Results for 'Li, Yuqing'

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  1.  30
    Heighten the Subjective Consciousness of a Lawful Being-in-power.Li Yuqing - 2005 - In Alan Blackwell & David MacKay (eds.), Power. New York: Cambridge University Press. pp. 2--004.
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  2.  10
    Subjective Well-Being of Professional Females: A Case Study of Dalian High-Tech Industrial Zone.Yuqing Zhang, Ya Gao, Chengcheng Zhan, Tianbao Liu & Xueming Li - 2022 - Frontiers in Psychology 13.
    The education level and social participation of contemporary Chinese women have reached their historical peak; work is fast becoming the dominant theme of their lives. However, influenced by traditional attitudes, women are still expected to undertake the main family care tasks, thus, facing dual constraints of family and work, which seriously affect their life happiness. Based on the theory of subjective well-being and feminist geography, this study used the questionnaire survey and in-depth interview results of professional females in Dalian High-tech (...)
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  3.  7
    Ren, zi ran, zong jiao: Zhongguo xue zhe lun Feierbaha.Yuzhang Li & Yuqing Chen (eds.) - 2005 - Beijing: Shang wu yin shu guan.
    本书收录了中国学者研究费尔巴哈的文章,并附有费尔巴哈小传、原著版本介绍、费尔巴哈著作及外国学者研究著作的中译本等。.
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  4.  18
    Cross-Modal Transfer Learning From EEG to Functional Near-Infrared Spectroscopy for Classification Task in Brain-Computer Interface System.Yuqing Wang, Zhiqiang Yang, Hongfei Ji, Jie Li, Lingyu Liu & Jie Zhuang - 2022 - Frontiers in Psychology 13.
    The brain-computer interface based on functional near-infrared spectroscopy has received more and more attention due to its vast application potential in emotion recognition. However, the relatively insufficient investigation of the feature extraction algorithms limits its use in practice. In this article, to improve the performance of fNIRS-based BCI, we proposed a method named R-CSP-E, which introduces EEG signals when computing fNIRS signals’ features based on transfer learning and ensemble learning theory. In detail, we used the Independent Component Analysis algorithm for (...)
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  5.  17
    The influence of mood on the effort in trying to shift one’s attention from a mind wandering phase to focusing on ongoing activities in a laboratory and in daily life.Hong He, Luming Hu, Hui Li, Yuqing Cao & Xuemin Zhang - forthcoming - Cognition and Emotion:1-14.
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  6.  19
    Parkinson’s Disease Motor Subtypes Show Different Responses to Long-Term Subthalamic Nucleus Stimulation.Cuiping Xu, Ping Zhuang, Mark Hallett, Yuqing Zhang, Jianyu Li & Yongjie Li - 2018 - Frontiers in Human Neuroscience 12.
  7.  61
    Turning the tables: language and spatial reasoning.Peggy Li & Lila Gleitman - 2002 - Cognition 83 (3):265-294.
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  8. The Confucian Concept of Jen and the Feminist Ethics of Care: A Comparative Study.Chenyang Li - 1994 - Hypatia 9 (1):70 - 89.
    This article compares Confucian ethics of Jen and feminist ethics of care. It attempts to show that they share philosophically significant common grounds. Its findings affirm the view that care-orientation in ethics is not a characteristic peculiar to one sex. It also shows that care-orientation is not peculiar to subordinated social groups. Arguing that the oppression of women is not an essential element of Confucian ethics, the author indicates the Confucianism and feminism are compatible.
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  9.  42
    Spatial reasoning in Tenejapan Mayans.Peggy Li, Linda Abarbanell, Lila Gleitman & Anna Papafragou - 2011 - Cognition 120 (1):33-53.
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  10.  39
    Dynamic Self-organizing and early lexical Development in children.Ping Li, Xiaowei Zhao & Brian Mac Whinney - 2007 - Cognitive Science 31 (4):581-612.
    In this study we present a self‐organizing connectionist model of early lexical development. We call this model DevLex‐II, based on the earlier DevLex model. DevLex‐II can simulate a variety of empirical patterns in children's acquisition of words. These include a clear vocabulary spurt, effects of word frequency and length on age of acquisition, and individual differences as a function of phonological short‐term memory and associative capacity. Further results from lesioned models indicate developmental plasticity in the network's recovery from damage, in (...)
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  11.  11
    Contemporary ecotourism development from the perspective of traditional Taoist philosophy.Zhiluan Ma & Fang Li - 2024 - Trans/Form/Ação 47 (4):e0240092.
    Resumen: La esencia del desarrollo del ecoturismo moderno reside en la coexistencia armónica y armoniosa de la relación entre el hombre y la naturaleza, que es la práctica ecológica del turismo bajo el trasfondo del desarrollo sostenible moderno. El desarrollo del turismo tradicional se centra en los intereses económicos y descuida la protección sostenible de la ecología turística, y el ecoturismo se ha convertido gradualmente en la dirección de desarrollo y reforma del turismo contemporáneo. El taoísmo hace hincapié en seguir (...)
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  12. Estestvennonauchnoe poznanie: izmenenie metodologicheskikh orientat︠s︡iĭ.Li︠u︡dmila Vasilʹevna Ozadovskai︠a︡ (ed.) - 1993 - Kiev: Nauk. dumka.
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  13.  84
    The nature of the memory buffer in implicit learning: Learning Chinese tonal symmetries.Feifei Li, Shan Jiang, Xiuyan Guo, Zhiliang Yang & Zoltan Dienes - 2013 - Consciousness and Cognition 22 (3):920-930.
    Previous research has established that people can implicitly learn chunks, which do not require a memory buffer to process. The present study explores the implicit learning of nonlocal dependencies generated by higher than finite-state grammars, specifically, Chinese tonal retrogrades and inversions , which do require buffers . People were asked to listen to and memorize artificial poetry instantiating one of the two grammars; after this training phase, people were informed of the existence of rules and asked to classify new poems, (...)
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  14.  40
    The organisation of Chinese shame concepts?Jin Li, Lianqin Wang & Kurt Fischer - 2004 - Cognition and Emotion 18 (6):767-797.
  15.  69
    Where Does Confucian Virtuous Leadership Stand?Chenyang Li - 2008 - Philosophy East and West 59 (4):531-536.
    There is an inner thoroughness spirit in traditional Chinese learning of classics—the so-called "Guoxue" in Chinese. Only on this foundation of "thoroughness" spirit can academics show its vigorous culture life and spiritual life, which makes traditional Chinese learning of classics pursue the transcendence of heaven and man and can’t be divided into a religion. Our traditional Chinese values and its original significance exist in our traditional academic system and the enlightenment of propriety and music. As for the self—identification, because of (...)
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  16.  50
    When my grandfather stole persimmons... Reflections on confucian filial love.Chenyang Li - 2008 - Dao: A Journal of Comparative Philosophy 7 (2):135-139.
  17.  52
    Text-Based Plagiarism in Scientific Writing: What Chinese Supervisors Think About Copying and How to Reduce it in Students’ Writing.Yongyan Li - 2013 - Science and Engineering Ethics 19 (2):569-583.
    Text-based plagiarism, or textual copying, typically in the form of replicating or patchwriting sentences in a row from sources, seems to be an issue of growing concern among scientific journal editors. Editors have emphasized that senior authors (typically supervisors of science students) should take the responsibility for educating novices against text-based plagiarism. To address a research gap in the literature as to how scientist supervisors perceive the issue of textual copying and what they do in educating their students, this paper (...)
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  18.  57
    Dynamic Self‐Organization and Early Lexical Development in Children.Ping Li, Xiaowei Zhao & Brian Mac Whinney - 2007 - Cognitive Science 31 (4):581-612.
    In this study we present a self-organizing connectionist model of early lexical development. We call this model DevLex-II, based on the earlier DevLex model. DevLex-II can simulate a variety of empirical patterns in children's acquisition of words. These include a clear vocabulary spurt, effects of word frequency and length on age of acquisition, and individual differences as a function of phonological short-term memory and associative capacity. Further results from lesioned models indicate developmental plasticity in the network's recovery from damage, in (...)
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  19.  12
    Imitation behavior in environmental, social, and governance disclosure: Textual analysis evidence from Chinese listed enterprises.Qiyu Huang, Yan Zhang, Xiang Li & Fei Wang - forthcoming - Business Ethics, the Environment and Responsibility.
    The era of sustainable transformation has witnessed an increase in corporate environmental, social, and governance (ESG) disclosure waves. Using Chinese A-share listed companies from 2016 to 2021 as a sample, this study adopted textual analysis and machine-learning techniques to analyze ESG reports and explore the imitation behavior of ESG disclosures in emerging Chinese markets for the first time. The results show imitation behavior exists in corporate ESG disclosures from the perspective of group association. Regarding the imitation object, enterprises tend to (...)
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  20. Ideas versus labor: What do children value in artistic creation?Vivian Li, Alex Shaw & Kristina R. Olson - 2013 - Cognition 127 (1):38-45.
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  21. Does confucian ethics integrate care ethics and justice ethics? The case of mencius.Chenyang Li - 2008 - Asian Philosophy 18 (1):69 – 82.
    In recent years, scholars of Confucian ethics have debated on important issues such as whether Confucian ethics embraces, or should embrace, universal values and impartiality. Some have argued that Confucian ethics integrates both care and justice, and that Confucian ethics is both particularistic and universalistic. In this essay, I will defend a view of the relation between care and justice and the relation between care ethics and justice ethics on the basis of the notion of 'configuration of values,' and show (...)
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  22.  22
    Sensitising Concept, Themata and Shareness: A Dialogical Perspective of Social Representations.Li Liu - 2004 - Journal for the Theory of Social Behaviour 34 (3):249-264.
    This article aims at clarifying some critical, yet under-explored, conceptual issues of social representations from a dialogical perspective. The article recasts the notion of social representations as a sensitising, rather than a definitive, concept, based on the distinction between dialogical and monological epistemologies. It is argued that the introduction of the concept of themata into the theory suggests the dialogical interdependence between common thinking and social morphology, between the genesis and structure of social representations, and between implicit underlying themata and (...)
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  23.  19
    EDITORIAL: Moral education in Chinese societies: changes and challenges.Li Maosen, Monica J. Taylor & Yang Shaogang - 2004 - Journal of Moral Education 33 (4):405-428.
  24.  23
    Institutional Pillars and Corruption at the Societal Level.Ji Li, Jane Moy, Kevin Lam & W. L. Chris Chu - 2008 - Journal of Business Ethics 83 (2):327-339.
    This article studies the effects of social institutions on organizational corruption at the societal level by focusing on the possible interactions between the institutional pillars that have been identified in past research. Based on these three institutional aspects or pillars, this article tests the interactive effects of social institutions among societies throughout the world. The results suggest that the three institutional pillars have significant interactive effects on organizational corruption at the societal level. A discussion of the implications of the research (...)
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  25.  14
    Definitions of Technology.Richard Li-Hua - 2012 - In Jan Kyrre Berg Olsen Friis, Stig Andur Pedersen & Vincent F. Hendricks (eds.), A Companion to the Philosophy of Technology. Malden, MA: Wiley-Blackwell. pp. 18–22.
    This chapter contains sections titled: What Is Technology? Explicit Knowledge and Tacit Knowledge References and Further Reading.
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  26.  85
    Confucian value and democratic value.Chenyang Li - 1997 - Journal of Value Inquiry 31 (2):183-193.
    Samuel P. Huntington asserts that the world is now entering an age of “the clash of civilizations.” Specifically, the clash is between democratic Western civilization and undemocratic civilizations in the rest of the world, Confucian and Islamic civilizations in particular. Huntington also suggests that in order for democracy to take roots in a Confucian society, undemocratic elements in Confucianism must be superseded by democratic elements. The purpose of this essay is to examine the future relationship between democracy and Confucianism in (...)
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  27.  34
    Menzerath's law at the gene‐exon level in the human genome.Wentian Li - 2012 - Complexity 17 (4):49-53.
  28.  4
    Pupils Dilate More to Harder Vocabulary Words than Easier Ones.Ishanti Gangopadhyay, Daniel Fulford, Kathleen Corriveau, Jessica Mow, Pearl Han Li & Sudha Arunachalam - 2024 - Cognitive Science 48 (4):e13446.
    Understanding cognitive effort expended during assessments is essential to improving efficiency, accuracy, and accessibility within these assessments. Pupil dilation is commonly used as a psychophysiological measure of cognitive effort, yet research on its relationship with effort expended specifically during language processing is limited. The present study adds to and expands on this literature by investigating the relationships among pupil dilation, trial difficulty, and accuracy during a vocabulary test. Participants (n = 63, Mage = 19.25) completed a subset of trials from (...)
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  29.  44
    Mencius' refutation of Yang Zhu and mozi and the theoretical implication of confucian benevolence and love.Jinglin Li - 2010 - Frontiers of Philosophy in China 5 (2):155-178.
    Confucianism defined benevolence with “feelings” and “ love.” “Feelings” in Confucianism can be mainly divided into three categories: feelings in general, love for one’s relatives, and compassion. The seven kinds of feeling in which people respond to things can be summarized as “likes and dislikes.” The mind responds to things through feelings; based on the mind of benevolence and righteousness or feelings of compassion, the expression of feelings can conform to the principle of the mean and reach the integration of (...)
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  30.  37
    Individuals are Inadequate: Recognizing the Family-Centeredness of Chinese Bioethics and Chinese Health System.J. Li & J. Wang - 2012 - Journal of Medicine and Philosophy 37 (6):568-582.
    This paper is aimed at a critical assessment of the moral framework of the current Chinese health system from a Confucian perspective, by focusing on the debate between the individual directed approach and the family-oriented approach to a health care system. Concerned with the nature and status of the family in communal life, the paper deals with the following questions: to cope with the frailties of material life (including susceptibility to disease), what good is presupposed by human existence and flourishing; (...)
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  31.  28
    Lexical Organization and Competition in First and Second Languages: Computational and Neural Mechanisms.Ping Li - 2009 - Cognitive Science 33 (4):629-664.
    How does a child rapidly acquire and develop a structured mental organization for the vast number of words in the first years of life? How does a bilingual individual deal with the even more complicated task of learning and organizing two lexicons? It is only until recently have we started to examine the lexicon as a dynamical system with regard to its acquisition, representation, and organization. In this article, I outline a proposal based on our research that takes the dynamical (...)
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  32.  17
    Timeliness in discharge summary dissemination is associated with patients' clinical outcomes.Jordan Y. Z. Li, Tuck Y. Yong, Paul Hakendorf, David Ben-Tovim & Campbell H. Thompson - 2013 - Journal of Evaluation in Clinical Practice 19 (1):76-79.
  33. The semantic function of word order: a case study in Mandarin.Charles N. Li & Sandra Thompson - 1975 - In Word order and word order change. Austin: University of Texas Press. pp. 490.
  34.  50
    Novel method of identifying time series based on network graphs.Ying Li, Hongduo Caö & Yong Tan - 2011 - Complexity 17 (1):13-34.
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  35.  6
    Si fa jian ding de su song hua.Yuhua Li - 2006 - Beijing Shi: Zhongguo ren min gong an da xue chu ban she. Edited by Junsheng Yang.
    河北省哲学社会科学规划研究2002年度项目河北省教育厅2005年度著作出版基金资助.
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  36.  5
    Sheng huo jia zhi lun =.Wenge Li - 2005 - Kunming Shi: Yunnan ren min chu ban she.
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  37.  44
    Social Innovation, Local Governance and Social Quality: The Case of Intersectoral Collaboration in Hangzhou City.Yong Li, Ying Sun & Ka Lin - 2012 - International Journal of Social Quality 2 (1):56-73.
    In contemporary European policy discussion, “innovation“ is a term popularly used for finding responses to the pressure of global competition. In various forms of innovation, the accent is mainly given to technical and business innovation but less to social innovation. This article studies the issue of social innovation with reference to the local practice in Hangzhou city, which aims to strengthen the life quality of citizens in this city. These practices develop various forms of inter-sectoral collaboration, resulting in numerous “common (...)
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  38.  5
    20 shi ji Zhongguo zhe xue yan jiu.Xianghai Li - 2012 - Tianjin Shi: Tianjin ren min chu ban she.
  39.  10
    Sheng ming cun zai yu xin ling chao yue: xian dai xin ru jia ren sheng jing jie shuo yan jiu = Shengming cunzai yu xinling chaoyue.Ming Li - 2011 - Beijing: Ren min chu ban she.
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  40.  9
    Sheng ming yu jin hua.Yu Li - 2007 - Shijiazhuang Shi: Hebei jiao yu chu ban she.
    本书对地球生命的创始、人类的起源、生命进化的模式,以及死亡灭绝的循环,人类未来的发展方向等,有大量全新的见解.
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  41.  4
    One and Many: the Approach, Presupposition and Time Spirit of Phenomenology of" Religiosity.Chen Li-Sheng - 2004 - Modern Philosophy 2:014.
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  42.  19
    Study on Carving Art of DangShi Manor in Suide County, Shaanxi, China.Yanjun Li & Xiaosheng Sun - 2012 - Asian Culture and History 4 (1):p48.
    The DangShi manor is located in Hejiashi Village, Baijiajian Town approximately 20 kilometers from the southeast part of Suide County, Shaanxi Province, the unique architecture in Qing Dynasty that has been preserved almost intact in Suide County, a great cultural county, and is an officially protected site in Shaanxi Province. By means of field survey, mapping and taking photos and recording in Dangshi manor, this article acquires the abundant first-hand data about carving art of the manor. With the methods of (...)
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  43.  11
    On characteristics of human beings in ancient chinese philosophy.Li Shuyou - 1988 - Journal of Chinese Philosophy 15 (3):221-253.
  44.  5
    Sha ren zi you sha fu: ren sheng huan wei si kao = Sharenziyoushafu rensheng huanweisikao.Zhendong Li (ed.) - 2005 - Beijing: Zhongguo shi dai jing ji chu ban she.
    这是一本为普通人打造幸福人生的《圣经》。幸福在哪里?幸福就在自己手中,人生有很多事情是难以把握的,而幸福却可以完全掌握在自己手中,并不分你的智商高低......
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  45. Sheng si zhi hui: dao jia sheng ming guan yan jiu.Xia Li - 2004 - Beijing: Ren min chu ban she.
     
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  46.  17
    Sen's theorem: Geometric proof, new interpretations.Lingfang Li & Donald G. Saari - manuscript
    Sen's classic social choice result supposedly demonstrates a conflict between Pareto and even minimal forms of liberalism. By providing the first direct mathematical proof of this seminal result, we underscore a significantly different interpretation: rather than conflicts among rights, Sen's result occurs because the liberalism assumption negates the assumption that voters have transitive preferences. This explanation enriches interpretations of Sen's conclusion by including radically new kinds of societal conflicts, it suggests ways to sidestep these difficulties, and it explains earlier approaches (...)
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  47.  19
    The Infinite Cinema: A Discussion with Mr. Xu Chi on »The Limit of Cinema« and The Limit of Art: A Second Discussion on the Infinite Cinema.Li Lishui - 2014 - Zeitschrift für Medien- Und Kulturforschung 2014 (1):59-62.
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  48.  15
    Simplifying von Plato's axiomatization of Constructive Apartness Geometry.Dafa Li, Peifa Jia & Xinxin Li - 2000 - Annals of Pure and Applied Logic 102 (1-2):1-26.
    In the 1920s Heyting attempted at axiomatizing constructive geometry. Recently, von Plato used different concepts to axiomatize it. He used 14 axioms to formulate constructive apartness geometry, seven of which have occurrences of negation. In this paper we show with the help of ANDP, a theorem prover based on natural deduction, that four new axioms without negation, shorter and more intuitive, can replace seven of von Plato's 14 ones. Thus we obtained a near negation-free new system consisting of 11 axioms.
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  49.  2
    Si wang shi yi mian jing zi.Genliang Li - 2011 - Ha'erbin Shi: Heilongjiang ren min chu ban she.
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  50.  2
    Shu xue de shen yun.Shangzhi Li - 2010 - Beijing: Ke xue chu ban she.
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