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  1. Philosophy and WEIRD intuition.Stephen Stich - 2010 - Behavioral and Brain Sciences 33 (2-3):110-111.
    From Plato to the present, philosophers have relied on intuitive judgments as evidence for or against philosophical theories. Most philosophers are WEIRD, highly educated, and male. The literature reviewed in the target article suggests that such people might have intuitions that differ from those of people in other groups. There is a growing body of evidence suggesting that they do.
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  • Space in Hand and Mind: Gesture and Spatial Frames of Reference in Bilingual Mexico.Tyler Marghetis, Melanie McComsey & Kensy Cooperrider - 2020 - Cognitive Science 44 (12):e12920.
    Speakers of many languages prefer allocentric frames of reference (FoRs) when talking about small‐scale space, using words like “east” or “downhill.” Ethnographic work has suggested that this preference is also reflected in how such speakers gesture. Here, we investigate this possibility with a field experiment in Juchitán, Mexico. In Juchitán, a preferentially allocentric language (Isthmus Zapotec) coexists with a preferentially egocentric one (Spanish). Using a novel task, we elicited spontaneous co‐speech gestures about small‐scale motion events (e.g., toppling blocks) in Zapotec‐dominant (...)
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  • The intrinsic frame of reference and the Dhivehi ‘FIBO’ system.Jonathon Lum - 2021 - Cognitive Linguistics 32 (4):703-737.
    While geocentric and relative frames of reference have figured prominently in the literature on spatial language and cognition, the intrinsic frame of reference has received less attention, though various subtypes of the intrinsic frame have been proposed. This paper presents a revised classification of the intrinsic frame, distinguishing between three subtypes: a ‘direct’ subtype, an ‘object-centered’ subtype and a ‘figure-anchored’ subtype, with a cross-cutting distinction between ‘function-based’ and ‘shape-based’ systems. In addition, the ‘FIBO’ system in Dhivehi is analyzed as an (...)
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  • Competing perspectives on frames of reference in language and thought.Peggy Li & Linda Abarbanell - 2018 - Cognition 170 (C):9-24.
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  • Alternative spin on phylogenetically inherited spatial reference frames.Peggy Li & Linda Abarbanell - 2019 - Cognition 191 (C):103983.
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  • Update on “What” and “Where” in Spatial Language: A New Division of Labor for Spatial Terms.Barbara Landau - 2017 - Cognitive Science 41 (S2):321-350.
    In this article, I revisit Landau and Jackendoff's () paper, “What and where in spatial language and spatial cognition,” proposing a friendly amendment and reformulation. The original paper emphasized the distinct geometries that are engaged when objects are represented as members of object kinds, versus when they are represented as figure and ground in spatial expressions. We provided empirical and theoretical arguments for the link between these distinct representations in spatial language and their accompanying nonlinguistic neural representations, emphasizing the “what” (...)
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  • Language and memory for object location.Harmen B. Gudde, Kenny R. Coventry & Paul E. Engelhardt - 2016 - Cognition 153 (C):99-107.
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  • Interaction between language and vision: It’s momentary, abstract, and it develops.Banchiamlack Dessalegn & Barbara Landau - 2013 - Cognition 127 (3):331-344.
  • Uphill and Downhill in a Flat World: The Conceptual Topography of the Yupno House.Kensy Cooperrider, James Slotta & Rafael Núñez - 2017 - Cognitive Science 41 (3):768-799.
    Speakers of many languages around the world rely on body‐based contrasts (e.g., left/right) for spatial communication and cognition. Speakers of Yupno, a language of Papua New Guinea's mountainous interior, rely instead on an environment‐based uphill/downhill contrast. Body‐based contrasts are as easy to use indoors as outdoors, but environment‐based contrasts may not be. Do Yupno speakers still use uphill/downhill contrasts indoors and, if so, how? We report three studies on spatial communication within the Yupno house. Even in this flat world, uphill/downhill (...)
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  • Mapping spatial frames of reference onto time: A review of theoretical accounts and empirical findings. [REVIEW]Andrea Bender & Sieghard Beller - 2014 - Cognition 132 (3):342-382.
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  • Turn around to have a look? Spatial referencing in dorsal vs. frontal settings in cross-linguistic comparison.Sieghard Beller, Henrik Singmann, Lisa Hüther & Andrea Bender - 2015 - Frontiers in Psychology 6.
  • Beyond Language Shift: Spatial Cognition among the Ixcatecs in Mexico.Evangelia Adamou & Xingjia Rachel Shen - 2017 - Journal of Cognition and Culture 17 (1-2):94-115.
    Recently there has been a renewed interest surrounding the role that language plays in the shaping of cognition based on the study of spatial relations with a particular attention to Mesoamerican languages. Since Brown and Levinson, several studies have shown that speakers of Mesoamerican languages largely prefer non-egocentric strategies in the solution of nonverbal tasks and that this preference strongly aligns to the spatial expressions found in these languages. Moreover, it has been argued that contact with Spanish increases the use (...)
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  • The influence of language in conceptualization: three views.Agustin Vicente & Fernando Martinez-Manrique - 2013 - ProtoSociology 20:89-106.
    Different languages carve the world in different categories. They also encode events in different ways, conventionalize different metaphorical mappings, and differ in their rule-based metonymies and patterns of meaning extensions. A long-standing, and controversial, question is whether this variability in the languages generates a corresponding variability in the conceptual structure of the speakers of those languages. Here we will present and discuss three interesting general proposals by focusing on representative authors of such proposals. The proposals are the following: first, that (...)
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