Results for 'Kyung-hee Nam'

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  1.  32
    Li , or Ritual Propriety: A Preface to a Confucian Philosophy of Human Action.Kyung-Hee Nam - 2015 - Diogenes 62 (2):71-80.
    In this paper, I propose an interpretation of the Confucian concept of li or Ritual Propriety, and suggest a new philosophy of action and mind on the basis of the concept. To achieve this aim, I fo...
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  2.  19
    Li (禮), or Ritual Propriety: A Preface to a Confucian Philosophy of Human Action.Kyung-Hee Nam - 2015 - Diogenes 62 (2):71-80.
    In this paper, I propose an interpretation of the Confucian concept of li or Ritual Propriety, and suggest a new philosophy of action and mind on the basis of the concept. To achieve this aim, I fo...
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  3.  6
    Li (), ou les rites.Kyung-Hee Nam & Nicole G. Albert - 2016 - Diogène 4:112-125.
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  4.  43
    ‘Screening audit’ as a quality assurance tool in good clinical practice compliant research environments.Sinyoung Park, Chung Mo Nam, Sejung Park, Yang Hee Noh, Cho Rong Ahn, Wan Sun Yu, Bo Kyung Kim, Seung Min Kim, Jin Seok Kim & Sun Young Rha - 2018 - BMC Medical Ethics 19 (1):30.
    With the growing amount of clinical research, regulations and research ethics are becoming more stringent. This trend introduces a need for quality assurance measures for ensuring adherence to research ethics and human research protection beyond Institutional Review Board approval. Audits, one of the most effective tools for assessing quality assurance, are measures used to evaluate Good Clinical Practice and protocol compliance in clinical research. However, they are laborious, time consuming, and require expertise. Therefore, we developed a simple auditing process and (...)
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  5.  9
    『Zhōuhi』 Biguà’ Beauty on the Beauty of the clothes and accessories.Kyung-Hee Park - 2019 - THE JOURNAL OF ASIAN PHILOSOPHY IN KOREA 52:63-92.
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  6.  27
    Do episodic self- and partner-uncertainty mediate the association between attachment orientations and emotional responses to relationship-threatening events in dating couples?Sylvia Niehuis, Alan Reifman, Judith L. Fischer & Kyung-Hee Lee - 2016 - Cognition and Emotion 30 (6).
  7.  23
    Experience and perspectives of end-of-life care discussion and physician orders for life-sustaining treatment of Korea (POLST-K): a cross-sectional study.Su-Jin Koh, Jaekyung Cheon, Hyeyeoung Kim, Yoonki Hong, Sanghoon Han, Myung Ah Lee, Kyung Hee Lee, Byung Kyu Park, Jae Young Moon, Ju-Hee Kim, Jong Soo Lee, Shinmi Kim, Insook Lee & Hyeon-Su Im - 2023 - BMC Medical Ethics 24 (1):1-12.
    BackgroundThis study aimed to identify the healthcare providers’ experience and perspectives toward end-of-life care decisions focusing on end-of-life discussion and physician’s order of life-sustaining treatment documentation in Korea which are major parts of the Life-Sustaining Treatment Act.MethodsA cross-sectional survey was conducted using a questionnaire developed by the authors. A total of 474 subjects—94 attending physicians, 87 resident physicians, and 293 nurses—participated in the survey, and the data analysis was performed in terms of frequency, percentage, mean and standard deviation using the (...)
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  8.  2
    The Jouissance as a surplus pleasure.Kyung-ah Nam - 2015 - Studies in Philosophy East-West 77:367-384.
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  9.  31
    Hado-Nakseo Model and Nuclear Arms Control.Chang-hee Nam - 2008 - Proceedings of the Xxii World Congress of Philosophy 29:87-97.
    The theory of Yin and Yang and the Five Movements is based on the concept of cyclical time. This ancient cosmological model postulates that when expansive energy reaches its apex, mutual life-saving relations prevail over mutually conflictual societal relations, and that this cycle repeats. This cosmic change model was first presented in ancient Korea and China, by Hado-Nakseo, via numerological configurations and symbols. The Hado diagram was drawn by a Korean thinker, Bok-hui (?-BC3413), also known as Great Empeor Fuzi or (...)
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  10. Mental accounting and individual welfare.Dilip Soman, Hee-Kyung Ahn & G. Keren - 2011 - In Gideon Keren (ed.), Perspectives on framing. New York: Psychology Press. pp. 65--92.
     
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  11.  29
    Academic ethical awareness among undergraduate nursing students.Ok-Hee Cho & Kyung-Hye Hwang - 2019 - Nursing Ethics 26 (3):833-844.
    Background:Academic ethical awareness is an important aspect especially for nursing students who will provide ethical nursing care to patients in future or try to tread the path of learning toward professional acknowledgement in nursing scholarship.Purpose:The purpose of this study was to explore academic ethical awareness and its related characteristics among undergraduate nursing students.Methods:This study commenced the survey with cross-sectional, descriptive questions and enrolled convenient samples of 581 undergraduate nursing students from three universities in South Korea. It was investigated with structured (...)
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  12. Mental accounting and individual welfare.Dilip Soman & Hee-Kyung Ahn - 2011 - In Gideon Keren (ed.), Perspectives on framing. New York: Psychology Press.
     
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  13.  77
    Older Korean People's Desire To Participate in Health Care Decision Making.Soo Jung Chang, Kyung Ja Lee, In Sook Kim & Won Hee Lee - 2008 - Nursing Ethics 15 (1):73-86.
    The purpose of this study was to identify how older Korean people seek information and their desire to participate in decision making about their health care. A total of 165 elderly people living in Seoul, South Korea, participated in the study. Data were collected during individual interviews using the Autonomy Preference Index. The mean information-seeking score was high. The mean score for their desire to participate with a physician in decision making was lower, but this was higher when family members (...)
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  14.  16
    Problems in Business Performance of Multicultural Family Support Center Workers.Ho-Kyung Kim & Hyang-Hee Yun - 2018 - Journal of Ethics: The Korean Association of Ethics 1 (119):113-131.
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  15.  38
    Simulation Testing of Maritime Cyber-Physical Systems: Application of Model-View-ViewModel.Dong-Chul Lee, Kyung-Min Seo, Hee-Mun Park & Byeong Soo Kim - 2022 - Complexity 2022:1-14.
    From the perspective of the system of systems development, system-level functional testing is required for designing subsystems. This study utilizes modeling and simulation techniques to analyze the operational behaviors of the subsystems and confirm data communication between them. The targeted system in the study is a naval combat system, which is a typical type of defense cyber-physical system. Three types of models were designed for the simulation testing of the NCS: a combat-management model for simulating the overall computational activities, physical (...)
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  16.  10
    Unveiling nurses’ end-of-life care experiences: Moral distress and impacts.Myung Nam Lee, So-Hi Kwon, SuJeong Yu, Sook Hyun Park, Sinyoung Kwon, Cho Hee Kim, Myung-Hee Park, Sung Eun Choi, Sanghee Kim & Sujeong Kim - forthcoming - Nursing Ethics.
    Background Nurses providing care to patients with end-of-life or terminal illnesses often encounter ethically challenging situations leading to moral distress. However, existing quantitative studies have examined moral distress using instruments that address general clinical situations rather than those specific to end-of-life care. Furthermore, qualitative studies have often been limited to participants from a single unit or those experiencing moral distress-induced circumstances. A comprehensive and integrated understanding of the overarching process of moral distress is vital to discern the unique circumstances surrounding (...)
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  17.  19
    The Effect of Smartphone App-Use Patterns on the Performance of Professional Golfers.Jea Woog Lee, Jae Jun Nam, Kyung Doo Kang & Doug Hyun Han - 2021 - Frontiers in Psychology 12.
    Smartphone app-use patterns will predict professional golfers’ athletic performance, and the use time of serious apps would be associated with improved performance. This longitudinal 4-week observation of 79 professional golfers assessed golf handicaps and smartphone app-use patterns at the start of the Korean professional golf season and 2 and 4 weeks later. We classified use as social networking, entertainment, serious apps, and others. Use time of entertainment apps increased for non-improved golfers but did not change for improved golfers. Use time (...)
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  18.  78
    Discrepancy between participants' understanding and desire to know in informed consent: are they informed about what they really want to know?Jiwon Koh, Eurah Goh, Kyung-Sang Yu, Belong Cho & Jeong Hee Yang - 2012 - Journal of Medical Ethics 38 (2):102-106.
    Background Participants' understanding of clinical trials is important in informed consent. However, little is known about what information participants really want to know. Aims To demonstrate the existence of a discrepancy between participants' understanding and their desire to know. Methods The participants in clinical trials at Seoul National University Hospital were surveyed. The survey consisted of 11 statements based on the essential elements of informed consent. The participants gave two responses to each statement on a five-point Likert scale to rate (...)
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  19.  6
    Stop Blaming me for What Others Did to you: New Alternative Masculinity’s Communicative Acts Against Blaming Discourses.Tinka Schubert, Consol Aguilar, Kyung Hi Kim & Aitor Gómez - 2021 - Frontiers in Psychology 12.
    Some feminist discourses blame some men for gender inequality, gender domination, and gender-based violence. Some women use such discourse as a perfect scenario to criticize some men’s behavior. Indeed, they usually do so with Oppressed Traditional Masculinities but not with Dominant Traditional Masculinities, who are the men who were violent with those women and with whom some of those women chose to have relationships. However, there have always been men who have been on the side of women and have never (...)
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  20.  10
    Sin Nam-ch'ŏl munjang sŏnjip.Nam-ch'ŏl Sin - 2013 - Sŏul T'ŭkpyŏlsi: Sŏnggyun'gwan Taehakkyo Ch'ulp'anbu. Edited by Chong-hyŏn Chŏng.
    I. Singminji sigi p'yŏn -- II. Chŏnhwan'gi ŭi iron oe.
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  21.  13
    Treatise, Conclusive Section of Volume I: Reason and Emotion in Hume’s Philosophy.Hee-Bong Choi - 2013 - 동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 67:57-74.
  22.  33
    Marcuse’s Legacy and Foucault’s Challenge: A Critical Inquiry into the Relationship between Comedic Pleasure and the Popular Media.Kyung Han You & Jiha Kim - 2014 - Cultura 11 (1):7-22.
    The primary goal of this paper is to investigate the theoretical and methodological applicability of the relevant theories of Marcuse and Foucault to analyzing the relationship between comedic pleasure and the popular media. The researchers investigate the similarities of and the differences between the respective positions of Marcuse and Foucault as they relate to power relations, subjectivity, and practice. Likewise, the methodological applicability of these theorists’ work to a discourse analysis of how media content constructs comedic pleasure is considered. Overall, (...)
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  23.  16
    Edmund Husserls Phänomenologie der Instinkte.Nam-In Lee - 1993 - Kluwer Academic.
    Edmund Husserl published in his lifetime only works which represent a compilation of individual phenomenological analyses or which have the character of an introduction to his phenomenology. It always made him uneasy that he did not publish any systematic work in phenomenology. In his later years, from the beginning of the 1920s, he tried several times to write such a work, but in vain. The masterplan for this work, which his assistant Eugen Fink sketched out in 1930/31 is preserved. According (...)
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  24. Intentions and plans in decision and game theory.Martin van Hees & Olivier Roy - 2007 - In Bruno Verbeek (ed.), Reasons and Intentions. Ashgate.
  25.  13
    List of reviewers in 2015.Martin van Hees & Attila Tanyi - 2016 - Ethical Theory and Moral Practice 19 (1):5-7.
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  26.  13
    Asian Naturalism.Hee-Sung Keel - 2012 - Journal of Philosophical Research 37 (9999):317-332.
    Naturalism is a pan-Asian view of the world and way of life. Unlike the atheistic naturalism in the West, Asian naturalism, which rests upon an organic view of the world as represented by key concepts such as the Dao, Heaven, and Emptiness, is basically spiritual. Going beyond the traditional Western antithesis of naturalism and supernaturalism, matter and spirit, it can even be called “supernatural naturalism.” As a living example of Asian naturalism, this article examines the ethics of threefold reverence: reverence (...)
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  27.  10
    檀君說話의 生命意識 硏究.Kyung-Yo Suh & 심범섭 - 2007 - Journal of Eastern Philosophy 50:129-158.
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  28. A game-theoretic logic of norms and actions.M. van Hees - 1996 - Logique Et Analyse 39:229-241.
  29.  7
    The Ch'ou=Jen Chuan of Yuan Yuan.Pere Louis Van Hee, Frances Marguerite Clarke & Anna Elizabeth Houghtaling - 1926 - Isis 8 (1):103-118.
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  30.  5
    De Confucius à Qu Yan [sic]: humanisme, courage et poésie chez les lettrés chinois: essai.Edith Wong-Hee-Kamm - 2006 - Sainte-Marie, Île de la Réunion: Azalées éditions.
  31.  48
    Épreuves de l'étranger : entretien avec Nancy Huston réalisé par Mi-Kyung YI.Mi-Kyung Yi - 2001 - Horizons Philosophiques 12 (1):1-16.
  32.  87
    Rights, goals, and capabilities.Martin van Hees - 2013 - Politics, Philosophy and Economics 12 (3):247-259.
    This article analyses the relationship between rights and capabilities in order to get a better grasp of the kind of consequentialism that the capability theory represents. Capability rights have been defined as rights that have a capability as their object (rights to capabilities). Such a definition leaves the relationship between capabilities and rights to a great extent underspecified since nothing is said about the nature of those rights. Hence, it is not precluded that they are mere negative liberties, something that (...)
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  33. Bla-ma Dam-pa Bsod-nams-rgyal-mtshan gyi bkaʼ ʼbum =. Bsod-Nams-Rgyal-Mtshan - 1999 - [Kathmandu]: Sa-skya Rgyal-yoṅs Gsuṅ-rab Slob-gñer-khaṅ.
    Exegetical works on Buddhist doctrines and philosophies according to the interpretation of Sa-skya-pa sect.
     
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  34. Sṅa-ʼgyur bstan paʼi gsal byed ʼdul ʼdzin mkhas grub gñis ldan Glag-bla Bsod-nams-chos-ʼgrub kyi gsuṅ ʼbum. Bsod-Nams-Chos-®Grub - 1997 - Delhi: Dkon-mchog-lha-bris dpar las sri źu khaṅ Ldilli.
    Predominantly on Tibetan Buddhist doctrines and philosophy.
     
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  35.  65
    Voluntariness, suffering and euthanasia.Martin Van Hees - 2003 - Philosophical Explorations 6 (1):50 – 64.
    Dutch euthanasia legislation states that an act of euthanasia is only permissible if it is based on a voluntary request made in a situation of unbearable suffering to which there are no alternatives.The central question of this article is whether these criteria can be satisfied simultaneously. In an analysis of several (partly overlapping) definitions of voluntariness it is argued that there are circumstances in which this question should be answered negatively.The possible incompatibility of the criteria reveals a tension between different (...)
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  36.  93
    On the Analysis of Negative Freedom.Martin van Hees - 1998 - Theory and Decision 45 (2):175-197.
    This paper presents a non-preference-based approach to the analysis of negative freedom. It is argued that a proper understanding of (different conceptions of) negative freedom necessitates an examination of the consequences of changes in the set of feasible alternatives. For this reason the paper does not focus on freedom rankings of opportunity sets but on freedom rankings of opportunity situations, i.e., pairs consisting of a feasible set and an opportunity set. Three different freedom rankings of opportunity situations are axiomatically characterised. (...)
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  37.  30
    $$I_0$$ and combinatorics at $$\lambda ^+$$.Nam Trang & Xianghui Shi - 2017 - Archive for Mathematical Logic 56 (1):131-154.
    We investigate the compatibility of $$I_0$$ with various combinatorial principles at $$\lambda ^+$$, which include the existence of $$\lambda ^+$$ -Aronszajn trees, square principles at $$\lambda $$, the existence of good scales at $$\lambda $$, stationary reflections for subsets of $$\lambda ^{+}$$, diamond principles at $$\lambda $$ and the singular cardinal hypothesis at $$\lambda $$. We also discuss whether these principles can hold in $$L(V_{\lambda +1})$$.
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  38.  14
    The aesthetical mean of korean music ‘Dodeuri[Reversal(還入)]’.Kang Yu-Kyung - 2016 - THE JOURNAL OF ASIAN PHILOSOPHY IN KOREA 45:157-190.
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  39.  9
    “If the Boys Had Been Greeting the Old Lady …”, Perception as a Moral Practice.Kyung-Hwa Jung - 2020 - Journal of Moral Education 32 (3):111-134.
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  40.  15
    The contents of the Education for Conversation and Negotiation, and its Sociopolitical Implication.Hee Sun Shin - 2009 - Journal of Ethics: The Korean Association of Ethics 1 (75):63-98.
  41.  6
    Yŏksa chʻŏrhak.Nam-chʻŏl Sin - 1948 - Sŏul-si: Minsogwŏn. Edited by Chae-hyŏn Kim.
  42.  16
    Exploring Mandam [Comic Talk] as a Unique Form of Political Entertainment in Korea During the Japanese Colonial Period.Kyung Han You - 2017 - Cultura 14 (1):133-150.
    Using a lens of cultural industry approach, this study explores the rise and fall of the political entertainment with a focus on specific moments associated with the trajectory of Korean political entertainment in public setting. A historical overview of Korean political entertainment traces back to the 1930s when Mandam, a unique kind of political satiric talk became popular in 1930s. Mandam played a satiric role in influencing public opinion on political affairs, particularly led by the early generation of Mandam storytellers. (...)
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  43.  60
    Spatial deictic tense and evidentials in Korean.Kyung-Sook Chung - 2007 - Natural Language Semantics 15 (3):187-219.
    This paper focuses on the Korean suffix -te, which has been variously analyzed as a marker of tense, aspect, tense–aspect, mood, mood–tense, or evidentiality. I argue against all of these approaches and propose instead that -te is a spatial deictic past tense, which triggers an evidential environment. It refers to a certain past time when the speaker either observed an event or some evidence of the event within his (her) perceptual field. Thus, the denotation of -te is ‘overlap’, not between (...)
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  44.  4
    The Aesthetic Dimension of the Liberal Arts Education - Schiller’s Aesthetics and Aesthetic Education -.Kyung-Kyu Lee - 2024 - Journal of the New Korean Philosophical Association 116:105-130.
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  45.  55
    Modern Society and Moral Education of South Korea.Kyung Sig Hwang - 2008 - Proceedings of the Xxii World Congress of Philosophy 10:177-198.
    Generally speaking, the ethics of Korean society today are going through an unstable stage, in which the traditional ethics of the East are becoming blended with the Western values that were introduced during the modern age. The resulting chaos has become a critical issue for debate, especially after the birth of a new subject, ‘national ethics’ in school education. Yet even nowadays, questions remain regarding whether the two systems of ethics are independent,complementary, or combinable in some way. I’m going to (...)
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  46.  17
    Bourdieu's philosophy and sociology of science: a critical appraisal.Kyung-Man Kim - 2023 - New York, NY: Routledge.
    This book explores Pierre Bourdieu's philosophy and sociology of science, which, though central to his thought, have been largely neglected in critical examinations of his work. Addressing the resultant confusion that surrounds Bourdieu's sociologized philosophy of science, it expounds his epistemology and sociology of science, situating it within the context of Anglo-American post positivist philosophy of science and shedding light on the critique of relativist sociology of science that emerges from his field theory. From a detailed critique of Bourdieu's reflexive (...)
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  47.  14
    Running Man: The Korean Television Variety Program on the Transnational, Affective Run.Kyung Hyun Kim & Tian Li - 2018 - Telos: Critical Theory of the Contemporary 2018 (184):163-184.
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  48.  33
    China as a Complex Risk Society.Chang Kyung-Sup - 2017 - Temporalités 26.
    This paper analyzes post-Mao China as a complex risk society in which social, economic, and ecological risk syndromes pertaining to highly diverse levels and systems of development are manifested simultaneously. Complex risk society is a theoretical extension of Ulrich Beck’s thesis on risk society, focusing on complex developmental temporalities that are pervasively symptomatic of rapidly but asymmetrically developing political economies. In my earlier study, Korea was defined as a complex risk society in which risk syndromes of developed, undeveloped, and compressively (...)
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  49.  8
    Response to Rosemary Radford Ruether's Book, America, Amerikkka: Elect Nation and Imperial Violence: `Give us Dvorak and Arirang not bombs!: A Reflection from an “Axis of Evil”'.Chung Hyun Kyung - 2009 - Feminist Theology 17 (2):169-179.
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  50.  90
    Moral Luck, Self-cultivation, and Responsibility: The Confucian Conception of Free Will and Determinism.Kyung-Sig Hwang - 2013 - Philosophy East and West 63 (1):4-16.
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