Results for 'Kyung-Sook Chung'

990 found
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  1.  56
    Spatial deictic tense and evidentials in Korean.Kyung-Sook Chung - 2007 - Natural Language Semantics 15 (3):187-219.
    This paper focuses on the Korean suffix -te, which has been variously analyzed as a marker of tense, aspect, tense–aspect, mood, mood–tense, or evidentiality. I argue against all of these approaches and propose instead that -te is a spatial deictic past tense, which triggers an evidential environment. It refers to a certain past time when the speaker either observed an event or some evidence of the event within his (her) perceptual field. Thus, the denotation of -te is ‘overlap’, not between (...)
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  2.  28
    A collective essay on philosophical reflections on modern education in Korea.Duck-Joo Kwak, Gicheol Han, Jaijeong Choi, Eun Ju Park, Kyung-hwa Jung, Ki-Seob Chung, Yong-Seok Seo, SunInn Yun, Sang Sik Cho, Juhwan Kim, Jae-Bong Yoo, Morimichi Kato & Ruyu Hung - 2024 - Educational Philosophy and Theory 56 (4):305-316.
    Modern schooling in Korea, which was officially established by law in 1949, is well known for its function as an engine of economic success in modern Korea. Although this fact seems to be world-wid...
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  3.  69
    Older Korean People's Desire To Participate in Health Care Decision Making.Soo Jung Chang, Kyung Ja Lee, In Sook Kim & Won Hee Lee - 2008 - Nursing Ethics 15 (1):73-86.
    The purpose of this study was to identify how older Korean people seek information and their desire to participate in decision making about their health care. A total of 165 elderly people living in Seoul, South Korea, participated in the study. Data were collected during individual interviews using the Autonomy Preference Index. The mean information-seeking score was high. The mean score for their desire to participate with a physician in decision making was lower, but this was higher when family members (...)
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  4.  11
    Korea: The Third Republic.Chauncey S. Goodrich & Kyung Cho Chung - 1973 - Journal of the American Oriental Society 93 (3):418.
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  5.  4
    Phänomenologie in Korea.Kah Kyung Cho & Jeon Sook Hahn - 2001
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  6.  5
    Response to Rosemary Radford Ruether's Book, America, Amerikkka: Elect Nation and Imperial Violence: `Give us Dvorak and Arirang not bombs!: A Reflection from an “Axis of Evil”'.Chung Hyun Kyung - 2009 - Feminist Theology 17 (2):169-179.
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  7.  16
    New Korea; New Land of the Morning Calm.E. H. S. & Kyung Cho Chung - 1962 - Journal of the American Oriental Society 82 (4):617.
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  8.  39
    ‘Screening audit’ as a quality assurance tool in good clinical practice compliant research environments.Sinyoung Park, Chung Mo Nam, Sejung Park, Yang Hee Noh, Cho Rong Ahn, Wan Sun Yu, Bo Kyung Kim, Seung Min Kim, Jin Seok Kim & Sun Young Rha - 2018 - BMC Medical Ethics 19 (1):30.
    With the growing amount of clinical research, regulations and research ethics are becoming more stringent. This trend introduces a need for quality assurance measures for ensuring adherence to research ethics and human research protection beyond Institutional Review Board approval. Audits, one of the most effective tools for assessing quality assurance, are measures used to evaluate Good Clinical Practice and protocol compliance in clinical research. However, they are laborious, time consuming, and require expertise. Therefore, we developed a simple auditing process and (...)
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  9.  11
    Less Energy, a Better Economy, and a Sustainable South Korea: An Energy Efficiency Scenario Analysis.Takuo Yamaguchi, Yongkyeong Soh, Chung-Kyung Kim, Yu Mi Mun, Sun-Jin Yun, Kyung-Jin Boo, Jong Dall Kim, Jung wk Kim, John Byrne & Young-Doo Wang - 2002 - Bulletin of Science, Technology and Society 22 (2):110-122.
    An energy efficiency scenario (Joint Institute for a Sustainable Energy and Environmental Future) demonstrates that an energy future built on the use of cost-effective, high-efficiency technologies is clearly within the grasp of South Korea and would justify a nuclear power moratorium with significantly lower carbon dioxide emissions. This is a promising result, especially because applications of other sustainable energy options, such as renewables, decentralized technologies, material recycling/reuse, ecologically based land use planning, forest conservation, sustainable agriculture, and redirection of economic development (...)
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  10.  19
    Evidentials and modals.Chungmin Lee & Jinho Park (eds.) - 2020 - Boston: Brill.
    Evidentials and Modals offers an in-depth account of the meaning of grammatical elements representing evidentiality in connection to modality, focusing on theoretical/formal perspectives by eminent pioneers in the field and on recently discovered phenomena in Korean evidential markers by native scholars in particular. Evidentiality became a hot topic in semantics and pragmatics, trying to see what kind of evidential justification is provided by evidentials to support or be related to the 'at-issue' prejacent propositions. This book aims to provide a deeper (...)
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  11.  27
    Interface Data Modeling to Detect and Diagnose Intersystem Faults for Designing and Integrating System of Systems.Kyung-Min Seo & Kwang-Phil Park - 2018 - Complexity 2018:1-21.
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  12.  4
    Pierre et Jean, Maupassant’s manifesto for the novel.Sook-jin Hwang - 2019 - Cogito 87:233-270.
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  13. Non-invasive brain stimulation in neurorehabilitation: local and distant effects for motor recovery.Sook-Lei Liew, Emilliano Santarnecchi, Ethan R. Buch & Leonardo G. Cohen - 2014 - Frontiers in Human Neuroscience 8.
  14.  9
    檀君說話의 生命意識 硏究.Kyung-Yo Suh & 심범섭 - 2007 - Journal of Eastern Philosophy 50:129-158.
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  15.  17
    Both novelty and expertise increase action observation network activity.Sook-Lei Liew, Tong Sheng, John L. Margetis & Lisa Aziz-Zadeh - 2013 - Frontiers in Human Neuroscience 7.
  16.  9
    曾國藩의 經世思想과 그 禮學價値.Roh In Sook - 2013 - Journal of Eastern Philosophy 76:273-303.
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  17.  8
    『顔氏家訓』의 유학적 특징.Roh In Sook - 2009 - Journal of Eastern Philosophy 60:215-244.
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  18.  7
    The Origin and Meaning of Family Shrine.Roh In Sook - 2015 - THE JOURNAL OF ASIAN PHILOSOPHY IN KOREA 44:75-97.
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  19.  84
    Moral Luck, Self-cultivation, and Responsibility: The Confucian Conception of Free Will and Determinism.Kyung-Sig Hwang - 2013 - Philosophy East and West 63 (1):4-16.
  20.  24
    Continuations and Natural Language.Chris Barker & Chung-Chieh Shan - 2014 - Oxford University Press.
    This book takes concepts developed by researchers in theoretical computer science and adapts and applies them to the study of natural language meaning. Summarizing over a decade of research, Chris Barker and Chung-chieh Shan put forward the Continuation Hypothesis: that the meaning of a natural language expression can depend on its own continuation.
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  21.  9
    Endogenous Timing in a Gaming Tournament.Kyung Hwan Baik, Todd Cherry, Stephan Kroll & Jason Shogren - 1999 - Theory and Decision 47 (1):1-21.
    This paper examines the theoretical background and actual behavior in a gaming tournament with endogenous timing where a person has more incentive, structure, and time to form a strategy. The baseline treatment suggests that subgame perfection is a reasonable predictor of behavior –- subjects made 170 of 208 theoretically predicted choices of best actions, with the majority of mistakes made in timing choices by the players who did not survive the cut to the second round. Four sensitivity treatments established that (...)
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  22.  15
    Mimesis und schizophrenes Wissen. Die Geschichte des wissenschaftlichen Denkens in Aby Warburgs Kreuzlinger Vortrag über das Schlangenritual der Hopi.Kyung-Ho Cha - 2014 - Paragrana: Internationale Zeitschrift für Historische Anthropologie 23 (2):63-74.
    Name der Zeitschrift: Paragrana Jahrgang: 23 Heft: 2 Seiten: 63-74.
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  23.  65
    The cosmopolitan scope of republican citizenship.Ryoa Chung - 2003 - Critical Review of International Social and Political Philosophy 6 (1):135-154.
    This essay aims to show that republicanism does not necessarily preclude the notion of cosmopolitan citizenship. The first part challenges the belief that republican citizenship must be tied to a nationalist reading, therefore reducing its cosmopolitan extension to a mere metaphor. Having argued that the political attributes and philosophical account of the notion of citizenship evolve according to the historical transformation of political communities, our contemporary era renders the notion of cosmopolitan citizenship plausible. Far from being irreconcilable, liberal cosmopolitanism has (...)
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  24.  32
    Rethinking the History of Education for Asian-American Children in California in the Second Half of the Nineteenth Century.Kyung Eun Jahng - 2013 - Educational Philosophy and Theory 45 (3):301-317.
    This article brings to light discourses that constituted the education of Asian-American children in California in the second half of the nineteenth century. Guided by Foucaultian ideas and critical race theory, I analyze California public school laws, speeches of a governor-elect and a superintendent, and a report of the board of supervisors, from the 1860s to the 1880s. During this targeted period, the images and narratives of Asian-American children were inscribed with racism. Racializing politics rendered them to be disqualified from (...)
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  25.  13
    The aesthetical mean of korean music ‘Dodeuri[Reversal(還入)]’.Kang Yu-Kyung - 2016 - THE JOURNAL OF ASIAN PHILOSOPHY IN KOREA 45:157-190.
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  26.  54
    Modern Society and Moral Education of South Korea.Kyung Sig Hwang - 2008 - Proceedings of the Xxii World Congress of Philosophy 10:177-198.
    Generally speaking, the ethics of Korean society today are going through an unstable stage, in which the traditional ethics of the East are becoming blended with the Western values that were introduced during the modern age. The resulting chaos has become a critical issue for debate, especially after the birth of a new subject, ‘national ethics’ in school education. Yet even nowadays, questions remain regarding whether the two systems of ethics are independent,complementary, or combinable in some way. I’m going to (...)
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  27.  14
    Exploring Mandam [Comic Talk] as a Unique Form of Political Entertainment in Korea During the Japanese Colonial Period.Kyung Han You - 2017 - Cultura 14 (1):133-150.
    Using a lens of cultural industry approach, this study explores the rise and fall of the political entertainment with a focus on specific moments associated with the trajectory of Korean political entertainment in public setting. A historical overview of Korean political entertainment traces back to the 1930s when Mandam, a unique kind of political satiric talk became popular in 1930s. Mandam played a satiric role in influencing public opinion on political affairs, particularly led by the early generation of Mandam storytellers. (...)
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  28.  32
    Marcuse’s Legacy and Foucault’s Challenge: A Critical Inquiry into the Relationship between Comedic Pleasure and the Popular Media.Kyung Han You & Jiha Kim - 2014 - Cultura 11 (1):7-22.
    The primary goal of this paper is to investigate the theoretical and methodological applicability of the relevant theories of Marcuse and Foucault to analyzing the relationship between comedic pleasure and the popular media. The researchers investigate the similarities of and the differences between the respective positions of Marcuse and Foucault as they relate to power relations, subjectivity, and practice. Likewise, the methodological applicability of these theorists’ work to a discourse analysis of how media content constructs comedic pleasure is considered. Overall, (...)
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  29.  9
    『Zhōuhi』 Biguà’ Beauty on the Beauty of the clothes and accessories.Kyung-Hee Park - 2019 - THE JOURNAL OF ASIAN PHILOSOPHY IN KOREA 52:63-92.
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  30.  15
    Ultimate Reality, Whitehead, Leibniz and X. I. Zhu.Chung-Ying Cheng - 2002 - Journal of Chinese Philosophy 29 (1):93-118.
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  31.  29
    Challenges of Obesity Treatment: The Question of Decisional Capacity.Tamara R. Maginot & Kyung Rhee - 2018 - American Journal of Bioethics 18 (7):85-87.
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  32. Modality, expected utility, and hypothesis testing.WooJin Chung & Salvador Mascarenhas - 2023 - Synthese 202 (1):1-40.
    We introduce an expected-value theory of linguistic modality that makes reference to expected utility and a likelihood-based confirmation measure for deontics and epistemics, respectively. The account is a probabilistic semantics for deontics and epistemics, yet it proposes that deontics and epistemics share a common core modal semantics, as in traditional possible-worlds analysis of modality. We argue that this account is not only theoretically advantageous, but also has far-reaching empirical consequences. In particular, we predict modal versions of reasoning fallacies from the (...)
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  33.  38
    Fancying the New Rich and Famous? Explicating the Roles of Influencer Content, Credibility, and Parental Mediation in Adolescents’ Parasocial Relationship, Materialism, and Purchase Intentions.Chen Lou & Hye Kyung Kim - 2019 - Frontiers in Psychology 10.
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  34.  29
    Li , or Ritual Propriety: A Preface to a Confucian Philosophy of Human Action.Kyung-Hee Nam - 2015 - Diogenes 62 (2):71-80.
    In this paper, I propose an interpretation of the Confucian concept of li or Ritual Propriety, and suggest a new philosophy of action and mind on the basis of the concept. To achieve this aim, I fo...
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  35.  17
    Li (禮), or Ritual Propriety: A Preface to a Confucian Philosophy of Human Action.Kyung-Hee Nam - 2015 - Diogenes 62 (2):71-80.
    In this paper, I propose an interpretation of the Confucian concept of li or Ritual Propriety, and suggest a new philosophy of action and mind on the basis of the concept. To achieve this aim, I fo...
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  36.  5
    Li (), ou les rites.Kyung-Hee Nam & Nicole G. Albert - 2016 - Diogène 4:112-125.
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  37.  11
    Challenges and opportunities for Korean missionaries in Southern Africa.Kyung H. Oh & Piet G. J. Meiring - 2009 - HTS Theological Studies 65 (1).
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  38. Yi yulgok on Gi/Qi, self-cultivation, and practical learning.Edward Y. J. Chung - 2018 - In Suk Gabriel Choi & Jung-Yeup Kim (eds.), The Idea of Qi/Gi: East Asian and Comparative Philosophical Perspectives. Lanham: Lexington Books.
     
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  39. Generic Intelligent Systems-Agent Systems-Automatic Classification for Grouping Designs in Fashion Design Recommendation Agent System.Kyung-Yong Jung - 2006 - In O. Stock & M. Schaerf (eds.), Lecture Notes in Computer Science. Springer Verlag. pp. 4251--310.
  40.  7
    “If the Boys Had Been Greeting the Old Lady …”, Perception as a Moral Practice.Kyung-Hwa Jung - 2020 - Journal of Moral Education 32 (3):111-134.
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  41.  28
    Appearance and realtty in chinese buddhist metaphysics from a european philosophical point of view.Bongkil Chung - 1993 - Journal of Chinese Philosophy 20 (1):57-72.
  42.  19
    The relevance of the confucian ethics.Bongkil Chung - 1991 - Journal of Chinese Philosophy 18 (2):143-159.
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  43.  55
    Won buddhism: A synthesis of the moral systems of confucianism and buddhism.Bongkil Chung - 1988 - Journal of Chinese Philosophy 15 (4):425-448.
  44. Heidegger's hermeneutic reading of Plato.Kah Kyung Cho - 2004 - In Jorge J. E. Gracia & Jiyuan Yu (eds.), Uses and abuses of the classics: Western interpretations of Greek philosophy. Burlington, VT: Ashgate.
  45.  10
    21세기 노년소설과 웃음 - 파스칼 고티에의 『할머니들』을 중심으로.Myung-Sook Suh - 2018 - Cogito 84:313-336.
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  46.  29
    A Critical Analysis of Michael Smith’s Defense of Ethical Internalism.Hun Chung - 2014 - Journal of Ethics: The Korean Association of Ethics 1 (95):85-105.
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  47.  18
    Towards Confucian democratic meritocracy.Kyung Rok Kwon - 2020 - Philosophy and Social Criticism 46 (9):1053-1075.
    In the past two decades, Confucian meritocrats have justified the unequal distribution of political power by appeal to the ideal of Confucian virtue politics. In this article, I demonstrate that at the heart of Confucian virtue politics lies a political leader’s affective accountability and show that non-democratic Confucian meritocracy fails to embody this moral ideal. Then, I argue that the ideal of Confucian virtue politics can be better realized in democratic system. To this end, I first describe how ordinary citizens’ (...)
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  48.  30
    A Critical Analysis of the Concept of Missio Dei. Suggestions for a Trinitarian Understanding.Chung-Hyun Baik - 2021 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 63 (3):329-340.
    This paper investigates the concept of missio Dei at Willingen and beyond, and identifies its most remarkable feature which regards God as the initiator and subject of mission, thereby redefining missio ecclesiae with three striking characteristics: first, all places of the world including both the immediate neighborhood and the uttermost parts of the earths; second, all spheres of life such as society, politics, economy and culture; and finally, all events of the time such as catastrophes in the history.In so doing, (...)
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  49.  24
    Towards a causal model of learned hopelessness for Hong Kong adolescents.Chung-Park Au & David Watkins - 1997 - Educational Studies 23 (3):377-391.
    Understanding students’ learned hopelessness and academic self-esteem is important because the sense of controllability and competence perception can predict deficits in achievement-oriented behaviours and achievement performance. A survey was conducted to examine the role of learned hopelessness and academic self-esteem in academic achievement. Structural equation modelling was used to analyse the mediational roles of learned hopelessness and academic self-esteem in the academic achievement of 165 Hong Kong junior secondary students. The findings implied that learned hopelessness and academic self-esteem are distinct (...)
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  50.  66
    “Ontology and Epistemology in Contemporary Discussions on the Relation between the Immanent Trinity and the Economic Trinity”.Chung-Hyun Baik - 2011 - Process Studies 40 (1):201-202.
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