The conception of metaphoric process elaborated by Mary Gerhart and Allan Russell illuminates a key mechanism often involved in the most significant advances in science and religion. Attention to this conceptual device provides a productive way to reframe the relationships and dialogues between the fields. The theory has compelling implications for reframing the understanding of theology and its task.

Studies of conceptual and neural mapping in cognitive linguistics, while posing a fundamental challenge for religious belief, also suggest new ways of understanding how people conceptualize God and make theological inferences. This book, inspired by that research and attentive to the distinctive insights of Christian theology, elaborates an innovative explanation of God-talk, better able to credibly address confusion and controversies that trouble the church, academic theology, and broader culture. The first part analyzes both cognitive linguistics' challenge to standard theological depictions (...) of metaphorical, analogous, symbolic, and literal language, and the discipline's promise for providing a more satisfactory account. The second half examines six case studies to illustrate how clarifying the conceptual mapping in God-talk and theological inferences provides a powerful tool for advancing religious understanding. The illustrations include the hypothesis that religion is an epiphenomenon of evolution, the so-called new atheism, Black theology, and controversies between theologians and Church authorities. (shrink)

Robert Brandom propõe um modelo de interação social no qual defende que as atitudes práticas dos usuários da linguagem instituem os conteúdos semânticos e as normas inferenciais que determinam seus usos. Assim, o que ele descreve é uma prática linguística, caracterizado por asserções, que mostra como as atitudes dos agentes, diante das asserções sendo produzidas e consumidas, devem ser entendidas para que instituam conteúdos inferencialmente articulados. Ademais, Brandom relaciona a prática assertiva e o entendimento inferencial do conteúdo semântico a (...) um paradigma racionalista, sugerindo que os conteúdos que aparecem em asserções são aquilo que podem ser oferecidos ou exigidos, dentro da prática de uso da linguagem, como razões. Considerando estas ideias, o objetivo deste trabalho é desenvolver e relacionar os conceitos de "asserção", "inferência" e "razão", tais como Brandom os compreende. (shrink)

Este artigo introduz as principais ideias da semântica inferencialista de três níveis proposta por Robert Brandom, apresentando-a segundo os conceitos de inferência, substituição e anáfora, relativos a cada nível da análise. Inicia-se discutindo o nível sentencial e em seguida mostram-se as principais razões para analisar os níveis semânticos subsentenciais da linguagem.

N. R. Hanson's discussion of experience is criticized. Experience, though necessary for knowing, is insufficient as a basis for understanding in either science or religion. Experience alone can be misleading. We may begin with experience, but we cannot claim to understand until experience has been mediated by theory. The article is excerpted from Metaphoric Process: The Creation of Scientific and Religious Understanding (Gerhart and Russell 1984), Chapter 2.

Described by Jeffrey Masson as 'the single best introduction to animal rights ever written,' this new book by Tom Regan dispels the negative image of animal rights advocates perpetrated by the mass media, unmasks the fraudulent rhetoric of 'humane treatment' favored by animal exploiters, and explains why existing laws function to legitimize institutional cruelty.

Theories of discourse bring to realism new ideas about how knowledge develops and how representations of reality are influenced. We gain an understanding of the conceptual aspect of social life and the processes by which meaning is produced. This collection reflects the growing interest realist critics have shown towards forms of discourse theory and deconstruction. The diverse range of contributions address such issues as the work of Derrida and deconstruction, discourse theory, Eurocentrism and poststructuralism. What unites all of the contributions (...) is a sense that it is essential to provide a realist alternative to the hitherto dominance of social constructionism, hermeneutics and postmodernism, over many of the issues discussed. By developing a realist perspective the different authors attempt to embed discourse within the structured nature of the reality of the world. Realism can situate language, discourse and ideology within context specific, or 'causally efficacious' circumstances. Realism can help to uncover issues of power, representation, and subjectivity and how discursive and other social practices produce real effects. This can help us understand the manner in which social structures are reproduced through various forms of ideology and discourse. And by knowing this, we can start to address questions concerning human emancipation and how the world is to be transformed. (shrink)

This is a paradigmatic work of contemporary philosophy.

Robert Stern investigates how scepticism can be countered by using transcendental arguments concerning the necessary conditions for the possibility of experience, language, or thought. He shows that the most damaging sceptical questions concern neither the certainty of our beliefs nor the reliability of our belief-forming methods, but rather how we can justify our beliefs.

Robert Hanna presents a fresh view of the Kantian and analytic traditions that have dominated continental European and Anglo-American philosophy over the last two centuries, and of the connections between them. But this is not just a study in the history of philosophy, for out of this emerges Hanna's original approach to two much-contested theories that remain at the heart of contemporary philosophy. Hanna puts forward a new 'cognitive-semantic' interpretation of transcendental idealism, and a vigorous defense of Kant's theory (...) of analytic and synthetic necessary truth, making this compelling reading for all who are interested in these fundamental philosophical issues. (shrink)

Comme suite à de précédentes recherches sur des inscriptions Cretoises (BCH 1979 et 1983) on donne d'abord ici (VI) une nouvelle étude de l'inscription de Knossos dite des Epilykoi, publiée en 1948 par N. Platon (vocabulaire et anthroponymie). Ensuite examen des noms crétois de la série Taskos (VII) ; du nom Pratalidas à Lykastos (VIII) et du nom de Matala, canéphore d'Arsinoé à Alexandrie (IX).

XV, Les rois de Paphos avant et après le siège de 498 : l'Étewandros connu par les bracelets du « trésor de Curium » peut être le roi Ituandar de la liste assyrienne de 672. Pillage de Paphos en 498. Contrairement à ce qu'on avait pu croire, l'onomastique des rois postérieurs au siège reste grecque. XVI, Notes sur le « trésor de Curium » : les récits de la fouille de la nécropole de Courion, dans la correspondance de Cesnola, montrent (...) comment a été forgé, peu à peu, le mythe du « trésor de Curium ». XVII, Quelques inscriptions difficiles de Kouklia-Paphos et un trait de la phonétique paphienne : l'étude de certains noms montre comment, en dialecte paphien, le xi peut se simplifier en sigma. (shrink)

One of our great behavioral scientists, the bestselling author of Behave, plumbs the depths of the science and philosophy of decision-making to mount a devastating case against free will, an argument with profound consequences Robert Sapolsky's Behave, his now classic account of why humans do good and why they do bad, pointed toward an unsettling conclusion: We may not grasp the precise marriage of nature and nurture that creates the physics and chemistry at the base of human behavior, but (...) that doesn't mean it doesn't exist. Now, in Determined, Sapolsky takes his argument all the way, mounting a brilliant (and in his inimitable way, delightful) full-frontal assault on the pleasant fantasy that there is some separate self telling our biology what to do. Determined offers a marvelous synthesis of what we know about how consciousness works-the tight weave between reason and emotion and between stimulus and response in the moment and over a life. One by one, Sapolsky tackles all the major arguments for free will and takes them out, cutting a path through the thickets of chaos and complexity science and quantum physics, as well as touching ground on some of the wilder shores of philosophy. He shows us that the history of medicine is in no small part the history of learning that fewer and fewer things are somebody's "fault"; for example, for centuries we thought seizures were a sign of demonic possession. Yet, as he acknowledges, it's very hard, and at times impossible, to uncouple from our zeal to judge others and to judge ourselves. Sapolsky applies the new understanding of life beyond free will to some of our most essential questions around punishment, morality, and living well together. By the end, Sapolsky argues that while living our daily lives recognizing that we have no free will is going to be monumentally difficult, doing so is not going to result in anarchy, pointlessness, and existential malaise. Instead, it will make for a much more humane world. (shrink)

Classical American pragmatism: the pragmatist -- Enlightenment-and its problematic semantics -- Analyzing pragmatism: pragmatics and pragmatisms -- A Kantian rationalist pragmatism: pragmatism -- Inferentialism, and modality in Sellars's arguments against -- Empiricism -- Linguistic pragmatism and pragmatism about norms: an arc of -- Thought from Rorty's eliminative materialism to his pragmatism -- Vocabularies of pragmatism: synthesizing naturalism and -- Historicism -- Towards an analytic pragmatism: meaning-use analysis -- Pragmatism, expressivism, and anti-representationalism: -- Local and global possibilities.

A sourcebook for developing and facilitating collaborative groups capable of continuously adapting to anticipate the evolving learning needs of students. Based on a theoretical foundation of schools as complex systems in which linear management models are no longer sufficient.

The Joy of Philosophy is a return to some of the perennial questions of philosophy--questions about the meaning of life; about death and tragedy; about the respective roles of rationality and passion in the good life; about love, compassion, and revenge; about honesty, deception, and betrayal; and about who we are and how we think about who we are. Recapturing the heart-felt confusion and excitement that originally brings us all to philosophy, internationally renowned teacher and lecturer Robert C. Solomon (...) offers both a critique of contemporary philosophy and an invitation to engage in philosophy in a different way. He attempts to save philosophy from itself and its self-imposed diet of thin arguments and logical analysis to recover the richness and complexity of life in thought. Solomon defends the passionate life in contrast to the life of thoughtful contemplation idealized by so many philosophers, attempting to recapture the kind of philosophy that Nietzsche celebrated as a "joyful wisdom.". (shrink)

Comprehensie collection of historical and contemporary philosophies of technology, including Plato, Aristotle, St. Simon, Comte, Marx, Heidegger, Mumford, Foucault.

On the Genealogy of Morality has become the most common point of entry into Nietzsche's thought. It offers relatively straightforward, sustained explanatory narratives addressing many of the main ideas of Nietzsche's mature thought, such as 'will to power', 'nihilism', 'perspectivism' and the 'value of truth'. It also directs its attention to what is widely taken to be Nietzsche's important philosophical contribution, the critique of morality. Yet it is challenging to understand because Nietzsche intended it as an expansion and elaboration of (...) his ideas developed elsewhere. Presupposing no prior knowledge of Nietzsche or the text, Robert Guay provides the interpretive and philosophical context to make Nietzsche's thought more accessible and shows how Nietzsche's narratives engage with philosophical issues about agency, self-knowledge, historical explanation and the critique of morality"-- Back cover. (shrink)

This book is available either individually, or as part of the specially-priced Arguments of the Philosphers Collection.

Develops a theory of culture based on a metaphysics that elaborates on the Platonic and Confucian traditions. In Metaphysics of Goodness, Robert Cummings Neville extends Alfred North Whitehead’s project of cultural studies, which was based on a new metaphysics that Whitehead developed in Adventures of Ideas. Neville’s focus is value or goodness in many modes. The metaphysics treated in this book derive from the Platonic and Confucian traditions, with significant modifications of Whitehead, Peirce, Dewey, Confucius, Xunzi, and Zhou Dunyi. (...) Part one develops a theory of form based on a metaphysics of harmony. Part two elaborates a theory of art based on a metaphysics of beauty. Part three sketches a theory of personhood based on a metaphysics of obligation. Part four discusses civilization in a systematic way based on a metaphysics of flourishing. Throughout the book, Neville elaborates a theory of interpretation that is inspired by Peirce, Dewey, and Xunzi but is not limited to their ideas. While the reasoning of the book is concise, it employs methodologies from many kinds of philosophy, art criticism, ethics, and cultural studies, and sees philosophy as needing to learn from all these disciplines. “Neville’s work is informed by a lifelong engagement with the most important philosophers in history, including Plato, Aristotle, Whitehead, and Dewey. Here, he offers an important argument that there is beauty not only in how people see the world, but also in the world itself.” — Kevin Schilbrack, Appalachian State University. (shrink)