whidden IIISTUDENTS OF THOMAS AQUINAS have argued over many issues in the last 150 years or so; in fact, it is nearly impossible to get out of the very first question of the Summa Theologiae without entering into a century-long debate about the status of sacred doctrine as an Aristotelian science. We ponder whether theology meets (...)
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  16.  2
    Smart contract based data trading mode using blockchain and machine learning.W. Xiong & L. Xiong - 2019 - IEEE Access 7.
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  17. The Moral Point of View.Lloyd L. Weinreb - 1996 - In Robert P. George (ed.), Natural law, liberalism, and morality: contemporary essays. New York: Oxford University Press.
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  18. A Defense of Transcendental Arguments.Stephen L. White - 2022 - In Stephen Hetherington & David Macarthur (eds.), Living Skepticism. Essays in Epistemology and Beyond. Boston: BRILL.
     
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  19.  3
    Maengja ro Han'guk salligi: Han'gŭl Maengja.Sŭng-ch'ŏl Yi - 2001 - Sŏul: Chayu Mungo.
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  20.  6
    The translation of ittaḥaẓa awliya and the rights of non-Muslims as leaders in Indonesia.Nur Faizin, Muhammad L. Arifianto, Moh F. Fauzi & Hanik Mahliatussikah - 2024 - HTS Theological Studies 80 (1):8.
    This research aimed to show the political stance of the Muslim majority represented by the Ministry of Religious Affairs of the Republic of Indonesia (MoRA RI) towards non-Muslim leadership through the translation of the Qur’an. It examined the differences in the translation of the Qur’an based on the theory of translation as a political act. A total of 19 phrases or collocated words ittahaza awliya were found in the corpus of the Qur’an. The researchers approached the study with a critical (...)
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  21.  5
    The Unified Brain-Based Determination of Death Conceptually Justifies Death Determination in DCDD and NRP Protocols.James L. Bernat - 2024 - American Journal of Bioethics 24 (6):4-15.
    Organ donation after the circulatory determination of death requires the permanent cessation of circulation while organ donation after the brain determination of death requires the irreversible cessation of brain functions. The unified brain-based determination of death connects the brain and circulatory death criteria for circulatory death determination in organ donation as follows: permanent cessation of systemic circulation causes permanent cessation of brain circulation which causes permanent cessation of brain perfusion which causes permanent cessation of brain function. The relevant circulation that (...)
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  22.  5
    Précis of After Phrenology: Neural Reuse and the Interactive Brain.Michael L. Anderson - 2016 - Behavioral and Brain Sciences 39:1-22.
    Neural reuse is a form of neuroplasticity whereby neural elements originally developed for one purpose are put to multiple uses. A diverse behavioral repertoire is achieved by means of the creation of multiple, nested, and overlapping neural coalitions, in which each neural element is a member of multiple different coalitions and cooperates with a different set of partners at different times. Neural reuse has profound implications for how we think about our continuity with other species, for how we understand the (...)
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  23. Metaphysics as a Guide to Morals by Iris Murdoch.L. Gregory Jones - 1993 - The Thomist 57 (4):687-689.
    In lieu of an abstract, here is a brief excerpt of the content:BOOK REVIEWS Metaphysics as a Guide to Morals. By IRIS MURDOCH. Harmondsworth: Allen Lane; New York: Viking, 1992. $35.00. Dame Iris Murdoch is familiar to most people as a witty and en· gaging novelist whose twenty-four hooks of fiction can he read on a variety of levels. They are wonderful stories, hut the philosophically acute reader will also enjoy Murdoch's judgments, polemics, and inhouse jokes about philosophers and philosophical (...)
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  24.  2
    La logique de Hegel.Georges Noël - 1967 - Paris,: J. Vrin.
    Excerpt from La Logique de Hegel S'il n'en est pas de meme chez nous on peut du moins remar quer que le nom de Hegel, qui naguere encore semblait tout a fait oublie, se rencontre assez frequemment sous la plume de nos philosophes les plus autorises. M. Fouillee, en particulier, le cite a maintes reprises'dans ses deux derniers livres Le Mouvement posuiviste et Le Mouvement idealiste. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find (...)
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  25.  6
    Corso di gnoseologia pura elementare.Giuseppe Zamboni, Ferdinando L. Marcolungo & Giovanni Giulietti - 1990 - Milano: Istituto propaganda libraria. Edited by Ferdinando L. Marcolungo & Giovanni Giulietti.
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  26.  8
    Problema smysla zhizni: opyt istoriko-ėticheskogo issledovanii︠a︡.I. L. Zelenkova - 1988 - Minsk: "Universitetskoe".
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  27. Notebooks 1914-1916.L. Wittgenstein, G. H. von Wright & G. E. M. Anscombe - 1980 - Revue Philosophique de la France Et de l'Etranger 170 (2):265-265.
     
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  28. Mājhyā taruṇa mitrānno: Śrī Dattābāḷa yāñcī muktacintane. Dattābāḷa - 1996 - Kolhāpūra: Sĩhavāṇī Priṇṭarsa, Pabliśarsa. Edited by Subhāsha Ke Desāī.
    Transcript of speeches by a Hindu philosopher, chiefly on Hindu philosophy and Hinduism.
     
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  29.  2
    Thinking Africa through Soga’s black spirituals: A theological reflection.Sandiswa L. Kobe - 2024 - HTS Theological Studies 80 (2):7.
    This article offers a critical reflection of Lizal’isidinga laKho (hymn 116) and Wazidala iinto zonke (hymn 16) written by Tiyo Soga and recorded in the Methodist Church of Southern Africa (MCSA) hymnal book. From the perspective of black theology of liberation (BTL), I historicise and contextualise hymn 116 and hymn 16 to debunk the argument that Tiyo Soga was alien to the lives, experiences of suffering and pain of his people. The article posits that hymn 116 and hymn 16 are (...)
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  30.  7
    Refocusing the question: Can there be skillful coping without propositional representations or brain representations?Hubert L. Dreyfus - 2002 - Phenomenology and the Cognitive Sciences 1 (4):413-425.
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  31.  9
    Contingency Anxiety and the Epistemology of Disagreement.Andreas L. Mogensen - 2016 - Pacific Philosophical Quarterly 97 (4):590-611.
    Upon discovering that certain beliefs we hold are contingent on arbitrary features of our background, we often feel uneasy. I defend the proposal that if such cases ofcontingency anxietyinvolve defeaters, this is because of the epistemic significance of disagreement. I note two hurdles to our accepting thisDisagreement Hypothesis. Firstly, some cases of contingency anxiety apparently involve no disagreement. Secondly, the proposal may seem to make our awareness of the influence of arbitrary background factors irrelevant in determining whether to revise our (...)
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  32.  1
    Principles for progress: essays on religion and modernity. ʻAbduʼl-Bahá - 2018 - [Leiden, The Netherlands]: Leiden University Press. Edited by Sen McGlinn & ʻAbduʼl-Bahá.
    This book presents three of the works of Abdu'l-Bahá, son of the founder of the Bahá'i Faith, dealing with social and political issues.00In 'The Secret of Divine Civilization' (1875) Abdu'l-Bahá supports the administrative and broader social reforms of Mirzá Hosayn Khán, but looks mainly for organic reform through the efforts of Iranian intellectuals to waken and educate the masses. In this work, Abdu'l-Bahá gives virtuous and progressive Islamic clerics a leading role among these intellectuals, indeed most of his appeals are (...)
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  33. Why not ‘weak’ retributivism?Katrina L. Sifferd - 2021 - Australian Journal of Legal Philosophy 46 (2):138-143.
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  34.  8
    Dissolution of the Classical Project.Mark L. Wardell & Stephen Turner - 1986 - In Mark L. Wardell & Stephen P. Turner (eds.), Sociological theory in transition. Boston: Allen & Unwin. pp. 161-165.
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  35.  12
    Essay Review: Research by Debate: The Geomorphology of William Morris Davis: The History of the Study of Landforms, or the Development of Geomorphology, the Life and Work of William Morris Davis.Gordon L. Davies - 1975 - History of Science 13 (2):139-145.
  36.  2
    From words and sentences to interjections: The anatomy of exclamations in Peirce and Wittgenstein.Dinda L. Gorlée - 2015 - Semiotica 2015 (205):37-86.
    Name der Zeitschrift: Semiotica Jahrgang: 2015 Heft: 205 Seiten: 37-86.
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  37. Knowing Better: Motivated Ignorance and Willful Ignorance.Karyn L. Freedman - 2024 - Hypatia:1-18.
    Motivated ignorance is an incentivized absence of knowledge that arises in circumstances of unequal power relations, a self-protective non-knowing which frees individuals from having to reflect on the privileges they have in virtue of membership in a dominant social group. In philosophical discussions, the term “motivated ignorance” gets used interchangeably with “willful ignorance.” In the first half of this paper, using Charles Mills’ (2007) white ignorance as the defining case, I argue that this is a mistake. A significant swath of (...)
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  38.  9
    The Business Case for Corporate Social Responsibility: A Critique and an Indirect Path Forward.Michael L. Barnett - 2019 - Business and Society 58 (1):167-190.
    Do firms benefit from their voluntary efforts to alleviate the many problems confronting society? A vast literature establishing a “business case” for corporate social responsibility appears to find that usually they do. However, as argued herein, the business case literature has established only that firms usually benefit from responding to the demands of their primary stakeholders. The nature of the relationship between the interests of business and those of broader society, beyond a subset of powerful primary stakeholders, remains an open (...)
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  39. Conceptual Baggage and How to Unpack It.Emilia L. Wilson - 2024 - Dissertation, University of St Andrews
    Our interpretive resources enable us to make sense of, navigate, and communicate about our shared world. These resources not only carve the world up into categories, but also guide how we, individually and collectively, are oriented towards it. In this thesis, I examine how these resources, and the dispositions they guide, may be harmful. A vital kind of interpretive resources are frames, which equip us with unified perspectives on the world. Perspectives are suites of open-ended interpretive (inquisitive, attentional, inferential, evaluative, (...)
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  40.  2
    Byt i jego pojęcie.Andrzej L. Zachariasz (ed.) - 2003 - Rzeszów: Wydawn. Uniwersytetu Rzeszowskiego.
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  41. The Lady Vanishes: What’s Missing from the Stem Cell Debate.Donna L. Dickenson - 2006 - Journal of Bioethical Inquiry 3 (1):43-54.
    Most opponents of somatic cell nuclear transfer and embryonic stem cell technologies base their arguments on the twin assertions that the embryo is either a human being or a potential human being, and that it is wrong to destroy a human being or potential human being in order to produce stem cell lines. Proponents’ justifications of stem cell research are more varied, but not enough to escape the charge of obsession with the status of the embryo. What unites the two (...)
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  42.  14
    Limits on Monolingualism? A Comparison of Monolingual and Bilingual Infants’ Abilities to Integrate Lexical Tone in Novel Word Learning.Leher Singh, Felicia L. S. Poh & Charlene S. L. Fu - 2016 - Frontiers in Psychology 7:188260.
    To construct their first lexicon, infants must determine the relationship between native phonological variation and the meanings of words. This process is arguably more complex for bilingual learners who are often confronted with phonological conflict: phonological variation that is lexically relevant in one language may be lexically irrelevant in the other. In a series of four experiments, the present study investigated English–Mandarin bilingual infants’ abilities to negotiate phonological conflict introduced by learning both a tone and a non-tone language. In a (...)
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  43.  12
    Synchrony in Psychotherapy: A Review and an Integrative Framework for the Therapeutic Alliance.Sander L. Koole & Wolfgang Tschacher - 2016 - Frontiers in Psychology 7:191242.
    During psychotherapy, patient and therapist tend to spontaneously synchronize their vocal pitch, bodily movements, and even their physiological processes. In the present article, we consider how this pervasive phenomenon may shed new light on the therapeutic relationship– or alliance– and its role within psychotherapy. We first review clinical research on the alliance and the multidisciplinary area of interpersonal synchrony. We then integrate both literatures in the Interpersonal Synchrony (In-Sync) model of psychotherapy. According to the model, the alliance is grounded in (...)
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  44.  10
    The Psychology of Art and the Evolution of the Conscious Brain.Robert L. Solso - 2003 - Bradford.
    How did the human brain evolve so that consciousness of art could develop? In The Psychology of Art and the Evolution of the Conscious Brain, Robert Solso describes how a consciousness that evolved for other purposes perceives and creates art.Drawing on his earlier book Cognition and the Visual Arts and ten years of new findings in cognitive research, Solso shows that consciousness developed gradually, with distinct components that evolved over time. One of these components is an adaptive consciousness that includes (...)
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  45.  7
    Mental machines.David L. Barack - 2019 - Biology and Philosophy 34 (6):63.
    Cognitive neuroscientists are turning to an increasingly rich array of neurodynamical systems to explain mental phenomena. In these explanations, cognitive capacities are decomposed into a set of functions, each of which is described mathematically, and then these descriptions are mapped on to corresponding mathematical descriptions of the dynamics of neural systems. In this paper, I outline a novel explanatory schema based on these explanations. I then argue that these explanations present a novel type of dynamicism for the philosophy of mind (...)
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  46. Akhlāq dar partaw-i Qurʼān va Ḥadīs̲.ʻAbd al-Raḥmān ʻAdīl - 2011 - Kābul: Intishārāt-i Iṣlāḥ-i Afkār, Bakhsh-i Nasharāt-i Jamʻīyat-i Iṣlāḥ va Inkishāf-i Ijtimāʻī-i Afghānistān.
     
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  47. Manhaj al-Imām al-Shāfiʻī fī ithbāt al-ʻaqīdah.Muḥammad ibn ʻAbd al-Wahhāb ʻAqīl - 1998 - al-Riyāḍ: Maktabat Aḍwāʼ al-Salaf.
     
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  48. The Soliloquies of Saint Augustine a Manual of Contemplative Prayer. Augustine & M. F. G. L. - 1912 - Sands.
     
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  49. Jñānaprabodha.Viśvanātha Vyāsa Bāḷāpūrakara - 1973 - Malākāpūra, [jilhā] Bulaḍāṇā: Aruna Prakāśāna. Edited by Purushottam Chandrabbhanji Nagpurey.
     
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  50. Osnovy kommunisticheskoĭ morali.L. G. Grinberg & Vladimir Georgievich Ivanov (eds.) - 1972 - Moskva: Mol. gvardii︠a︡.
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